Thursday, May 28, 2026

BOOK OF REVELATION #14 - CHAP. 21 and 22 - END

 


 New Testament Bible
Story

Chapter One hundred-forty-three:

The REVELATION of Jesus Christ #14

                             
                            Chapters 21 and 22



CHAPTER TWENTY-ONE

     The plan of salvation for human kind is OVER! It is all
finally finished. Satan the Devil and all his host of demons are
cast away. No sin, no evil, no wickedness, no impurity, no
deception, no falsehoods, no death, will ever be. It is all
finished and glorious eternity lies ahead for the Family of God
and the righteous angels.
     John sees a NEW heaven and a NEW earth, and there is no more
sea.
     And why should there be any more sea. Stop and think, what
do we humans see inside the sea, just about nothing, unless you
dive down into it with some fancy man-made under water suits to
keep you alive. For most of us we would not really miss having
the sea. And when we are all in the eternal Family of God, we
would miss it even less. For now, in the present, God created
THIS earth as it is to NEED the sea. But when this age of
physical mankind is gone, then there really is no need for the
sea. The NEW earth that the Lord will make, will not require the
sea. So there just will not be one (verse 1).

     Here is what John sees:

"And I John saw the HOLY CITY, NEW JERUSALEM, coming DOWN from
God out of heaven, prepared as a bride adorned for her husband.
And I heard a great voice  out of heaven saying: Behold the
TABERNACLE OF GOD is WITH MEN, and HE will DWELL with THEM, and
they shall be His people, and GOD HIMSELF shall be WITH THEM, and
shall be their God." (verses 2,3).

     Now, how about that! You've probably been told all your life
that it is YOU who will GO to be with God in heaven.  The truth
of the matter, from all the evidence of the WHOLE Bible is just
the OPPOSITE! When anyone dies they go into the ground, they
return to dust, for from dust they are made. It is true, the
"spirit in man" goes to God in heaven (Eccl.12:7) but the spirit
in man does not see, hear, talk, think, walk, play on a harp, or
DO ANYTHING, by its self, without a body. This is proved very
simply by human experience. If your physical eyes go blind, the
"spirit in man" does not take over and see for you. The spirit in
man is the CD, it records your personality and your character,
but is not functional without the rest of you. God does take your
DNA CD character/personality disc on your death, and does bring
it up to heaven for the future RESURRECTION, when you will also
have a NEW GLORIFIED "spirit" body, and so we are back in Paul's
famous resurrection chapter of 1 Corinthians 15.

     The truth is WE are NOT going to heaven, heaven and God ARE
COMING TO US!

     How Satan has twisted things up-side-down and in-side-out
through false Babylon Mystery religion dressed in the "Christian"
cloak.

     The voice in heaven that John hears goes on to say:

"And God shall wipe away ALL TEARS from their eyes; and there
shall be NO MORE DEATH, neither SORROW, nor CRYING, neither shall
there be ANY MORE PAIN: for the former things are passed away"
(verse 4).

     What a GLORIOUS TIME, what a WONDERFUL eternity for us
humans who were once subject to all the above. It is ALL FINALLY
GONE! All that has been so many times our enemy, is vanquished,
and destroyed, never to be again.
     
     The HE that sits on the throne says:

"Behold I MAKE ALL THINGS NEW"  And He tells John to "Write, for
these words ARE TRUE and FAITHFUL" (verse 5). And He further
said, "It IS DONE! I Am Alpha and Omega, the BEGINNING and the
END (eternal). I will give unto him that is athirst of the
fountain of the water of life FREELY. He that overcometh shall
inherit all things; and I will be his God, and he shall be my
SON!" (verses 5-7).

     Do you REALLY UNDERSTAND that, do you really BELIEVE it? The
purpose you were created for, that God created mankind, was not
to make them into the "angel" kind - NO, it was to make them into
the God kind! Into the very SONS and DAUGHTERS of God the Father.
Popular Christianity talks about being sons and daughters of God,
but with such phrases, do they REALLY understand what it means.
If they do, they do not tell their audience. But the truth of it
all IS found in your Bible. God the Father and Jesus your Elder
Brother, WANT YOU TO KNOW THIS TRUTH! It's all over the New
Testament Story. If you have not yet discovered it by reading the
New Testament, then you can see it all expounded for you in my
study called "A Christian's Destiny."

     The One sitting on the throne, goes on to say:

"But the fearful, and unbelieving, and the abominable, and
murderers, and whoremongers, and sorcerers, and idolaters, and
all liars, shall have their part in the lake which burneth with
fire and brimstone: which is the second death" (verse 8).

     In other language from the New Testament, God is saying
UNREPENTANT SINNERS shall be destroyed in the lake of fire, they
shall not have eternal life.

THE NEW JERUSALEM

     And there came one of the angels who had the seven vials of
the seven last plagues, and said to John, "Come with me, and I
will show you the bride, the Lamb's wife. John is carried away to
a high mountain and is shown the HOLY JERUSALEM, DESCENDING OUT
OF HEAVEN  FROM GOD (verses 9 and 10).
     The Holy City with is PURE GLORIOUS SPENDER, is
representative of the pure, clean, glorious righteousness, of the
saints, who are the Lamb's wife, as we had seen back in chapter
19:7,8.

     The city has the glory of God, I guess so, for God has lived
in it for .... the eternity past? We are not told. It has a clear
as crystal, stone most precious, look. 
     It has a wall, great and high, with TWELVE gates, and at the
gates, twelve angels, and names on the gates, the names each of
the TWELVE tribes of Israel. Three gates to each side, north,
south, east, and west.
     The wall foundations were TWELVE, in each foundation, the
name of one of the TWELVE apostles of the Lamb (verses 11-14).

     Does God use NUMBERS? I think He does! We have a study of
God's use of numbers on this Website. I will add more to it when
I can.

     Think about how important God's plan was to Him, for the
TWELVE TRIBES of Israel (what He would do through them) and the 
TWELVE APOSTLES (the work through them also) - they will be
imprinted on the Holy City for ALL eternity!

     The angel that talks with John, had a golden reed to measure
the city, the gates thereof, and the wall thereof. The city lies
FOUR SQUARE. The length and the breadth and the height are EQUAL.
It is an astounding 1,500 miles. Each side then was 1,500 miles
and the height was also 1,500 miles. An AMAZING CITY, but can we
expect less from a God that is also AMAZING? No, we can not. It
is fitting that our heavenly Father would have such a MAGNIFICENT
CITY to live in, we should expect no less. The wall is 144
cubits, as man measure a cubit. We can not be exactly sure of
that height, for cubits were different in different ages. No big
deal, after being told the city is 1,500 miles in any direction,
what's a wall height, we can wait to see that.

     John has to put what he sees in human terms so we can have
some idea in our minds-eye. The wall was like jasper; the city
like pure gold, like unto clear glass. The foundations of the
wall filled or decorated with all kinds of precious stones.
     We are told what structure likeness were the TWELVE
foundations. I leave that for the reader to look up, if they
desire in a good Bible Dictionary. Needless to say it would be
"out of this world" - the pun is of course quite real.
     The TWELVE GATES were twelve Pearls. Each gate one whole
pearl: and the streets of the city - pure gold, again as
transparent glass (verses 15-21).

     This is SOME CITY, the like of course has never been seen on
earth before. It is the city headquarters of the Great Eternal
God.

     This section of Revelation is to be taken literally, there
is nothing wrong with God living in such a GLORIOUS CITY, and
wanting to bring it to the NEW earth. Those who try to teach and
say that God cannot be defined in such a natural way, as indeed
having form and shape, a spirit body, who can live in a spirit
city ... well are they going to be in for a shock, when they see
their "spiritual NOTHING God" shows Himself to be SOMETHING, not
NOTHING.

     Ah, yes, could it be anything else, the City has NO temple,
FOR the Lord God Almighty and the Lamb (Jesus) ARE THE TEMPLE of
the city! There was at one time a Temple in that City, for Moses
was told to build the Tabernacle according to what was in heaven.
But NOW, all has been completed for salvation, and the Temple of
heaven is needed no more (verse 22).

     This heavenly city has no need of the sun, neither of the
moon, to shine in it; for the GLORY of God did lighten it, and
the  Lamb is the light thereof (verse 23). Oh, I guess so, what
more  light could there be than God the Father and Jesus His Son,
they are PERFECT GLORIOUS LIGHT!

     Verse 24 is very interesting. The nations (Greek can be
"peoples") of them who are saved walk in the light of the city,
and "kings of the earth do bring their glory and honor into it."
     It would seem from this verse, that the sons of God will
inhabit all over, this new earth, and will from time to time come
with their glory (resurrection chapter of 1 Corinthians 15) into
the city. Not all of God's children will live inside the city. We
get a small glimpse into that new age, by this verse. The whole
universe is out there, trillions of light years in distance.
God's children will explore it, maybe watch over it, keep it, and
so be living in different parts of the universe, and certainly,
in different parts of this earth. For as we have seen, God's
people of various glory and positions of responsibility, shall
come to the city and walk in its light. Eternity is not going to
be "playing a harp and gazing on Jesus' face all the time."
Eternity will be INTERESTING and FUN, and we just do not know a
millionth of what it will all be, only this verses gives us a
little clue.

     The GATES of this city will not be shut at all. There will
be NO NIGHT there. And again we are told the peoples (God's
children) will bring their glory and honor into it.

     We are told (telling us if we want to be there to come into
this city) that no one can be there who is defiled, or works
abominations, or is a liar, but only they whose names are written
in the book of life (verses 26,27).

     We saw in the epistles of John who was a liar. He who says
"I know Him, and KEEPETH NOT HIS COMMANDMENTS, is a liar, and the
TRUTH is NOT in him" (1 John 2:4). Pretty simple indeed, the
simplicity that is in Christ, is that simple, a child can
understand it. It is not the PhDs of theology, it is not all
those who are super good at English prose and write all those
"Christian books" by the dozens out there. It is THOSE who KEEP
the COMMANDMENTS of God, are yes, saved by grace, but still have
the mind-set, the attitude, to OBEY God, who want to do His will,
follow His way of life, and I will say it once more, for you
Roman Catholic, and all you Protestant people in the world,
serving God, includes the FOURTH commandment of the big Ten!

