Thursday, July 30, 2026

GOSPELS STORY CHAPT. 20

 


 New Testament Bible
Story 

Chapter Twenty:

Jesus builds His church and the Transfiguration

WHO THE CHURCH IS BUILT UPON

     It was time for Jesus to visit the villages of the district
of Caesarea Philippi, about 120 miles from Jerusalem, and about
30 miles from Tyre, on the North-west coast of Palestine. This
was the furthest that Jesus would travel in His ministry.  On the
way Jesus stopped to pray for a while and then asked His
disciples, "Who do people say that I am?"
     "Well Master," the disciples began to say, "some say you are
John the Baptist, others say you are Elijah, and still others say
you are Jeremiah or one of the prophets." 
     "Now who do you say that I am," Jesus asked them.
     "You are the Christ, the Son of the living God," replied
Peter with assurance in his voice.
     "Blessed are you, Simon Bar-Jona!" replied Jesus, "for flesh
and blood has not revealed this to you, but my Father who is in
heaven. And I tell you, you are Peter (Greek - Petros, Stone). 
And on THIS ROCK (Greek - Petra, huge boulder) I will
build my church, and the powers of death will not kill it out. I
will give you the keys to the Kingdom of heaven, and whatsoever
you shall bind on earth shall be bound in heaven, and whatsoever
you loose on earth shall be loosed in heaven."
     Then He told the disciples to tell no one that He was the
Christ (Mat.16: 13-20).

     Jesus' fame was large enough and the people flocking to see
Him was overwhelming at times, without His disciples making a
direct effort to pronounce that Jesus was the promised Messiah to
come.
     Many have been puzzled over this section of teaching by
Jesus. 
    The New Testament shows that Jesus is the "chief corner stone"
and it is upon Jesus as the head of the Church, that the
Church of God is built and founded. Jesus is the "petra" - the stone,
while Peter the man was "petros" the stone.  A little confusing? 
     Well as Albert Barnes says in his commentary, but for the Roman  
Catholic Church the most logical meaning is Peter would be used

          to be the leading man at the start of the New Testament church. 

          Reading the first chapters of ACTS it is clear Peter was the leading 

          spokesman and miracle worker in the beginning Church of Jesus Christ. 

In that sense and only for the start of the Church of God, it was built

          on Peter. The Roman Catholic Church has developed their teaching of a Pope 

          succession from the apostle Peter. And so a dictatorship rule. And that teaching 

          is far from the truth of the matter. The life and teaching of the apostle Paul

         tells us he thought of himself not under the authority of any human man.

         Marvin Vincent in his "Word Studies in the New Testament" gives a long 

         explanation and Greek meaning that explains there is no difficulty in rendering

         this building of the Church on Peter the stone, as shown in the chapters of Acts.


     Concerning the authority to "bind and loose" and have it
bound or loosed in heaven. This also has given thought and even
with some, established a kind of "divine authority for ministers"
doctrine. Some think that at times a "priest" or "minister/s" can
make God bind or loose decisions they make for other people or
for their "church flock."
     Again, understanding the Greek, and the tense it was written
in, can answer our questions we may have. In the translation of
the New Testament by B.J. Phillips there is a comment among the
appendix footnotes, telling us the tense of the Greek and that it
is more probable that the translation of this section should have
been something like this: "And whatsoever you bind on earth must
be what is already bound in heaven, and whatsoever you loose on
earth must be what is already loosed in heaven." 

     Jesus then was telling Peter and all the disciples that they
could have authority to bind and loose, but they better make sure
it was within the laws and will of God in heaven, and that they
need to keep in mind that the Church of God is founded upon
Jesus, not any human man.

     Now, if we do not want to bother with the Greek language,
and we stay only with the KJV English translation, we can still
make a case for understanding what Jesus said here without
putting it into the sanction of "divine human authority" bracket.
There are certain times within the Churches of Christ that
binding or loosing decisions must be made to safeguard the
Church. An example of this is found in 1 Corinthians chapter 5.
Here is a case of an unrepentant sinner (large sins of a wrong
life style), and the apostle Paul telling the church at Corinth
to disfellowship the man, to put him out of the local church
congregation, so such sins as he was practicing would not be
multiplied and practiced by others in the church. This was a
decision that had qualities of binding and loosing.
     Yet, even this was something that was within all the laws
and commandments of God, where God's truth and way on the matter
was very clear. The congregation in that instant that Paul was
addressing were upholding the laws of God. Binding and loosing in
the context of 1 Cor.5 is a context of living within and
upholding, the commandments of God.
     Binding and loosing for the disciples of Christ has nothing
to do with that which God has allowed and permitted as "freedom
of choice" for each individual in the body of Christ. A group of
disciples cannot tell you to only wear one certain color of dress
or suit in attending church services, for example. Such things
God does not have a law for, so no human person or persons can
bind or loose on such a matter. 

     At another time in Jesus' ministry He said to His disciples,
"Whoever sins you remit or cancel, they shall be cancelled, and
whoever sins you retain, they shall be retained (John 20:23). 
This would again be a situation as Paul was addressing in 1
Corinthians chapter 5. It could also apply to a disciple or
disciples leading someone to baptism. Some only want to be
baptized because their friend was baptized, or their wife or
husband was baptized, or because their parents want them to be
baptized. It is not a genuine personal repentance to baptism. And
so discriminating disciples of Jesus would in all baptism
cases decide if it is truly from a genuine heart, that the person
wants to be baptized. If it is genuine, then baptism can be
performed and the individuals sins can be cancelled.
If it is not genuine then no baptism should be performed and
hence the individuals sins are retained, until the day of true
heartfelt repentance.

     So, there is a certain amount of authority given by Jesus to
His disciples, in binding and loosing, within His church, but
that binding and loosing must always be within the laws and
commandments of God.

     Also of course, any organization, such as a church
congregation of an area, must make "administrative" decisions.
The place to meet, the time of the day to meet, how long the
service or meeting will last, and a hundred and one other like
things. This must be done by a body of people within that
organization that have been given authority by the whole
organization to make such decisions, or by a vote of the
congregation as a whole. Such decisions must be made for a smooth
operation of an organization made up of many person. And needless
to say, all such decisions will not please everyone all the time.
     But, Jesus was not here talking about the latter but the
former.
JESUS FORETELLS HIS DEATH AND RESURRECTION 

     From the time of Jesus' visit to the region of Caesarea
Philippi  He began to show His disciples that He must go to
Jerusalem and suffer many things from the elders and chief
priests and scribes, and be killed, but on the third day be
raised to life once more.
     This news hit Peter like a bolt out of the blue, as if stuck
by lightening. With dismay he said to Jesus, "God forbid Lord!
This shall never happen to you!" Peter was meaning that he and
all the disciples would do whatever it took to make sure He would
not die by the hands of the elders and religious leaders of their
day.
     "Get behind me Satan," Jesus, with severe and grim tones to
His voice, quickly replied, "You are a hindrance to me; for you
are not on the side of God but of men." And with those words all
went silent, no one venturing to say anything more about the
subject. But, many of the disciples kept what Jesus had said in
their hearts, meditating on what they could possibly mean, for
none wanted to believe Jesus would die, not being so young and so
popular among the people. They just could not imagine that the
elders and priests could have enough power to have Jesus put to
death. At that time, Judea being under the overall rule of the
Roman Empire, only by the authority of the Roman government could
any citizen of Judea be put to death. The disciples, at that
time, could not in their wildest dreams, imagine what was to
come, but Jesus knew, and knew it was the Father's will that it
should be as the prophets of old had foretold (Mat.16: 21-23).

WHAT IT TAKES TO FOLLOW CHRIST

     Jesus then called all the multitude to Himself as well as
His disciples, and said, "If any person would follow me and be my
disciple, they must deny themselves and take up their cross of
burden and imitate me. For whoever would save their life shall
loose it; but whosoever looses his life for me and the Gospel's
sake, will save it. What does it profit a person if they should
gain the whole world, yet loose their life. For what can a man
give in exchange for his life? Whoever is ashamed of me and of my
words, in this adulterous and sinful generation, of him will the
Son of man also be ashamed, when He comes in the glory of His
Father with the holy angels."

     Jesus was speaking of the life a person can have in Him, the
inner Holy Spirit life, that leads to eternal life at the
resurrection day. You could gain the whole world, be head
of the physical Empire that rules the whole world, you could be
the richest person in the world, you could have the fame of the
whole world, like some Hollywood movies stars have, but if you
are not raised to eternal life one day in the resurrection when
Jesus returns in glory, then what have you really gained? In the
long run you will have gained nothing lasting, certainly way
less, very much less than those who will have gained that
resurrection.  They may have had to deny themselves many things
in this life time (great wealth, fame, splendid comfort,
prominent and illustrious jobs or positions on the human scale of
things) to follow and imitate Christ Jesus, to stand up and not
be ashamed of belonging to Christ, and obeying His commandments.
The end result will be everlasting glory in the Kingdom of God.

     And then Jesus said to them, "Truly, I say to you, there are
some standing here who will not taste of death before they see a
sight of the Kingdom of God, with glory and power" (Mark 8: 34 to
9: 1)
     Jesus was speaking about a soon transfiguration event that
some of His disciples would witness.

JESUS' TRANSFIGURATION AND THE ELIJAH TO COME

     Matthew and Mark state that "after six days" while Luke is
somewhat more specific in stating "about eight days after these
sayings."  It would seem by all the accounts it was around eight
days later, that Jesus took with Him, Peter, James and John his
brother, up into a high mountain. There was just the four of
them. 
     The disciples must have been wondering what was going to
happen if anything at all special was going to happen. They did
not have to wait long for the answer. Suddenly there was "light'
but light like they had never seen before. In their eyes Jesus
had CHANGED!  His face had become like the sun for brightness and
glory, and all His clothes were as white as any bleach could make
white, white. It was all practically more than their eyes could
look at, but somehow they were able to see it all in its full
splendid powerful GLORY!
     Then something else happened that shocked the socks off them
as we say. There stood Moses and the prophet Elijah, talking to
Jesus. Obviously at this time in history there was enough
physical information that had been handed down through the
centuries, as to the physical appearance of Moses and Elijah.
They knew it was Moses and they knew it was Elijah that were
having a conversation with Jesus.
     "Lord! " exclaimed Peter, "It is good  that we are here, if
you wish I will make three booths here; one for YOU and one for
Moses and one for Elijah."
     Peter was still speaking when a bright cloud over-shadowed
them, and then they heard this voice from the cloud saying, "This
is my beloved Son, with Him I am well pleased; listen to Him."
     At the sound of this voice the three disciples fell on their
faces and were filled with great awe and fear, realizing they
were witnessing the very glory and presence of God, as well as
the future event of the resurrection that Jesus had so often by
now spoken about. The resurrection to glory of all the children
of God at the coming of Christ in glory, at the end of the age,
when the Kingdom of God would be a literal reality on the earth.

