Wednesday, January 21, 2026

NEW TESTAMENT BIBLE STORY-- GOSPELS #35 - JESUS' LAST PASSOVER - Part One


 New Testament Bible
Story

Chapter Thirty-five:

Jesus' last Passover on earth - part one

JUDAS ISCARIOT PLANS TO BETRAY JESUS

     After Jesus had finished His prophecy on the Mount of Olives
it was evening time, and He said to His disciples, "You know that
in two days it is the Passover, and the Son of man will be
delivered up to be crucified."

     We know from the last hours of Jesus' physical life on
earth, what Jesus said to them (and it was not the first time He
had told them He would die in Jerusalem), went right over their
heads; once more they just did not get it, did not really believe
those words. To them it was just incomprehensible to conceive
that their Lord and Master, the one they knew was the Messiah,
could be put to death. 

     The chief priests and the elders of the people were at this
time busy gathering together in the palace of the high priest,
who was called Caiaphas, taking counsel with each other, as to
how to arrest Jesus in a secret manner and kill him. They first
thought they better not try to do this during the Feast of the
Passover and days of Unleavened Bread (which was eight days in
total, but during Christ's time the whole period was known
by the name "Passover").
     Then something happened to changed their minds about when
they would try to arrest and kill Jesus.

     The disciples were really not understanding what was all
going on at this time in Jesus' ministry. They did not understand
the prophecies in the Old Testament about how the Messiah would
come and have to die for the sins of the world. They were
somewhat familiar with the prophecy of the Messiah coming in
power and glory, to reign over the nations and rule the world,
but with all that Jesus was saying, and the people getting
divided over what they wanted to believe the Messiah should be
doing with them, and for them, and against the Romans, there was
confusion even in their minds. Judas Iscariot was as confused as
any of them. Surely he was thinking, the Messiah is going to rise
up with His mighty power and show these scribes and Pharisees and
priests, a thing or two. He was probably thinking Jesus had only
used "words" against them so far, but He must be going to use His
power and obliterate them, literally. Judas was probably thinking
Christ should do that, obliterate those silly hypocritical
religious leaders of Judea. And thought no doubt Jesus would then
continue using His power to bring the people of Judah together,
form an army, fight against the Roman power, destroy them, and
set up the Kingdom of God on earth.
     How could he, he thought, help get Jesus started on this
road of conquest. His mind was not just confused, but anxious, on
edge, eagerly desiring to see all this take place. And with his
mind in such a state of unrest and looseness, it was all that
Satan needed. Luke records for us that it was at this time that
Satan entered, literally look over the body and mind of Judas
Iscariot.
     Judas, now possessed by Satan the Devil, hurried off to the
chief priests and elders of the people, to offer his service in
how he might betray Jesus and hand Him over to them. The accounts
in the Gospels do not tell us if Judas did this thinking Jesus
would then have to use His power and fight and destroy the
priests and elders, and then move on to destroy the Roman armies,
or if Satan just simply got a hold of his mind, twisted it so
much out of normal, that Judas just wanted Jesus in the hands of
the priests and elders so they could do with Him whatever they
wanted.
     Whatever the case as to what was going on in the mind of
Judas at this time, we are told Satan entered him, and off he
went to betray Jesus to the priests and elders of Judea.

     The priests and elders of course were delighted that Judas
was offering his help so they could arrest Jesus. They had plans
to kill Him. Judas may not have known that, probably did not,
Satan no doubt kept that from the mind of Judas. Well, the
priests and elders were so grateful for Judas' offer that they
were ready to offer him money. Judas actually asked them how much
they would give him if he delivered Jesus into their hands.
They said they would pay him thirty pieces of silver. Thirty
pieces of silver was the price for a slave (Exodus 21: 32). They
regarded Jesus as worth very little. He agreed, and from that
moment on Judas looked for a way and an opportunity to betray
Jesus into their hands (Mat.26: 1-5, 14-16; Mark 14: 1, 2, 10,
11; Luke 22: 1-6).

PREPARING FOR THE PASSOVER

     To understand some of the passages in the Gospels and the
events of the last day of the life of Christ on this earth in
human form, we need to understand some basics about the Passover,
as well as some of the traditions that many of the Jews were
doing at the time of Christ, as taught by the scribes and
Pharisees.