CHAPTER TWENTY-TWO

     John sees a wonderful pure river, as clear as crystal,
proceeding out of the throne of God and the Lamb. In the midst of
the street of it, on either side of the river there was the tree
of life. Trees that bare TWELVE fruits, and yielded her fruit by
the month; and the leaves of the trees were for the healing of
the peoples. This is I'm sure very real! Do you get the picture
of the world that God lives in? It is not drab, just a kind of
"nothing." It is in God's realm of living, just as diverse and
interesting, just as much pleasing and fun, as ours is. Why our
physical world and things in it, were created very much after the
type of world God lives in. These trees represent "LIFE" and
"HEALING" - they will always REMIND us through eternity what the
Father did with physical human kind - He gave them LIFE and
HEALING - salvation - GLORY as He has, but not as BRIGHT as He
and Jesus His first born Son have (read carefully 1 Corinthians
15 - there will be different glory and brightness, as pleases the
Father, when we are resurrected or changed from mortal to
immortal). (verses 1-2).

     There will never be any more curse of any kind. The THRONE
of God and of the Lamb shall be in it, and God's children, shall
serve Him. They SHALL SEE HIS FACE, and His name shall be in
their foreheads (verse 3,4).
     We as His children shall always look up to the Father, He
will always be the one we serve and respect, just as the Son
Jesus does, did respect and follow when on earth and still
respects and follows today and forever more. It will be a
WONDERFUL FAMILY relationship for all eternity. And we are given
the absolute PROMISE that when this time of Revelation 21 and 22
is here, we SHALL SEE THE FATHER'S FACE! 
     This is not a God of NOTHINGNESS, as some deceived nutty
minded "teachers of theology" preach. God the Father is a REAL
PERSON, with FORM AND SHAPE, and one day His true faithful
children WILL SEE HIS FACE. Moses asked God to show Himself to
him, in the glory form. God replied to Moses, that he would show
Himself, but Moses could only see God's back-parts, as no
physical human man could look upon God and live. This HAPPENED,
this took place my friends, it was a REALITY. When we are
glorified we SHALL be able to look upon the face of God. Oh, what
wonderful reality, you just have to read it and as a child,
BELIEVE IT! Yes children can understand the clear things of God,
the simple to understand things, are written just that simply, so
children can read the Bible and understand some of the very
basics of what the Father WANTS you to understand! Let the "wise"
in their own minds, get confused, get mixed up, come up with all
kinds of silly and crazy doctrines about the Bible and God, let
them alone, they are BLIND LEADERS OF THE BLIND, as Jesus cried
out to them in His time on earth.
     ONE DAY, if you are faithful to God, if you love Him with
all your heart, mind, and life, if you will but DO HIS WILL,
humble yourself, hunger and thirst for righteousness, YOU WILL
SEE THE VERY FACE OF GOD. Do tears of joy fill your eyes as you
read these words in this chapter? They do mine! Here we are, us
physical weak in the flesh, sinners, saved only by the love and
grace of God, through the love and service of Jesus the Christ,
and we can be one day given the HONOR to look upon the very face
of the MOST HOLY AND PERFECT ONE, the One we can even now call
FATHER. This should make us willing to GIVE UP ANYTHING we need
to give up, to be the true children of God. Jesus did say that to
LOVE HIM, we must be willing to give up, if we have too, our
mother, our father, our brothers, our sisters, our job, our
friends, our .... WHATEVER, to serve Him in spirit and in truth.
     If we are willing to present our bodies as a living
sacrifice to God, holy, acceptable unto Him (Romans 12:1) we
shall LIVE WITH HIM AND SEE HIS FACE!!

     Also, do not miss it, we shall HAVE GOD'S VERY NAME in our
foreheads, in our VERY BEING! There literally will be called
Enoch God, Abraham God, Moses God, David God, Paul God, Peter
God, John God and whatever our first name is now. We shall have
God's name, it will be our sir-name. If you have not done so,
please read my study "A Christian's Destiny" and learn the
wonderful truth of why God created human beings.

     There will BE NO NIGHT THERE in that great heavenly city. No
need for candles, neither the sun, FOR THE LORD GOD GIVES THE
LIGHT, and we shall reign WITH Him for ever and ever (verses
3-5).

     The angel told John that all these things ARE FAITHFUL AND
ARE TRUE.

     The Lord God of the holy prophets sent His angel to John to
show him and us the things which "must shortly be." Obviously
such phrases as "must shortly be" does not mean to God what to us
in our time frame, means to us. As I've said, two thousand years
to God, in the frame of eternity past and eternity future, is but
the millionth of the blink of an eye, to try and put it in some
kind of language that our minds can imperfectly recognize (verse
6).

     Jesus cries out to us of any age since this book was written
down by John, "BEHOLD I COME QUICKLY: BLESSED IS HE THAT KEEPS
THE SAYING OF THE PROPHECY OF THIS BOOK" (verse 7). 

     There are SAYINGS, there are sentences, in this book, that
we need to KEEP! Have you seen some of them? Let me give you one
- Chapter 14:12. and we'll be given it again in a few verses from
this one. 

     When John heard all these things, his reaction was to fall
down and worship at the angels' feet. He was told NOT to do so,
because the angel was but a servant of the Lord, just as John was
and all children of the Most High. John was to WORSHIP GOD! That
is our calling also, it has never changed since man was upon this
earth (verses 8,9).

     The angel said to John, SEAL NOT THE SAYINGS OF THIS
PROPHECY OF THIS BOOK: FOR THE TIME IS AT HAND. He that is
unjust, let him be unjust still; he that is filthy, let him be
filthy still; and he that is holy, let him be holy still (verse
10,11).

     The time is short brethren, the prophecy of this book of the
Revelation of Jesus Christ CAN BE UNDERSTOOD. I understand it!
And I have expounded its truth to YOU, SO YOU CAN UNDERSTAND IT!
     When all these things come to pass, as they will, whoever is
alive when they do, will have A VERY SHORT TIME, before Jesus
comes in glory to reign on earth. He that is HOLY at that time,
when this prophecy is taking place, had better continue to be
HOLY.

     Jesus again cries out: "Behold, I COME QUICKLY; and my
reward is with Me, to give every man according to as his work
shall be. I Am the Alpha and Omega, the BEGINNING and the END,
the FIRST and the LAST (the Eternal One). BLESSED ARE THEY WHICH
DO HIS COMMANDMENTS, THAT THEY MAY HAVE THE RIGHT TO THE TREE OF
LIFE, AND MAY ENTER IN THROUGH THE GATES INTO THE CITY. The ones
who will not make it to enter the city, will be sinners who will
not REPENT and the LIARS (verses 12-15 - my paraphrase).

     Jesus continues: "I Jesus have sent my angel to testify unto
you these things in the churches. I am the root and the offspring
of David, the BRIGHT and MORNING STAR. The spirit and bride say,
Come, and let him that heareth say, Come. And let him that is
athirst come. And whosoever will, let him take of the WATER OF
LIFE FREELY" (verses 16,17).

     Yes, salvation is yours my friend, it is FREE! You are saved
by GRACE, but that does not mean, as Jesus has just stated, that
you DO NOT have to keep God's commandments. The teaching that
tells you that grace ABOLISHES the commandments of God, is a LIE,
it is a cunning DECEPTION of Satan the Devil who would like to
see YOU killed in the lake of fire which is the second death.

     Jesus continues: "For I testify unto every person that hears
the words of the prophecy of this book, If any man shall ADD unto
these things, God shall add unto him the plagues that are written
in this book. and if any person shall TAKE AWAY from the words of
the book of this prophecy, God shall take away his part out of
the book of LIFE, and out of the HOLY CITY, and from the things
which are written in this book. HE that testifies to these things
says, SURELY I COME QUICKLY" (verses 18-20).

     The above words are all the words that Jesus concluded with
in this book of this prophecy. John after hearing them said:
"AMEN - so be it. Even so come, Lord Jesus. The grace of our Lord
Jesus Christ be with you all. Amen" (verses 20,21).

     It's impossible to get around it. The last words of Jesus in
this book, at the time of the close of the first century A.D.
when false teachers had already come into the Church of God, and
were perverting the Gospel of Christ. They were turning the grace
of God into a license to sin! They were already leaving the faith
once delivered to the saints. They were already wanting to get
away from being called or being associated with the Jews. Just
about anything that was thought of as "Jewish" like the 7th day
weekly Sabbath, and the Festivals of Leviticus 23, was being
changed or "done away with" in the theology of these new false
teachers. It was already under way to adopt Easter instead of
Passover in the church at Rome. By the end of the second century
A.D. Easter had come to stay. Sunday observance was being kept
more and more in the Christian world, it would finally be
officially law by the time of Constantine in 321 A.D. The
observance of Christ-mass would soon be adopted by the growing
powerful Roman church, and so faster and faster was the rise of
MYSTERY BABYLON THE GREAT. And so it is that through that MOTHER
of HARLOTS, Satan has DECEIVED THE WHOLE CHRISTIAN WORLD (and
many other deceptions for the other parts of the world), only the
very ELECT will not be deceived!

     WHAT A BIBLE STORY IS THE NEW TESTAMENT. I had no time limit
on doing all of this study on the New Testament. It was not until
November of 2007 that I decided to look back and see when I
started this study. I was surprised to see I started it in
November of 2000. It has taken me SEVEN years to the month to
bring it to completion. Interesting when you know how God uses
numbers, and how number SEVEN is completion.
     But numbers aside, the main thing is that all of this study
has HELPED, INSPIRED, EDIFIED, ENCOURAGED, CORRECTED, and brought
YOU personally to a CLOSER WALK WITH GOD. 

     It has been a wonderful experience for me. I thank the Lord
for giving me the INSPIRATION I needed and the TIME I needed to
finish this work of the New Testament Bible Story. I pray the
Lord will give me the time to now start and finish expounding to
you all the prophetic books of the Old Testament, as they relate
to today and beyond, for the nations of Israel, Judah, and the
whole world.

     As the apostle John finished so I use his words:

"THE GRACE OF OUR LORD JESUS CHRIST BE WITH YOU ALL. AMEN.

                           .....................

Revelation chapters 21 and 22 written November 2007

The New Testament Bible Story started November 2000 and completed
November 2007

Wednesday, May 27, 2026

SONG OF SONGS-- GOD'S INSTRUCTIONS ON SEX IN MARRIAGE #6 - WEDDING NIGHT #2

 

The Wedding Night - Part two

Keeping romance alive

Continuing with part two of Dillow's book and chapter on "The
Wedding Night."


