Sunday, March 29, 2026

PASSOVER-- HYMNS-- AMAZING GRACE

 Amazing Grace

John Newton, 1725 -1807

Amazing grace! how sweet the sound-That saved a wretch-like me! I once was lost, but now am found, Was blind but now I see.

Aging baby boomers have claimed "Amazing Grace" as their unofficial anthem. This favor is a recent phenomenon. A 1950 hymnology textbook, for instance, gave six pages to the life and work of hymn writer John Newton but never mentioned, his autobiographical "Amazing Grace." In 1975 Joan Baez urged her audience to join her as she sang the "traditional" song; to make things easy, she lined out the verses, giving the words phrase by phrase, even for the first verse. These days that's no longer necessary; on tour, Judy Collins ends her concerts with this very song—knowing full well that her audience will join in without needing cues from the stage. The hymn was even featured at President Clinton's second inaugural ceremony.


Why has a song about the conversion of a "wretch like me"—about being lost then found, blind then sighted—-captured the heart of a generation that deems itself too enlightened to use the word sin? (One congregation asks God to forgive them their "negativity")

Part of the song's enchantment is its oft-told history. Folksingers, Christian musicians, evangelists, even Bill Moyers on public television—all have sketched Newton's dramatic spiritual transformation: God plucked a young degenerate slave-ship captain from a profane profession and set him on an exemplary path.

In midlife Newton was ordained an Anglican priest; he was an acclaimed hymn writer, and in his older years he influenced the political movement that would abolish the slave trade in the British Empire. It's the story cryptically told in "Amazing Grace," published when Newton was fifty-four:


'Tis grace that brought me safe thus far, And grace will lead me home.

Newton's testimony kindles promise in aging idealists. If Newton could be transformed, there's hope for us. Not that we see ourselves, as wretched as he (few of us admit the depths of our own depravity), but then we haven't ever been able to locate and "get ourselves back to the garden." On the whole, the negativity remains. At middle age we can see that even our best intentions have caused harm, been skewed, gone awry. We're in trouble-—still-—-and we need help.

As a generational group we sense our need for grace-— sustaining if not saving-—-and yet we are very grateful for the lot of it we've preveniently received. "We never really believed that crawling under a school desk would protect us from any manner of missile. We hardly dared hope we'd ever be grandparents. But here we are, survivors—thanks to the amazing grace that has seen us through these many dangers, toils, and snares.


Previous generations have claimed other hymns as period anthems, notably songs challenging people to fight for a cause: "Mine Eyes Have Seen the Glory" for Union sympathizers in the Civil War; "Onward Christian Soldiers" for Theodore Roosevelt campaign supporters and Allied soldiers in World War I.

And today, with a tentative truce in a long Cold War, a generation looks for a spiritual truce, a grace and peace that will carry them across a millennial divide. As they sing for grace, may they find John Newton's life-changing God.


At age eighty-two, facing life's greatest transition, Newton was still singing his graceful theme; just months before he died, he said, "My memory is nearly gone, but I remember two things, that I am a great sinner, and that Christ is a great Savlor.


And maybe in time—who knows?—baby boomers will grasp these same two things.


He will my shield and portion be As long as life endures.


Lord, make me aware of my sin. Make me equally aware of your amazing gracethe everyday graces of life and the grace of salvation.

....................


From  the  book  "Spiritual Moments with the Great Hymns" by Evelyn Bence.


If you have never seen the movie "Amazing Grace" about THE man and the men [including John Newton] behind the abolition of the British slave trade.....you need to see it, buy it, have it as part of your home library. It was made in 2006 - A Bristol Bay Production - 2007  Twentieth Century Fox - www.foxhome.com  Should be able to find it on the Internet. Amazon.com probably have it. Your local Bible Book store will  have it  or  can  order  it  for  you. If there are any Bible book stores still in existence.


Keith Hunt

NIGHT TO BE MUCH OBSERVED???

The NIGHT to be much Observed?

A Re-Look at the Scriptures

     A RE-LOOK AT "THE NIGHT TO BE MUCH OBSERVED"
                                     EXODUS 12:42


                                              by

                                        Keith Hunt
                                    (December 2007)


     In the "old" Worldwide Church of God, under Herbert
Armstrong, we observed "the night to be much observed" at the
BEGINNING or evening of the 15th day of the first month - Abib or
Nisan.
     It was the "tradition" to first meet as a local congregation
and have an very fine evening meal and fellowship. It was done
that way in the 1960s. Later it was "groups" of brethren getting
together in different home, varying from year to year. 
     Now, the evening of the 15th, is the start of the FIRST holy
day of the SEVEN days of Unleavened Bread Feast. The reader is
asked to study all my studies on the nitty-gritty of the Passover
and Feast of Unleavened Bread. A long study, which should take a
fair good time, if you are reading all the Scriptures and
meditating on them all. But worth the while if you still have
questions about "days" "evenings" "14th" "15" "7" or "8" days for
Unleavened Bread, and many more questions. 
     In all those studies, I do not remember if I gave much
inquiry into the "night to be much observed." I guess it was not
an issue at the time with most people, so I gave little or no
time re-looking at it per se. I guess you could say I went along
with the "traditional" keeping of it from way way back as taught
in  the old WCG.

     A recent gentleman emailed be about it and has indeed got me
to re-investigate the matter.

     I must say I was some surprised at what I've found, trying
to revisit this passage without any pre-conceived ideas. It has
been truly said that, most wrong theological ideas come from a
wrong premise or pre-conceived ideas.
     We must always be willing to look at sections of Scripture
with a new and open mind, but as someone said, not so open that
your brains fall out.
     So with this study I've endeavored to do just that, with
also the CONTEXT in mind.

     Certainly the beginning chapters of Exodus 12 is the
Passover. The lamb kept until the 10th day. Then on the 14th day
they killed it in the evening. The Israelites were commanded to
do certain things with its blood, and how to eat the lamb. The
Lord was going to PASS OVER THEIR HOUSES THAT NIGHT of the 14th!
(verses 6-13).
     It was to be a MEMORIAL day - a Feast day (verse 14). It did
in Jewish history take a somewhat elaborate number of hours,
lasting until the morning hours. I have elaborated on that in
some of my studies. It was in Israel quite a full evening as at
it was practiced by Jesus and His disciples, and other Jewish
families also (celebrated with a few other families in small
groups in homes).

     Exodus 12:15 starts a brief explanation of the 7 day feast
of Unleavened Bread, through to verse 20.

     We are then taken back to the main topic of this section,
the Passover in verse 21 and forward. They were to remember to
teach their children the wonderful meaning of the Passover
(verses 26-27).

     At MIDNIGHT the Lord smote all the first-born in the land of
Egypt. Pharaoh rose up in the NIGHT. He called for Moses by NIGHT
told Moses that he and the children of Israel should RISE UP AND
BE GONE! The Egyptians wanted them out mighty fast! So the people
got going as fast as they could go with live stock, donkeys,
sheep and goats, and don't forget small children. Yes, they took
much "spoils" from the Egyptians also, I guess you could say
"back pay" for hard work, very hard work, over generations of
time (verses 31-36).

     I believe the verses 37-41 are INSET VERSES.  Verses you can
put in brackets as in fact and thought put within an overall
basic context - the CONTEXT OF THE PASSOVER ON THE NIGHT OF THE
14TH OF THE FIRST MONTH.

     THEN YOU PICK UP THE CONTEXT AGAIN IN VERSE 42!

     IT IS A NIGHT TO BE MUCH OBSERVED UNTO THE LORD IN BRINGING
THEM OUT FROM THE LAND OF EGYPT. THIS IS THE NIGHT TO BE OBSERVED
OF ALL THE CHILDREN OF ISRAEL.

     WHAT NIGHT HAS BEEN THE CONTEXT NIGHT? WHY IT'S BEEN THE
NIGHT OF THE 14TH - THE NIGHT WHEN THE LORD PASSED-OVER THE
HOUSES - THOSE WITH THE BLOOD OF THE LAMB ON THE DOOR FRAME, WERE
SAVED BY THE BLOOD OF THE LAMB!

     PHARAOH RISES UP IN THE NIGHT AND TELLS MOSES AND AARON TO
"GET OUT OF HERE - BE GONE - TAKE OFF" AND DO IT FAST!

     AND ISRAEL DID EXACTLY THAT - THEY GOT MOVING TO RAMESES.

     AFTER VERSE 42, WHAT DO WE IMMEDIATELY FIND? GOD STARTS
TALKING ABOUT A CERTAIN IMPORTANT POINT OF HOW TO OBSERVE THE
PASSOVER - ALL THE WAY DOWN TO VERSE 49!

     THERE WAS ONE SPECIAL DAY - THE 14TH DAY - THE PASSOVER
EVENING/NIGHT OF THE 14TH AND THERE WAS A SPECIAL DAY OF THE
15TH, WHEN ISRAEL LEFT RAMESES UNDER FULL AND COMPLETE FREEDOM,
FREEDOM FROM THE MIDNIGHT OF THE 14 ACTUALLY, WHEN PHARAOH  GOT
UP IN THE NIGHT AND TOLD THEM TO "MOVE OUT, AND DO IT QUICKLY."

THE "NIGHT TO BE MUCH OBSERVED" OR AS THE MARGIN SAYS "A NIGHT OF
OBSERVATION" FROM THE **CONTEXT** IS THE NIGHT OF THE **14** -
NOT THE NIGHT OF THE 15TH!!

     In chapter 15 the day to REMEMBER in which God did a further
"bringing them out of Egypt" with a STRONG HAND was the 15th day,
when they LEFT RAMESES, AS they DID LEAVE Rameses on the 15th day
of the first month - see plainly what Numbers 33:3 says. Yes of
course they went out on that day from Rameses with a high hand in
the SIGHT of the Egyptians!

     Hence that beginning of the Feast of Unleavened Bread  was a
mighty walk out from Rameses. There could have well been 4
million, including children. Add to all that their cattle and
herds - it must have been some awesome sight in front of the
Egyptians, as they hopelessly beheld the departure of their once
slaved Israelites.

     So sure the beginning of chapter 13 pays attention to the
importance of the Feast of Unleavened Bread as Israel started to
march out of Rameses on the 15th. And in that context there is
NOTHING about leaving Rameses at NIGHT! If they depart on the
MORROW after the Passover, as they did, see Number 33:3; then
"morrow" after the Passover was the 15th. 
And it was logically silly to think this was by night. Just put yourself in the  
sandals of those people. You have done a very busy day getting from 
Goshen with all your cattle, old people, young children. No way would they leave Rameses  
that night, the beginning of the 15th.  All of them would need a goods night rest.
Then leave Rameses in the morning of the 15th. 


ONE MORE PASSAGE

     Turn to Deuteronomy 16:1.  "Observe the month of Abib, and
KEEP the PASSOVER....FOR IN THE MONTH OF ABIB THE LORD THY GOD
BROUGHT THEE FORTH OUT OF EGYPT BY NIGHT!"

     THE NEXT VERSE IMMEDIATELY TALKS ABOUT SACRIFICING THE
PASSOVER!

     WE AGAIN HAVE "NIGHT" CONNECTED WITH PASSOVER AND ISRAEL
COMING OUT OF EGYPT!

     IT SEEMS TO BE ADDING UP - AND TO MY THINKING THE WEIGHT OF
EVIDENCE IS IN FAVOUR OF THE PASSOVER NIGHT, THE BEGINNING OF THE
14TH OF ABIB, AS THAT VERY SPECIAL NIGHT TO BE OBSERVED!! AND NOT
THE 15TH PER SE. THE 15th IS IMPORTANT FOR IT IS A HOLY DAY.
     BUT LET'S FACE IT WHAT NIGHT AND DAY CAN COMPARE TO THE 14TH
OF NISAN? IT WAS THE NIGHT JESUS SPENT THE LAST PASSOVER ON EARTH
WITH HIS 12 DISCIPLES, AND INSTITUTED THE NEW TESTAMENT PASSOVER
ORDINANCES.