     The disciples were still fallen down on their faces when
Jesus came and touched them and said, "Rise up, and have no
fears."
     And when they lifted up their heads and looked, they saw no
one but Jesus only.

     They were on their way down the mountain when Jesus
commanded them, "I want you to tell not a single soul about the
VISION you have seen today. Do not tell anyone until I am raised
again to life from death."
     At this request and command the disciples said, "Then why is
it that the scribes say that Elijah must first come?"
     They thought that they had the proof and the golden
opportunity now to really declare that Jesus was the promised
Messiah, because they had seen Elijah come, and the very scribes
of their nation were saying that Elijah had to come first before
the Messiah would come on the scene. 
     "Oh, Elijah shall come," replied Jesus, "and shall restore
all things, but at this present time Elijah has indeed already
come, and they did not know or recognize him, but did and said
evil and whatever they liked about him from their darkened
hearts. So they will also do to the Son of man, who will also
suffer from their hands."
     Then, it became clear, they knew He was speaking to them
about John the Baptist (Mat.17: 1-13).

     The three disciples had witnessed a foretaste of the
resurrection in glory at the coming of the Kingdom of God on
earth, when Jesus will return in power and glory. So it was as
Jesus had said some days earlier, that some would not taste of
death until they saw the Son of man coming in power and glory.
You will notice that Matthew says it was a VISION the three
disciples saw. A vision is in the minds eye, not something that
is a  literal happening per se. Moses and Elijah died, they are
still dead to this very day. They, like all who have lived, are
in the grave waiting that blessed resurrection day. When the
last trumpet, the voice of the arch angel, will sound, and the
dead in Christ shall rise first and then we which are alive,
shall be changed, in the twinkling of an eye, and we shall
all be gathered by the angels to rise and meet Jesus in the
clouds, in the air, and so be with Him for ever more (2 Thes. 4:
13-18; 1Cor.15; Mat.24: 29-31).

     The prophecy concerning the coming of Elijah before the
Messiah, is found in Malachi chapter 4.
     Here Christ makes it clear that it is not the literal first
Elijah that lived centuries earlier, that is meant, but someone
who will come in the power and might of Elijah, someone who will
speak the words and truth of the Almighty God as Elijah did in
his day. Christ also makes it clear that this prophecy has a DUAL
prophetic fulfilment - one fulfilment at the first coming of
Christ, and another yet future fulfilment just before the second
coming of Christ. The context of Malachi is just before the
prophetic "day of the Lord" - just before "the Lord's day" that
most of the book of Revelation is all about. Jesus makes it clear
that another Elijah man (as John the Baptist was before Christ's
first ministry on earth) will come "shall come" (future tense) as
Jesus said, and shall "restore all things." 
     This also tells us that by and near the end of this age, the
truths of the word of God will have been so distorted and bent
out of shape, that a "restoring of all things" will be greatly
needed. The Elijah to come will restore all things to its purity.
     As before when John the Baptist fulfilled that prophecy,
most did not recognize him as the Elijah to come. So it probably
will be at the end of this age, most, even many within the very
true Church of God, will not recognize or know who the end time
Elijah is. It will only be those who have their nose in the
Bible, who are searching the Scriptures, who are willing to be
corrected, who desire to grow in grace and knowledge, that shall
understand who the end time Elijah is. May you and I be among
those who will recognize the Elijah to come, if he should appear
in our life time.

AN EPILEPTIC BOY IS HEALED

     The next day when coming down from the mountain, as they
approached the other disciples, they saw a great crowd about them
and scribes arguing with them. Immediately the crowd when seeing
Jesus ran up to him. Jesus looked at them all and said, "What
are you discussing with the scribes?"
     One person spoke up and replied, "Teacher, I brought my son
to you, but you were gone. Well, I brought him for healing,
because he has a dumb spirit, an evil spirit takes and seizes him
and dashes him to the ground, and he foams at the mouth and
grinds his teeth and becomes rigid. I asked your disciples to
cast out the spirit, when I saw you were not among them, but they
could not cast it out."
     Jesus answered, "O faithless generation, how long do I have
to be with you and bear with you? Bring your son to me."
     They brought the boy forward towards Jesus, and when the
evil spirit saw Him it took the boy and convulsed him, and he
fell to the ground rolling about and foaming at the mouth.
     "How long has the boy been like this?" Jesus asked the
father. "From childhood," the father replied, "and it has often
cast him into the fire and into water, trying to destroy him. But
if you can do anything at all to heal him, please have pity on us
and help us."
     Jesus said to the man, "If you can! Why, all things are
possible to him that believes."
     Then the father of the child with a loud cry and anguish
said, "I believe Lord, I believe, please help my unbelief!"
     
     As a large crowd was gathering about Him, Jesus rebuked the
evil spirit, "You dumb and deaf spirit, I command you, come out
of him, and never enter him again." 
     The evil spirit was not about to give up without some sort
of a fight. He took hold of the boy once more and convulsing him
terribly, it came out, and the boy was lying there like a corpse;
so that most of the people there said among themselves that the
boy was dead.
     But Jesus leaned over and took the boy by the hand and he
arose, perfectly well and healthy, free from any evil spirit.
     Later, in private, the disciples asked Jesus why they had
not been able to cast out the spirit. Jesus said to them,
"Because of your little faith. Truly I say to you, if you have
faith as a grain of mustard seed, you will say to this mountain,
'Move over to another place,' and it will move; and nothing will
be impossible to you. Then again, such healing can only be done
by much prayer and fasting" (Mat. 17: 14-21; Mark 9: 14-29).

     We see here that it is faith that is required to do such
mighty healing miracles, and we also see that Jesus taught that
faith comes by and through much prayer and fasting. Prayer and
fasting draws us close to God, and it is by being close to God
that faith grows and is made strong.
     Moving mountains in a literal way (unless for some specific
reason such would be required) was an analogy that Jesus was
giving to show that through faith miracles can be done. To do
this type of healing that Jesus (which is as great a miracle as
literally moving a mountain to a different location) did, took as
much faith as if for some reason a mountain had to be moved to
save life or avert continual pain, grief, and sorrow. Jesus
was simply pointing out that through faith nothing is impossible
with God. For He has power over all the spirits of the unseen
world and all the physical laws of this planet and universe.

                 ...............................................

Written October 2002

       

GOSPELS STORY CHAPT. 19

 ARE YOU FULLY GETTING JUST HOW MANY HEALINGS JESUS DID; AND REMEMBER HE SENT OUT HIS DISCIPLES ON THAT SPECIAL MISSION TO TEACH THE GOSPEL AND HEAL. IT IS STUNNING AND BREATH-TAKING, TO REALIZE THE HEALING WORK JESUS DID, AND THE UTTER MASSIVE DECEPTION THE "RELIGIOUS" LEADERS AND SCRIBES WERE IN. THERE MUST HAVE BEEN THOUSANDS THAT JESUS HEAL, YES THOUSANDS!


 New Testament Bible
Story 

Chapter Nineteen:

Leaven of the Pharisees


CANAANITE WOMAN'S DAUGHTER HEALED

     Jesus thought it was time to move away from the Jewish
people as a whole, for a short time, and go to the towns of Tyre
and Sidon up on the North West of the coast of Palestine.
Arriving there He entered a house in order to be alone for a
while, but a Canaanite Greek woman by race, knowing of Him, and
hearing that He was there among them, came running to Him crying
out as she fell down at His feet, "Have mercy upon me,
O Lord, Son of David; my daughter is severely possessed by a
demon." She begged Jesus to cast out the demon from her little
girl.
     But Jesus said not one word. He just seemed to ignore what
she said, and didn't even seem to recognize that she was present.
She persisted in her request, until finally the disciples asked
Jesus to send her away because of her anguish crying.
     Finally Jesus spoke:

"I was sent only to the lost sheep of the house of Israel."

     The woman was unrelenting and not shaken. She came again and
knelt before Him saying, "Lord, help me!"
     Jesus replied, "The children should be fed first. It is not
right to take the children's bread and give it to the dogs."

                Jesus may have used the word "dogs" deliberately, to hear her answer.         

     Yes, Lord," the woman said, "but even the dogs under the
table eat of the children's crumbs."—— Wow what an answer!
     "O woman," Jesus said on hearing this, "GREAT IS YOUR FAITH!
Be it done for you as you desire. You may go your way, the demon
has left your daughter."
     Matthew says in his Gospel that the child was healed
instantly, and when the woman went home she found her child lying
in bed and the demon gone, adds Mark in his Gospel (Mat.15:
21-28; Mark 7: 24-30).

     What a fine example this woman is for us. She used
persistence and logical wisdom is asking for the Lord Jesus to
help her child. She had true faith that has works (James chapter
2). Faith without works is a dead faith the apostle James was
inspired to tell us. Jesus was impressed and it is recorded for
all mankind to ever read, that He said this woman had GREAT
faith. This is the SECOND recorded GENTILE (none Israelite)
person who is said to have outstanding faith, according to Jesus.
The first we read about earlier was the "centurion" - I hope you
remember that story that we have already covered.

JESUS HEALS A DEAF MUTE AND MANY OTHERS

     It was not long after this incident of the Greek woman's
daughter having a demon cast out, that Jesus left that area and
returned to the sea of Galilee. He went up into the hills there,
but great crowds of people soon came to Him bringing with them
the lame, the maimed, the blind, the dumb, and so many others
with sicknesses and afflictions. They put those sick folk at His
feet and He healed all of them. When they saw all the sick being
healed the people praised and glorified the God of Israel.
     One healing at this time is especially recorded for us by
Mark. Some people brought before Jesus a man who was not only
deaf, but who also had a speech impediment.  
     Jesus took the man aside from the multitudes. He wanted this
healing to be a private matter. We are not told why, but Jesus
wanted this healing to be more private than open before all the
multitude of people present. He took His fingers and placed them
in the deaf man's ears. And He spat and touched his tongue, and
looking up to heaven Jesus sighed and said, "Eph-phatha," that
is, "Be opened." And the man's ears were opened and he could
hear, and his tongue was released from the speech impediment and
he spoke plainly. 
     Jesus, as He often did, told those who knew the man before
he was healed, to tell no one, but the more He told them not to
tell, the more it seemed they did the opposite and zealously
proclaimed all that He did. The people were astonished beyond
measure, saying among themselves and to others, "This Jesus has
done all things well; He even makes the deaf to hear and the dumb
to speak" (Mat.15: 29-31; Mark 7: 31-37).