     The original Passover of Exodus 12, was a household
Passover, a few families coming together. A priest was not
needed, nor a Tabernacle or Temple. The lamb was chosen and was
kept UP TO the 14th day of the first month. Then at "evening" or
"between the two evening" which was at dusk or sunset, the
beginning of the 14th, that portion of time when the sun first
goes down behind the horizon and when it become  black of night.
As the sun set the family or small gathering of two or so
families, killed the Passover lamb, and roasted it, which took a
number of hours (some say 3 or 4 hours) and then sat down with
bitter herbs, unleavened bread, and ate the lamb. It was well
into the night when all of this was finally finished, often
everyone stayed up all during that night of the 14th.
     The Passover day was not a Sabbath day, but at the end of
the 14th, the first day of the feast of Unleavened Bread began,
and that first day of the Unleavened Bread feast, was a Sabbath
day. It was God's law that by the time the 15th day arrived, all
leaven was to be out of the homes of the Israelites. They had up
to and including the 14th day, to remove the leaven and prepare
for the feast of Unleavened Bread, which was to be observed for a
full 7 days.

     Now by the time of Christ the scribes and Pharisees had
introduced and adopted a number of changes to Exodus 12. They and
their followers had gotten into the habit of getting rid of
leaven on the 14th day, and so in Jewish terminology, the 14th
day was "a day of unleaven" because of the tradition taught by
the Pharisees of putting out leaven on the 14th, so there was no
question of any of it being left in the home when the 15th day
arrived.
     The Pharisees had taught the people that the lambs for the
Passover were to be slain in the Temple, under the Priests and
Levites. And they traditionally started to do this on the 14th
day, after the morning sacrifice. Some scholars claim they
started at 3 p.m. in the afternoon, but others state it could
have been much earlier, as the priests would not have been able
to kill enough lambs for the people, between only 3 p.m. and 6
p.m.
     6 p.m. was when they would start to roast the lamb, which
was the beginning of the 15th day of the first month.
     Whatever it may have been, the fact is the Pharisees had
taken the Passover meal and carried it over into the night
portion of the 15th day, which was the start of the 7 days
of the Unleavened Bread feast. They had MIXED the TWO separate
Feasts of God and put them together as one, or putting it another
way, they had brought the Passover meal over into the first day
of the Feast of Unleavened Bread.

     With this in mind, we can begin to understand some of the
words used in the Gospel accounts of this last day of Jesus' life
as a human being.

     We read in Mark and Luke that the day of "unleavened" when
the Passover lambs WERE BEING SLAIN (as the Greek tense is) had
just come. This was the "unleavened" day when the Pharisees and
their followers were TRADITIONALLY getting leaven out of
their homes (some even started to clear leaven out on the 13th
day), it was the BEGINNING of the 14th day, which was not a part
of the 7 days feast of Unleavened Bread (Exodus 12), but had
become traditionally a day of "unleavened" because of what
the Pharisees were teaching and had been practicing for a few
centuries by this time.

     The disciples knew, from being with Jesus for three years or
so, that He observed the Passover like many other Jews, at the
beginning of the 14th day, the "evening" of the
14th day, as prescribed in the beginning by God in Exodus 12.
     The small groups of people in and around Jerusalem, were
beginning to gather together, they were already beginning to kill
the Passover lambs, at sundown. It was sunset at the beginning of
the 14th day of the first month, and Jesus had not said
ANYTHING about where they would keep and observe the Passover
meal. This was very unusual indeed. The disciples were getting
very uptight, very anxious, very bewildered.
     Everything seemed very confusing to them, Jesus had said
things about His death that they just could not believe, and they
knew the scribes, Pharisees, and elders of the people were on the
war path as we might put it, with Jesus. And now, it was just
sunset, the beginning of the 14th, the time when groups of people
in their homes were killing the Passover lamb and making reading
to observe the Passover meal, and Jesus had said not one word to
them about where they as a group would observe the Passover meal.
     
     They were now beyond themselves, and had to say something,
they could not retain their anxious thoughts any more.
     "Master, master, it is late, you've said nothing to us about
where we shall observe the Passover. People are already killing
the lambs in their groups and places of gathering. Where Lord,
will you have us go and prepare for you and us to eat the
Passover?"

     Jesus chose two of them, Peter and John, and sent them,
saying to them, "Go into the city of Jerusalem, and when you
enter you will see a man carrying a jar of water, follow him into
the house where he goes, and say to the house owner, 'The Teacher
says, my time is at hand, and I will eat the Passover at your
house with my disciples.' Ask him to show you the room where we
are to hold the Passover meal. He will show you an upper room
that is furnished; there make ready for us all."
     And the two disciples went and they found it all as Jesus
had told them. And they there prepared the Passover  meal
(Mat.26: 17-19; Mark 14: 12-16; Luke 22: 7-13).