     NOW THIS IS REALLY A NIGHT TO BE OBSERVED. THIS IS A
MEMORIAL LIKE NO OTHER IN HISTORY - JESUS - GOD IN THE FLESH,
WILL DIE FOR THE SINS OF THE WORLD ON THIS VERY 14TH DAY, WHICH
STARTS WITH THE MEMORIAL PASSOVER EVENING!

     SURE THE DAY OF THE 15TH AND THEIR TRAVELS DURING THE FEAST
OF UNLEAVENED BREAD, TO MAKE THEIR WAY OUT OF THE PHYSICAL LAND
IS IMPORTANT, AND SO WE HAVE THE FEAST OF UNLEAVENED BREAD TO
COMMEMORATE THAT MARCH OUT OF SIN TO A NEW LIFE WITH GOD! 

     What about "this night being the night of bringing them out
from the land of the Egyptians"  (chap.12:42) - the Passover
night; And "Remember this day in which you came out of Egypt"
(chap.13:3) - the 15th day as they departed from Rameses.

     God often speaks at times AS IF it is a done deal. When He
decides to do a certain thing - IT WILL BE DONE, so He speaks
accordingly. When God had decided the time HAD COME for Israel to
leave Egypt, then when that death angel passed over at midnight
of the 14th, and Pharaoh made that call, and told Moses and
Israel to LEAVE, ALTHOUGH PHYSICALLY they were still, at that
point, IN THE LAND of Egypt, they had for all purposes and intent
LEFT EGYPT. GOD HAD FREED THEN FROM EGYPT! THEY TRULY WERE OUT OF
EGYPT, EVEN IF THEIR LEGS AND CATTLE HAD YET TO CROSS EGYPT'S
BOARDER LINE. 

     IT WOULD SEEM FROM THE LITTLE EVIDENCE GIVEN US THAT THE
NIGHT TO BE MUCH OBSERVED IS **NOT** THE BEGINNING OF THE 15TH
DAY OF ABIB, BUT THE VERY NIGHT OF THE 14TH - PASSOVER NIGHT!

     We certainly do not want to take anything away from the 15th
Holy Day of Abib - the first of the 7 complete days where only
un-leavened bread is to be eaten, but the night of the 14th is
the memorial of our Lord's sinless sacrifice for you and for me.

     SURELY INDEED THAT EVENING AND NIGHT IS TO BE MUCH OBSERVED!


                         ........................

Written December 2007

ADDED February 2010

First, the WCG and others were and are wrong in teaching the "night 
to be much ovserved" was the evening of the 15th. 

Now, specifically "even the self same day" - this phrase is
connected to the previous one "And it came to pass at the end of
the four hundred and thirty years...."
It is not written in the Bible per se (no chapter and verse)
about 430 years ealier of Israel "dwelling in Egypt" but from this 
statement we know GOD KNEW to the very day when the tribes of Israel 
CAME INTO Egypt, and 430 years later, to the exact day - the 14th 
of Nisan, Israel or "all the host of the Lord went out from the land 
of Egypt" - same verse. God inspired Moses to so record that God knew
the day Israel arrived in Egypt, and it was the same calendar day
that He was going to bring them freedom from Egypt, 430 years later
to the very same calendar day - context obviously is the 14th day.

Now, "going out from Egypt" WITHIN the CONTEXT is simply meaning
that that night of the 14th, when Pharaoh said "get out" - Israel
had been set free, they had "gone out of Egypt" but not yet
crossed the border line, but in true mental state they had left
Egypt, they were free people, no longer in Egypt as under their
domain, they were no longer slaves to the Egyptians.

This has to be the way to understand this "being free that night"
because EITHER WAY of the night of the 14th, OR the night of the
15th when they left Rameses (as we know other verses clearly tell
us they left Rameses on the 15th), they only marched on the 15th
to Succoth, which was not a town, but the word means "tent" or
"booths" - they moved for a while and then pitched their tens for
the night. So during the 14th day light they gathered at Rameses, and
did not leaves Rameses until the 15th. Either way then THEY STILL
HAD NOT left the physical land, had NOT crossed the border line
of Egypt, on the 14th OR 15th.
The phrase "went out from the land of Egypt" (which ever day, YOU
WANT TO PICK - 14th or 15th) MUST MEAN "they were free, no longer
slaves, no longer under the thumb or rulership of any Egypt
master, not even Pharaoh."

The phrase cannot be taken literally, as meaning they crossed the
border line of Egypt into another country on that day, for the
facts of the following chapters make it clear they DID NOT cross
the border line of Egypt either on the 14th or 15th day.
They did not leave the physical land of Egypt until they crossed
the Red Sea, and that was NOT done on EITHER the 14th or 15th day.

Hence there can be only one way to understand "went out from the
land of Egypt" and that is they were free, and they STARTED to
head for the border line. It is one of those phrases that must be
understood WITHIN the context it is written in. The context is
being slaves, under chains so to speak, of rulers, and then being
SET FREE! I think the slaves of the United States of America
could have used the very same phrase "I came out of the land
of the United States the day I was freed from slavery." Some did
literally leave, came to Canada, BUT NOT ON THAT DAY when they were 
given their freedom, and many stayed, but they had in 'spirit' been 
set free, had come out of the USA. Yet of course in this case the 
many who stayed willfully became part of the USA.

In Israel's case they all left (with others also going with them, 
as it is written) Egypt.
And the context shows, they were set free the night of the 14th.
God had told them to prepare to be set free with the Passover
meal, and then God set them free from Egypt through the death of the
firstborn in Egypt, and the command from Pharaoh to "get out of
here - be gone."


NOTE:

Some have tried to chronologize the events of Israel leaving
Egypt to have them going through the Red Sea on the last holy day
of the Feast of Unleavened Bread. It is simply NOT possible to so
figure! It is true the Israelites moved through the Red Sea at
night - see Exodus 14:20-31.
But if you take Numbers 33:1-10, noting especially verses 3-8 and
the places they pitched their tents before moving through the
midst of the sea into the wilderness, you cannot know for certain
what day they passed through the sea. If you only give one day
for each place mentioned, then it surely was NOT the last day of
the Feast of UB when they passed through the sea. 
We are not told HOW LONG they stayed at the places mentioned.
Giving each one day is human SPECULATION only.

It is NOT POSSIBLE to figure the daily chronology from Exodus 12
to 16:1. We are told the Passover was on the 14th day of the
first month and that getting to the wilderness of Sin, was on the
15th day of the second month. Anything else is PURELY up for
grabs. You could have a thousand chronologies from a thousand
different individuals and we still would not know which is the
right one. And it is not important to know, unless you have some
"pet" teaching you want to promulgate.

                           ................................................................. 

 

 

Saturday, March 28, 2026

NUMBERS 28: 16,17-- PASSOVER/UB FEASTS

 

Numbers 28: 16,17

How do we understand its language?

                                                  by

                                           Keith Hunt



     The debate in many of the Sabbath/Feast observing groups as
to WHEN the original Passover took place has been   L   O   N   G
and  vigorously defended or proclaimed as in the evening of the
14th of Nisan by the one side and in the evening of the 15th of
Nisan by the other side. Then there are those who also claim it
took place in the afternoon of the 14th on into the night of the
15th, and they so hold the NT Passover service (or as it is
popularly called "The Lord's Supper") at about 3 p.m. in the
afternoon of the 14th (the time when they suppose Jesus died on
the cross).

     I have spent MUCH time and much writing on the Passover
issue, for those who want to get into the nitty-gritty of it all,
as you can see from the list of Passover studies on this Website.
But there are TWO verses in the Old Testament, in the book of
Numbers that I believe make this issue very SIMPLE to understand
and clear as to the truth of the matter when the original
Passover took place and was taught by God to be observed in
ancient Israel, IF we let language be what it is and say what it
says, without configuring the language in a way that would
distort language from its natural teaching and context.

     Those TWO verses are found in NUMBERS 28: 16, 17.

     It reads in the KJV translation as:

     "And in the fourteenth day of the first month is the
passover of the Lord. And in the fifteenth day of this month is
the feast: seven days shall unleavened bread be eaten."

     The verses that follow show the first and seventh days of
this seven day feast to be holy convocation....holy gathering, in
which no regular servile work was to be done. Those first and
seventh days of that seven day feast were holy Sabbath days, as
also Leviticus 23 clearly teaches.

     I have looked at the Hebrew in Green's Hebrew/English
Interlinear and how he translated the Hebrew for those two verses
of 16 and 17. You may want to consult a reader of Hebrew, such as
a Jewish rabbi.
     You will find that there is NO DIFFERENCE in the meaning of
the Hebrew but in the one verse for "fourteenth day" and in the
other verses for "fifteenth day." The numerics being the only
difference. Obviously one verse is talking about the 14th day and
the other verse about the 15th day, both in the first month,
which in the Hebrew calendar is called Nisan or Abib.

     Now, letting language take its natural course, if in verse
16, it is meaning the end of the 14th (as some teach) for the
Passover service, then natural language would have verse 17
saying and meaning the feast of seven days is at the end of the
15th day, not at its beginning. 
     If verse 16 is meaning the Passover is at the middle of the
afternoon of the 14th, then in the same way verse 17 must be
teaching that the seven day feast begins in the middle of the
afternoon of the 15th.

     This would be the way to understand these two verses within
the flow of natural language. 
     As just about no one that I know of believes that the
Sabbath of the 15th day of the first month begins in the middle
of the afternoon of the 15th, or at the end of the 15th.
As just about all the people I know of that observe the seven day
feast of Unleavened Bread, agree that the first day of that
feast, the holy Sabbath day, does begin at the END of the 14th,
and not during the 15th or at the end of the 15th, then we are
ONLY left with ONE clear way to understand the meaning of these
two verses.
     
     As we look at ALL the other verses in the books of Moses, we
can see that the feast of Unleavened Bread is from the 15th to
the 21st day of the first month.  The feast of Unleavened Bread
STARTS when the 15th day begins, and the 15th day begins when
the 14th day ends, which is at the END of the 14th, and not
before the 14th day is finished. The 15th day and so the first
day of the seven day feast of Unleavened Bread does not BEGIN in
the middle of the 15th day or at the END of the 15th day.  

     Let me repeat. The 15th day starts at the END of the 14th
day and not anytime thereafter, and certainly not in the middle
or at the end of its very own 15th day.

     Let me repeat. All the other verses on the subject of the
length and the numeric days of the feast of Unleavened Bread,
clearly show that feast is seven days in length, from the 15th to
the 21st INCLUSIVE counting. The feast of Unleavened Bread STARTS
with the arrival of the 15th day, which STARTS when the 14th day
has come to a close.

     Now all that should be pretty simple language and
arithmetic. So Numbers 28: 16, 17, from simply letting language
be itself, we can only conclude there is but ONE way to
understand and read these verses. The Passover was at the
BEGINNING of the 14th and the first day of the feast of
Unleavened Bread was at the BEGINNING of the 15th.

     To try and make these verses of Numbers 28, say that the
Passover was at the END of the 14th and the first day of the
seven day feast was at the BEGINNING of the 15th, hence at the
SAME time, or that the Passover was in the MIDDLE of the
AFTERNOON of the 14th day and the first day of the feast of
Unleavened Bread just a few hours way at the BEGINNING of the
15th, makes language say WHATEVER YOU WANT IT TO SAY!  

     Then if language can say whatever you want it to say, then
it is more than true as some people are want to utter, "You can
make the Bible say whatever you want it to say."

     If language in the Bible is not to be understood with the
other verses on the same subject, then language means nothing,
and other verses prove the first day of the seven day feast (of
Unleavened Bread) BEGINS at the BEGINNING of the 15th and not
before or after the 15th day has begun. 

     Now, if from the beginning the Passover and first day of the
seven day feast were started TOGETHER, at the beginning of the
15th, which started at or around sunset of the 14th day, then it
would have been very simple for Moses to have written (God
inspiring him), "Now the Passover of the Lord and seven day feast
is in the 15th day of the first month...."  Or, "In the fifteenth
day of the first month is the passover of the Lord and the feast:
seven days shall unleavened bread be eaten...." Or, "Late in the
fourteenth day of the first month is the passover of the Lord,
and in the fifteen day is the feast: seven days shall unleavened
bread be eaten...."