THE MIRACULOUS FEEDING OF FOUR THOUSAND PLUS

     Once more the crowd had enlarged to a very great number.
They had been with Jesus for a full THREE DAYS, and they had
nothing at all to eat in those three days. Jesus called together
His twelve disciples and said to them, " I feel compassion on the
crowd, because they have had nothing to eat over these last three
days they have been with me. If I send them away to their homes
hungry, they will surely faint on the way, and some I know have
come a long way."
     "Well Master," the disciples said, "how can it be possible
to feed all these people with food in a desert place like this?"
     "How many loaves of bread do you have?" asked Jesus.
     "We have seven loaves and a few small fish," the disciples
replied.

     Jesus took the seven loaves and the few fish, blessed them
and told His disciples to distribute them among the people. This
the disciples did and all the people ate till they were full and
satisfied. And after all had eaten the disciples took up seven
baskets of left over food.
     The number of men only was about thousand, and besides the
men there were women and also children. So the total crowd of
people could have been well around 6,000 or maybe even more. Stop
and think about this. Of course Jesus worked another great
miracle, but I'm thinking about the zeal, the dedication, the
high enthusiasm all these people, including children, must have
had to go for three days without food, in order to be around
Jesus as He taught and worked healing miracles. They were
certainly zealous, at least in a physical way.

     After all had eaten Jesus sent them away, back to their
homes. He then immediately got into boat with His disciples and
went to the district of Dalmanutha or Magadan (Mat.15: 32-39;
Mark 8: 1-10).

JESUS REVEALS WHAT THE LEAVEN OF THE PHARISEES
AND SADDUCEES IS

     The two main groups of religious leaders (the Pharisees and
the Sadducees) were never far behind Jesus, always tagging along
even if they just observed from a distance. But sometimes they
came close to ask Jesus questions, often trying to test or trip
Him up to smash His credibility with the people. This was another
one of those times. They came wanting to argue with Him and
specifically wanted Him to give them a sign from heaven. They
just could not accept that He really was who He said He was, the
Son of God, coming from heaven, being sent by the Father.
     Jesus sighed a great sigh literally and within His mind. He
said, "When it is evening you say, 'It will be fair weather; for
the sky is red.' And you say in the morning, 'It will be stormy
weather, for the sky is red and threatening.'  You know how to
interpret the face of the heavens, but you just cannot interpret
the signs of the times all around you."
     The signs the Pharisees and Sadducees had seen coming from
Jesus were so many they were countless, and still they were not
satisfied, but wanted an extra super-dooper sign from out of the
heavens. I suspect that if Jesus had given it to them, they would
still have said to the crowds that He did it by the prince of
demons, the Devil, and would have continued in their unbelief,
still denying that He was the Son of God.
     Jesus continued: "An evil and adulterous generation seeks
for a sign, but I've told you already, no sign will be given to
you except the sign of Jonah."
     We saw in a previous chapter that that sign Jesus would give
was that He would be three days and three nights in the grave as
Jonah was three days and three nights in the belly of the great
fish.
     Jesus had enough of all this argumentative unbelief from
those religious leaders, and with His disciples He got into a
boat and once more crossed to the other side of the sea of
Galilee.

     When they got to the other side, the disciples realized they
had not brought with them any bread except for one loaf. Jesus
used the opportunity of the conversation about physical bread to
tell and teach them about a much more serious leaven and bread
they needed to be very aware of.

     "Take heed and beware of the leaven of the Pharisees and
Sadducees," said Jesus.
     The disciples discussed among themselves what Jesus was
meaning, as they had brought no bread but one loaf, and the
Pharisees and Sadducees were not near them on this occasion.
     Jesus, knowing they did not understand Him, said to them, "O
men of little faith, why is it that you discuss among yourselves
that you have no bread? Do you not yet understand. Does not your
hearts perceive? Having eyes do you not see? Do you not
remember the five loaves and the five thousand and how many
baskets of food you gathered up after they ate? Do you not
remember the seven loaves and the four thousand and more person
who ate, and how many baskets of food you gathered up after
they ate? How is it that you fail to perceive that I was not
talking about physical bread? I said to you that you should
beware of the leaven of the Pharisees and the Sadducees."

     Ah, the penny finally dropped as we say, and they understood
then that He was not talking about the leaven of physical bread,
but of the TEACHINGS and the PRACTICES  of the Pharisees and the
Sadducees (Mat.16: 1-12; Mark 8: 11-21).

     Oh yes, the Pharisees and the Sadducees had SOME things
"technically" correct. They upheld the keeping of the weekly
Sabbath, and the observing of the Feasts of the Lord, they
observed the clean and unclean food laws. They did not bow down
to idols of wood or stone as many of the pagan nations around
them did. They kept many other commandments of God, but on the
overall view of things theologically, they had many errors, many
false ideas, many incorrect practices, and many traditions that
they observed while nullifying the commands of God as we have
seen.
     Jesus, told His disciples to be very careful and very much
on guard, when it came to the theological practices and teachings
of the two main religious groups in Judea. Both groups were full
of leaven, and leaven is often used in the Bible to represent SIN
and UNRIGHTEOUSNESS and WICKEDNESS (see 1 Cor.5).

                So it is today. The Roman Catholics and Protestants, have some truths, 

         but both have many errors in theology and religious practices.

HEALING A BLIND MAN NEAR BETHSAIDA

     Jesus and His disciples moved on to the town of Bethsaida.
It was here that some people brought to Jesus a blind man and
begged Him to touch and heal this man.  So He took the blind man
by the hand and led him out of the town, and when He had spit
on his eyes and laid hands upon him, He asked the man, "Do you
see anything?" And the man looked up at Jesus and said, "Well, I
see men; but they look like trees walking."
After hearing this, Jesus once more laid hands upon his eyes. The
man looked intently and his vision was restored perfectly, and he
could see everything clearly and as it should be.
     Jesus sent him away to his home, telling him not to enter
the town, but go straight home. He knew that if the man entered
the town and the people saw that he had his vision restored, all
the people in the town would be flocking around Him, and at this
time Jesus did not want a large crowd of people following Him.

     We are not given the reason WHY Jesus did this healing of
the blind man this particular way. Some things may seem strange
to us, the spitting on the eyes, the man first seeing people
walking up-side-down, Jesus re-touching him, and then the healing
all taking place. Jesus could have just said the word and the
blind man would have had his sight restored. So it may seem a
little puzzling to us as to why Jesus did it all this way,
and we are not given any explanation.
     We can only contemplate as to the why of it all. Maybe Jesus
was giving us a lesson that some physical things need to be done
in having healing. It is not wrong to use whatever is good of the
physical world to help restore our health. And then, maybe it is
a lesson for us to remember that God heals in His time, maybe not
all at once, maybe in part we are helped and healed, and we need
to keep on looking to Him for complete healing. Maybe we have to
remember that complete healing is in God's time frame, when He
decides that He will fully and completely heal us.
     Those are some of the things we may learn from this recorded
healing. There may be more things to learn, as we meditate upon
it. 

             ...................................................

Written October 2002

GOSPELS STORY CHAPT. 18

 


 New Testament Bible
Story 

Chapter Eighteen:

Bread of Life and False Traditions



JESUS SPEAKS ABOUT HIMSELF AND MANY FALL AWAY

     The people who had come across the sea of Galilee, mostly
the ones from the five thousand whom had been miraculously fed,
finally did locate Jesus and said to Him, "Teacher, when did you
arrive here, we've been searching for you."
     "Truly, it is indeed so very true, you do not come here to
me because of the signs and miracles and teaching that I do, but
because you ate your fill of the food I provided for you from the
loaves. You should not be working so hard for the food that is
physical and soon is gone, but for the food that endures to
enteral life, which I the Son of man can give you, for on Him,
that is me, God the Father has set His seal of approval."
     At hearing this the people answered, "Well alright then,
what must we specifically do to be doing the work of God?"
     "This is the work of God, that you BELIEVE IN Him whom He
has sent," replied Jesus to them.
     "Well, what sign can you give us that we can see and believe
in you?" they quickly answered Jesus, and continued, "What work
do you perform?  Our fathers ate the manna in the wilderness; as
it is written, 'He gave them bread from heaven to eat.' "
     In answer to this Jesus said, "Of a truth, I say to you, it
was not Moses who gave you the bread from heaven; my Father gives
to you the true bread from heaven. For the bread of God is that
which comes down from heaven, and gives life to the world."
     "Great," the crowd said, "then Lord, give us this bread for
all times."
     Jesus looked at them, knowing they hadn't understood what He
was meaning, and said, "I AM THE BREAD OF LIFE; he who will come
to me shall not hunger, and he who believes in me shall never
thirst. But I've told you already, you have seen me and yet you
still do not believe in me."

     These people were indeed pretty dumb, as "dumb as a fence
post" as the saying goes. They had been witness to miracle after
miracle, and had been witness to the five loaves and two fish
that Jesus had blessed and how it had fed five thousand people,
till they were all full and satisfied. They were still looking
for some "sign" or something from Jesus to back up what He was
saying. They just did not see the light. And part of why they did
not Jesus goes on to tell us.

     "All that the Father gives me will come to me; and he that
comes to me I will certainly not turn them away. For I have come
down from heaven, not to do mine own will, but the will of Him
who has sent me. And this is the will of Him who has sent me,
that I should loose nothing of all that He has given me, but will
resurrect them all at the last day. For this is also the will of
my Father, that every one who sees the Son and believes in Him
should have eternal life; and I will raise them up to life
eternal at the last day."

     Yes, it is the Father that must call people, take away their
blindness as we have seen, draw them to Himself through and by
the means of His Holy Spirit. All that the Father calls to Christ
Jesus, the Father wants to see in the resurrection, wants to give
eternal life to in the resurrection at the last day of this age,
when Jesus returns at the sound of the last trumpet, to establish
the literal Kingdom of God upon earth for a 1,000 years and then
for all eternity as Revelation chapters 19 through 22 show us.