     By calling her "garden" an orchard of pomegranates, he says
her garden contains the most delicious of fruits. Thus, he speaks
of the pleasure awaiting him there.
     The remainder of the verse refers to exotic, fragrant
plants, most of which Solomon imported to Palestine. They
constitute Solomon's erotic and poetic description of her
"garden."
     Nard is a fragrance-giving plant; saffron, a yellow plant;
calainus, a plant of reedlike stem and tawny color which grows in
wild marshes; cinnamon, a plant grown in the East Indies which
grows to thirty feet in height.
     The perfumed oil obtained from the myrrh plant is called
myrrh and was used in gargles to scent the breath's. The ancients
were very fond of sweet perfumes of all kinds, and perfumed oils
were rubbed on the body and feet. Small pellets of dried mixed
spice and resins or resinous woods were burned in special
censers. Perfume was used to scent the breath (Song 7:8).
Clothing was perfumed (Ps.45:8; Song 3:6; 4:11). Couches and beds
were sprinkled (Prov.7:17). Frankincense was sometimes chewed to
give the mouth a fresh odors. The aloes plant grows in India; its
wood is very aromatic and was held in veneration by the natives.
The association of fragrant odor with the vagina is perplexing to
many women. For various reasons many wives consider their
genitals repulsive and cannot imagine how their husbands find
them attractive. God created husbands to enjoy their wives
bodies, including the genitals. When the genitals have been
thoroughly cleaned with soap and water, and when a woman is
sexually aroused, there is a faint and very stimulating odor
associated with the moistness. When he says her garden contains
"the finest spices," he means it is as rare and as much to be
valued as the most precious of aromatic herbs.
     It is interesting again to see how some of the commentators
avoid the obvious implications of Solomon's praises of the
"scent" of her "garden." For example, Zockler in Lange's
commentary says, "A particular explanation of the individual
products of the garden is, on the whole, impossible, and leads to
what is a variance with good taste." But why is it "in variance
with good taste" if God included it in Scripture and sanctioned
it as beautiful and holy?

4:15 SOLOMON: 

     You are a garden spring, A well of fresh water,
     And streams flowing from Lebanon.

     To him, she is not a sealed garden. Her garden is an open
well from which he can draw refreshment as a tired and thirsty
traveller could at a fountain. To what do the "streams flowing
from Lebanon" refer? This phrase is used in Prov. 5:16 in a
similar sexual context of male semen:

     Drink water from your own cistern 
     And fresh water from your own well.

     That is, have sexual intercourse only with your own wife;

     Should your springs be dispersed abroad, 
     Streams of water in the streets?

     McKane says, "It is the male semen which constitutes the
'springs'and channels of water..."

     Let them be yours alone,
     And not for strangers with you.

     "...intercourse with a strange woman is a waste of semen,
since it is the fathering of children from a strange household
and a consequent neglect of the building up of one's own house
and posterity." McKane could have added that it is also immoral!
There seems to be a parallel thought here with Song 4:15; both
passages are written by the same author, Solomon.

The wife in Prov.5:15,16.          
The husband in Prov.5:16

waters out of a cistern            
lest thy fountains be dispersed

running waters out of thine 
own well                           
rivers of water 

     If the "fountains" and waters of the male refer to his
semen, then what do the rivers of waters of the wife refer to? As
semen is the product of his sexual excitement, so running waters
must be the product of hers. Thus, the running waters would refer
to the juices which lubricate the vagina during intercourse.
     Since these streams were also a symbol of refreshment, the
reference speaks of the sexual refreshment her garden provided.
It is worth noting she doesn't request sexual intercourse (4:16)
until she is already well-lubricated. Too many husbands tend to
start their lovemaking by direct genital stimulation, or they
begin intercourse before the wife specifically indicates she is
close to a climax and well lubricated. The mere fact that she is
lubricated, however, does not mean she is ready for intercourse.
Let her tell you when she's ready like Shulamith told Solomon.

4:16 SHULAMITH: 

     Awake, O north wind
     And come, wind of the south.

     She now responds to Solomon's praises. She calls him the
north and south winds. The north wind brings clear weather and
removes clouds, and the south brings warmth and moisture. When
they blew across a garden in Palestine, coolness and sultriness,
cold and heat, would promote the growth of the garden. She is
asking Solomon to stimulate her garden with caresses to promote
the growth of her sexual passion.

     Make my garden breathe out fragrance, 
     Let its spices be wafted abroad.

     As the "winds" blow through her garden, first from one
direction and then from another, Shulamith's sexual passion grows
and grows until all the fragrance of the garden rises in waves to
become a sea of incense. She wants everything in her which
pleases her lover to show itself to him in full power and
loveliness. As a traveller passed by an Eastern garden its scent
would draw him to enter it. Shulamith wants her garden to become
more and more "enticing" to Solomon as a result of his caresses.
She wants a "sea of incense" to draw his interest to her garden
until his passion is great! She completely accepts her femininity
and is anxious that Solomon fully experience what she has to
offer. She relishes the fact that Solomon is highly aroused by
the sight of her garden and by caressing it. What a healthy
attitude!
     Now that she is fully aroused, she requests that Solomon
enter her.

4:16 SHULAMITH: 

     May my beloved come into his garden 
     And eat its choice fruits!

5:1  SOLOMON: 

     I have come into my garden, my sister, my bride
     I have gathered my myrrh along with my balsam.
     I have eaten my honeycomb and my honey; I have drunk my wine
     and my milk.

     To gather, eat, and drink are all terms that speak of sexual
enjoyment. Delitzsch says, "It supposes a union of love, such as
is the conclusion of marriage following the betrothal, the
God-ordained aim of sexual love within the limits of morality."
     These references to wine and milk would be readily
understood in that culture as fertility symbols. Thus the poet
sings of the mixture of his love with hers, of his semen with her
vaginal moistness at the climax of their love.
     After their love is consummated, a new speaker is
introduced:

5:1 

     Eat, Friends,
     Drink and imbibe deeply, O lovers.

     The commentators have differed widely on the identity of
this speaker. The intimacies of the scene make consideration of a
real human observer impossible. It cannot be the lovers who are
speaking, for they are the ones being addressed.
     The poet seems to say this is the voice of God Himself. Only
the Lord could pronounce such an affirmation. He, of course, was
the most intimate observer of all. Their love came from Him (Song
8:7). Thus, the Lord pronounces His full approval on everything
that has taken place. He encourages them to drink deeply of the
gift of sexual love.
     There is a beautiful unity to this chapter. It opens with
Solomon's praise and his concern for the emotional state of his
bride (4:1-7). Their lovep-lay pauses while he promises her a
honeymoon in the Lebanon mountains to the north (4:8). They then
resume their love play and his heart beats faster and faster
(4:9-11). He begins to caress her garden and stimulate her
passion (4:12-15). She then invites him to enter her (4:16): they
consummate their love (5:1), and the Lord pronounces His approval
on everything that has taken place.

COMMENT

Bedroom language

     Notice the very erotic and sensual language they use to
stimulate each other as they are making love. She speaks of the
spices of her garden being wafted abroad. She asks him to eat of
her garden's fruit. He calls her vagina a fruit orchard and
describes her vaginal moistness as streams flowing from Lebanon
(her home town). His genitals are called "fruit" in Song 2:3 and
hers a "garden" in 4:12-16. The song has dealt very delicately
with some extremely erotic and personal subjects, and yet one can
read it and not take offense.
     Robert Gordis discusses the value of poetic symbolism in
subjects like this very well.

     It is characteristic of the delicacy of the songs that the
     woman in each case expresses her desire for love by
     indirection. While a blunt avowal would repel by its
     crassness, the use of symbolism, which conceals as it
     reveals, heightens by its subtlety the charm of the
     sentiments expressed. Psychoanalytic theory has offered a
     highly plausible explanation for this powerful appeal of
     symbolism to the human spirit.
     According to psychoanalysis the unconscious persistently
     seeks some avenue of expression which will elude the
     'censor' who stands guard over the conscious mind. Symbolism
     performs this liberating function for the unconscious
     admirably, because, in its very nature, it expresses far
     more than it says; its nuances are at best as significant as
     its explications. Its overt meaning has nothing in it to
     arouse the vigilance of the censor, and meanwhile its deeper
     context is able to cross the threshold of consciousness.

     In translating the symbolism, one risks the danger of
appearing crass. This is the ever-present danger in this book!
When God spoke of personal aspects of sex, He could have used the
slang terms; however, they would tend to raise up that
psychological censor. He could have used the medical terms, but
that leaves a feeling of "mechanics" and science and often a
sense of awkwardness.
     The Lord avoided both problems by using poetic symbolism. It
is impossible, however, for the interpreter of the Song to leave
it in poetry; to do so leaves it without interpretation to modern
readers unfamiliar with ancient oriental symbols. It is the job
of a commentator to explain the symbols just as an expositor of
the book of Revelation must do.

On "dressing up" for your mate

     While it is certainly true that God looks on the heart, and
that the focus on clothes and appearance can be overdone, it is
also true that the letters M-R-S (Mrs.) before your name do not
stand for Miserable Rut of Sloppiness, or Miss Rummage Sale. But
judging from the looks of the typical housewife, you would never
know it.

     Take a look at nine out of ten women pushing carts in a
supermarket. They look like survivors of a shipwreck wearing
clothes distributed by the Red Cross. They spend more time
selecting a head of cabbage than a new shade of lipstick.
The next time you go shopping, count the number of women you feel
the average man would find sexy. The aisles of a supermarket
offer a horrifying potpourri of feminine ugliness. The 'Girl
Scout Leader' types with their pulled-back
run-a-quick-comb-through-it hair and hem lines that are never
quite right. The 'good mother' types with their cracked
fingernails and broken-zippered Bermudas (hair forever in plastic
curlers)

     Ask yourself this question, ladies: "Would I have wanted him
to see me looking this way before we were married?" If you cannot
answer yes, you need to make some changes. When your husband
leaves for work, he carries a picture of you in his mind. Is that
image likely to give him romantic thoughts during his afternoon
coffee break? Solomon says the image of the Shulamite left these
kinds of thoughts in his mind!

     It seems strange that wives and husbands often save their
best for comparative strangers while their mate must settle for
what he (she) can get. After you collapse on the couch completely
"exhausted" from a "hard day," he's supposed to understand,
right? He ought to; you have explained it to him in tiresome
detail. Yet let an insurance salesman or a friend drop by, and
instantly you become all smiles, coffee, and conversation.