     There is a Hebrew word for "late" - it is used in Psalm
127:2. It is number 309 in Strong's Concordance of the Bible. And
Strong gives the meaning as: "...a prim. root; to loiter (i.e. be
behind); by impl. to procrastinate:- continue, defer, delay,
hinder, be late (slack), stay (there), tarry (longer)."

     If we want to work backwards in these two verses of Number
28: 16 and 17, we have the eating of unleavened bread for seven
days in the feast that is in the fifteenth day of the month
spoken about in verse 16, the first month, and in the fourteenth
day is the Lord's passover. 
     The Hebrew words being the same but for the numerics of each
verses, and as we know the feast of Unleavened Bread began, for
seven days, on the, or at the BEGINNING of the 15th day, then as
that feast for seven days was at the start of the 15th, then the
Passover of the Lord was also at the start of the 14th day, or
the EVENING of the 14th, the BEGINNING of the 14TH.
     And that is exactly what Moses wrote in Leviticus 23, "In
the fourteenth day of the first month at EVENING is the Lord's
passover. And on the fifteenth day of the same month is the feast
of unleavened bread unto the Lord: seven days you must eat
unleavened bread. In the first day you shall have a holy
convocation: you shall do no servile work therein...." (verses
5-7, KJV).
     
     Yes, I know the Hebrew for "evening' in this verse is
"between the two evenings" but as we study the Bible's OWN
interpretation for that phrase (not what men or any sect
of Judaism say it means), we have no contradiction. See my study
on that specific term under "The Passover" heading.

     All is in perfect harmony. The Passover was from the
beginning, at the BEGINNING of the 14th day, and the feast of
Unleavened Bread was to start at the BEGINNING of the 15th day.

                 ..........................

Written during the feast of Unleavened Bread, 2003
  

UNDERSTANDING DEUT.16:1-8-- PASSOVER/UNLEAVENED BREAD

  
                      PASSOVER
         UNDERSTANDINGS
                    


                  DEUTERONOMY 16:1-8

                                    Written March 1997

                                      by

                               Keith Hunt 

 



     Before we look in detail at this section of scripture, a
section that has given many a problem to many a person as they
try to understand the feasts of the Passover and Days of
Unleavened Bread, we need to bear in mind some basics on how to
read and understand the Bible.
     There are portions of the word of God that are HARD to
understand. Peter was inspired to say concerning the writings of
Paul that "in which some things hard to be understood"(2
Pet.3:16). It is to be noted Peter did NOT say they were
IMPOSSIBLE to be understood, only HARD. It took a little more
effort and meditation, a little more study and thought, than
other parts of his writings.
     So it is with the word of the Lord. There are sections of
scripture that are not as easy to understand as other sections.
The Eternal has purposely written His word that way, so those who
will not dig, search, study, meditate and realize that there is
no contradictions with God, will as Peter said, WREST to their
destruction. They will fall, be deceived and be blinded to the
truth. 
     There is the principle in the word of the Lord that not
everything concerning a subject matter is found in one single
place. There are usually many verses and passages of scripture on
any important topic of the Bible, scattered here and there. We
must be willing to find ALL the information from ALL the Bible on
any subject, before we conclude what is the truth.
     Then together with the above point, is the fact that God has
written some very plain words on the subjects of importance to
us. He wants us to find those easy to understand verses first,
then within the light they give as the foundation, we can go on
to ascertain the meaning and truth of the harder to understand
sections on the subject.

     We need to keep in mind some other points as to how the
Bible is written.  Sometimes the writer moved from one thought
into another thought and back to the first thought, and then once
more to the second thought, WITHOUT TELLING US HE WAS GOING TO DO
SO!  Paul and his writings are a good example of that kind of
letter or way of writing. Anyone who has studied Paul for any
length of time will know that was how he often wrote. He would be
explaining something, then in his explanation something
he said would trigger another thought that would lead him off to
explaining something else, then later he would come back to his
original thought and continue his first explanation.
     We have the book of Revelation that uses what some motion
pictures use. A scene of the time, then a "going back" in time
scene that fills in or brings you up to date on something that is
needed to understand the present time and plan of the story. This
can be used more than once in the unfolding of events.
     There are passages of scripture that move from one event to
another event without any warning. The events told may be years
apart or even thousands of years apart, yet the writer does not
tell you this. An example is Isaiah 61. Jesus read this section
when starting His ministry. He read verses one to the middle of
verse two and stopped(see Luke 4). This section had to do with
the Messiah's FIRST coming, but from the middle of verse two and
on this section in Isaiah has to do with the Messiah's SECOND
coming. No warning is given to us as to moving from one to the
other.

     NOW WITH THAT let's start to look at Deuteronomy 16. 

     We have here mentioned the Passover by name and the days of
UNleavened Bread. It seems a little confusing to understand. So
let's STOP for a moment. Let us realize this is the FIFTH book of
Moses. We have already had Exodus, Leviticus and Numbers. In
those books we have ALREADY been given some verses on the
Passover and Unleavened Bread feasts, some quite EASY to
understand.  Let's get the easy ones clear in our mind.
     We have seen by letting the Bible interpret the Bible that
the phrase "between the two evenings" as used in Exodus 12:6 and
16:12 is clearly the DUSK or twilight part of the beginning of
the day. The Passover was killed and eaten at the BEGINNING of
the 14th, the death angel passing over the houses the NIGHT of
the 14th.  Then in Leviticus 23:5 we are told plainly that the
Passover is in the 14th at EVEN.  This corresponds clearly with
Exodus 12:6.  Lev.23:6 very plainly tells us the feast of
Unleavened Bread is on the 15th for seven days, the first and
seventh of those seven days are Sabbaths.
And this is exactly what Numbers 28:16-25 tells us. We saw last
time the logical way to understand this section in Numbers is NOT
that the Passover was at the END of the 14th for then the feast
of Unleavened Bread would not begin until the end of the 15th.
But Lev.23:6 says it is ON THE 15TH that is the feast of
unleavened bread, not after the 15th. 
     These clear scriptures make it plain that the 15th is the
first day of unleavened bread, the feast begins with this 15th
day, not after it. And as this is the first day of the feast of
unleavened bread, it is a Sabbath day, as is the 7th day of this
feast(the 21st of the first month). 
     We have seen that the NT gospels verify this to be the plain
truth. Jesus was killed on the 14th, the Passover day, which is
not a Sabbath. 

     With all that clear easy to understand information we can
also now understand correctly Exodus 12 and verses 6 all the way
through verse 20, which some have difficulty with. The Lamb was
killed on the 14th at the beginning of the 14th. The Lord passed
over that night of the 14th(verse 12). That night was to be a
memorial and that day also(verse 14) corresponding to 1 Cor.11
and Paul's instructions. Then in verse 15 of Exodus 12 WITHOUT
ANY WARNING the topic changes to the feast of UNleavened Bread.
Seven days unleavened bread was to be eaten, from the first day
of it unto the seventh day of it. In the first day was a Holy
Convocation - no work - a Sabbath day then.
It was on this day, the 15th that God started to bring Israel out
of Egypt from Rameses where they gathered(see Num.33:3;
Deut.16:1-3; Ex.12:37-42). It was on the 15th, when they 
left Rameses. 
So in Ex.12:18 we have the EXCEPTION to the general rule used in the Bible.
The evening of the 14th is this time in verse 18 the
END of the 14th, as YOU BEGIN THE 15TH. UNleavened Bread was to
be eaten from the END of the 14th(the beginning of the 15th) the
start of the Sabbath of the 15th(the first day of the 7 day feast
of unleavened bread), to the END of the 21st day, the seventh
day of the feast, which was also a Sabbath day.

     You will notice from all these sections of scripture,  that
sometimes the FIRST day of the feast is only mentioned as a
Sabbath, sometimes BOTH the first and seventh days are mentioned
as Sabbaths. In Deut.16 we shall see that ONLY the 7th day of the
feast is mentioned as a Sabbath.  Again, putting ALL verses
together we can know that indeed BOTH the first and seventh day
of this seven day feast of Unleavened Bread were Sabbaths.

     The plain, clear, easy to understand verses MUST COME FIRST! 
As we take them and hold the foundation to THEM, then the harder
to understand sections can be put together correctly, so there is
a NO CONTRADICTION in the word of the Lord on the matter.

     I am now close to getting into Deut.16, but one more thing
before I do. It is also very important to realize and to remember
that in the ORIGINAL HEBREW of the OT there were NO PUNCTUATION -
no periods, no comers etc. just one letter after another
letter. Remember this and remember the point that sometimes
writers moved from one thought to another thought and back again,
WITHOUT ANY WARNING to you the reader.

     We shall see that this was the case with HOW Deut.16:1-8 was
written.

                        DEUT.16:1-8

     FIRST thought and admonition: "Observe the MONTH of Abid,
and KEEP the Passover unto the Lord thy God."
     Two points given - the month of Abid is important and has to
be observed in some way. The Passover in that month is to be
kept. Why is this month important? Moses goes on to say: "for in
the month of Abid the Lord thy God brought thee forth out of
Egypt by night."
    THE NIGHT here spoken about is the night of the 14th.

                Israel in effect came out of Egypt on the night of the 14th.

     Yet did not leave the boundary line of the land of Egypt.

     The thought now goes to the Passover sacrifice: "Thou shalt
therefore sacrifice the Passover unto the Lord thy God, of the
flock and the herd, IN THE PLACE WHICH THE LORD SHALL CHOOSE to
place His name there. Thou shalt eat NO LEAVENED BREAD WITH IT." 
     Period, end of this thought. Should be end of sentence here. 
We need to note this was the "second law" - Deuteronomy (meaning
second law) - given by Moses shortly before Israel was to enter
the promised land. They had been wandering the wilderness for 40
years. They had been one community, one large town or city of
people, together as one. They had observed the feasts for 40
years as one town of people. Now they were going to posses a
land. They would be scattered  over a large area. They would have
many towns and villages, large and small.  God was instituting a
law here, a rule for them on WHERE to observe the Passover when
they would inherit this land of promise.
     The Passover memorial service was not just to be everywhere in
the land, it was to be in THE PLACE that God would choose to
place His name. We know from the other books of the OT that it
was first placed at SHILOH and then later at JERUSALEM.  

     Now after this thought and instruction on the Passover
sacrifice, the thought CHANGES to the feast of Unleavened Bread.
Beginning a new sentence: "Seven days shalt thou eat unleavened
bread therewith(therein, when you eat or consume as the
Hebrew is), the bread of affliction; for thou camest forth out of
the land of Egypt in haste: (that 14th day was in haste, to get to Ramese)----
that thou mayest remember the day (the time, not just the day,
not just one single day of 24 hours only) when thou camest
forth out of the land of Egypt all the days(time, years,
generations) of thy life. And there shall be no leaven bread seen
with thee in all thy coasts seven days(this is exactly what the
clear plain scriptures we have already looked at teach in
Exodus, Leviticus, and Numbers); neither shall there any thing of
the flesh which thou sacrificedst the first day at even, remain
all night until the morning."

     End of thought on the seven day feast of Unleavened Bread
for the moment. All is fully in line with the other scriptures on
the feast as given in the other books of Moses.
     The last sentence about no flesh remaining has mixed up some.
They think this is a reference to the Passover sacrifice. BUT IT
IS NOT!  Moses when his thoughts and instructions are on the
Passover in this section, ALWAYS makes it clear to us it is the
Passover he is now addressing. Notice it in verse ONE, and again
in verse TWO, also in verse FIVE and once more in verse SIX.  The
sacrifice thought about and instructed about in verse FOUR is not
called the Passover sacrifice.
     There were DAILY sacrifices all through the year, every day
of each week, never ending.  During the feast of Unleavened Bread
no evening sacrifice was to be left until the morning, it was to
be consumed or burnt away. In that sense it was like the Passover
sacrifice, but this verse is NOT SPECIFICALLY talking about the
Passover sacrifice, but the daily evening sacrifice starting on
the first day(the 15th) of the feast of UB.