     The Jews now began to snicker, then they murmured at Jesus
because He had said, "I am the bread which came down from
heaven."  They went even further and said among themselves, "Why
is not this Jesus, the son of Joseph, whose father and mother
we know? Is not this man, just a man like all others born of a
father and mother, how does He known declare to us that He has
come down from heaven?"
     Jesus knew what they were saying and told them, "Do not talk
and discuss among yourselves these things that you cannot
understand. For no one can come to me UNLESS the Father DRAWS
him; and I will raise him up at the last day. It is written in
the prophets, 'And they shall all to taught by God.' So, every
one who had heard and learned from the Father does come to me. I
do not mean that people have seen the Father who have learned
from Him. Only those who have come from where God is have seen
the Father. But it is truth, very real truth, that he who
believes has eternal life. I AM the BREAD of LIFE!"

     We have seen in the previous recent chapters, and we shall
see again in coming chapters, and we do see here in clear words,
that the Father has a PLAN of SALVATION. It is His plan to teach
every human who has ever been created to know about Himself
and Christ Jesus. All people will sooner or later be taught of
God, but for some it is not in this first physical life time.
ONLY those who are drawn and called by the Father can come to
Christ. The rest are left in spiritual blindness, for another
time, another day of salvation, when they will be raised to
physical life and the prophecy of the last verses of Revelation
chapter 20 will be a reality.

     Back to the words of Jesus:

     "Your fathers ate manna in the wilderness, and they died.
This is the bread that comes down from heaven, that a person may
eat it and not die. I am the LIVING bread which came down from
heaven; if any one eats of this bread, he will live forever; and
the bread which I shall give for the life of the world is my
flesh."
     On hearing these last words the Jews disputed among
themselves saying, "How can this man give us his flesh to eat?" 
They were confused and bewildered at what Jesus was saying, so
Jesus went on to confuse and puzzle them even more with these
words, "Of truth I say to you, unless you eat the flesh of the
Son of man, and drink His blood, you have no life in you. He who
eats my flesh and drinks my blood has eternal life, and I will
raise him up at the last day. For my flesh is food indeed, and my
blood is drink indeed. He who eats my flesh and drinks my blood
abides in me, and I in him. As the living Father sent me, and I
live because of the Father, so the person who eats me will live
because of me. This is the true bread that comes down from
heaven, not such as the fathers ate and died. He who eats this
true bread will live forever."

     Now, Jesus said all these words to the general public that
was in the synagogue, as He taught  at the city of Capernaum.

     These words even puzzled some of Jesus' disciples like as
never before. Some said among themselves, "These are words hard
to understand, who can listen to them?"
     Jesus knew that even some of His disciples murmured at the
words He had spoken. He knew what was going on in their minds, so
He spoke to them saying, "Are you offended by the words I've just
spoken? Then what if you were to see the Son of man ascending
where He was before? Here is the meaning of my words. It is the
Spirit that gives life, the flesh is not important, it will not
help; the WORDS that I have spoken to you in all my teachings,
they are spirit and they are life. But some of you I know, do
not believe."
     Jesus knew all along who really did not believe and who
would betray and go against Him. So He said to them, "This is why
I told you that no one can come to me UNLESS it is GRANTED to
them by the Father."

     In one sense Jesus may have had in mind His followers
partaking in the NT Passover by "eating His flesh" (the bread)
and "drinking His blood" (the fruit of the vine), but only in
symbol form, not in any literal sense as the bread and wine
becoming His literal body when eaten, as the largest "Christian"
church on earth teaches. Here we again see (covered in chapter
15) the ones who believed only ON the surface with Jesus, and
ones who believed in a deeper IN or INTO Jesus. The only "on"
Jesus believers, thought He was fine and good as long as He
performed to their wishes and desires, as long as He spoke words
that were not too far out in left field, to their minds. 
     Believing ON Jesus is just a surface thing, it doesn't go
down very deep. Many can believe that Jesus did live as a human
being, that He was a mighty instrument in preaching words about
God ... why most of Islam teaches that Jesus was "A" prophet of
God, but it goes no further than that. That kind of belief is ON
Jesus, as acknowledging He lived, preached, and died. Believing
IN Jesus, means you believe INTO, or WITHIN, Jesus. It is a DEEP
belief that not only believes Christ existed, but believes He
existed as God in the flesh, that He was the VERY SON of God the
Father, a human that was sinless, that lived a life FAR above
what ANY other human being has ever lived. And it is a belief in
Jesus that transforms the very mind, thoughts, words, and
actions, of the one so believing. 
     For further expounding on this DEEP INWARD belief I refer
you back to chapter 15 and the sub-heading "Jesus Remembers Those
Who Did Believe And Repent."

     After all these words from Jesus, it was just too much for
some of His own disciples, and they drew back, packed their bags
so to speak, and departed from Him, no longer wanting to be a
part of those who went about the towns and villages with Him.
     Seeing this, the departing of some of His disciples, He
looked at the chosen twelve and said, "Will you also go away and
stop following me?" Simon Peter was the one to answer for the
twelve, "Lord, to whom shall we go? It is only you that has the
words of eternal life; and we have believed, and have come to
know, that you are the Holy One sent by God."
     Looking intently at the twelve Jesus then said, "Was it not
I that chose you, the twelve, yet one of you is a devil."
     Jesus was thinking of and referring to Judas the son of
Simon Iscariot, for it was he, one of the twelve, who would later
betray Him to the religious authorities, who would desire to have
Him put to death (John 6:25-71).

     If we notice carefully the words Jesus said here, we can see
clearly that He taught very plainly that He came from heaven,
from the Father. He taught that He existed in heaven with the
Father before He came to earth as a flesh and blood human being.
     We see that Jesus was not meaning to say people should try
to literally eat and drink His blood. But some thought that was
exactly what He was meaning, or they just found it so hard to now
understand His words, and so kind of revolting, they just walked
away from Him, and no longer were counted among His disciples.
But, it was all as Jesus had said, only those called by the
Father, only those who were being led by the Holy Spirit, having
their minds opened to the truths of God, that could come to Jesus
and stay with Him in any case.  
      And for them the words He taught———
and making them a part of their lives, was eating His flesh and
drinking His blood. Believing IN Jesus as well as believing
ON Jesus, would mean they had eternal life, and would in the last
day be resurrected to immortal glory in life eternal.

FALSE TRADITIONS CONDEMNED BY JESUS

     As usual the scribes and Pharisees were not too far away
from Jesus at all times. The Pharisees were in every community,
they were the "religious party of the people" but the scribes
were mainly found in Jerusalem. When some of the scribes came
from Jerusalem they banded together with the local Pharisees.
They happened one day to see Jesus' disciples eating food with
unwashed hands, and they called this sort of thing "defiled
hands." The Pharisees had taught the people to wash their hands
before eating, but this washing of hands was not what we may do
before we eat. It was a ceremonial type of washing, a ritual
process, washing all the way up to the elbow. When they came
from the marketplace, before eating, they would go through a
ritual of purifying themselves with water. It was a somewhat
elaborate washing system. There were many other purifying and
washing rites that they did with various cups and pots and pans
and vessels of bronze, even tables and beds. Well, it was all
traditions that the Pharisees and scribes had added to the
religious system for the people. It was way and far beyond what
God had ever instructed in the Old Testament. It was all man made
rules and regulations, but passed off as something God had
decreed to be done. Of course God had decreed no such practices.
It was all false traditions that had no bearing on true holiness
with God.

     The pompous scribes and Pharisees, believing their
traditions were God sanctioned, came to Jesus and said, "We see
here that your disciples eat with unwashed hands. Why do they do
this and eat with defiled hands? Why do they not follow the
traditions of the elders?"
     Jesus answered with some exasperation, and a little anger,
"Oh it is of a truth that Isaiah prophesied of you hypocrites,
religious pretenders, when he wrote 'This people honor and
worship me with their lips, but their heart is FAR from me. In
VAIN do they worship me, teaching as doctrines of God what is
merely the precepts and invented ideas of men.'  And what do you
do as a way of life? You leave off doing the commandments
of God, while you hold fast to the traditions of men."

     He further went on to say, "You sure do have a fine way of
rejecting the commandments of God, in order to keep your own many
made traditions. For Moses wrote, 'Honor your father and mother';
and 'He who speaks evil of his father or mother, let him surely
die'; but you say, 'If a man tells his father or mother, what you
would have gained from me is Corban' (that is, given to God) -
then you no longer permit him to do anything for his father or
mother, TO HELP THEM IN PHYSICAL WAYS. 
       So you make void the commandments of God TO HELP THEM through
your traditions which you hand on to people. And many such like
things you do to cast away what God has command."

                  GOD HAS COMMANDED CHILDREN TO HELP THEIR PARENTS, BUT THESE 

            CRAFY LAWS GOT AROUND THE LAWS OF GOD! 

     What does this thing about "Corban" mean, and how did it
void the commandment of God about honoring your parents? This is
how it went. If someone had say $10,000 or maybe a $100,000 they
could "dedicate" it to the "church" - which in this case was the
Pharisee religious synagogue or "religious work" of the
Pharisees. They did not have to give it over to them at the time
it was dedicated to them, it could be dedicated to them
any number of years in advance to the actual handing it to them.
Maybe it was dedicated with the stipulation they would not
receive the money (land, house, etc. that could be sold
for money) till they died. If then, their father or mother became
in need of physical help, the child could say, "Well I cannot
give you any of my money, or sell the land for money to help you,
because I've dedicated it to the 'church' " (the Pharisee church
in this specific case of our Gospel story).
     And so with this clever move on part of the Pharisees, based
upon man made rules and "theology" traditions, they had people
disobeying the very clear commands of God, by following their
self made religious traditions.
     And that was only one example Jesus gave. He said that they
did many other such things with their invented traditions, which
also had people disobeying other commandments of God.

     Jesus called the people to Him and said, "Listen and
understand, it is not what goes into the mouth that defiles a
man, but it is what comes out of his mouth that defiles him."
     His disciples came to Him and told him how the Pharisees
were offended by what He had spoken. Jesus simply replied, "Every
plant which my heavenly Father has not planted will be rooted up.
Just let them alone, let them be, they are blind leaders, and if
a blind man should try and lead another blind man, they will both
fall into the ditch or into a pit."

     Sometimes to teach and uphold the commandments of God,
either by word or by action, and to reveal the falsehoods of a
so-called "religion" towards God, it will offend some people.
Sometimes there is no way around it, the truth often cuts people
and they may get offended, even if the truth is presented in the
kindest way possible. Though I doubt Jesus was trying to be
gentle and kind here with the Pharisees.  He was probably
stone faced and very upset in the tone of His voice, as He
uttered these words to the Pharisees. They were after all
pretending to be "godly religious leaders" and Jesus knew
how false and damaging was much of their theology. This was not
the first time the Pharisees accused Jesus of not being truly and
correctly "religious." Now, on Jesus' part it was time to call a
spade a spade, and as they say, "to let them have it between the
eyes."
     Sometimes in life, situations arise when it can be no other
way. This was one of those times.