     What do you look like when he comes home from work? Do you
get the house ready, and more importantly do you get yourself
ready? A man needs a "magnet" at home that keeps drawing him
back. If he does not find that magnet at home, there are hundreds
of them out in the business world. The girls at the office always
appear to him at their best! The way Shulamith dresses has a
definite effect on her sex appeal to her husband. Note in 4:11
where Solomon comments on the "fragrance of her garments." She is
skilled in the use of perfumes and cosmetics which make her as
attractive to her husband as possible (see 1:9,10,15; 4:1-7;
6:4-9; 7:1-7).
     These comments need some qualification. No woman should be
expected to appear as if she stepped out of a beauty parlor
twenty-four hours a day. The home should be a place where one can
relax and "let your hair down." All we are suggesting is that
often we let too much hair down and the result is very
thoughtless.
     Men are no less guilty of sloppiness than many women. Too
many husbands lay around the house in sweat-shirts or dirty work
clothes. They lounge in front of the TV set watching football
with their overweight bellies hanging over their belts and wonder
why their wives are not sexually responsive to them.

Do you make her feel needed?

     Solomon did! When he gazed at her body and referred to the
stately carriage of her neck (4:4), he was poetically telling
her, "My darling, you are a constant source of encouragement and
strength for me. I need you desperately to carry out my
responsibilities as King of Israel."

     Have you ever told your wife something like that? She needs
to feel needed. You also need to feel needed. If your boss
continually communicated to you that you were unnecessary to the
function of the company, your motivations to do a good job would
rapidly disappear. You and the family are her world. She needs to
know she's succeeding at her "job" just as much as you need that
assurance on yours.
     The problem is she often has a difficult time trying to
determine exactly what you need her for. She pleasures you in
bed, takes care of your things, keeps the place attractive for
you and sees that there are three meals on the table every day.
But what else? She wants to know how much you appreciate her
encouragement. Tell her what her support does to give you the
incentive to go on. Tell her you need to know she believes in
you, trusts you, and has faith in you. She needs to know you
recognize that need and rely on her faith.
     Resident Ford in his acceptance speech said, "I am indebted
to no man and to only one woman." He was telling the world she
contributed to his success. He was giving her honor (1 Peter
3:7).
     If it is difficult for you to express this to her, work on
your inhibitions; you might try writing it all out in loving
detail and sending it to her in a special delivery letter! She
may tend to evaluate herself in terms of dishwashing, floor
scrubbing, and all those other "busy" charm and believe me, it
isn't these things that make her feel important in your life!

The biblical definition of "romance"

     Women are incurable romantics with no discernable interest
in being cured. If you ever wrote her any love letters, chances
are she has kept every one of them. Men are harmed by a lack of
romantic love to a much less degree than importance to her. If a
man is denied this, he generally throws himself into his work and
finds fulfilment there. Not so a woman; since her life is more
directly focused in the home she probably feels this lack more
deeply than a man.
     A man once told his wife on their wedding day, "I want you
to know I love you. If I didn't I wouldn't have married you. I
expect to continue to love you, but don't expect me to say any
more about it. Remember, I have already said it."
     The wife was speechless and, guided by instinct, said, "Oh,
I can't remember something like that. I think you will have to
remind me again and again." As plants need sunshine and water, so
a woman needs romantic love if she is to flourish and bloom.
     In chapter 4 we see a beautiful illustration of romantic
love. In fact, the whole book illustrates this point and defines
it for us in tangible ways. Many women complain that their
husbands are not romantic enough, but they never seem to be able
to define exactly this mysterious substance called "romance."
Listen carefully, men, you are at least going to get a
definition, and from the Bible, no less! The Song of Solomon
seems to teach that "romance" has at least FOUR ingredients.

(1) It includes an element of the unexpected. When Solomon
constructs a bedroom with cedars from Lebanon (1:16,17) to
surprise his bride, he's being romantic. When he springs a
surprise vacation in the Lebanon mountains on her, he's being
romantic. The element of surprise is important to romance. A
single long-stemmed rose when there is no special occasion is
romantic.
Anything that repeats itself over and over again loses its
romantic value, such as always having dinner at the same
restaurant, with movies always to follow.

(2) It includes dating. We find Solomon taking his wife-to-be on
a date in 2:8-17. After they are married, he still takes her on
dates (7:11-8:14). Do you regularly date your wife like Solomon
did?
     Let me carefully define what I do not mean by a "date." It
is not hurling a newspaper her way some evening while you are
laying in front of a boring TV show and saying, "Honey, why don't
you see if there is anything on at the movies and call and get a
babysitter?"
     A date is when you plan the evening, you get the babysitter,
and YOU TAKE HER. You remember, like you did before you married
her. You might get a list of the names and phone numbers of all
the babysitters she uses. Something is missing if you have to ask
her where to go. When you were dating her before you married her,
you didn't wait for her to come up with the ideas.
     Also, a date is one husband and one wife, not a crowd.
Double dates went out with the junior prom. Going out with
another couple is great, do it often, but that's not a date.
Generally, what happens is that you spend the evening talking to
him, and your wife spends the evening talking to her, and a week
later she says, "Why don't you ever take me out?" You reply, "I
just took you out last week!" But you didn't take her out. You
were "out" with the other wife's husband! Call going out with
another couple "Christian fellowship" or something ... but that's
not what we're talking about when we speak of a "date."
     Sometimes your dates should involve pre-planning that
appears spontaneous. For example, let's say you are going
window-shopping with your wife on an evening downtown. You
casually pass by a restaurant and say, "Why don't we go in and
get a bite to eat." When you enter the restaurant, there are
twenty-five people waiting to be seated, and the waiter informs
you it will be about an hour and a half before you can get a
table. Just at that moment the head waiter arrives and says,
"Good evening, Mr.Jones, we have your table for two right over
here overlooking the lights of the city." That's romance! That's
pre-planning that appears spontaneous.

     What can you do on a date? Here are some suggestions. 

-Take a window-shopping stroll after the stores have closed. 
-Go river bank fishing by moonlight without too much attention to
fishing.
-Find a secluded spot and build a fire. 
-Go for a drive in the car and just talk. 
-Go bicycling.
-Go ice or roller skating. 
-Visit a zoo.
-Visit the airport (you might even "watch the airplanes" like you
did before you married her).
-Go on a camp-out. 
-Go to a rodeo. 
-Visit a museum. 
-Visit a library some evening and browse through all the books on
sex, love, and marriage.
-Spend an evening sharing mutual goals and planning family
objectives.
-Locate an unusual and different restaurant and spend the evening
there in loving conversation.
-Spend an evening making love in a motel, away from the children
and the phone. Be home by midnight.
-Go to the drive-in.
-Visit a convalescent home and take some presents to cheer up the
patients and elderly people.

(3) It includes the impractical. Cedars from Lebanon are very
impractical for bedroom construction! Furthermore, kings can't
afford time frivolously spent wandering through the forests of
Lebanon mountains with their wives (7:11). How impractical! Our
emphasis of "being practical" is a major killer of romance. There
is a beautiful illustration of impracticality in the Old
Testament. David and his mighty men were at war with the
Philistines. One day David casually remarked that he desired a
drink of water out of the well of Bethlehem (1 Sam.23:13-17). The
problem was this well was now located behind enemy lines and in
the middle of the Philistine camp! Three of David's "Five Star
Generals," the chiefs of the mighty men, overheard his remark.
That night they crept away from the camp and secretly crossed
enemy lines and crept right into the Philistine campsite. After
securing a pitcher of water from the well, they returned to the
Israelite camp completely undetected. When they gave their gift
to David, he was so overwhelmed that he said, "I am not worthy to
drink this water," and he poured it out on an altar - a sacrifice
to the Lord.
     What utter nonsense! The three top men in David's army risk
their own lives and therefore the future of David's military
operations against the Philistines for a pitcher of water! It may
be impractical nonsense, but it is this kind of nonsense that
makes the world go around.
     Creative romantic love is often stifled by the desire to be
reasonable and practical. "This isn't a strategic way to spend
money." "We're too old for that sort of thing." "Why don't we
wait until we have fulfilled all of these other
responsibilities."
     I'm not advocating irresponsibility. I'm simply observing
that practicality can sometimes squelch love. Don't hesitate to
be impractical once in a while.
     Your wife may need an ironing board to the point of
desperation. That would be a very "practical" gift but it rates
quite low in the romance department.
     When I was a child I always bought my mother practical gifts
for Christmas like knives, plates, placemats, etc. Those gifts
are necessary, but we are supposed to be men now. Buy her some
perfume, scented soap, a record, lingerie, a basket of fruit, a
new plant for the house, or the new outfit she wanted but
couldn't afford.    
   
(4) It includes creativity. Solomon is a very creative lover. We
find this illustrated profusely throughout the Song. It takes
creativity to design that kind of bedroom (1:16,17); he speaks to
her in poetry to describe her beauty (4:1-7); he takes her for
walks in the forests and they make love outdoors (7:11-13); he
buys her little trinkets and pieces of jewelry (1:11); he
encourages variety in their loveplay (7:1-11).
     How creative are you toward your wife? Men tend to think in
categories and settle down into the rut of marriage very quickly.
We use a systematic and categorized approach to our jobs and
unfortunately often carry it over into our relationships with our
wives.
     I once talked to a woman who told me of her husband's
lovemaking: "I can tell you exactly what my husband will do next,
how long he will linger on that part of my body to the second. He
hasn't changed the routine in twenty years." She doesn't want a
tired old man who treats her to a
"good-old-reliable-mother-to-my-children" kind of affection.
     It has been said the only difference between a rut and a
grave is the depth of it. If you have fallen into that
nine-to-five, sex-only-after-the-late-news, camping-vacation-
always-with-the-children-along rut, don't expect her to be a very
exciting lover. Introduce creativity into your lovemaking and
your total relationship like Solomon did.
     To find out just how creative you are as a husband, may I
suggest you take the following "Lover's Quotient Test." Give
yourself ten points for each item on the following list if you
have done it once in the past six months. If you have done any
item on the list two or more times, you get twenty points.