     Moses' mind and thought and instructions ONCE MORE goes back
to the Passover sacrifice to GIVE RE-EMPHASIS, and nail the truth
home to them about WHERE TO kill the Passover lamb. He did not
want them to NOT GET IT!  We often do the same today. Something
that maybe NEW, or the situation is going to change for those
within the doing of certain practices(as to how they were doing
it for a long time), we will give the instruction MORE THAN ONCE.
We do not want any to not understand it clearly, or say "well I
didn't hear it the first time" and so we GIVE IT AGAIN!
     Moses and other writers of the books of the Bible were no
different. We shall say God is no different(as He is the one who
inspired the writers), so it is really He that REPEATS for us
IMPORTANT instructions. So it is with many of God's laws. He
repeats them over and over again for us, instructs us over and
over again on the same law, maybe coming from a different angle
at times, or adding a slight variation to it. But many things God
repeats to us in His word. He wants to make sure we GET IT!
     Back to the thought of the Passover by Moses(verse 5), a new
sentence: "Thou mayest not sacrifice the Passover within any of
thy gates, which the Lord thy God giveth thee. BUT at the PLACE
which the Lord thy God shall CHOOSE to place His name in, there
thou shall sacrifice the Passover, at even, at the going down of
the sun( the Hebrew says literally - ' when goes the sun ' and we
have seen from our previous studies and previous books of Moses
this was at sunset, dusk, between the two evenings, at the
beginning of the 14th day of the first month), at the season that
thou camest forth out of Egypt. And thou shalt roast and eat it
in the place which the Lord thy God shall choose( notice how
Moses stated this again for the THIRD time, really wanting to
drive the point home to them), and thou shalt turn in the
morning, and go unto thy tents(the Passover memorial service in
ancient Israel with a full killing and eating of the lamb etc.
probably lasted well into the night and in the morning of the
14th day, they would go to their tents and sleep, for that day
was not a Sabbath day, no holy convocation was called for on the
daylight part of the 14th).

     Moses's mind had now brought them to going to their tents on
the morning of the 14th to rest and sleep. His mind was now once
more taken further on into the feast of Unleavened Bread. His
mind was triggered once again to give instructions concerning the
feast of Unleavened Bread. He had covered the 14th, the killing
and eating of the Passover sacrifice and the rest of the day as
they went to their tents. Now to finish his thoughts on this
whole Passover Feast of UB topic, he comes back to reminding them
that AFTER the PASSOVER DAY, there was SEVEN DAYS of UB to be
observed with the eating of unleavened bread. He has already told
them just a few sentences back that there were 7 DAYS
of Unleavened Bread(from the 15th to the 21st as clear scriptures
in Leviticus and Numbers show). Now he does not 
contradict this in verse eight. He only breaks it down into
two points that he wants to give emphasis to. Namely that after
the Passover day, there are days to observe as UNleavened bread
eating - there are six days(he does not even mention here that
the first of those six days is a Sabbath - the 15th of the month,
but other scriptures in Lev.and Ex.give us that truth), but
really seven(as he has above stated), only the 7th day of this
feast is a Sabbath day, a holy convocation day(as the other
scriptures in Lev.Ex.Num.prove).

     Do you see how Moses went back and forth, moving from
admonition and instructions concerning the Passover memorial
service to the Feast of Unleavened Bread, and back again, with
more emphasis on this part of the Passover day or that part of
the Feast of Unleavened Bread. Sometimes repeating certain
important points he wanted them to make sure they understood.
     He brought out certain points and left out other points(like
not mentioning the first day of the UB feast as a Sabbath day).  
     There are no contradictions here in Deut.16 with the rest of
the scriptures on the spring feasts of the Lord. A little new
rule about the Passover being held in one location chosen by God
as they went to inherit the land of Promise,  a little specific
emphasis on certain parts of this 8 day spring festival, but
nothing to contradict Exodus, Leviticus or Numbers.
     
     In closing it is important to notice that in all the
instructions about the Passover sacrifice in all the books of
Moses, there is NOTHING WHATSOEVER stated or laid down as a rule
or law, that the Passover lamb was to be slain by the Priesthood,
OR that it was to be slain in the Tabernacle. The lamb was to be
slain in the PLACE where God chose to place His name, the town,
or the city, where God would place His name and tabernacle, BUT
NOWHERE was it ever stated in the law of God, the books of Moses,
that the slaying of those lambs was to be done by the Priesthood
in the Tabernacle. That practice came about MUCH LATER in the
history of Israel, and was never a commandment of the Lord. It
was one of the many "traditions" of the scribes and Pharisees
that Jesus said made void the law of God, and condemned them for
putting those traditions above the word and law of God.

     Next time we need to look in depth at whether Jesus on the
last day of His physical life really observed the original
Passover memorial service, or was it an early supper type meal
without any lamb, to introduce the bread and cup of the NT
symbols of His death,  as some are claiming it was.
    
.............................................................




 

LIVING BY EVERY WORD OF GOD #1, #2

 

Living by Every Word of God...How?

Part One

     It is written that Jesus said: "man shall not live by bread
alone but BY EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD"
(Mat.4:4).
     Jesus was not uttering something brand new, for He was
quoting what the books of Moses had said, namely the book of
Deuteronomy, and specifically chapter 8 and verse 3.

     Those words by Jesus as pretty plain and easy to understand.
No theology degree from some school of learning needed to
interpret those words. They mean what they say and say what they
mean. Christ was saying that men/women who are called to serve
the Eternal God, are to conduct their lives in all its various
forms of thoughts, actions, and deeds, the way of life, by
letting the WHOLE of God's word teach and guide them as they
live. They are to walk the walk of the word of the Lord. Jesus
expects His followers to read and study ALL of God's word, and
let that whole word mould and shape their speech, conduct and
thoughts.

     What an undertaking!  Pretty serious stuff Jesus was talking
about.  He was saying that the children of the heavenly Father
were to read every book of the Bible to LEARN and be INSTRUCTED
in HOW TO LIVE in all aspects of life here and now. 
     The Old Testament is not just a collection of different
historical events, songs, and psalms, poetry, and old laws,
written down just to entertain us when we feel we need to be
entertained. What Jesus said led to the apostle Paul saying these
words: " For whatsoever things were written aforetime were
written FOR OUR LEARNING......Now these things were OUR
EXAMPLES.......Now all these things happened unto them for
types(marg. of KJV) and they are written for OUR ADMONITION, upon
whom the ends of the world are come......All scripture is given
by the inspiration of God, and is profitable for doctrine, for
reproof, for correction, for instruction in righteousness "
(Rom.15:4;  1 Cor.10:6,11;  2 Tim.3:16).
     So the Christian desires to do as Jesus taught, to live by
every word that comes from the mouth of God. The Christian starts
to read the Bible, beginning with the first book - Genesis. But
soon he is into the books of Moses such as Exodus, Numbers,
Leviticus, and Deuteronomy, that contain ALL THOSE MANY LAWS,
STATUES, PRECEPTS, and JUDGMENTS. Some are to the modern space
age mind, VERY STRANGE,  OUT OF DATE in many respects,  NOT
really applicable in our culture and society and context of
living.  And there are SOME MANY.  Then we have the New
Testament, with OTHER laws, some of which seem to alter the old
laws found in the books of Moses.
     A little confusing to the average Christian's mind.  How can
you apply the words of Jesus in Matthew 4:4 and clear away the
smoke, the haze, the WONDERING about WHICH laws, statutes,
precepts, judgments, ARE FOR US TODAY TO FOLLOW AND LIVE BY?

     I hope this article will serve you and many others in
answering and helping you find the correct way as to HOW indeed
to live by every word of God.

                     A FOUNDATIONAL KEY

     We need to keep in mind at all times that this study of
living by every word that proceeds out of the mouth of God, is
JUST THAT. It entails EVERY WORD OF GOD! It may be that the
answers to some of our questions are found WAY OUT in another
part of the word of God.  In fact we shall see that is the case
for some of our answers.  So, this HOW TO LIVE, WHAT LAWS TO
FOLLOW, is a study of the WHOLE word of God, from Genesis to
Revelation.  We must read and meditate, study and search, ALL the
words that proceed from the Lord, as given to us and as found in
the Bible.
                                     
           TEN BASIC CATEGORIES TO HELP YOU KNOW 
              HOW TO LIVE BY EVERY WORD OF GOD

     Some laws, commandments and the like, may fall under one or
more of the following basic categories. One or more should be
used to answer your questions on any given law, commandment,
statute, or precept in the Bible, and how, if in any way it
should be applied today for the Christian. The list is NOT in the
order of importance.

1. MORAL LAWS (i.e."You shall not murder" - "Honor your father   
   and mother.")

2. SACRIFICE LAW (i.e.The   physical  rites  for  the            
   Priesthood,  Tabernacle,   and  Sacrifices). 

3. NATIONAL LAWS (i.e. The 50th year of Jubilee for the nation).

4. HISTORICAL/NATIONAL/CULTURE LAW (i.e. Man dies and his brother
   marries his wife to raise up children).

5. CULTURAL CARNALITY LAW (i.e.Laws regulating more than one     
   wife - Polygamy).

6. PHYSICAL LAWS (i.e.Clean and Unclean foods;  Plague in the    
   physical building).

7. NEW TESTAMENT DIRECT ALTERATION (i.e. Physical circumcision).

8. EXAMPLES AND/OR COMMANDS OF THE NT (i.e. Cannot lust after the
   opposite  sex in the mind).

9. THE SPIRIT OF THE NT (i.e. Spirit leading the Church to ordain
   7 as deacons in Acts 6).

10.NOT EFFECTED BY ANY OF THE ABOVE (i.e.The weekly 7 day        
   cycle).

                  ONE MORE IMPORTANT POINT

     With all the above, and I shall expound each quite
thoroughly presently, we need to remember the VERY IMPORTANT
section of scripture as found in Deut.17 and verses eight through
thirteen.
     Please read those verses carefully.  The point to see for
our study is that the word of the Lord is NOT all encompassing. 
The Bible is not a text book that covers EVERY situation in life,
every circumstance that may arise, every problematic disputation
that many need to be solved from time to time, through the course
of life within the community of God.
     Within that body of people, we today call the Church of God,
there will need to be JUDGMENTS made by the leaders of that
community, based upon the laws and principles, examples, and
whatever else can be gleaned from God's word in order to
arrive at the correct sentence of judgment. 
     You will notice this is not some high handed, authoritarian
mind set that is here being talked about, where leaders rule with
a pompous, self-righteous, vain ego of dictatorial cult
leadership. The sentence of the law is to be taught to the
enquirer, and to those who are coming for help because the matter
is too HARD for them. 
     You will notice in 1 Timothy 3 the qualifications for those
who will oversee the church of God is very demanding.  They are
to guide and teach, to take care of the church of God.  They are
to fulfil the role of what you are reading about in Deut.17 at
times. They are to judge HARD matters and bring the sentence of
the law, when there is possibly no SPECIFIC law stated in the
word of God concerning the matter.

                    EACH OF THE TEN POINT

     It's time to move down each of the above ten points I've
given you. We need to expound and amplify each one so you will be
able to use them as tools whereby you can read the Bible, all of
it, in order to do as Jesus said - live by EVERY WORD that
proceeds out of the mouth of God.