     But, even the disciples were puzzled again by the parable,
not offended as the Pharisees were, but still puzzled, and they
asked Jesus to explain clearly what He was meaning.
     "Are you still without understanding?" Jesus said as He was
answering their bewilderment. "Do you not see that whatsoever
goes into the mouth passes into the stomach, and so passes on and
out? But that which comes out of the mouth, really comes from the
heart and mind, and this defiles the person. For out of the heart
comes evil thoughts, hate, adultery, sexual immorality, theft,
false witness, slander, coveting, deceit, pride, an evil eye,
silly foolishness. These and other such things are what defiles
a person, but to eat with unwashed hands does not defile a
person" (Mat.15: 1-20; Mark 7: 1-23).

     We need to note here that the whole context is talking about
"washed hands" or "unwashed hands" as we eat food. It has nothing
whatsoever to do with God's clean and unclean foods laws. The
context is clearly the Pharisees disputing with Jesus over His
disciples not washing their hands, in their special ritual way,
before eating food. The Pharisees put more importance on making
sure there was not one speck of dirt on the hands before eating
food, than some of the commandments of God. Jesus was showing
where the real priority should be.

     Some translations at the end of Mark 7: 19 say, "Thus he
declared all foods clean." The translators want you to think this
is part of the original Greek, and that Jesus was making void the
clean and unclean foods laws that God gave in Leviticus 11 and
Deuteronomy 14. But such words are not found in the original
Greek. The Greek reads, "...but into the belly, and into the
waste-bowl goes out, purging all the foods."
     Yes, of course, if some dirt is on your hands and you eat
without washing them, some dirt may get on the food and into your
mouth, but the body's automatic cleaning system will take care of
the matter and clean it out through the bowels. Some dirt in the
bowels from food does not defile what comes out of the mouth via
the thoughts and intent of the heart and mind. Again, the whole
context here is concerning washing the hands or not washing the
hands before eating food with your hands, and has nothing to do
with God's clean and unclean food laws.

              .......................................................

Written October 2002

GOSPELS STORY CHAPT. 17

 


 New Testament Bible
Story

Chapter Seventeen:

Jesus sends forth the Twelve

JESUS INSTRUCTS THE TWELVE

     Jesus continued to teach and preach about the Kingdom of God
in all the cities and villages, instructing on the word of the
Lord in their synagogues. He also continued to heal every disease
and every sickness and infirmity that people had.

     The crowds grew larger and larger wherever He went. His
sorrow and compassion for them also grew larger, because He saw
they were harassed and helpless, like sheep without a shepherd.
He called His disciples and said to them, "Look around you and
see how large the harvest is, but the laborers are very few. You
need to pray to the Lord of the harvest to send out laborers into
the harvest."

     He then told the twelve He was going to send them out among
the harvest of the people. He would give them authority over evil
spirits, to cast them out of individuals, and to heal every
disease and sickness that people had (Mat.9: 35 to 10: 1).

     Jesus gave the twelve certain instruction for that specific
preaching and healing ministry that He was about to send them
upon. He told them:

     "Go not to the none Israelites or to the sect of the
Samaritans, but go to the lost sheep of the house of Israel, your
countrymen. As you go, preach, saying, 'The Kingdom of heaven is
close at hand.' I want you to heal the sick, even raise the dead,
cleanse the lepers, cast out demons. You received without paying
for it, so give freely. You are to take no gold, nor silver, nor
money in your wallets. Take no bag for your journey, nor two
outer coats, nor two pair of sandals. Do not take a staff or
walking stick. The laborer deserves his food. When you enter a
town or village, inquire who is worthy there, and stay with them
until you depart. As you enter the house, honor it. And if the
household is indeed worthy, let your peace of blessing you bring
come upon them. But if that household is not worthy, keep your
blessing you bring to yourself. If anyone will not receive you or
will not listen to your words, then shake off the very dust there
from your feet as you leave that household or that town. Truly, I
say to you, it shall be more tolerable and merciful on the day of
judgment for the land of Sodom and Gomorrah, than for that town
or household" (Mat. 10: 5-15).

     The words Jesus just spoke were specifically for the twelve
disciples at that time and for the commission they were about to
undertake. It does not mean all AFTER that particular
evangelistic task the twelve were to undertake, must follow
exactly the outline Jesus gave them for their journey of teaching
the Kingdom of God. This we can clearly see from other parts of
the Gospels and especially from the book of Acts and the life and
journeys of the great apostle Paul.
     The words that Jesus spoke next, from the very context of
the words themselves, we can see that Jesus was giving "overall"
knowledge and instructions to some who would go forth in any age
to preach the truths and word of the Kingdom of God.

     "Behold, I send you out as sheep in the midst of wolves; so
you need to be as wise as serpents but as harmless as doves.
Beware of people; for some will deliver you up to their
theological councils, and may even flog you with the whip in
their synagogues and meeting places. You may be dragged before
governors and kings for my sake, to bear testimony before them
and the nations for God's word. When they deliver you up, do not
be worried how you are to speak or what you are to say; for what
you are to say will be given to you in that hour of need; for it
is not you who speaks but the Spirit of your Father speaking
through you. Brother will deliver up brother even to be put to
death, and the father his child, and children will rise up and be
in conflict with their parents and have them put to death; and
you will be hated by all for my names's sake. But he who endures
to the end will be saved. 
     When they persecute you in one town, flee to the next; for
truly I say unto you, you will not have gone through all the
towns of Israel, before the Son of man comes" (Mat.10: 16-23).

     It is obvious from the above words of Jesus, and Him saying
that His disciples will not have covered all the cities of Israel
before He returns in glory, that this section of Jesus' discourse
is for ALL of this age, from that time then, when He uttered
those words, to the time of His second coming to establish the
Kingdom of God on earth. It is also interesting to note that the
cities and towns of Israel must be way more than the towns
that are now within the land area we call the "State of Israel" -
the land of Palestine in the Middle East. So numerous would be
the towns and cities of Israel that Jesus said they all would not
have been covered with the Gospel message before He returned to
earth again. The truth of who ALL of Israel is, must be for
another time and place to study and discuss.  
     Continuing with Jesus' words:

     "A disciple is not above his teacher, nor a servant above
his master; it is enough for the disciple to be like his teacher,
and the servant like his master. If they have called
the master of the house Beelzebub, how much more will they malign
and call evil those of his household.
     So, have no fear of them; for nothing is covered that will
not finally be revealed, or hidden that will not be finally
known. What I tell you in the dark and private, you utter
in the blazing light; and what you hear whispered by me in your
ears, you proclaim loudly upon the house tops. And do not fear
those who can kill the body, but cannot kill the inner life you
have in me; rather fear Him who can destroy both your inner life
and body in the fires of the second death - hell. Are not two
sparrows sold for a penny? And not one of them will fall to the
ground without your Father taking note of it. But even the hairs
of your head are all numbered by God. Fear not therefore; you are
of more value than many sparrows. So everyone who acknowledges me
before men, I also will acknowledge before my Father who is in
heaven; but whoever denies me before men, I also will deny
before my Father who is in heaven.
     Do NOT THINK that I have come to bring peace on earth at
this time; I have not come this first time to bring peace on
earth, but indeed a sword. For I have come to set a man at odds
against his father, and a daughter against her mother, and a
daughter-in- law against her mother-in-law; and a man's foes will
be they even from his own household.
     He who loves his father or mother more than me is not worthy
of me; and he who loves son or daughter more than me is not
worthy of me; and he who does not take his life, willing to lay
it down for my sake, who does not take his cross and is not
willing to follow me is not worthy of me. He who finds his life
will loose it, and he who looses his life for my sake will find
it.
     He who receives you receives me, and he who receives me,
receives the one who sent me, the Father. He who receives a
prophet shall receive a prophet's reward, and he who receives a
righteous man because he is a righteous man shall receive a
righteous man's reward. And whoever gives to one of these little
ones of mine even a cup of cold water because he is my disciple,
truly, I say to you, he shall not loose his reward" (Mat.10:
24-42).

     Matthew then says that when Jesus had so instructed His
twelve disciples,  He left and went out to teach and preach in
the cities (Mat.11: 1).

     What a message Jesus gave to His twelve and to all disciples
who would follow afterwards down through the age to His coming
again. It might be worth reading over those words again, before
continuing with this Bible Story. 
     There has been many times in the last 2,000 years when those
words of Jesus have come to pass. Many have been handed over to
authorities to be killed for the sake of the truths and words and
ways of  Jesus Christ. In some parts of the world even today,
being killed for being a true Christian is still a very real
threat. It is happening, but seldom does it get the news coverage
it should, especially in the Western world.
     Men can kill the body, but they cannot kill the inner
spiritual life that you have for being a child of the Father.
Upon your death that inner life is kept safe by God (Ecc. 12:
7) and He is able to restore life immortal to you on that
resurrection day, when the last trumpet will sound and the dead
in Christ shall rise to meet Jesus in the air, in the clouds,
and be with Him for ever more (1 Thes. 4: 13-18). 
     God loves us more than we can imagine. He has a glorious day
waiting for us if we endure to the end as Jesus said. We are to
spread His word, His Gospel message, knowing it may make enemies
even from and within our own flesh and blood family members. But
those that receive it, receive you for doing and living God's
will, shall be rewarded. 
     The word of the Lord is to go forth, we can, if we will but
accept, be a part of sending forth His word. It will go forth and
it will not return to Him void. So the Lord has written and so it
shall be.

HOW JOHN THE BAPTIST WAS KILLED

     It is the Gospel of Mark that informs us with the most
detail on why and how John the Baptist was killed by Herod.
     Jesus was so busy preaching and healing in the towns and
cities that His fame had reached the notice of King Herod. Some
were saying John the Baptist had been raised from the dead, and
had wonder working powers. Others said it was Elijah come
back to life. Still others declared Jesus was a prophet like the
prophets of old. But when Herod heard about this miracle working
man, he with somewhat of a trembling voice, said, "Oh, oh, this
must be John whom I had beheaded, come back to life." 
     Herod was deeply troubled in thinking this was John the
Baptist, for Herod had sent and seized John, had him bound with
chains and cast into prison for the sake of Herodias, his brother
Philip's wife, because he had married her. John had boldly faced
Herod and told him that it was not lawful for him to have his
brother's wife. And so Herodias had a bitter grudge against John
and wanted to see him killed, but her desire could not be
fulfilled because Herod feared John as he knew John was a
righteous and holy man, and Herod made sure John was safe, at
least from death. Herod would gladly listen to John but was
always troubled, anxious, and worried by his words.