-Have you phoned her during the week and asked her out for one
evening that weekend without telling her where you are taking
her? A mystery date.
-Have you given her an evening completely off? You clean up the
kitchen; you put the kids to bed.
-Have you gone parking with her at some safe and secluded spot
and kissed and talked for an evening?
-Have you drawn a bath for her after dinner? Put a scented candle
in the bathroom; add bath oil to the bath; send her there right
after dinner, and then you clean up and put the kids to bed while
she relaxes. (My wife says in order to get any points for this
you must also clean up the tub!)
-Have you phoned her from work to tell her you were thinking nice
thoughts about her?( (You get no points for this one if you asked
what was in the mail.)
-Have you written her a love letter and sent it special delivery?
(First class mail will do.)
-Have you made a tape recording of all the reasons you have for
loving her? Give it to her wrapped in a sheer negligee!     
-Have you given her a day off? Send her out to do what she wants.
You clean the house, fix the meals, and take care of the kids.
(My wife says you ought to get thirty points for this one.)
-Have you put a special effect stereo recording of ocean waves on
tape and played it while you had a nude luau on the living room
floor? (If this seems a little far out for your tastes, you could
substitute a by either removing the stereo effects tape or having
a popcorn party in the privacy of the bedroom.)
-Have you spent a whole evening (more than two hours) sharing
mutual goals and planning family objectives with her and the
children?
-Have you ever planned a surprise weekend? You make the
reservations and arrange for someone to keep the children for two
days. Tell her to pack her suitcase, but don't tell her where you
are going. (Just be sure it's not the Super Bowl.) Make it
someplace romantic. 
-Have you picked up your clothes just one time in the past six
months and put them on hangers?
-Have you given her an all-over body massage with scented lotion
and a vibrator?
-Have you spent a session of making love to her that included at
least two hours of romantic conversation, shared dreams, many
positions of intercourse, and much variety of approach and
caresses? 
-Have you repaired something around the house which she has not  
requested?
-Have you kissed her passionately for at least thirty seconds one
morning just before you left for work, or one evening when you 
walked in the door?
-Have you brought her an unexpected little gift like perfume, a
ring, or an item of clothing?
-Have you replaced her old negligee?

     I have given this ridiculous test to men all over the
country. Let's see?  how your scores compare with theirs.

200-360-LOVER - You undoubtably have one of the most satisfied
wives in the country. 

150-200-GOOD - Very few make this category. 

100-150-AVERAGE - This husband is somewhat typical and usually
not very exciting as a lover. 

50-100-KLUTZ - Too many score in this category. I hope you'll
begin to move up soon.

0-50-HUSBAND - There is a difference between a "husband" and a
"lover." The only reason your wife is still married to you is
that she's a Christian; she has unusual capacity for
unconditional acceptance, and there are some verses in the Bible
against divorce.

     While the test shouldn't be taken too seriously, it does
outline a plan of attack to increase your creativity level. I
realize that many things on the list may not fit your temperament
and your marriage relationship. Make up your own list. The idea
is simply to encourage creativity in a fun way.
     After giving this test as a humorous conclusion to messages
on sex for men, I find varied reactions. Most of the men seem to
like it and leave encouraged to break the routine of the
marriage. One man wrote me and said the whole thing was silly and
ridiculous! Furthermore, everyone he had talked to agreed. This
test may be ridiculous as far as its application to your marriage
relationship is concerned. Fine. Furthermore, there are many
sincere, godly men who are very creative in their approach to
their wives, but who scored poorly on the test. The issue is what
is appropriate in your particular and unique marriage
relationship that will bring new zest and vitality.
     At the conclusion of one seminar, a man rated in the lover
category. He had a score of 340! Another man on the front row
laughed out loud when he heard the score and blurted, "How long
has he been married?" He was implying that the man who scored so
highly must have been only recently married. Once you settle down
in the daily routine and have been married for a number of years,
he reasoned, these things are no longer expected as a regular
part of married life, they are for "young couples."

     If you are responding this way, let me ask you a question.
Does your relationship with the Lord Jesus become more and more
"settled" with time? Does it automatically loose its creativity
and zest the longer you know Him? If it does, then you have a
definite spiritual problem in your relationship with Him. It is
not growing.
     The Bible says the believer's relationship to Christ is to
illustrate the husband's relationship to his wife physically.
Just as a lack of spiritual vitality reflects a spiritual
problem, a lack of growth in the vitality of your marriage
relationship reveals a marriage problem. If your marriage is
truly an illustration of Christ and the church, it should become
more and more vital, free, and exciting as the years go by.

     The other side of this is, creativity as a wife. We will
pick up some suggestions in that area when we discuss Song 7:13
in another chapter. For now, this brings the first part of the
Song to a dose. We must now turn our attention to the second
half, in which we glean insight into resolving marital problems.


                          ......................
To be continued

BOOK OF REVELATION #13 - CHAPTER 20

 

  
 New Testament Bible
Story

Chapter One hundred-forty-two:

The REVELATION of Jesus Christ #13 

                                      
                             Chapters 20 



CHAPTER TWENTY

     John sees an angel come down from heaven, having the key to
the bottomless pit and a great chain in his hand. The angel lays
hands on the Devil, on Satan, and BINDS HIM UP for ONE THOUSAND
YEARS! Satan is put into the bottomless pit, he is shut up, and
sealed from coming out on to the earth. He will not be allowed to
DECEIVE the nations and peoples of the earth, UNTIL the thousand
years are finished, then yes, God will allow him to come out and
once more deceive SOME, but only for a very short season, a very
short time (verses 1-3).

     What a blessing for the people of the earth, to have NO
Satan around for one thousand years. We often do not realize the
horrible work and depths of Satan. When it is all known, I think
we will be somewhat shocked at HOW CLEVER, HOW CUNNING, HOW
DECEPTIVE HE CAN BE, as he often comes as an angel of "light."
Most of the world, the people who have lived in any age, have
been  BLINDED  -  they will be shocked when they are raised to
life again, and really come to understand the depths of the
deceptive work of Satan. The Devil really does come OFTEN as an
angel of light. There are, as I write to finish off this New
Testament Bible Story, OVER ONE BILLION, yes, that is with a big
"B" - Billion Roman Catholics in the world. To them their
Catholic "universal" church is pleasant, nice, caring, warm,
comfortable, and they believe theologically correct (even if some
do disagree with the ruling on "birth control" and "sex only for
reproduction") on the salvation points of theology.
     Then you have all the hundreds of thousands in all the other
"Christian" denominations around the world. Most of the members
in those church denomination are blinded, they just simply do not
know they do not know, or they are not concerned with real study
of the Scriptures. They are in a "comfortable pew" and like it
so. It is their spiritual leaders that are mainly at fault. Most
of those spiritual leaders do go to "theological school" and
study for four years or more. They have encountered the truth BUT
just will not teach it! Satan does a number on all these one
billion and hundreds of millions that go under the name of
"Christ."
     I subscribe to a "Christian Book" club. Every month you have
this magazine coming with all kinds of very fine writers (as far
as English "prose" goes) - articulate, educated, and have all the
"stuff" needed to sell books to the Christian community. I have
nothing against the "prose" of English. Jesse, who has her
Website on this Website of mine, was a much better English
"prose" writer than me, she had a way of writing much like all
these Christian book writer out there, with ONE EXCEPTION - the
MOST important one - Jesse KNEW AND LIVED the truth of God's
word. So, what am I saying, about those "Christian religious
writers" of some fame, or not? To put it bluntly (and I think you
know by now I do at times put things very bluntly) - they ARE
DECEPTIVE teachers, who have and are NOT teaching the theological
truth of God's word. But they come to you as "angels of light." 
     Satan is using them to deceive well over a BILLION
Christians on this earth! You think I'm exaggerating. Well just
ask any of them about the FOURTH commandment in Exodus 20. 

     Then you have the Islamic faith. I believe they say there
are about one BILLION of Islam faith believers in the world at
present. They are deceived also.

     You have other faiths of the Eastern world, different
religious faiths in China, India, Japan. They are all deceived!

     And what about all the hundreds of millions, who just simply
do not believe in God, period! They just do not think God exists,
or do not think about if He exists or not. The creation around
then TESTIFIES to the existence of the Almighty, but they choose
not to think about it. They are deceived also.

     All this DECEPTION, and the one behind it all is Satan the
Devil. Think of the LIBERATING EFFECT this world will feel when
Satan is chained up and CANNOT go around deceiving in any of his
many disguises. It will be ASTOUNDING and a liberating experience
for those people who do live through to see the coming of Christ
and who feel the effect the world will be under when the Devil is
chained up, and cannot do any of his dirty work in the lives of
individual people and governments of nations.    

     John sees, what all true Christians down the ages have
yearned for, have waited for, and looked forward to seeing.
Thrones are there, individuals sitting on them, having judgment.
They are the lives and people of God from all ages. They have
refused to have anything to do with BABYLON the great. They have
been willing to LIVE and to DIE if necessary, for the truths of
the Lord. They were the ELECT and CHOSEN, of God. Now they sit on
thrones and REIGN with Jesus Christ for a THOUSAND YEARS!!
     They have been the relatively SMALL FLOCK, the VERY LITTLE
flock as Jesus once put it, but to them God the Father, is
PLEASED to give them the Kingdom. 
     All the prophets of old have written about the AGE TO COME
(as Paul once termed it) - NOW it is hear! Now the saints with
Jesus, with Enoch, with Abraham, with Moses, with David, with all
the well known and not known, true Children of the Father, shall
reign and rule the nations of this earth for a thousand years.
     And by the way, this is a literal thousand years, otherwise
if not there would have been no need to have gotten so specific
in saying "a thousand years."  The book of Revelation, when
saying "forty two months" means 42 months, not a week, or two
years, or 15 months, it means 42 months. So when John writes one
thousand years, it means just that, ONE THOUSAND YEARS! (verses
4-6).

     If you have not already done so, please read my study on the
millennium (which means "thousand") called "Armageddon and the
Age to Come" for some details in the Scriptures concerning that
age yet ahead of us.

THE REST OF THE DEAD

     Jesus said in John chapter 5, that ALL in the graves would
be raised (John 5:25-29). Here in verse 5 is an important verse
that breaks up into some detail, what Jesus said in the gospel of
John. It is an example of a Bible study key - get all the verses
on any particular subject. This verse here shows clearly that
ONLY the "saints" of God will be in what here is called "the
first resurrection." Those NOT in the first resurrection, are not
raised to life UNTIL AFTER the thousand years. Now, that is
pretty plain and simple to understand. Those that are not
classified by God as worthy to be in the first resurrection, for
whatever reasons the Father has, will not rise in a resurrection
until AFTER the thousand years.
     BUT THEY WILL RISE IN A RESURRECTION, that is important to
know and to remember.
     More about that resurrection a little later.