1. MORAL LAW

     This is perhaps the least difficult category for most people
to deal with, the one that gives, on the whole, the least amount
of trouble for Christians to understand in the light of having to
live by every word of God.
     Most can see that the Lord instituted MARRIAGE, for an
example, at the BEGINNING, with Adam and Eve, the Lord Himself
bringing them together as husband and wife.  Then reading on in
the book of Genesis, it is clear from examples given that
taking another man's wife in sexual union, adultery, was WRONG,
that is was displeasing to the Lord and even sin.
     Coming to Exodus and the other books of Moses, it is pretty
simple to see the command that "you shall not commit adultery"
and "you shall not covet your neighbors wife" law .
     Reading on through all the Bible to the end of the book of
Revelation, it is clear that the law of adultery continues, never
being "done away" or allowed to be practiced in the Christian's
life without it being a sin against God, and earning the death
penalty.
     Most Christians will see that laws and commandments such as
ones called "moral" laws, are in effect, and remain in effect to
the end, while there are flesh and blood people on this earth.
Even the unconverted world, the majority at least, can see that
it is not good for their society if people murder each other, 
steal from each other and the corner store,  and practice many
other morally wrong ways of life, that unchecked and wilfully
allowed would soon have our nations in utter degradation and
moral free for all, to the point that our society would totally
break down and collapse.

2. SACRIFICE LAWS

      Again in the main, most can understand the obvious
implications here with the laws governing sacrificing and the
system of ancient Israel that went along with it, namely the
Priesthood and the Temple.
     As the Temple and Levitical priesthood came to an official
and literal end in 70 A.D. with the destruction of the Jerusalem
Temple by the Roman armies, the Christian has generally no
problem realizing physical sacrificing in a central location
through a literal priesthood in a literal Temple, has no
importance or bearing on living today by every word of God.
     The book of Hebrews portrays to us in plain words that these
physical sacrifices and the priesthood/temple that went along
with them, was to COME TO AN END, TO PASS AWAY,  for this present
age.  That side of the sacrificial laws gives no trouble, and
Christians think little about them in any physical living way of
life. Even the Jews(except possibly for a minority sect) realize
those physical laws are not for today. Many Christians do no
know, for they have never heard, that the strict Orthodox Jews
believe another Temple in Jerusalem cannot, should not, will not,
be built unto the MESSIAH comes in glory. It is He they say who
will again build the Temple. And without a Temple, there can
be no sacrificing by a priesthood. Exodus 35 to 40 and Leviticus
1 to 10  were for the Old Covenant. They are not for us today in
this present age. There are of course many other such passages as
those in other parts of the OT.

     Yet what is not often understood are some of the laws that
were also part of the sacrificing system, needing that system to
complete the law. For us to live by every word of God we need to
see how this interlocking law worked, then we shall understand
how some laws in the OT are not for us to observe today. 
Examples are often the best way to teach and make the point
stated easy and clear to comprehend.  Hence I will use many
examples from here on out.

                     THE NAZARITE VOW

     Numbers chapter 6. Please read from verse one to verse
twenty one.  The first number of verses tell you what the man or
woman putting themselves under a Nazarite vow could NOT do. The
duration of this vow was voluntary. The individual set the length
of time.
     Now notice what is written starting with verse thirteen.
     When the days were FULFILLED, the length of time the
individual had allotted themselves to be under this vow was now
at an end. Did they just say, "O, well time is up, it's over,
back to normal again" and proceed to "get back to the norm"?  No,
it was not to be done that way. It was not at all to be that
simple.  It was quite an elaborate ceremony that the person had
to go through, and notice what and who it involved.
     It involved, set in stone, no buts or maybe or perhaps about
it. To sign off from this vow involved physical sacrifices, the
priesthood and the temple!

     This law of the Nazarite was absolutely TWO FOLD - a
beginning part with of course its duration to the end and the
rules for that part of the vow, and an ending part with the rules
for that section of the vow. BOTH parts were a MUST!  That was
the law of the Nazarite vow. It took both parts to make the law.
     Now AFTER 70 A.D. with the end of the Temple, the Levite
priesthood, and physical sacrificing, the Nazarite vow - that law
- ALSO CAME TO AN END!  It is today IMPOSSIBLE to observe that
law, as there is no Temple in Jerusalem with a priesthood
performing animal sacrifices.  Today, at this present time, you
cannot observe the nazarite vow even if you wanted to!
     Oh, you could take the principles I guess of the vow, and
dedicate yourself for a time to serving the Lord in some special
way, but the specific law of the Nazarite vow as laid out in the
book of Moses IS NOT FOR US TODAY!  
     So living by every word of God for the Christian during this
present age DOES NOT include the Nazarite vow.

               TEMPLE PURIFICATION SACRIFICE LAWS

     Lev.12.  As we read through the whole Bible it becomes very
plain that God is PERFECTLY PURE HOLINESS - RIGHTEOUS AND
SINLESS.  With ancient Israel the Eternal was dealing with a
people that were in the main, CARNAL, without the Spirit of
God leading, guiding and helping them. The Lord had not chosen to
give them all, His Spirit(see Numbers 11). He did decide to have
them build a Tabernacle, as the book of Hebrews tells us, like as
to the one in heaven. God would come and live among Israel
WITHIN that Temple or Tabernacle of congregation.
     There are certain functions of the human body that although
created by the Eternal, and so in that sense perfect and holy on
a physical level, are regarded even by humans as physically
unclean to be openly displaying them in a public manner to all
and everyone around us. The process of human elimination is such
that we keep those functions private in the main. A woman flowing
during her monthly period is another bodily function that is kept
private as much as possible from others. It is natural, it was
created by God, it is pure in that sense but it is unclean and
impure from a certain physical point of view.
     When our pet dog is in heat, it is natural, it is the way
the Lord made dogs, it is pure from that point, but nevertheless
when our dog is in heat we do not want it jumping up on to our
lovely new chesterfield, for it is unclean from a certain
physical viewpoint.
     
     The Lord in dealing with a majority of carnal people in
Israel,  within the context of a Tabernacle that He would dwell
within, and that they as a physical sinfilled people would come
before to worship Him, took some physical functions of the body
to teach them PURITY AND HOLINESS from IMPURITY.  Leviticus 12 is
one example - the purification of the woman after childbirth. 
Such a function by the body was created by God, so perfectly pure
from that view, but from a human perspective, such cleansing is
impure and must be looked after with care and privacy. I think we
all understand there are certain things of the human body we do
not want deposited just anywhere.
     Such a law as Lev.12 was to teach a carnal people lessons of
holiness by using physical carnal functions of the body. Certain
laws like this kept people(and there were ones for men also) from
entering the Tabernacle of Holiness, where the Holy perfect God
was dwelling at times.
     Such laws were very much tied up with the physical
Tabernacle, and with physical sacrifices, for after the
fulfilment of the required stipulations of the law, there was the
required animal sacrifice.
     These kind of laws were great teaching tools for holiness,
no uncleanness(from a human perspective)  was allowed in the
presence of a Holy God.  For a carnal minded people these laws
would constantly remind them that they could not approach the
Eternal while unclean, even while physically unclean.  It would
serve a purpose in also teaching a deeper lesson, namely, that
they should be mentally and of heart, humble and clean of
attitude when approaching the throne of God.
     As the Temple, Levite priesthood and animal sacrifices are
no longer, together with the New Covenant fact that God today
lives within each member of the body of Christ via the Holy
Spirit, the Christian is not under obligation to live by these
particular laws in this age.
 
3. NATIONAL LAWS

                     CITIES OF REFUGE

     Numbers 35:9-28. Six cities were chosen for the
administration of the law of MANSLAUGHTER in Israel of old.  This
law shows us the importance that the Eternal places upon human
life. We may think it rather severe, but it certainly taught
Israel the value of human life and the value of being VERY
CAREFUL at all times, so we are responsible persons in how we
live in relation to the lives of others. 
     This law was a NATIONAL law. It was part of the written
constitution of the government of the nation of Israel. One of
the laws of the land. A part of the court system of the land.    

     Now stop and think!  Putting this kind of a law into the
context of an individual Christian living today, what are you
going to come up with, for obeying it?  Why, for an individual
Christian, even for a local church congregation, IT IS NOT
POSSIBLE TO OBSERVE THIS LAW!!
     Try, next time you see someone in a car kill another person
on the road, going over to them, or meeting them in court, and
telling them to go live in a certain town until the President
dies. Try telling the relatives of the one who died that if the
person responsible for the death of their loved one steps out of
the city limits, they can kill them, and see what the courts and
police of our land have to say to you.
     I think you get the point.  A single Christian or church
organization CANNOT put this law into effect. 
     It is a NATIONAL LAW!  Only the NATION can establish and
enforce such a law today, or any day. This kind of law in the
word of God cannot be established or obeyed by the individual
child of God. Not even the church of God can establish and obey
such a law as this one. It was given by God to a NATION, to be
part of its constitution and laws of the supreme court of the
land.

                     LAND SABBATH LAWS

     Lev.25. This was also given to Israel as to be part of their
NATIONAL constitutional laws. They were laws that ALL had to
obey. Everyone in the agriculture business was obligated to
observe these laws. Such laws were tied up with other laws of the
nation, note verse 10. God would bless the nation in a miraculous
way, see verses 20,21. 
     The individual Christian today could not possibly enforce
these laws upon the nation they live under.
     Certain principles can be taken from these laws and applied
by the farming Christian in our lands. Resting the land is good
farming practice. Many farmers out west still rest a section of
their land each year, one section one year, another section
another year, and so on till all land has had a rest.
     But the specific land rest laws as written in the books of
Moses, were for the NATION of Israel. They were national laws,
and not intended to be applied today by individual NT Christians.

4. HISTORICAL/NATIONAL/CULTURAL LAWS

          MARRIAGE TO BROTHER'S WIFE UPON HIS DEATH 

     This is somewhat like the above law but with some
differences. Please turn to Deut.25 and read verses five to ten.
     A man dies without leaving any children. His wife is now a
widow. The dead man has a brother who under this law was to marry
his brother's wife and raise up children, the firstborn taking
the name of the dead brother, so this brother's name would
continue in Israel(verses 5,6). 
     There was a provision by which the brother could refuse to
take this widow to be his wife(verses 7-10). Probably the most
famous example of this taking place is in the book of RUTH, and
how Boaz married Ruth.
     This was a NATIONAL law of the land, a part of the
constitution. It was on the books of the land for all people who
found themselves in that particular situation.  If you today as
an individual Christian would try to enforce that law, even in
your own family, well I think you know how far you would get.
Most of the time not very far at all, unless the other parties
were all in agreement. It is not a law that individual Christians
need concern themselves with.  It was for a nation who had that
law as part of their national court statutes.
     It was probably a law that back in that HISTORICAL period,
and that CULTURE of time, was not unusual, certainly not thought
about as unusual as we in our culture of North America think it
is today. The whole culture of marriage back in that period of
history was in many way quite different than our culture of
marriage. Parents were much more involved  in arranging marriages
for their children. You had the "dowry" practice in marriage and
many other customs that we today in Britain and the USA think
rather strange and even odd. But for them at that time and in
their culture, such practices were thought of as quite normal.
     So this law instituted by the Lord in Israel was probably
accepted without a second thought.  Israel was a young nation. 
People were much more conscious about family trees and continuing
family names back then, than we are today. It would seem that at
this time in history even God was more concerned with this fact
than He is today for the nations of Israel.
     It was a way of preserving the people of Israel, and
inheritances in families. A way of keeping certain things moulded
together in a close knit nation with many laws that jig- sawed
together to produce the whole under God.
     Today such laws are not needed in our nations as they were
under the economy of ancient Israel. 
     Then again, it is a law for the nation, NOT FOR INDIVIDUAL
CHRISTIANS to enforce or try to obey.