     Herodias saw an opportunity one day to have her wish come
true. It was Herod's birthday and he gave a large banquet for his
court officials and officers and  the leading men of Galilee.
     Herodias' daughter danced so well and enticing for Herod and
all present, that the king said to the girl, "Young lady, you are
so beautiful and you are such a fine dancer, you have danced so
well, as everyone here is in agreement that you have, making this
day and banquet so special, I will give you whatever you ask for,
even to half of my kingdom." Herod vowed to her, so showing he
meant what he said.
     The young lady was surprised and really did not know what to
ask for, so she went to her mother. "Mother, this is a shock to
me," the daughter said, "king Herod has said he will give me
anything I desire, up to half of his kingdom. I haven't a clue
what I should ask for." 
     "I know," replied her mother with a smirk on her face, "you
can ask for the head of John the baptist."
     The young lady went back to Herod and unashamedly said, "I
have decided what I want you to give me. I want the head of John
on a plate." 
     Obviously this young lady was either every much in tune with
her mother about certain things where John was making trouble for
her mother, or she was one of those young daughters that would do
anything a parent said, even to murder and kill someone the
parent did not like for whatever reason.
     Herod was exceedingly sorry and upset. He realized he had
done a silly thing in giving a vow or oath to her in front of his
guests, but fearing even more to break his vow, he sent a soldier
to John with orders to cut off his head and bring it to him. And
indeed that is what happened. John was beheaded while in Herod's
prison. His head was brought on a plate, given to the young lady
who in turn gave it to her mother. 
     When John's disciples heard about it they came and recovered
his body and laid it in a tomb (Mark 6: 14-29).

THE MIRACLE OF FEEDING FIVE THOUSAND

     The twelve apostles went on their journey while Jesus was
preaching in the towns, and they then came back telling Him all
that they had done and the words they had spoken. 
     "It has been a busy time for you all and for me, so come
with me to a quiet place, and we shall rest a while," said Jesus
to the twelve. So busy had it been for all of them that they
hardly had any time to eat, for people were coming and going all
the time it seemed, from sun up to sun set. They took a boat and
went to a town called Bethsaida, on the other side of the sea of
Galilee, which was called the sea of Tiberias.
     It was not easy to get away from the crowds of people. They
saw that Jesus was heading out with the twelve, and they just
followed, because they knew He could heal people from all their
diseases. Jesus arrived on the other side of Galilee and went
with the twelve up into the hills for to rest a while.  Now it
was close to the time of the Passover feast the Gospel of John
tells us. Jesus could not get away from the crowds for very long.
Soon there was another very large crowd around Him, which Jesus
did not mind, He actually welcomed them for it was an opportunity
once more to teach them about the Kingdom of God and to heal
those who were sick.
     It was now getting late on this day, even into the evening,
and it was a lonely wilderness type place where they were. The
disciples suggested to Jesus that He send the people away into
the villages so they could buy food to eat.
     "No, I do not think I will send them away. I want you to
give them food," said Jesus to the twelve.
     Looking at Philip, Jesus said to test him, "How can we buy
bread to feed all this mass of people here?"
     "Master," Philip replied with astonishment at the very
thought of the twelve trying to buy food to feed the people,
"Why, even 500 dollars would not be enough money to buy food for
all these people," Philip said.
     Then Andrew, Simon Peter's brother, said to Jesus, "There is
a lad here who does have five barley loaves and two fish, but
that is insignificant among such a huge crowd of people."
     "Ah, okay, make the people sit down," Jesus said. There was
much soft lush grass where they were. The number of people was
about five thousand, and they all sat down in orderly groups of 
hundreds and fifties, at the disciples instructions and
directions.
     Jesus took the five loaves and two fish, looking up to
heaven He blessed and gave thanks, and then told the disciples to
distribute them among the people. All ate well and enough until
they were satisfied. Then Jesus told the disciples to gather up
what was left.
     There was enough food left over to fill 12 baskets.
     When the people saw the miracle of 5 loaves and 2 fish
feeding 5,000 people, they said among themselves, "This is indeed
THE prophet who was to come into the world !" (Mat.14:13-21; Mark
6: 30-44; Luke 9: 10-17; John 6: 1-14).

JESUS WALKS ON THE WATER

     The crowd, after seeing this miracle, on top of all the
other miracles He had done, got more excited and more excited,
like a tidal wave of water the excitement grew until they  had
determined to come and take Him by force if necessary, and make
him King. Jesus quickly withdrew Himself and went up into the
hills by Himself alone to pray and meditate.
     When evening time had come and it was now dark, the
disciples went down to the sea shore and boarded the boat once
more to cross the sea and go back to Capernaum. Jesus had not yet
come back to them so they were without Him as they started to
cross the sea.
     The wind was blowing hard and right into them, a head wind
as they say. It was a rowing boat they had, not a sail boat,
hence it was very hard work to row into such a heavy wind. The
"fourth watch" came, which meant it was sometime between 3 am and
6 am. Looking up, what did they see but Jesus coming towards them
and getting closer, but not in another boat. They were amazed,
had to blink twice, but it was true, Jesus was coming towards
them WALKING ON TOP OF the water!
     When the reality of what they saw sank in, they became very
frightened, thinking they were seeing a ghost, not really the
literal flesh and blood body of Jesus. They of course had never
seen such a sight before or ever heard of such a thing being done
by a human being, as literally walking on top of a sea of water.
Such frightful panic gripped them that they cried out in fear.
Jesus heard their fearful cries and said, "Take heart, it
is really I, be not afraid."
     But Peter still not quite sure if this was the real Jesus,
shouted out, "Well Lord, if it is really you, bid me that I may
come to you walking on the water also."
     "Come on then, " said Jesus.
     So Peter jumped out of the boat and started towards Jesus
also WALKING ON the water! The wind was still howling away and
blowing very strongly. Peter realizing the situation of being in
a wind storm, started to be afraid once more and with that fear
he began to sink into the water. Seeing he was possibly going to
drown he cried out, "Please Lord, save me."
     Jesus immediately reached out and took him by the hand
saying to him at the same time, "O man of little faith, why did
you start to doubt?"
     
     Both Jesus and Peter got into the boat and instantly the
wind ceased to blow. The disciples had already forgotten about
the miracle of the loaves and fish, their hearts were still
somewhat hardened even after all the signs and wonders they had
seen Jesus perform, so the Gospel of Mark tells us. But once more
after this miracle they fell to their knees and worshipped Him,
saying, "Truly you are the Son of God."
     Another part of this miraculous event is that after Jesus
entered the boat out on the sea, the boat was immediately, in an
instant, at the land where they were headed.
     
     The next day, the huge crowd of people that was left behind
came to understand that the disciples had departed in a boat but
not with Jesus, and that the boat they left in was the only one
around in that area. They knew Jesus was not still there. They
knew another miracle had been done by Jesus. 
     It happened that some boats from Tiberias came along to the
place where Jesus had fed the five thousand. The people quickly
jumped into the boats and set out for Capernaum to seek Jesus.
They somehow thought He would be at that city. But Jesus
and the disciples landed at Gennesaret, a town to the south of
Capernaum.
     Soon it was noised abroad that Jesus was in their region.
People of course recognized Him and soon they began bringing all
the sick to Him for healing. Whatever town or village He was at
they came bringing the sick, even laying them down in the
market places. The sick pleaded with Him that they might simply
touch His garment to be healed, and it was so, as many as touched
His clothes were made healthy and well (Mat.14: 22-36; Mark 6:
45-56; John 6: 15-24).

               ........................................................

Written October 2002

GOSPELS STORY CHAPT. 16

 


 New Testament Bible
Story 

Chapter Sixteen:

Parables and Miracles


FARMER SCATTERING SEEDS

     Later that same day Jesus left the house and went down and
sat by the sea. But the people followed and soon there was an
immense crowd all gathered about Him. It was too large a crowd
for comfort as they say, so He got into a small fishing boat and
taught them as they listened on the shore. He told them many
stories such as this one.

     "A farmer went out to plant some seed, by hand as usual. As
he scattered it across his field, some seeds fell on a footpath,
and the birds came and ate them. Other seeds fell on thin soil
with underlying rock. The plants sprang up quickly enough but
they soon withered under the hot sun and died because the roots
had no depth in the shallow soil and had no nourishment. Some
other seeds fell among the thorn bushes that engulfed the tender
shoots and choked them, so they died also. But some seeds fell on
fertile ground, with good top soil, and they flourished and
produced a crop that was thirty, sixty, and even a hundred times
as much as had been planted. Anyone who has ears to hear with
should take note and listen and understand what this means"
(Mat.13: 1-9).

     Story after story  Jesus related to the people. His
disciples finally came to Him and said, "Why do you always tell
stories when you talk to the crowds of people?" (Mat.12: 10).

     Jesus answered: "It is you my disciples that have been
permitted to understand the secrets of the Kingdom of heaven, but
others have not been permitted. To those who are of a ready mind
to receive my teachings, more understanding will be given them,
and they will have an abundance of knowledge on spiritual
matters. But to those whose heart is not really acceptable of my
teachings, even what they have will be taken away from them. That
is why I tell stories to the crowds, because people see what I
DO, but they do not really see what they should. They hear what I
SAY, but they do not really hear what they should, and do not
understand the depth of true meaning I have for them. And
in them is fulfilled the prophecy of Isaiah which says, 'You will
hear my words, but you will not understand them: you will see
what I do, but you will not perceive its meaning. For, the hearts
of these people are hardened, and their ears cannot hear, and
they have closed their eyes, so they do not see, and their ears
cannot hear, and their hearts cannot understand, and they cannot
turn to me and let me heal them' " (Isa.6: 9-10) (Mat.13: 11-15).

     Here is how Mark worded the last phrase, "...lest at any
time they should be converted, and their sins should be forgiven
them" (Mark 4: 12, KJV).