SATAN AND DECEPTION FOR ONE LAST TIME

     When the thousand years are expired Satan is to be loosed
out of his prison. He will go out to once more DECEIVE the
nations which are in the four quarters of the year. Gog and Magog
(the Russian part of the planet) is especially named, for reasons
we are not told about. But nations in all four quarters are
included. They will be gathered to battle, and the number is not
small at all, like the sands of the sea.
     This army goes up and surrounds the camp or home of
"saints", and the beloved city. This seems to indicate the saints
are ones in the physical flesh, not yet made immortal, who live
in the beloved city, which is pretty certain to be the Holy City
- Jerusalem.
     You may have many question about this, well so do I. We are
given no more details any where in the Bible concerning this
battle. The "why" is the big question. I'm sure God will have
very good reasons for allowing all this to happen, we will just
have to wait until Jesus comes to receive the answers to our
question. All we can do for now is read it and believe it will
take place as written.
     It is a swift victory for God, for fire comes down from
heaven and devours this huge army.
     I will say this, this battle has NOTHING to do with that
mentioned in Ezekiel 38 and 39. Both are at the opposite ends of
the one thousand years. As I will write (God willing on all the
Old Testament prophetic books) on those chapters in the future
going through the OT prophetic books, I will just leave it for
now, as I've stated. (verses 4 - 10)

     The Devil is this time dealt with in another manner, he is
thrown into the lake of fire that the beast "man" and the false
prophet "man" were thrown into a thousand years earlier. It would
seem that fire is burning continually during the thousand years.
You will read about this fire in Isaiah 66:15-24, which is also a
chapter on the age to come. Some capital punishment will exist in
the millennium, for those who do not desire to have control over
their fleshly minds (we can still be carnal without the help of
Satan) and who will still want to do wicked things and transgress
against the Lord. 
     The Devil will see his handy work go up in smoke once more.
He will indeed be tormented about it all for ever and ever (Greek
means "ages of the ages." He now begins to see there is no
victory for him, he's smashing his head against a brick way, and
his fate is possibly what Jude alluded to in saying, "wandering
stars, to whom is reserved the blackness of darkness forever
(Jude 13).
     Satan will know that soon there will be no more humans he
can influence, deceive, posses, or control. His time is just
about up, and the thought of not being able to have humans to
manipulate, and lead into sins, must give the fellow night mares
at the thoughts of it all coming to pass. He indeed will have
terrible mental torment over it all (verses 7-10). Not being able
to deceive and influence and even control, would be one of the
greatest punishments he and his demons could possibly be punished
with. 
     Verse 10 tells us that Satan will be tormented for as the
Greek reads: "for ages of the ages." As Satan is made of spirit,
physical fire and brimstone cannot kill him. Of course God can
say the word and he is no longer, but we see from Jude and from
this verse that it is very likely he will be punished forever in
the blackness of darkness.

THE WHITE THRONE JUDGMENT

     John sees a great white throne. He that sits upon it, His
face makes the earth and heaven seem as if not there. Obviously
it is as the next verses tell us the sea and death and hell
(margin is "the grave") gave up the dead.
     From verse 5 we know this is the SECOND resurrection! The
insignificant and the kings, the famous, all great or small, from
young to old, were raised up to life again. The "books" - in
Greek "the biblios" - from where we derive "the Bible" was
opened. And another book - "the book of life" was opened. These
dead, now raised to life, were judged by what is written in the
"biblios" according to how they lived, their attitude of mind.
The sea gave up the dead, and the grave gave up the dead, all the
dead, and they were judged according to how they lived, how they
thought, their very attitude of mind. 
     I have written in detail about this passage and all the
teaching of the rest of the Bible as to being called and chosen,
and the hundreds of millions down through the ages, that have not
been offered salvation in their life-time, who died knowing not
the Bible, the Lord Jesus Christ, and the only way to salvation.
Those studies are called, "The Great White Throne Judgment" and
"Called and Chosen - When" and also "The Truth about Judgment
Day."
     Indeed there have been millions in past ages that lived and
died not having the Bible, and not knowing Jesus, the only name
under heaven whereby you can be saved (Acts 4:12).

     This resurrection is not some millions standing at attention
while some judge (God) brings out a TV screen and has two
columns, the right hand one listing all the "good" deeds and the
left hand column listing all the "bad" deeds. And another book on
the judges right hand where the names of those to be saved will
be entered. Then the two columns of good and bad are added up to
see which out numbers the other. If there is more good deeds than
bad one, their name is entered into the book of life, and they
pass through a door that gives them entry into the eternal
Kingdom of God. 
     Some of you may laugh at such a scene. But SERIOUSLY, SOME
CHURCHES TEACH SUCH A DOCTRINE! 
     Now, do you know WHY this idea that some hold is CRAZY, and
off the wall? Because if it was a true teaching of God, then SOME
would obtain salvation BY WORKS!! 
     You may not know this, but the SEVENTH DAY ADVENTISTS - DO
HAVE such a teaching, it is called "The INVESTIGATIVE JUDGMENT."
     Maybe other "Christian" churches have something similar.
It's a processing line, to investigate all your sins and good
deeds, add them up, see which comes out on top, then depending
which there is more of, you are either written in the book of
life or you are cast into eternal hell fire, where you shout and
scream for eternity in pain from the fire.

     I TELL YOU FRIENDS, BRETHREN, ALL THIS IS ONE OF THE
GREATEST FALSE DECEPTIONS PERPETRATED BY SATAN THE DEVIL!!

     NOT ONE SINGLE PERSON, **EVER** IS GOING TO OBTAIN
SALVATION, ETERNAL LIFE  **THROUGH WORKS**  It is one of the
clearest teachings in the New Testament Bible Story, that you are
SAVED ONLY BY **GRACE** (Ephesians 2:8-10). If you are in any
doubt about that you need to study my study called "Saved by
Grace."
     A lot of "churches" teach you that you are saved by grace,
the SDA church does, BUT THEN they come up with some CRAZY,
UNSCRIPTURAL DOCTRINE, about SOME being able to EARN their way to
salvation and into the book of life BY WORKS, by someone (usually
God the Father or Jesus) standing as judge, opening the Bible and
investigating to see if you have more good works than bad, and
then that decides if your going to hell fire for eternity or into
God's Kingdom for eternity.

     I'm telling you with plain talk, SUCH A TEACHING is not only
AGAINST everything the Bible teaches on obtaining salvation, but
such a teaching is FROM SATAN HIMSELF!

     In MANY studies on this Website, you are given the TRUTH
about salvation, and the truth about being "called" and "chosen"
and THE ONLY way to eternal life. I show you the MANY passages
that give the truth, that ALL ARE IN SPIRITUAL BLINDNESS, UNTIL
God decides to call you and REMOVE that spiritual blindness. I
show you that He does NOT call everyone in this physical life
time. Romans chapter 9 through 11 is ONE of the many passages to
ABSOLUTELY PROVE this fact of the Bible and the plan of salvation
as GOD HAS PLANNED it FOR EVERY SINGLE PERSON EVER CONCEIVED
AND/OR BORN. 
     GOD HAS A PLAN OF SALVATION, we saw in the letters of Peter,
that the Eternal WOULD LIKE TO SEE EVERYONE COME TO REPENTANCE!
He does not want anyone to PERISH! He sent His only begotten Son
into the world, that whoever believes on Him, should NOT PERISH,
but have eternal life (the famous John 3:16). But UNTIL BLINDNESS
is removed YOU CANNOT even start on being called and chosen, and
walking the road that leads to eternal life. Until you KNOW JESUS
the ONLY name by which you can be saved, you AIN'T EVEN
OUT OF THE DUG-OUT, you ain't even on FIRST base!
     And MILLIONS down through the ages HAVE NEVER LEFT THE DUG-
OUT!

     These verses in Revelation 20:11-13 are not talking about
some investigative judgment, or people standing in a line to see
if they are going to be saved or not by looking at the tally of
their works in the light of the Bible. 
	You have TWO choices, either these verses ARE talking about 
some "standing in line to be investigated" as to whether they get
eternal life, OR these are people for the first time HAVING SALVATION
OFFERED to them. The LATTER is by far the BEST and the MOST LOVING, 
from a God who just did NOT call and offer salvation to millions
who once lived on this earth. If you choose the first, then I can see
why millions think Christianity is garbage and God is a monster.
Some of the teachings from Catholicism and Protestism have been 
garbage and did make God out to be a monster, who loves to fry 
people for all eternity in some hell fire.

	If you have not seen it before, are you getting now to see
why the Lord proclaims in STRONG language that the majority of
so-called Christianity is MYSTERY BABYLON THE GREAT? It will be
DESTROYED, and TRUTH will reign supreme one day!

     These verses show MILLIONS of people coming up in a physical
RESURRECTION, who were never called or chosen in their physical
life-time. The Bible will be opened to them, they will UNDERSTAND
IT! The book of LIFE will be opened to them, they will be CALLED
to salvation. They will COME TO KNOW Jesus, the only door to
God's eternal Kingdom. They will NEED TO REPENT! They will need
to accept Jesus as their PERSONAL SAVIOR! They will need to
CHANGE their life (they will come up with the mind-set they had
all their life and died with) - GET IN HARMONY WITH WANTING TO
LIVE BY EVERY WORD OF GOD (Matthew 4:4) WANTING TO LIVE WITH THE
FAITH OF CHRIST (Galatians 2:20) IN THEM. They will NEED TO
CHANGE THEIR MIND-SET, and HAVE THE MIND OF CHRIST IN THEM
(Philippians 2:5). 
     ALL THAT WE HAVE STUDIED CONCERNING SALVATION IN THE
WRITINGS OF PAUL, JAMES, PETER, JOHN, AND THE GOSPELS OF CHRIST,
they will need TO SET THEIR MINDS WITH THIS NEW MAN IN CHRIST,
JUST AS WE ARE DOING, JUST AS THOSE WHO WENT BEFORE US HAD TO DO.

     THERE IS ONLY ONE WAY TO BE SAVED, AND THAT IS BY GRACE, BUT
WE MUST CHANGE THE WAY WE THINK AND ACT, AND MOVE IN THE
DIRECTION OF THE BIBLE.
     EVERY SINGLE PERSON WILL BE SAVED EXACTLY THE SAME WAY. And
those coming up in this resurrection of Revelation 20:11-13, will
be saved just like we are saved today.

     This is a WONDERFUL passage of Scripture that gives HOPE for
the MILLIONS who were never given salvation in their life time,
who never had the BLINDNESS removed, who never KNEW Jesus the
Christ. This is not some "second chance" doctrine that some say
we teach. This is a FIRST CHANCE!!
     And let me tell you, this explanation of Revelation 20:11-13
IS A WHOLE LOT KINDER, LOVING, AND GOOD NEWS, than the SILLY
ideas of what the Roman Catholic and Protestant churches HAVE
taught AND MAYBE still TEACH!

     I have put much of what I just said in BOLD LETTERS. I want
you to REALLY get the point, of false teaching as opposed to the
truth of God.

     The length of time for this white throne judgment period is
NOT given. The one some have used in Isaiah (Isa.65:20 - a
hundred years) may have nothing to do with this period and
resurrection of Revelation 20, but to do with the relatively new
earth and heavens of the 1,000 years age. The context in Isaiah
would relate to the millennium age.