              CORNERS OF THE HARVEST FOR THE POOR

     You can read about another law that would fall under this
category in Leviticus 19:9,10;  Deut.24:19-22.  God instituted in
Israel under the OC a law for the POOR of the land. It was then
an HISTORICAL NATIONAL law. It was part of their constitutional
laws of the whole land.  When they harvested they were to leave
SOME for the poor to gather and eat thereof. They were not to
pick every single grape on the vine, or every fig on the
tree. 
     It was a CULTURAL law also, because they were a farming
community in the main. So it was to be a part of their
work-a-world culture. It was to be national culture practice, as
a way of life in Israel. Everyone would be raised with this law,
it was known by all in the nation, it was a national way of life.
     Now you put yourself as an individual Christian today, doing
the same thing.  The grain farmer leaves the corners of his field
unharvested for the poor to glean. Well first of all, the poor
would not know about what they could come and glean unless a sign
was posted. And some have indeed done that very thing. But today
when it comes to GRAIN, say wheat, most poor would not bother to
go to all the trouble of gleaning and grinding and baking, as
they can obtain welfare and buy their baked products from the
supermarket.  Some poor may come to pick fruit left on the trees,
but by and large, it just is not the cultural thing to do anymore
for most people in our modern city life.
     This particular law as outlined in the above verses, would
at best be a judgment call on the part of the individual
Christian produce farmer, to obey in the letter or not. Certainly
it could be obeyed, and would not be wrong to obey by such a
Christian, if he thought he could make it work as it was intended
to work for the culture of ancient Israel. In some areas of some
countries it could well work just fine.  The other way is to take
the PRINCIPLE of this national culture law and apply the spirit
of it, which says, the POOR of the land should be helped if you
are in the position of being able to help them. This was
certainly upheld by the church of God in the days of the apostles
- see Gal.2:9,10.

                     TITHE FOR THE POOR

     Deuteronomy 14:28,29.  Whatever you want to say about this
tithe, one thing is clear, we are talking about a tithe and it
was for certain people WHO NEEDED some extra help, and it was
EATING. So it would correspond today to our FOOD STAMPS or
FOOD BANKS for the needy and the poor.
     It was ancient Israel's WELFARE PROGRAM in the main.  It was
a NATIONAL CULTURAL law of the land.
     Yes, certainly individual Christians could follow this law
if they so chose. There is nothing preventing them to so learn
how the Jews understood and practiced this law and observe it
themselves, giving help in a physical way to the needy.
     But the main point I want you to see is that this was a
national historic law that was given to Israel in the time of
Moses to be the basic welfare law of the land. It was part of the
constitutional laws of the country.  Today our nations of the
West have taken the spirit of that law and are fulfilling it
through the welfare programs we have established as our national
laws. We all through our taxes help fund this poor tithe law.
Some have estimated that the tax payers contribute more than a
tenth or tithe to maintain this help to the needy and poor.
     Certainly the Church of God should not be trying to impose
this law upon its members for the law is already in place as
instituted by our governments.  On the other hand the NT does
tell Christians to serve and help their brothers and sisters in
Christ in literal and practical ways as needed.

5. CULTURAL CARNALITY

             LAW OF THE FIRSTBORN FOR TWO WIVES

     Deut.21:15-17.  Here we see a law regarding a man with more
than one wife, commonly called Polygamy.  It is not the place or
the time to discuss the subject of Polygamy. I do have an article
covering that subject for those interested in the topic as
to what the word of the Lord teaches on the matter.  But I will
say that from the BEGINNING(as Jesus often said) it is clear that
God intended a ONE man ONE wife at ONE time marriage bond. That
was God's IDEAL for men and women. The Lord could have created a
few women out of a few ribs from Adam if He thought the ideal for
marriage was a man with more than one wife. But that was NOT the
case. The ideal for the King over Israel was that he should not
multiply wives to himself (Deut.17:17).
     The fact is that the Eternal was dealing mainly with a
CARNAL group of people. A nation of persons that for the
MAJORITY, DID NOT HAVE the Spirit of God with them. Only a
selected few were given the Spirit, see Numbers 11, and
especially verse 29.  
     You will remember what Jesus said to the Pharisees in
Matthew 19 concerning DIVORCE, and as to why Moses allowed it for
many reasons. Jesus said that from the BEGINNING it was not so,
but because of the carnality of the heart, divorce for just about
any reason was allowed. It was not God's IDEAL, it was ALLOWED
because of the hardness of their hearts.
     So with having more than one wife. It was not so from the
beginning, it was not God's ideal, it was because of their carnal
heart, ALLOWED!
     By this time in history, way before for that matter, many
people of the earth, without the Spirit of the Lord, wanted more
than one wife. There is something in the carnal heart of the male
that for many, desires the beauty of more than one woman. Under
these circumstances God would allow the Israelite men to have
more than one wife. He would allow them to be like many other
cultural carnal people around them, at least in this respect. BUT
in allowing this cultural carnality of more than one wife, He
would set down certain laws to regulate certain aspect of this
practice. 
     God knew that under this marriage there would be other
aspects of carnality also shown, one being the fact that
favoritism to one wife above another wife would manifest
itself in various ways. The carnal mind in such a situation
probably would love one wife more than another wife, and the
children of the one loved the most would get special favors, and
treatments. 
     The firstborn son was to be acknowledged as the firstborn
for inheritance purposes, even if he was born of the wife that
was not loved as much as another wife.

     Under the Old Covenant DIVORCE for all kinds of reasons was
ALLOWED. Under the Old, more than one wife at one time was
ALLOWED.  It was never God's IDEAL, it was not so from the
beginning.  The New Covenant, the Spirit poured out into all true
Christians,  such allowances and liberties are brought back to a
more original ideal.  Jesus did give some circumstances for
divorce, but having more than one wife at one time, it not
allowed under the NT church age.

                      PLEDGE TAKING

     Deut.24:10-13.  Reading this in the KJV may seem hard to
understand.  You take a pledge from someone, out of his house.
Something that is your pledge that what you have lent to him will
be returned. But you are not to keep his pledge overnight. You
are to deliver this pledge back to him for the night, so he can
sleep in his own raiment.
     The Bible Commentaries will explain all this.  It was the
CULTURAL practice back in those days, that if you were to borrow
something from your neighbor, for two or more days, you would
give them something important to your comfort, as a pledge that
what you were borrowing would be returned to them. Something like
what we call a SECURITY DEPOSIT today in our culture. I am a
landlord, and when a tenant moves in to one of our apartments we
take a security deposit of a certain amount of money that they
get back when they move out and have left the apartment in as
good a shape as when they moved in.
     Back in the days of ancient Israel, it was a cultural
practice that if you borrowed something from a neighbor, and you
were poor, the most important thing you could give him for a
pledge was your BED ROLE, what you slept in.  The carnal mind was
such that the lender would probably say: "you'll get this back
when you return to me what you have borrowed."  God knowing the
workings of the carnal mind, said it would not be so, but the
lender would each night return the bed clothes to the borrower.
This would be the righteous way to transact such
lending/borrowing arrangements.
     This cultural practice is pretty well none existent in North
America today. So this specific law in the book of Moses,
Christians would not be under as expected to obey. Now our
culture may employ other types of practices for lending and
borrowing, but this one here in Deuteronomy may never be applied
at any time in the Christians life. If our culture never uses
this specific pledge law then God does not expect the Christian
to observe it.

                     MARRIAGE - DIVORCE

     Deut.24:1-5.  I have already alluded to the subject of
divorce under the Old Covenant.  Because of the hardness of the
hearts of the carnal people of Israel, God ALLOWED under the laws
of Moses, for divorce on a wide and broad spectrum. In so doing
though, not to make marriage a travesty and a laugh, as it would
ultimately become through cultural carnality taking its course,
God did set a few laws within that law, as can be seen from this
passage before us.
     When a man took a wife he was not to go out to war nor enter
any business, but to have a whole year with his wife at home.
     Wow! A year long honey-moon !  Well the culture of the day
could allow for such things back then.  And as carnal people who
did not have the Spirit of God, it was probably needed if the
marriage was to last, for God had already allowed for divorce on
a wider scale than before because of their hard heartedness. So
having a year long honey-moon may have strengthened the marriage
so cultural carnality of divorce would be less prominent.
     Not only do we live in a culture and society today that
makes it just about impossible for the average man to take a year
off work to be with his new wife, but under the New Covenant
Spirit this section of scripture is NOT to be applied by the
Christian. Jesus made it clear in Matthew 19 and other passages
that what was ALLOWED under Moses, is not allowed under the New
Covenant, but only in certain exceptions. 
          Many of the old cultural carnality laws in the books of
Moses the Christian today will not live by. They were for THAT
culture which was basically carnal, unconverted, and devoid of
the Spirit of the Lord in their minds and hearts.

     SLAVERY LAWS - THE BUYING AND SELLING OF PERSONS

     There is not one scripture in the word of God that tells us
the Eternal called such practices as RIGHTEOUS,  HOLINESS,  or 
JUST.  The practice of slavery probably goes back not far from
the beginning of the human race.  Certainly when some of the
large empires came on the scene after the scattering of the
people from the tower of Babel, slavery and the buying and
selling of persons was not far behind.  
     In the books of Moses we find God simply addresses this
issue with certain laws to regulate, and give some kind of human
benevolence to what is really a cultural carnal practice.  He
never states He approves of it.  Obviously He ALLOWED it in
Israel just as He allowed many other things because of the
hardness of their hearts.  If I may be allowed to indulge in some
paraphrasing of what God was saying to Israel, I think it was
something like: "I realize you are a  people that are carnally
minded, that I have not given My Spirit to except for a few. I
realize you will WANT to, and WILL practice in your life some of
the ways of the nations around you.  One of those ways will be
the practice of slavery and the buying and selling of persons.  I
shall ALLOW you to be so carnally minded and to practice this
cultural way of life, but in ALLOWING it, I will impose certain
rules and regulations that will give this practice at least some
compassion and benignity."
     The laws God gave to Israel regulating the buying and
selling of persons, were instituted for a people that wanted to
practice this cultural carnality way of life.  Certainly the
individual Christian or the Christian community today is under no
obligation to practice and live by these laws. In fact the NT
Christian community will not live by such laws, for they were
only ALLOWED to be practiced by God, by a carnal people, because
of the hardness of their hearts.  The Christian has a new heart,
moulded and shaped by the Holy Spirit, and wherein such cultural
carnal laws cannot be rooted or formed. 
     
                             To be continued

 

Living by Every Word of God...How?

 

Part Two
6. PHYSICAL LAWS

     There are many physical laws stipulated in the books of
Moses.  Some as we have already seen were directly connected to
the Tabernacle/Temple worship together with animal sacrifices to
be offered upon being completed. I have talked about such laws as
the physical cleansing of a woman after childbirth.  
     Yet there are other physical laws different from those
physical laws, some of which have no connection with the Temple
or animal sacrifices. Such laws would be the CLEAN and UNCLEAN
food laws of Lev.11 and Deut.14.  Please read these sections of
Scripture. Note how God is emphasizing HOLINESS,  Israel was to
be HOLY as God was HOLY, even in matters of DIET!

     You will notice there is NOTHING in these passages of
scripture to say these laws were tied to the priesthood,
tabernacle, or sacrificing of animals.
     Then as you read all of the word of the Lord you will find
the CLEAN and UNCLEAN creatures existed in the days of NOAH, way
BEFORE Moses and the giving of the Old Covenant to Israel.

     Also the New Testament must be considered, and this is where
CARE must be taken and HONESTY, for some passages in the NT have
been taken to say these food laws were merely ceremonial and not
creationally designed to be GOOD or NOT GOOD for the human body
to eat. It is a very true saying: "You are what you eat."  We are
made of atoms and molecules that must be replenished by the atoms
and molecules of the food we eat. The human body was created in
such a way that to feed it and try to live on a diet of wood and
grass.....well we would soon be six feet under the wood and
grass, turning back to dust.

     There are certain PLANTS that if eaten would do two things,
either make us sick in a literal way, or KILL us!  
     So knowing those facts of this physical life, should it be
thought a STRANGE thing that the Eternal would have laws
concerning DIET that if obeyed would produce HEALTH and if
disobeyed would produce a body not as healthy as it should and
could be.
     Once more, it is not the purpose nor the place to expound
all the truth of this subject and the truth of some verses in the
NT that are often given to teach that the food laws of the books
of Moses are "done away."  Needless to say, that is NOT the case.
The laws regarding DIET in the Old Testament are VERY MUCH for
the Christian today, and they are laws that the child of God
would do well to HEED and OBEY!
     As we are to live by every word of God, that would include
the PROPHETIC word also.  There is a prophecy in the book of
Isaiah chapter 66 that is an END TIME prophecy, concerning the
coming of the Lord with FIRE and POWER to plead with all nations.