     It is quite a shock to many if they slowly read these words
of Jesus and just believe them for what they say and tell us.
Jesus here clearly proves to us that some in this physical life
time are NOT called by God, they are not given the spiritual eye
to see with, to comprehend, to understand the truths of the
Father. They are blinded by the way of their society they live
in, they are blinded by their own heart and mind that does not
want to really see God and all of His word and ways and truths.
And as shocking as it seems to many, God and Christ are leaving
them in their blindness. They are not being called to be
converted and to have their sins forgiven in this age they live
in. We have already seen that God has a plan of salvation, and
that such individuals will be resurrected in a large general
resurrection, with those of Sodom, Nineveh, the Queen of
the South, and millions of others, who also lived and died
without being offered salvation. Their day of salvation will come
at the end of the 1,000 year reign of Christ on earth, in
the period called in Revelation 20, the GREAT WHITE THRONE, and
Jesus we saw earlier called it "THE judgment" when people from
the past would rise with people of His generation.
     We see here that many of Jesus' generation were left in
their blindness of hard-heartedness. Jesus was not trying to
converted them and hence forgive their sins. This is very
difficult for some to understand and to believe, but it is
nevertheless a very true teaching of Jesus' and the New Testament
(see also how Paul wrote about it in Romans chapter 9 through
11).

EXPLANATION OF THE SCATTERED SEEDS

     Jesus then looks at His disciples and says, "But blessed are
your eyes, because they see; and your ears, because they hear. I
tell you for sure, many prophets and godly people have longed to
see and hear what you are seeing and hearing, but they could not,
it was not to take place in their life time. 
     Now, here is the explanation of the story I told about the
farmer scattering seeds of grain. The seed that fell on the hard
pathway represents those who hear the good news about the Kingdom
and just don't understand it. Then the evil one comes and
snatches the seed away from their hearts, as quick as the birds
come to eat it off the pathway. The seed that fell on the thin
rocky soil represents those who hear the message of the Kingdom
and receive it with joy. But like young plants in rocky soil,
their roots do not go down very deep. At first they grow some,
but then they wilt away when problems, trials, tests, or
persecution comes upon them. The seeds in the thorn bushes
represent those who hear and accept the word of the Kingdom, but
all too quickly the message and truths they have are crowded out
by the cares and concerns of this life and the lure of
physical wealth, so they produce no lasting crop. 
     Ah, but the good soil represents the hearts and minds of
those who truly accept God's message of the Kingdom and salvation
and produce a huge harvest - thirty, sixty, or even a hundred
times as much as had been planted" (Mat.13: 16-23).

     Once more Jesus teaches us that it is not just good enough
to start on the narrow road to the Kingdom and salvation, one
must stick with it, never give up, "endure to the end" as Jesus
said later in Matthew 24. Then we shall produce a crop that can
be harvested, we shall be saved, harvested into the Kingdom of
God.

STORY OF THE WHEAT AND WEEDS

     Another parable Jesus puts before them, saying: "The Kingdom
of heaven may be compared to a man who sowed good seed in his
field; but while men were sleeping, his enemy came and sowed
weeds among the wheat, and went away. So when the plants came up
and produced grain, then the weeds appeared also. And the
servants of the householder came and said to him, 'Sir, did you
not sow good seeds in your field? How then are there these
weeds?' He answered them, 'An enemy has done this.' The servants
said to him, 'Then do you want us to go and pluck them out?' But
he said to them, 'No; because in gathering the weeds you may root
up the wheat also with them. Let them both grow together until
the harvest time, and at the harvest I will tell the reapers to
gather the weeds first and bind them up in bundles to be burned,
but gather the wheat into my barn' " (Mat.13: 24-30).

EXPLANATION OF THE WHEAT AND WEEDS

     Jesus left the crowd and returned to the house. His
disciples were very puzzled about what the parable of the wheat
and weeds meant. "Master, please explain to us the meaning of the
parable you gave about the wheat and the weeds in the field,"
they said to Him. Jesus answered:

     "He who sows the good seed in the field is the Son of man;
the field is the world, and the good seed means the sons or
children of the Kingdom; and the weeds are the sons of the evil
one, and the enemy who sows them is the Devil. The harvest is the
close of the age, and the reapers are the angels. Just as the
weeds are gathered and burned with fire, so will it be at the
close of the age. The Son of man will send His angels, and
they will gather out of His Kingdom all causes of sin and evil
doers, and throw them into the furnace of fire. There will be
weeping and gnashing of teeth. Then the righteous will shine
forth like the sun in the Kingdom of their Father. He who has
ears to hear with should make sure he hears" (Mat.13: 36-43).

     Jesus talks about His angels gathering the elect, the
saints, the children of God, together when He comes in Matthew
24: 29-31. Paul talks about this same event in 1 Corinthians 15.
It will be at the end of the age, at the "last trumpet" sound
(Revelation 11:15-19). We find from passages such as Revelation
19; Zechariah 14; and others that many of the wicked at that same
time will be cast into a lake of fire (Rev.19: 20; 2 Thes.1:
7-10). This harvest will continue through the 1,000 year reign of
Jesus on earth (see Isa. 66: 15-24). At the end of the thousand
years more harvesting of the righteous from the wicked will take
place as we have seen in the "White Throne Judgment" period (see
Rev.20:7-13). Finally all the wicked will be burnt up in the lake
of fire (Rev.20: 14-15; Malachi 4: 1-3 with 2 Peter 3: 8-13), and
then will come the new heaven and the new earth wherein dwells
only holy perfect righteousness (Rev.21; 22).
     The harvesting of the righteous wheat and the evil weeds
will start at the end of this age when the angels are sent forth,
at the coming of Jesus again to earth, but the harvesting of the
wicked and the righteous will continue until the final earth-wide
lake of fire and the new earth and heavens come into being.

GOOD SEED AND FERTILE EARTH PARABLE

     And He said to them, "The Kingdom of God is as if a man
should scatter seed upon the ground, and should sleep and rise
night and day, and the seed should sprout and grow, he knows not
how. The earth produces of itself, first the blade, then the ear,
then the full grain in the ear. But when the grain is ripe, at
once he puts in the sickle, because the harvest has come" (Mark
4: 26-29).

     The Kingdom of God will take time to develop and finally be
harvested. God's seed, His word, will go forth into all the
world. Often people will not even know where and how it is
developing, and bringing forth mature grain ready for the
harvest, but it will be so. God's word will go forth and it shall
not return unto Him void of fruit. When it has accomplished what
God desires for His harvest, then as we have seen the sickle or
the angels will go forth and the harvest will be gathered in.

THE MUSTARD SEED AND THE LEAVEN

     And he said, "With what can we compare the Kingdom of God,
or what parable shall we use for it? It is like a grain of
mustard seed, which, when sown in the soil, is the smallest of
all the seeds on earth; yet when it is planted it grows up and
becomes the greatest of all shrubs, and puts forth large
branches, so that the birds of the air can make nests in its
shade" (Mark 4: 30-32).
     He told them yet another parable, "The Kingdom of heaven is
like leaven which a woman took and hid in a large pan of bread
flour, till it was all leavened or risen up" (Mat.13: 33).

     The Kingdom of God and all within it may start out few in
number, just a small seed, or a small bit of leaven, but it will
grow and grow until the whole world is finally under its shade
and filled with it. This will not all come about until Jesus
returns to reign on earth for a thousand years. But as the
prophets have written, there is coming an age when the knowledge
of the Lord shall cover the earth as the waters cover the sea
beds.

JESUS ONLY USED PARABLES TO THE CROWDS

     Matthew and Mark once more make it abundantly clear to us
that Jesus only spoke to the crowds of people in parables, but in
private He explained what He was meaning in the parables,
concisely and clearly to His disciples. Matthew tells us that He
did this to fulfil what the prophet Isaiah had spoken, "I will
open my mouth in parables, I will utter what has been hidden
since the foundation of the world" (Mat.13: 34-35; Mark 4:
33,34).

THE HIDDEN TREASURE; THE PEARL; THE NET; TREASURES OLD AND NEW

     "The Kingdom of heaven is like treasure hidden in a field,
which a man found and covered up; then in his joy goes and sells
all that he has so he can buy that field. Again, the Kingdom of
heaven is like a merchant in search of a fine pearls, who, on
finding even just one pearl of great value, went and sold all
that he had to buy that pearl. And again, the Kingdom of heaven
is like a net which was thrown into the sea and gathered fish of
every kind, when it was full, men drew it ashore and sat down and
sorted the good into baskets but threw the bad away. So it will
be at the close of this age. The angels will come out and
separate the evil from the righteous, and throw them into a
furnace of fire; and men will indeed weep and gnash their teeth"
(Mat.13: 44-50).

     The Kingdom of God and being a part of it, should be the
most valued treasure we have. We should be willing to give up
everything, or count everything we have in this physical life as
sellable, in order to be in the Kingdom of God. It should be in
our eyes as the hidden treasure in a field or the pearl of great
price. We should be doing as Jesus said in the sermon on the
mount, seeking God's Kingdom first and then knowing that all
the physical things we are in need of for this life time will be
given to us from the Father.
     And yes, the Kingdom of God will be offered to all people
eventually in God's time frame. The ones who accept it and live
within its framework will be the righteous who are brought into
the Kingdom, starting at the time when the angels are sent forth
to gather in the righteous, then the harvest will begin and will
continue for one thousand years plus the white throne judgment
period (Rev.20). Then all the bad, the wicked who would not
accept the Kingdom and repent and live within its precepts, will
be gathered and put into the lake or furnace of fire and will
suffer the punishment of the second death (Rev.20 last few
verses).

     Jesus looked at His disciples and said to them, "Have you
understood all this?" "Oh, yes," answered the disciples. "Then,"
He replied to them, "every scribe who has been trained for the
Kingdom of heaven is like a householder who brings out from his
treasure things that are new and things that are old" (Mat.13:
51-52).

     The Kingdom of heaven and all it stands for is the whole
Word of the Lord, from Genesis to Revelation, the Old and the New
Testaments. Those instructed in the Kingdom, who accept it, are
to do as Jesus said, live by EVERY WORD of God (Mat.4:4), live by
the Old Testament and live by the New Testament.

MORE GREAT MIRACLES - THE STORM IS CALMED

     Jesus had worked hard all that day. It was now evening time,
and exhausted and weary, He said to His disciples, "Come, pull
out and let's go across to the other side of the sea."  Other
boats of people went with Him for they did not want Him to
disappear from their sight. 
     The wind began to pick up its pace. The waves were splashing
pretty hard against the sides of the boat. The wind blew stronger
still. Smash, thud, smash, thud, came the sea waves against the
boat, with ever increasing speed and power. Then the full force
of the storm came upon them, waves now higher than the sides of
the boat, throwing it around like a rag doll. Now, each time a
wave came it not only smashed into the boat  with a great
thunderous roar but quite a lot of the wave cascaded into the
boat itself, and within minutes the boat was filling with water. 
     The disciples looked around to see where Jesus was, and
found Him sleeping contently on a pillow in the back of the boat.
He seemed to not have a care in the world as to what was going on
all around Him. The boat was now dangerously close to sinking.
"Master, master," cried out the disciples into Jesus' ear, "do
you not care that we may perish in this storm?"
     Jesus awoke from His deep sleep, and rebuked the wind and
said to the sea, "Peace! Be still!" And immediately the wind
ceased its violent blow and the sea became quitetly very calm.
     Looking around at His disciples Jesus said to them, "Why is
it you are afraid? Have you not any faith?"
     The disciples were awe struck, for a few moments they were
speechless with wonder and amazement, and then finally began to
say among themselves, "Who then indeed is this man, that even the
wind and the sea obey Him?" (Mark 4: 35-41).