     If you truly LOVE God, you should be REJOICING - PRAISING
GOD - for the TRUTHS you are finding on this Website. As a young
man, yes I was SHOCKED at some of the things I was discovering
about all the Christianity I had followed from age 7 to 18. BUT
at the same time, I can remember SHOUTING FOR JOY at the truths
God was revealing to me in His Word. 

     Jesus PROMISED His true followers, "You shall KNOW the
TRUTH, and the truth will set you FREE."

     It takes the HEART, it takes HUMILITY, if you HUNGER and
THIRST after RIGHTEOUSNESS .... yes, it takes all of that, but I
guarantee if you have it, YOU WILL FIND THE TRUTH, AND YOU WILL
BE SET FREE!

     So it is all done. Everyone now has had a chance for
salvation. It only remains for those who REJECTED it, who would
not humble themselves, who would not REPENT, to be rewarded with
DEATH, not eternal life in hell fire, but DEATH, complete
destruction of body and mind.

"And death and hell (the grave) were cast into the lake of fire.
This is the SECOND death. And whoever was not found in the book
of life, was cast into the lake of fire" (verses 14-15).

     Now, righteous, sinless eternity, in a new universe
headquarters can begin.

                           .....................

To be finished next time

Tuesday, May 26, 2026

SONG OF SONGS-- GOD'S INSTRUCTION ON SEX IN MARRIAGE #5 - WEDDING NIGHT #1

 

Solomon on Sex #5

The Wedding Night - part one

Continuing with Mr.Dillow's book 

THE WEDDING NIGHT

(Reflections #8, Song 4:1-5:1)

CONTEXT

     In Chapter 1:1-2:7, we find Shulamith's memory lingering
tenderly on their first night together and the events of the
wedding day. Then, in the window of her mind, she begins to
reflect on the events leading to the marriage. Her thoughts of
the wedding procession naturally lead her to thoughts of their
first night together. In this chapter we have an extended
description of their lovemaking on the wedding night.
     It is difficult to be certain this is the wedding night, but
the close proximity with the wedding procession in the preceding
chapter tends to imply the wedding night is intended. It is
possible, however, that this chapter describes another lovemaking
experience months later in their marriage.
     Thus, we assume the wedding ceremony occurred between
chapters three and four. Also, the events of chapter one with
Shulamith in the palace and later at the banquet table all occur
chronologically before this song but after the arrival of the
wedding procession.
     The royal couple is alone. Solomon outdoes himself in
praising the beauty of his bride. The beautiful love song in this
scene gives us a glimpse into the consummation of their marriage.
     The time of the scene seems to be late afternoon or early
evening (4:6). (We must remember that for the ancients, the day
ended much earlier than it does for us.) It appears that the
wedding procession arrived sometime in the morning or about
midday. Shulamith was then taken to the palace where she prepared
for the wedding banquet. There we met her in the opening verses
of the book. In mid-afternoon the wedding banquet was held. Now
the afternoon draws to a dose and twilight comes. The bride and
groom retire to the bridal chamber eagerly anticipating the
consummation of their love in intercourse.

COMMENTARY

4:1 SOLOMON: 

     How beautiful you are, my darling, 
     How beautiful you are!
     Your eyes are like doves behind your veil;

     Presumably Solomon and his bride, on the couch in the bridal
chamber, have initiated their loveplay. Solomon is overwhelmed by
the beauty of his bride and begins to praise her charms as his
eyes and caresses pass over her body.
     A dove (with which he symbolizes her eyes) is a traditional
symbol of purity, innocence, and beauty.
     The reference to the veil most likely does not refer to the
veil that covers most of the face. Even though Delitzsch seems to
think it does, several factors make this improbable.

(1) It seems rather unnecessary and even awkward for a bride to
remain veiled on her wedding night. The veil was to seal her off
from the eyes of other men, not from her husband.
(2) The text clearly states that Solomon could see her teeth
(4:2), her lips (4:3), her cheeks (4:3), and her neck (4:4), all
of which would be covered by the oriental veil. Jews used a piece
of silk or other material to cover women's faces.

     In view of this, it seems preferable to take the suggestion
of Lehrman and others that the veil here refers to her hair
cascading down her head. Thus, the long hair of his Shulamite
bride hangs across her face like a veil, but between the strands
of hair he sees and praises her beautiful features.
     Now prepare yourself for some seemingly unflattering praise.

4:1 SOLOMON: 

     Your hair is like a flock of goats
     That have descended from Mount Gilead.

     If a modern husband said that to his wife on her wedding
night, he'd either be met with tears or a purse hurled in his
direction.
     This is a metaphor of subjective response. Many times poets
use certain metaphors in order to create a subjective response in
the mind and emotions of the reader. In this particular case,
these goats refer to black goats with long silky hair that
glistens in the twilight sun. As they wound their way homeward
coming down the restful slopes of Mt.Gilead, they created a sense
of restfulness and beauty in the eye of the beholder. Solomon is
saying Shulamith is like that. As he beholds her hair and her
general beauty, he is overwhelmed with a sense of quiet. He loves
to just look at her and take in what he sees. He's actually being
quite romantic.

4:2 SOLOMON: 

     Your teeth are like a flock of newly shorn ewes 
     Which have come from their washing;

     To liken her teeth to sheep is to say they are as white as
snow. To say that they are like newly shorn ewes suggests they
are smooth. The allusion to the "washing" suggests that her teeth
glisten with saliva.

     All of which bear twins
     And not one among them has lost her young.

     All her teeth are twins; they come in pairs, top and bottom,
and are evenly matched. Not only that, but she still has all her
teeth - she has lost none of "her young."


4:3 SOLOMON: 

     Your lips are like a scarlet thread, 
     And your mouth is lovely.

     Shulamith apparently used lipstick of some type and other
cosmetics in a comely way which highlighted her natural beauty.

     It is very difficult to imagine that Solomon's words are
separate from the parts of her body he is caressing. It would
seem rather awkward to simply stare at her without caressing the
parts of her body he is describing.
     Thus, he starts his lovemaking by kissing her hair, teeth,
and lips and stroking these areas as well.
     Next he kisses and caresses her temples or cheeks.

     Your temples are like a slice of pomegranate 
     Behind your veil.

     Her rosy cheeks veiled by her hair resemble the pomegranate
when cut open. 

     The preceding verse likened her charms to the rustic
background from which she came. But she is not only a country
maiden; she is the wife of the king of Israel. Hence, the
following features are likened to things associated with Solomon.

4:4 SOLOMON: 

     Your neck is like a tower of David 
     Built with rows of stones,
     On which are hung a thousand shields, 
     All the round shields of the mighty men.

     To liken her neck to a tower of David speaks of her erect
and queenly carriage. The shields refer to the ornaments that
normally adorned her neck as she walked in public. Shields were
often hung on the outside of a tower wall to protect the tower.
He is saying she is a source of strength to him. He needs her
strength and encouragement.

4:5 SOLOMON: 

     Your two breasts are like two fawns, 
     Twins of a gazelle
     Which feed among the lilies.

     Delitzsch comments, "The breasts are compared to a twin pair
of young gazelles in respect of their equality and youthful
freshness, and the bosom on which they raise themselves is
compared to a meadow covered with lilies, on which the twin pair
of young gazelles feed."

     The imagery suggests her breasts are uncovered.
     It is interesting to observe how otherwise brilliant Hebrew
commentators will allow their cultural preconditioning to reject
the obvious meaning of some of the passages of the Song. Zockler,
for example, the brilliant German exegete says concerning this
verse:

     A more detailed parcelling out of the comparison, as for
     instance ... by Weissb, who supposes a particular reference
     in the young gazelles to the dark colored nipples of her
     breasts as their especial charm, and in the lilies to the
     snowy whiteness of her bosom is inadmissible, and leads to
     what is in violation of good taste or to what is obscene.

     Detitzsch and others believe the text teaches what Zockler
asserts to be in violation of good taste. Zockler rejects this
interpretation because to him it appears obscene. This is not an
exegete speaking. It is a man conditioned by his culture so that
probable interpretations of the Song are ruled out by cultural
preconditioning and not by hermeneutical principle. Others might
see nothing in violation of good taste or obscene, but on the
contrary, something beautiful.
     The symbolism of gazelle and lilies is actually quite
delicate and very beautiful. The reference was to the dorcus
gazelle, an animal about two feet high at the shoulders, and a
marvel of lightness and grace. The beauty of its eyes was
proverbial. One of the most common associations with the gazelle
was that it was a delicacy served at Solomon's table (1 Kings
4:23). They are delicious to eat. They are fawn in color and when
tamed are very affectionate. Furthermore, they have a
frolicsomeness and gaiety which irresistibly enchants the eyes of
the beholder and attracts them to come near and touch theme The
lily is curvy and is often therefore alluded to as an
architectural ornament. 
     Casual reflections on the many associations connected with
the words "gazelle" and "lilies" make his description of his
wife's breast pregnant with beautiful connotations. They are very
curvaceous like the lily. Their beauty creates within his heart a
desire to reach out and fondle them as one would a gazelle
feeding by a brook. The notion of frolicsomeness suggests sexual
playfulness. The fact they were served as a delicacy to eat at
Solomon's table suggests his desire to caress them with his lips
and tongue. As gazelles were warm and affectionate, so was
Shulamith as a sexual partner.

4:6  SOLOMON: 

     Until the cool of the day 
     When the shadows flee away, (at twilight time)
     I will go to the mountain of myrrh 
     And to the hill of frankincense.

     This appears to be synthetic parallelism. Thus the mountain
of myrrh and the hill of frankincense are the same place. But
what do they represent?

     The female genitals are referred to in 5:1 as a "garden" and
in 4:13 as "shoots" (see discussion on 4:13). In both passages,
myrrh and frankincense are described as characteristic scents of
her "garden."

     Thus, when Solomon says he will go his way "to the mountain
of myrrh," the reference to the mountain of myrrh and to the hill
of frankincense becomes, in this interpretation, an obvious
reference to the proverbial "Mount of Venus."
     That this is the intent of the imagery is further reinforced
by the fact that Solomon's praises and caresses start at her head
and work downward. Note the sequence:

1. eyes - like doves
2. hair - long and black
3. teeth - white and smooth 
4. lips - red and lovely
5. cheeks - red 
6. neck - erect
7. breasts - full and youthful
8. "garden" - (mount of myrrh, etc.) - erotically scented

Solomon now sums up the beauty of his bride by saying:

4:7 SOLOMON: 

     You are altogether beautiful my darling, 
     And there is no blemish in you.