It is more than interesting to note that God is at this time
still upholding His food laws, and those rebelling against them
He will deal with in no uncertain way.

     There are physical laws as in Lev.13,14, that although they
had some connection with  the priest and sacrifice, upon
examining them, and many Christian man and woman in the medical
skill have done so, can hardly be said to be JUST ceremonial in
nature and so worthless for the Christian today under the New
Covenant.  Surely the world HAS and is STILL experiencing the
terrible penalties in sickness and death, for not giving more
heed to some of the aspects of these laws.  Certain aspects as
COMMON SENSE, but often common sense is not learned until after
the pain and penalty has been experienced.
We have the law of QUARANTINE expressed in such laws, which is as
the world knows VERY WELL, a MUST in the air borne disease of TB.

There is the health law of SANITATION also unfolded in such laws.


     The men in the ARMIES of Israel were to carry a little spade
with them on their exploits, you know to dig a hole in the ground
to deposit the result of a bodily function.
Sanitation is EXTREMELY important to health and the well-being of
any people.  Such laws are not dependant upon a priesthood, a
Temple, or animal sacrifices.  They work  and are in force and
effect even when the ones just mentioned are not.  Any people
finding themselves in a situation(say after an earthquake) where
sanitation becomes a large problem, soon know the dire results
with the outbreak of diseases that are in the main the result of
poor or no sanitation.  There is another old saying that goes:
"Cleanliness is next to godliness."  And when it comes to the
physical, it is true, for the Eternal God knows what is good for
the human body to maintain it free from disease, sickness, and in
keep it in tip-top healthy shape.

     Many aspects and certainly the PRINCIPLES of these physical
laws are for Christians, individually and collectively, as well
as the nations of the earth, to LOOK INTO and OBEY today!  In so
doing much sickness in the world could be avoided.

7. NEW TESTAMENT DIRECT ALTERATION

                     VOWS, OATHS, SWEARING

     Numbers 3;  Deut.23:21-23.   Oaths and Vows were laws under
the Old Covenant, they were ALLOWED and permitted. There were
rules and regulations regarding those laws.
     One of the important points to remember and to apply in
governing your life by trying to live by every word of God is:
Does the NT have a DIRECT ALTERATION to any of the Old Covenant
laws of Moses or even before Moses for that matter?
     We must read all the word of God to learn how to live by all
the word of God. So it is important we read the NT to see if
there are any passages that clearly ALTER a law found in the Old
Testament.
     When it comes to the law of OATHS and VOWS for the Christian
TODAY under the New Covenant, we do INDEED find verses in the NT
that DIRECTLY ALTER those laws.  Such laws are NOT to be followed
or obeyed or lived by today for the Christian!
     Matthew 5:33-37,  " Again, you have heard that it has been
said by them of OLD TIME, You shall not foreswear yourself, but
shall perform unto the Lord your OATHS. BUT I SAY UNTO YOU, SWEAR
NOT AT ALL; neither by heaven; for it is God's throne: Nor by the
earth, for it is His footstool: neither by Jerusalem; for it is
the city of the great King. Neither shall you SWEAR by your head,
because you cannot make one hair white or black. BUT LET YOUR
COMMUNICATION BE, YES, or NO: for whatsoever is more than these
comes of evil."
     Now that is pretty straightforward, little to interpret
here.  Jesus DIRECTLY ALTERED the laws concerning Oaths and Vows
and Swearing as under the Old Covenant, for the Christian under
the New Covenant.  The Christian today is NOT to enter into any
OATHS, VOWS, or SWEARING !
     James 5:12, " but above all things, brethren, SWEAR NOT,
neither by heaven, neither by the earth, neither by ANY OATH: but
let your yes be yes, and your no be no, lest you fall into
condemnation."

     The laws of our land(at least in Britain, Canada, and the
USA) allow for you as a Christian to AFFIRM and not to have to
swear on the Bible.  I hope most of you know that fact.  If you
find yourself in court for any reason, and you are asked to put
one hand on the Bible and raise the other while you swear to tell
the truth, the whole truth and nothing but the truth,  YOU DO NOT
HAVE TO COMPLY!  You can tell them that as a Christian you will
AFFIRM. And you do not have to put a hand on the Bible to do that
either.
     A number of years ago, I was in court. The lady came forward
with a Bible to do what she had probably done thousands of times
before. This was in a small town, where obviously she had never
encountered someone who would not swear on the Bible to tell
the truth. I said to her that I did not do such a thing, but
would be quite willing to AFFIRM as a Christian that I would tell
the truth. She blinked, her mind no doubt going blank, and
repeated what she wanted me to do, that is swear on the Bible. I
once again, told her I would affirm to tell the truth. This time
she not only blinked again, but stuttered, paused and stuttered,
only to repeat she wanted me to swear on the Bible. 
     It was obvious by now to me that this poor lady that was
turning red with embarrassment in front of the Judge, did not
know there was a provision in the laws of the land that
Christians did not have to swear on the Bible in courts of law
but could affirm to tell the truth.  As she is telling me for the
third time to swear on the Bible and looking over at the Judge at
the same time, the Judge knowing what I'm going to say, finally
stepped in to tell her that I did not have to swear on the Bible
but could affirm to tell the truth. He took over for her and
asked me to affirm, which I readily did.
     I once had a Judge ask me where in the Bible did it say we
are not to swear. He knew the law of the land that I as a
Christian did not have to swear on the Bible but could affirm to
tell the truth, yet maybe he had never encountered it before, so
he politely asked me where he could find the no swearing verse. I
politely gave him the answer, and he seemed quite pleased to have
it.

     The same holds true for legal documents. If at the end of
them you see SWORN on this day.....etc.  all you need do is cross
out the word "sworn" and replace it with the word "affirmed." My
wife and I have had to do this a number of times in our life when
dealing with legal documents.

     It can be quite a WITNESS to the world at times when as a
Christian we live by every word that proceeds out of the mouth of
God.
                  PHYSICAL CIRCUMCISION

     Romans 2:28,29.  "For he is not a Jew, which is one
outwardly; neither is that circumcision, which is outward in the
flesh: But he is a Jew, which is one INWARDLY; and circumcision
is that OF THE HEART, in the SPIRIT, and not in the letter, whose
praise is not of men, but of God."
     1 Corinthians 7:19,  "Circumcision is NOTHING, and
Uncircumcision is NOTHING, but(what is important) the keeping of
the commandments of God."
     Galatians 5:6, "For in Jesus Christ neither circumcision
avails any thing, nor uncircumcision; but faith which works by
love."

     The Jerusalem conference of Acts 15 led to the official
presentation of the truth that was already being taught by Paul
and others, that physical circumcision was NOT required to be
saved.

     What we see in the above NT scriptures is BOTH an ALTERATION
and even a "done away with" law concerning physical circumcision.
     True NT circumcision for the Christian was not in the flesh
but in the HEART. It was a SPIRITUAL matter, not something
physical.  There was in that sense an ALTERATION from the flesh
to the spirit.  Made very CLEAR by the words of the NT. 
Then going even beyond that, the above words in 1 Cor.7:19 make
it plain that physical circumcision EITHER WAY, doing it or not
doing it, IS NOTHING today!!
     Now, I will probably get some flack from some who want to
uphold physical circumcision as a "good" thing health wise.  Such
can argue all they like, but Paul made it very clear that
physical circumcision is NOTHING!  Look, when was circumcision
introduced by God?  Was it from the beginning?  Was it with Adam?

No!  It was with ABRAHAM!  A number of thousands of years had
gone by from the beginning and MEN DID NOT PRACTICE CIRCUMCISION.

We have no record as coming from God that any were to so
practice. 
     If the nations before Abraham were obeying all of God's
health laws, then there would have been health WITHOUT
circumcision.  God did not make the male, He did not create the
male CIRCUMCISED!  For thousands of years before Abraham males
got along just fine without circumcision thank you, so did
Abraham himself before God introduced it to him, and ordered it,
for him and his seed.
     My mother did not believe in circumcision, so guess what. 
Yes you've got it.  Oh, it takes a little more work on the part
of parents to teach certain cleanliness habits to uncircumcised
males as they grow from small children to adults, and a few other
things we shall not go into here, but you can read about them in
the clinical sex books on the market.  Health wise I stand as one
to prove that the words of Paul are very true. Circumcision is
nothing, and uncircumcision is nothing.
     The old law of physical circumcision is ALTERED and even
"done away with" as for Christians under the New Covenant to have
to observe.  So it is written in the New Testament. 

8. EXAMPLES AND/OR COMMANDS OF THE NT
      
               ATTENDANCE AT SABBATH SERVICES

     Luke 4:16; Acts 17:2.  What we would call today "going to
church on the Sabbath" is given to follow by the Christian today
from EXAMPLES in the NT. We can certainly see that Jesus made it
a custom to attend "church" services, as we read through the
Gospel accounts. 
     So also the apostle Paul as we follow his journeys in the
book of Acts.  And we have a more direct command from Paul as
found in Hebrews 10:24-25, which with the above would include
assembling on the Sabbath if possible.

     Jesus observed the Festivals of God, the ones He gave to
Israel in Leviticus 23. This can be seen again from reading the
Gospels. Paul and the apostles likewise in the book of Acts (Acts
2:1; 18:21; 20:6,16). There may not be any direct command in the
NT that says, "You shall observe the feasts of Leviticus the
twenty-third chapter."  But there is NO verse(although some try
to use a few) in the NT that says, "The feasts of Leviticus
23 are now under the New Covenant, not to be observed."  When
EXAMPLES by Christ and Paul are given to show they continued to
observe these feasts under the NC, then those examples, WHEN
other things are "all weighed together" to prove the point fully,
do portray a picture that should be followed by the Christian of
the NT age.

        REMEMBER THE LORD'S DEATH WITH BREAD AND WINE

     Matthew 26:17-29;  1 Corinthians 11:20-28.  Here we see both
example and command.  Jesus ALTERED the NT Passover service from
a festive meal of roast lamb to the relative simple symbols of
bread and the cup(the fruit of the vine).  Paul also was inspired
to say that people were to "examine themselves" and then to eat
those symbols.

        ANGRY WITH YOUR BROTHER AND LUST IN THE MIND

     Matthew 5:21-30. Under the Old Covenant certain laws were in
effect that were quite letter of the law specific.  One was
MURDER, another was ADULTERY.  Jesus comes along under the NC and
with direct command goes one step further with those laws. He
goes to the heart and spirit of those laws. He teaches that now
to have a wrong attitude and mind and heart within such laws
against your neighbor or the spouse of your neighbor, was just as
guilty as if they had committed the literal act itself.

     John was also inspired to give instruction on the "spirit"
of the NT law command. He that did not love his neighbor, or
hated his neighbor was a murderer, and no eternal life was in him
(1 John 3:14,15).

                 RETURNING GOOD FOR EVIL

Matthew 5:38-41.  In some situations we are under the NT commands
NOT to seek rightful justice.  There will come times when others
may do things to us that could warrant justice on our part to be
persuasively sort for. Sometimes such temptation for revenge
and justice must not only be passed over, but doing good from us
to our enemy must come forth. This is not to say a Christian is a
"door-mat" for everyone to wipe their dirty boots on. Paul did
appeal to the Roman Authorities at times when the religious Jews
wanted to wipe their muddy shoes on him, as we see from the book
of Acts.  Yet there were times when Paul and Peter and other
servants of the Lord, endured evil from men and returned good. 
The situation, circumstance and the Holy Spirit, will lead and
guide you to know when justice on your part needs to be put to
one side and simple goodness returned to those who may have done
you wrong.