JESUS CASTS OUT DEMONS AND SENDS THEM INTO PIGS

     Arriving on the other side of the sea in the country of the
Gadarenes, and coming out of the boat, there met Him a wild
demonic man from among the tombs (Matthew records that there were
two men not just one, but even he goes on to speak in the
"singular" not the plural. Mark and Luke speak only in the
singular from start to finish. The answer probably is that of the
two men one was the leader and maybe the most demon possessed,
while the other, though also demon possessed stayed in the
background).
     Luke tells us that for a long time now he had worn no
clothes. Mark tells us that no one could bind him. Some had tried
to put chains on him but he just snapped them apart, and not even
a number of men could subdue him, he was too strong for them all.
He would constantly cry out and bruise himself with stones as he
lived among the tombs.
     This demoniac sees Jesus coming, even a long way off as yet,
but he sees Him and runs to be near Him and begins to worship
Him. 
     "Oh, what have you to do with me, Jesus, you Son of the Most
High God" the demoniac cries out with a loud wailing voice. " I
implore you by God, do not torment me before the time appointed,"
the wild man beseeched Jesus, who had commanded the unclean
spirit to depart from him.
     Then Jesus asked him, "What is your name?" 
     "My name is legion," replied the demoniac, "for we are
many."
     The demons through the man's voice begged Jesus not to send
them out of the country into thin air so to speak. Such demons as
these were, love to possess live flesh and blood creatures of
some kind.
     Now there happened to be on the hillside nearby a great herd
of swine or pigs. The demons begged Jesus to send them to the
pigs so they could at least enter into them. And Jesus complied
with their wishes and told them to go to the swine. Many indeed
were the demons in this man. The swine numbered about two
thousand. They entered the herd, and immediately the herd rushed
down into the sea and all of them drowned.
     The herdsmen, when they saw what had happened to all the
swine they were taking care of, fled as fast as their legs would
move. They ran into the city nearby and told the people all they
had seen. And the people came out of the city to see what all the
fuss was about. When they arrived they saw the demonic man
sitting there, clothed, and in his right mind. People who had
been there all the time through all the events, told the ones
coming later from the city what had happened to the demonic man
and to the herd of pigs.
     Such fear fell upon the people of that region that they just
wanted Jesus to leave and get away from them and from their land.
Jesus obliged them and was getting back into the boat when the
man who had the legion of demons cast out of him, came and begged
Jesus that he might follow Him, but Jesus refused saying to him,
"You go home to your friends, and tell them how much the Lord God
has done for you, and how He has had mercy upon you."
     The man went his way and began to do what Jesus said, and in
that area called Decapolis the people marvelled greatly at what
they saw and heard (Mat.8: 28-34; Mark 5: 1-20; Luke 8: 26-39).

     The question may be asked about a herd of swine, two
thousand, being allowed by Jesus to rush down into the sea and
drown. This was obviously a cultivated herd of swine because it
had herdsmen tending it. Swine were created by God to be the
wandering garbage cleaners of the land. Pigs are "unclean" as
classified in the "clean and unclean" food laws of the OT (Lev.11
and Deut.14). They were never intended by the Lord to be
cultivated and used for food or animal sacrifices in the Temple.
Obviously this herd of swine was for one or both purposes. One or
the other or both purposes would have been against the laws and
commandments of God. Jesus, hence had no trouble in allowing this
herd of pigs to perish in the sea, and so not be used for human
food or animal sacrifice.

     Did the demons who entered the pigs also drown in the sea?
The angel world (and demons are fallen sinful angels) is not
subject to physical laws as we are or physical substances such as
water. They did not drown in the sea with the swine. The Gospel
writers do not tell us what happened to them after the pigs were
dead. They probably went hurrying away to find another warm flesh
and blood body or bodies to dwell in.

JAIRUS' DAUGHTER AND THE WOMAN WITH HEMORRHAGE

     Jesus again crossed to the other side in the boat and a
crowd welcomed Him, for they were there waiting for Him as they
hoped He would return. Then came one of the rulers of the local
synagogue, Jairus by name, and he knelt before Jesus at the same
time he besought Him saying, "My little daughter is at the point
of death. Please come and lay your hands on her, so that she will
be made well and live." 
     Jesus said He would come and heal his daughter. The huge
crowd continued to follow Him, thronging about and sometimes
pushing and shoving so that Jesus was often being touched as He
walked along. 
     There was a woman in the crowd who had a flow of blood for
twelve years. She had been to many doctors who tried many of
their medicines to heal her. She had spent all of her money on
these doctors, but they had not been able to help her, and the
problem was just getting worse all the time. She had heard the
reports about Jesus and His healing powers from many in the
crowd, so she just came up from behind and touched Jesus'
garment, for she had said to herself that if she just touched His
garment she would be made well and healthy once more. And so it
was. Immediately her hemorrhage or blood flow stoped, and she felt
in her body that she was indeed healed. 
     Jesus knew that power had gone from Him and straightaway
turned around and asked who had touched Him. 
     "Master, you see the crowd pressing in on you from all
sides, even pushing you at times, and you ask who was it that
touched you" said His disciples with wonderment as to why He
would ask such a question.
     Jesus, said nothing more, but looked here and there in the
crowd.
     The woman was shocked that He knew someone had touched Him
for a special reason. She was fearful and trembling, but she came
forward and told Him the whole truth of why and what she did.
Jesus looked at her with great love and compassion and said,
"Daughter, your mighty faith has made you whole and well. Go in
peace, fear and tremble not, and be healed of your disease."

     Even while He was still speaking to the lady and telling her
to be at peace, there came someone from Jairus' house who said,
"I'm sorry to tell you but your daughter is dead. No need to
bother the Teacher any more."  Jesus, ignoring what was said,
simply looked at the ruler of the synagogue and said, "Do not
fear, only believe, have faith."
     Jesus then instructed that only certain ones were to follow
Him. They were Peter and James and John the brother of James. As
they came to the house of the ruler of the synagogue there was
great weeping and wailing, very loud indeed was the moaning of
those present there.
     "Why do you make such a sorrowful tumult, the child is not
dead, but merely sleeping, " said Jesus in a calm and reassuring
voice. "Oh, what you say is crazy, we know enough about death to
know she is indeed very dead," said the people in the house, and
they just all started to laugh at Jesus. He told them to all go
outside, and with the child's mother and father and those
disciples He had brought along to the house, He went in where the
child was laying. He took her by the hand and said, "Talitha
cuni"; which means, "Little girl, I say to you, arise." And
immediately the girl got up and started to walk around, as she
was twelve years old. 
     All five person present were (the parents of the girl and
the three disciples) overcome with utter amazement, as they stood
there speechless.
     Jesus told them in a no nonsense and serious tone of voice
to make sure they told no one about what they had just seen and
witnessed. And then He told the girls parents to give her
something to eat (Mark 5: 21-43; Luke 8: 40-56; Mat.9: 18-26).

TWO BLIND MEN AND A DUMB DEMONIAC

     As Jesus passed on from there, two blind men started to
follow Him, and began to cry aloud, "Have mercy on us, Son of
David." Jesus continued to walk on and finally entered a house.
The blind men came up to him, and Jesus said to them, "Do you
believe I am able to do this thing, and give you your sight?"
They quickly answered back, "Oh yes Lord, we believe you can." He
then touched their eyes and said, "According to your faith be it
done to you." And their eyes were opened and they who were blind
could see. Jesus sternly told them to tell no one about the
miracle. But they could not contain themselves with such a
healing that had been bestowed on them, and they spread His fame
all over that district.
     As they were going away, a dumb demoniac (some demons make a
person dumb, unable to speak) was brought to Him. And Jesus cast
out the demon and the man began to speak. The crowd marvelled at
what they had seen saying, "Never was anything like this seen in
Israel." But the Pharisees, always tagging along and watching,
once more exclaimed, "Oh, he casts out demons by the prince of
demons" (Mark 9: 27-34).

     Yes, some people it seems, just never learn, never learn the
truth. Paul, years later wrote about some people that "they are
always learning but never able to come to the knowledge of the
truth" (2 Tim.3: 7).

JESUS RETURNS TO NAZARETH BUT IS NOT HONORED

     Jesus went from there, after doing all those great miracles,
and after the people gave Him such honor and glorified God, and
He returned to His home town of Nazareth. 
     The Sabbath day came and He went to the synagogue and began
to teach the words of the Lord to all present. The people were
astonished, but not in the way you might think. They said among
themselves, "Where did this man get all this from? What
University did He go to? Which theologians have instructed Him in
this wisdom of theology? What mighty works are wrought by His
hands, we do not see them. Is this not just the carpenter son, the
son of Mary and brother of James and Joses and Judas and Simon,
and are not His sisters also here with us? This fellow is just
one of us, really a no body to speak of." They were greatly
offended in Him, and could not imagine He was someone special.
     Jesus knowing their thoughts and attitude towards Him, said
to them, "A prophet is not without honor, except in his own
country, and among his own kindred, and in his own household."
     And He could do no mighty work there, except lay hands on a
very few sick people and heal them.
     He marvelled greatly because of their unbelief (Mat.13:
53-58; Mark 6: 1-6).

     Sad to say but it is often today the same. People can be
honored in their own town for being a great "sportsman" or
"musician" or "artist" or "filmstar" etc. but if they come
speaking the truth and words of the Lord God, with power and
conviction, calling people to repent of their sins, showing what
sin is, and what the true ways of God are, people  who knew them
as a child, or as a neighbor friend, will just not honor them, or
take much notice of them. They often cannot bring themselves to
realize and accept that God can be working through that
individual in a great and mighty way.  It is often true as the
old proverbs says, "familiarity breeds contempt." Even Jesus
found it coming His way, and had it flung in His face.
     We need to be careful that we never allow familiarity to
come into our mind to where we may make the biggest mistake of
our lives.

                 ........................................................

Written September 2002