     I once counselled a couple who were having some difficulties
in the physical dimension of their marriage. The trouble, on the
surface, seemed to be the wife's inhibitions. The husband was
rather distraught at her refusal to disrobe and display her body
to him.
     The first question I asked him was, "Have you ever told your
wife you thought her body was beautiful?"
     She volunteered, "No he hasn't. I had no idea he thought my
body was appealing to him. In fact, because he never expressed
that it was appealing I sort of assumed it wasn't." As a result
the inhibitions set in.
     Every woman wants to believe her appearance arouses her man.
Solomon's sensitive to this fact and expresses himself
accordingly. Like any woman, Shulamith wanted to hear Solomon
comment he liked what he saw when she entered the room.
     The problem is, many women have "hang-ups" about various
parts of their anatomy. They can stand in front of a mirror and
see scores of imperfections that never even occurred to you. That
appendectomy scar, for example, looks to her as if it's 18 inches
long. If she has picked up a few stretch marks from having
babies, as far as she is concerned her tummy looks like a plowed
field. Her thighs are either too fat or too skinny. Her breasts
are either too big, too small or too something.
     Tell her she is beautiful to you. That's what Solomon is
doing here and he's doing it in poetry!
     Now there is a brief pause in their lovemaking while Solomon
sums up her beauty in 4:7 and discusses a journey to the Lebanon
mountains, her country home.

4:8 SOLOMON: 

     Come with me from Lebanon, my bride, 
     May you come with me from Lebanon.

     The passage is somewhat difficult in view of the fact that
they are in the bridal chamber in Jerusalem. Delitzsch argues
that the Hebrew of the passage suggests he wants her to go with
him to Lebanon up to the steep heights of the mountains. He is
promising her a vacation in the country. He will take her to the
country home she loves. He describes what they will see and do
while in the mountains:

     Journey down from the summit of Amana,

     Amana is the name of one of the outermost peaks of the
Lebanon mountains.

     From the summit of Sent, and Hermon,

     Hermon is the most southern peak of the Anti-libanus chain.
This chain of mountains (about 10,000 feet) forms the
northeastern border of Palestine. The springs of the Jordan River
take their rise here. Senir is another section of the same
mountain range. It is very probable that Solomon built royal
residences in this region. It was his San Clemente and Camp
David, a sort of northern White House. He is, in effect,
promising her a vacation, or perhaps a honeymoon in the mountains
north of where she was raised.

     From the dens of lions,
     From the mountains of leopards.

     Leopards live in these mountains even today, although lions
have long since become extinct. From the heights of these
mountains, Solomon promises they will honeymoon together and look
down where the lions and leopards dwell.

     Before moving on to verse 9, let's consider several
principles related to sexual love that are evident in these
verses. Put yourself in Shulamith's position. Two days earlier
she had been walking around barefoot in the vineyards in the
Lebanon mountains to the north In the past forty-eight hours she
had been transported south in a gala wedding procession, placed
in the splendid palace of the richest man in the world,
officiated at a wedding banquet, and now she finds herself alone
with her new husband at last. That's quite a lot to happen to a
country girl in two days!
     Without a doubt she is probably a little restless inside.
She probably is longing for her Lebanon home. She feels slightly
out of place. Also, it seems evident she was somewhat concerned
about her appearance in comparison to the lovely court ladies
(1:5,6; 2:1,2), feeling she was only a "lily of the valley," a
common country girl. In view of these inner feelings, Solomon's
approach to lovemaking seems very exemplary.
     In 4:8 he deals with her first concern - her longing for her
country home. He promises her they will return there for the
honeymoon. Her second problem, her concern about her beauty, is
dealt with in 4:1-7 where he tells her how beautiful she is.
     Solomon's a mind reader! He is very sensitive to his wife's
psychological and emotional concerns and is not only concerned
with his own satisfaction on the physical level. Too frequently
men tend to divorce sex from the total relationship. Women on the
other hand tend to be so concerned about the relationship and the
"spiritual" aspects of sex that to view it as pure pleasure and
fun is offensive. Both extremes are wrong. Solomon is being
extremely thoughtful and tender toward his new bride. A woman
needs to feel her husband wants to make love to her as a person
and not as a "body" or thing. Their loveplay here was relaxed,
unrushed, and a time for enjoying one another as persons and not
just as objects. Too many men carry a "thirty-second" approach
into the bedroom and wonder why their wives never seem to be
responsive. In order for sex to be an expression of love, the
needs and desires of the other person should be more important
than your own.
     
     Do nothing from selfish ambition or vain conceit, but in
     humility consider others better than yourselves. Each of you
     should look not only to your own interests, but also to the
     interests of others (Phil 2:34).

     If your lovemaking tends to last only five or ten minutes,
you might consider whether or not you are really making love to
your wife as a person or simply using her for a sexual release.
     Solomon's main concern was to satisfy his bride and not
himself, as a result he received plenty of satisfaction in return
(5:1).
     After a brief interlude and joyful conversation, their
lovemaking resumes at a faster pace in the following verses.

4:9 SOLOMON: 

     You have made my heart beat faster, my sister, my bride.
     You have made my heart beat faster with a single glance of
     your eyes.

     Her eyes were apparently very alluring and had the ability
to arouse him.

     You have made my heart beat faster with a single strand of
     your necklace.

4:10 SOLOMON: 

     How beautiful is your love, my sister, my bride, 
     How much better is your love than wine,

     Solomon says her love ("caresses," see discussion on 1:2)
are beautiful (2:3). They are more beautiful than wine, a symbol
for supreme pleasure.
     When he says her love is better than wine, he is
complimenting her on her love skill. She was a skilful mistress!

     And the fragrance of your oils 
     Than all kinds of spices!

     Her oils, those she naturally produces, are more fragrant to
him than "all kinds of spices." Since the spices are also oils of
myrrh, etc., the contrast must be between naturally produced
"oils" (the moistness associated with feminine passion), and
external man-made perfumes.

4:11 SOLOMON: 

     Your lips, my bride, drip honey;
     Honey and milk are under your tongue,

     These symbols speak of the sweetness of her kisses. "No
doubt some historians of romance are under the illusion that a
certain kind of kissing originated in France in recent centuries.
This Song, however, was written long before that" one writer has
noted. 

     And the fragrance of your garments is like the fragrance of
     Lebanon.

     This apparently refers to a flimsy, scant, and perfumed
negligee she is wearing while they are enjoying their love
together. It must be sheer; he can see her breasts through it
(4:5) and her "mountain of myrrh" (4:6). This attire provided
Solomon with ample access to her feminine charms. Shulamith knew
how to dress for bed!
     One woman in a book I recently read put it this way: "Wives,
if your husbands like black, see-through lingerie, don't wear
flannel pyjamas to bed. You're not living in a nunnery, you are
sleeping with a man."  He's not interested in fighting through
yards of cloth or "missionary mumus" in order to find you.

4:11 SOLOMON: 

     A garden locked is my sister, my bride,
     A rock-garden locked, a spring sealed up.

     The garden refers to her vagina. When Solomon says it is
locked, he is saying it has never been entered; she is a virgin.
Gardens and vineyards in Palestine were surrounded by rock walls
to prevent intrusion of strangers. Only the lawful possessor of
the garden could enter it.
     Solomon's use of the word "garden" to describe his wife's
genitals is full of poetic and symbolic beauty. The Hebrew word
"gannah" 's literally translated, "a covered or hidden place,"
and in the Eastern traveller's mind denotes much more than an
ordinary garden does today. Gardens in biblical times "were
usually walled inclosures, as the name indicates in which there
were paths winding in and out among shade and fruit trees, canals
of running water, fountains, sweet-smelling herbs, aromatic
blossoms and convenient arbors in which to sit and enjoy the
effect.
     The literature of ancient Egypt, Palestine, and Babylon
indicates kings were especially fond of gardens and laid out vast
expanses of rich gardens containing the rarest trees and plants.
     To the oriental mind, a garden was a place of shade and
refreshment. Frequently the ancient picture of Paradise involves
a shaded garden, the air laden with sweet perfumes from the
fruits and flowers, accompanied by the music of running water and
a couch upon which to recline. To the Hebrew mind, especially,
the reference to a "garden" recalled the beauty and perfection of
the Garden of Eden.
     Only one who has travelled for days in a dry, glaring desert
country (such as surrounds Palestine), and has come upon a
beautiful shaded garden can appreciate how similar to Paradise
these gardens can appear. Thus to describe Shulamith's vagina as
a garden is to say it is beautiful to behold, like flowered
gardens of the East. It is also a source of sexual refreshment
for him to experience. As a carefully cultivated Eastern garden
yields delicious "fruit," so Shulamith's garden is a source of
delicious fruit (sexual pleasures), when "cultivated."
 
     Furthermore, it is a source of fertility. To make love with
her is like entering Paradise. Her pleasures are secret and
hidden from all but Solomon - the rightful owner of the garden.
Not only does Solomon refer to her vagina as a "garden," but also
as a "spring sealed up" (4:12). Because water was scarce in the
East, owners of fountains sealed them with clay which quickly
hardened in the sun. Thus, a sealed fountain was shut against all
impurity; no one could get water out of it except its rightful
owner.
     Thus, Shulamith was closed against the world and
inaccessible to all who would disturb her pure heart or desecrate
her pure person.

4:13 SOLOMON: 

     Your shoots are an orchard of pomegranates 
     With choice fruits, henna with nard plants, 
4:14 
     Nard and saffron, calainus and cinnamon, 
     With all the trees of frankincense,
     Myrrh and aloes, along with all the finest spices.

     The Hebrew word translated "shoots" is used in the Old
Testament to mean a missile or a weapon. It is also used of
plants or fruit (Jer.17:8; Ps.80:12). Both meanings make no sense
here. It seems Solomon's giving the word a distinct meaning
unique to the love song. This should not be unexpected as he
takes other common words and gives them erotic meanings ("oils,"
"garden," "fruit," etc.). Some of the commentators suggest the
word should be translated "they sendings forth." Although this
interpretation has the advantage of being very literal, it lacks
sense.
     Perhaps Harris Hirschberg is correct when he says that since
the preceding verses are referring to the female anatomy, we
should think of the Arabic "shalkh," or vagina. Thus "the shoots"
would refer to her "garden." This interpretation gains prominence
in that the aroma of frankincense is attributed to her "shoots"
in 4:14 and also to her "garden," or vagina, in 5:1. The plural,
"shoots," is somewhat awkward in this interpretation, but it is
probably a plural of intensity like elohim (God - Gods is a
plural of intensity emphasizing the divine majesty). Zockler says
the term "plants" refers to a single plant.

                            ...................

To be continued