          COMMANDED TO SERVE WHEN IT IS POSSIBLE

     1 John 3:16-19.  The very context of these verses show that
John did not have in mind the literal giving of your life for a
brother/sister, although some have indeed done that very thing.
     The NT command is not that we just love in WORD, and in some
inner mental mind set, but if we see our brother with a physical
need and we HAVE the physical goods, whatever they be, to help
them in their need, WE MUST DO SO!  If we do not John can hardly
envision that person having the love of God in them.  It would
just not be the way the love of God flowing into and out of a
person would practice his Christian life.
     Of course the "good Samaritan" parable given by Jesus is the
capstone to serving others when it is possible for you to do so. 
That parable was both an example and a command for the child of
God to follow in this age.

9. THE SPIRIT OF THE NEW TESTAMENT
      
     Acts 6.  This is really the NT category of Deut.17 I talked
about in the first part of this study.  It allows for the leading
and directing and inspiring  by the Holy Spirit within the
community of God, to make judgments for the betterment of the
whole body, or the body of a local congregation or groupings of
congregations, depending on the circumstances of the time and the
needs of the people.  It may also apply on a more individual
basis where hard matters are an issue and certain judgments must
be handed out.
     The example of Acts 6 and the choosing of seven by the
church and apostles to wait on tables, or to be more specific in
this situation, serve the widows with daily needs, to administer
physical necessities to them as the need arose. This judgment to
so organize had no SPECIFIC law as such from the books of Moses.
You will find in Acts 6 the apostles did not quote a book,
chapter, and verse of the OT to specifically authorize them
to make this judgment. Maybe it could be argued there are
PRINCIPLES in the OT to cover the establishment of "servers" or
"deacons."  But none are given or alluded to by the apostles. 
Then on the other hand, and this is an important hand, there are
no scriptures in the OT to oppose this judgment decision either.

     What is one of the most important factors here, probably THE
most important factor of all?  It is this:  The working decision
of the judgment MUST NOT contradict the teachings of God that are
still in effect for the individual and collective Christian
community to observe.  Let me give you an example as to what I
mean.
     The church, be it a local or a grouping of churches, its
ministers or its whole membership, cannot, because of a situation
say concerning travel, decide to hold the feast of Tabernacles in
the 6th month instead of the 7th month. They cannot sit down and
say, "Well for our members the way most are with their jobs, it
would be better to have the fall Festivals in the 6th month." 
Such a judgment would directly break an iron clad law of God that
the fall Festivals are to be in the 7th month.
     Any so called "leading by the Spirit" over such matters
should send bells ringing off in a Christian's mind, if any group
of persons made a judgment as I've outlined above. The obvious
question would be WHOSE spirit is such a judgment coming from? If
it is not from God, then we are left with only one other possible
answer.  
     Acts 6 was breaking NO command, law, statute, precept, of
God. Certain situations in any given age will arise for any given
congregation of God's people, that were not there before, and a
judgment must then be rendered if it is of sufficient importance.
     Today, we could possibly use an example of a church
congregation having a media outreach of the printed word. A
church that has the funds to produce a magazine, booklets and the
like, to send near and far, maybe around the world. We have
nothing in the OT or the NT on the matter in any specific way. To
do such an undertaking requires manpower and skilled leadership
over different departments of that manpower. The church with the
final blessing of the ministers(Acts 6 principle) may be involved
in the choosing of the skilled leaders over this publication
outreach.  There is no establishment and example and law of this
publication work found in the Bible, but on the other hand it is
not AGAINST any law or commandment in the Bible either.
     The Spirit leading in the church and body of Christ will
guide into the right judgments on such new specifics for a new
situation and age in the life of the people of God.

     This must also be applied at times on a personal individual
basis for a minister or group of ministers. Another example will
explain.

     Back in the 80's when I was in Ontario, near the city of
Toronto, a young man in the congregation came to me for help and
for counsel. He told me he was homosexual. I talked to him for a
number of hours that day. He wanted to know what God's stand was
on homosexuality. At the end of it all he said he understood. I
told him the thing that God hates the most is someone who
PRACTICES homosexuality.  For we all have our different sins of
the mind we must root out and clean out, and fight against.  Some
weeks went by and then he came to me again to talk more about the
same subject.  This time he told me other things he did not tell
me the first time.  He had and was still visiting with and
spending time with other homosexuals who were practicing this
sin.  Then he told me he was thinking about moving into the city
of Toronto.  Well for you that do not know, and think Canada is
lily white when it comes to sin as compared to the USA, this will
shock you.  The city of Toronto has the SECOND largest homosexual
community in North America, next to San Francisco.
     He still seemed like he wanted help from me to overcome
homosexuality and wanted me to tell him what he should do.
     I told him I would tell him what he should NOT DO.  I told
him that if he was to stand any chance of overcoming this sin, of
never practicing it, he had to GIVE UP his homosexual friends,
get away from them, put them out of his life.  Then I told him
that if he moved into the city of Toronto to live, it would be
the end of his life in the church and walk with God.
     Now to give that judgment, about not moving into Toronto to
live, I could not quote any Bible verse that said: "No Christian
having problems with homosexuality shall live in Toronto."  On
the other hand there was no scripture that said I could not
render such a judgment if everything pointed to that being the
best judgment under his circumstance. I had to act as given in
Deut.17 and this category we are looking at here of the leading
of the Holy Spirit under the NT age.  
     I had to see the overall teaching of the word of God on this
matter, understand the present situation of the area we lived in,
the facts of the city of Toronto, the facts that this young man
was too close to this sin for comfort at the present, and render
my judgment. I am sorry to tell you, he did not listen to me. He
did move into Toronto to live, would not give up his homosexual
friends, and our church congregation never saw him again.

     The Spirit of the Lord must be allowed to LEAD, to TEACH, to
render JUDGMENTS where such judgments may never have been
rendered before in quite that manner for that situation of the
time.  But remember the Spirit of God will NEVER contradict the
words of the Eternal that we are still to apply and live by as
Christians today.

10. NOT EFFECTED BY ANY OF THE ABOVE

     As we use the above 9 categories to help us determine HOW we
are to live by every word of God, we also need to remember that
there are some things that are NOT effected by ANY of those
overall categories.
     Let's take the example of FASTING, say on the Day of
Atonement. It is not governed by SACRIFICIAL laws, or by NATIONAL
laws, for you as a individual can fast without it being a law of
the nation.  It has nothing directly to do with HISTORICAL
National laws as far as you personally being able to fast on the
festival of Atonement.  It has nothing to do with CULTURAL
CARNALITY laws. You do not have to live in a certain culture to
decide to fast on this or any other day of the year. There is no
NT DIRECT ALTERATION to do with fasting per se.  In fact we find
NT statements like as when Jesus said, "WHEN you fast"  not IF
you fast.  So EXAMPLES and COMMANDS under the NT would be used
for fasting.
     
     The DAYS of the week or month, are not effected by any of
the above nine categories.  SACRIFICING, having a Temple with a
priesthood, does not effect the days of the month as to whether
those days are there or not. When the Temple was not in existence
during the 70 year captivity of Judah in Babylon,  the days of
the week did not end, they continued as ever before. Not
performing animal sacrifices on certain days or no days at all,
does not "do away" with the days themselves.

     The months of a year are un-effected by any of the nine
categories above. There is no ALTERATION in the NT that would
tell us something like: "You shall from this point on begin the
first day of the year in the middle of summer."  Living under a
nation that has its own National culture calendar does not effect
the calendar Moses and the leaders of Israel had. The one does
not have to effect the other in any foundational way. Two
calendars can co-exist alongside each other just fine, the Jews
have been doing it for centuries with the Hebrew and Roman
calendars.

     The above TEN categories must be used with each other and
with WISDOM in logical ways. To jump the gun and say, "everything
I can find that has any connection with physical sacrifice, I
will take as not having to be observed today because animal
sacrificing does not have to be observed(and cannot be observed
as there is no Temple in Jerusalem)" will lead you to "doing
away" with not only every day of the week, but every day of the
month and year also, as animal sacrificing in ancient Israel was
to be performed on  every day of the year.  When the Jews were in
captivity for 70 years in Babylon and were not able to practice
daily animal sacrificing, they did not believe the days of the
year had ceased to exist and that time was no more.

     The festivals of Leviticus 23 have the tabernacle,
priesthood and sacrifices attached to them. This does not by
itself and automatically mean that just because there is no
Temple, priesthood and sacrifices today, the festivals are thrown
out the window also. The Jews sure do not think this is the case,
not at all.  The baby does not have to get thrown out with the
bath water.  Care must be taken.
     There may be PORTIONS of a law in the Old that has been
changed in the New, while leaving the rest. It could be one
aspect or portion of a law or two or more aspect of the law that
has been changed, while the foundation of the law remains.
     Again I use the Festivals as an example.

     Under the OC the Feasts of God were to be observed in a
central location in Israel, at the place where God placed His
name. At first it was in Shiloh, and later that place was in
Jerusalem. Jesus comes along under the NC and in John 4 tells the
woman at the well that the time was COMING and even NOW was, that
Jerusalem would no longer be the only place to worship God. There
was an ALTERATION to this ASPECT of the law.  He did not say the
Festivals of God were "done away" only the specific aspect of a
central location in Israel to observe them and worship God
through them at this location WAS ALTERED under the NC. The basic
foundation of the festivals THEMSELVES would remain solid and
firm as before, but the portion of that law concerning a central
location in Palestine would become VOID and not applicable to NT
Christians.
     We see from 1 Corinthians 5 that the Gentile/Jewish church
at Corinth were observing the feast of Unleavened Bread and
literally putting the literal leaven out of their homes during
this feast as was commanded under the OC.  From this EXAMPLE in
the NT we are taught that THIS ASPECT of the festival law is
STILL to be followed by Christians today.
     Now another aspect of the festival law must have JUDGMENT
applied to it. I refer to the aspect of observing the Feast of
Tabernacles in make-shift booths, made from the branches of trees
(see Lev.23:41-43;  Nehemiah 8:14-18).  As this was to be done in
a central location (after Shiloh it was Jerusalem) in Palestine,
during the 7th month (our Sept./Oct) and as it was very pleasant
in the main at this time of the year in Jerusalem, it was no big
hardship for anyone, young or old.  Now under the NC age we have
first of all the aspect of a central location in Palestine NOT IN
EFFECT, and secondly a WORLDWIDE membership of God's people
called and chosen from EVERY NATION, far and near, east and west,
north and south. WITHOUT ANY LIMITATION as to land surface.  Do
you see what this means under our judgment here called for? 

     We have no SPECIFIC mention in the NT as to a judgment on
THIS aspect of the Festival law.  Yet for TODAY one surely must
be made.  God's people living in parts of the world where in
Sept./Oct. it would be very hard and severe weather to be out in
booths made from branches of trees, especially for the very young
and elderly, the Spirit of the law of the NT would I believe lead
to see that THIS aspect of the law of the feast of Tabernacles is
NOT in force today.  Certainly if some in climates that favor
such booth dwelling for seven days WANT to experience tent living
during this feast, they have the liberty to so do.  But I believe
the church of God has judged correctly for centuries now
that the aspect of Lev.23:41-42, and as followed in Nehemiah 8, 
was for an OC people who dwelt in Palestine and were coming to a
central location in that land, and that Christians today are
under no obligation to observe that portion or aspect of that law
of the feast of Tabernacles.

     The NT Spirit would have all persons, of every age, in every
land on earth, ENJOY and be BLESSED at the observance of the
feast of Tabernacles.  Many young and old, and some inbetween,
living in some areas on this earth, would come to dread and very
much dislike the feast of Tabernacles, if they were absolutely
and only to observe it living in make-shift booths made from the
branches of trees.  And God's festivals are to be a WONDERFUL
BLESSING for everyone everywhere, not an endurance trial.

     I have given you the basic keys and points to use TOGETHER,
and the word "together" is of prime importance, for often it is a
combination of these categories that must come together to answer
the question of HOW do I live by every word that proceeds out of
the mouth of God.

     Now you have them, keep them close at hand for reference.
Use them wisely as you prove all things and hold fast to that
which is good.

                             ..............

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