     Finding a man in Jerusalem as Jesus had described to them,
was not hard, for it was women who usually carried the water
pots, seeing a man doing this would have been very noticeable. To
kill and roast a lamb for Jesus and the twelve disciples,
probably would have taken about 3 to 4 hours. The two disciples
were not sent to find the room until sunset, dusk time, of the
beginning of the 14th day. By the time they arrived in
Jerusalem and found the room and killed and prepared the
Passover, for Jesus and the others to sit down and eat, it would
have been about 10 p.m. possibly even as late as 11 p.m.
     This was fine, for as I've said above, the eating of the
Passover and reflections on the whole meaning of it, often went
on all through the night, then they would go to their tents in
the morning and sleep (Deut.16: 7). Of course in Jesus' day it
was not "tents" they went to, but homes or places where they
could sleep during the daylight hours of the 14th day. But this
Passover night and coming day would be like no other ever before
or ever again will be.

     The Passover meal was now all prepared. They just had to
wait for Jesus to arrive with the other ten disciples.

JESUS EATS THE PASSOVER MEAL
WITH HIS DISCIPLES

     It was late that Tuesday evening (it was a Tuesday evening
when this Passover was observed in the year 30 A.D.) and Jesus
arrived at this upper room with the other ten apostles. The hour
had arrived and they all sat down. Jesus said to them, "I have
earnestly desired to eat this Passover with you all before I
suffer; for I tell you I shall never eat it again, until it is
fulfilled in the Kingdom of God." 
     They then started into the ancient and traditional Passover
meal of the basic three thing that was always a part of that
observance, namely, the lamb, unleavened bread, and bitter herbs.

     You may want to here re-read the Old Testament Bible Story
of Exodus chapter twelve.

     It was during this Passover meal that Jesus now introduced
the New Testament ordinance of the "bread and fruit of the vine."

     
     Jesus took some of the unleavened bread and broke it into
pieces, gave thanks, and said, "Take a piece, this bread
represents my body, which is given for you: this do in like
manner in the memorial of me."
     Jesus then took the cup of the fruit of the vine, and gave
thanks. He then said to them, "Each one of you, drink from this
cup. The fruit of the vine represents my blood of the New
Covenant, which is poured out for you, for the forgiveness of
sins. I shall not drink of the fruit of the vine again, unto the
day I drink it new with you when the Kingdom of God comes."

     They all did what Jesus requested and each took a piece of
unleavened bread, and each drank from the cup of the fruit of the
vine.
     The apostle Paul also outlines this New Testament ordinance
in 1 Corinthians 11: 23-26. It is THE memorial service,
remembering the Lord's death. It was introduced by the Lord Jesus
on the evening of the 14th of the first month in the Hebrew or
Jewish calendar. It was only observed in the apostolic Church of
God, once a year, in the first part of the hours of the 14th,
what we call evening time.

     After Jesus had introduced and performed this New Testament
ordinance, He looked around at all twelve disciples and in a very
sombre tone of voice, said, "But behold the hand of him who
betrays me is with me on the table. For the Son of man goes as it
has been determined; but woe to that man by whom He is betrayed!"

     Amazement and shock came across the faces of the twelve, on
hearing those words. And soon they began to question each other,
as to which of them it was going to be that would betray Jesus
(Mat.26: 26-29; Mark 14: 22-25; Luke 22: 14-23).

JESUS' WASHES THE FEET OF HIS 12 DISCIPLES

     John is the only Gospel writer to record this next event at
that last Passover Jesus held with His disciples.
     The supper Passover meal had ended. The KJV translation is
correct when it says, "and supper ended" for the Greek tense here
used by John is "aorist" tense, which signifies a completed
action in the past, an event already finished in the past.
     The Devil had already put into the heart of Judas Iscariot
to betray Him, Jesus, knowing that the Father had given all
things into His hands, and that He had come from God and was
going back again to God, rose from the supper table, laid aside
His outer garments, and girded Himself with a towel. He then
poured water in a bowl, and began to wash the disciples' feet,
and to wipe them with the towel He had around Himself. 
     He came to Simon Peter; and Peter said to Him, "Lord, are
you going to wash my feet?" Jesus answered, "What I am doing now
you do not understand, but you will afterwards, later you will
understand." Peter still shocked at this thought of Jesus washing
his feet, quickly replied, "Oh no Lord, you shall never wash my
feet!"

     We have to remember that it was the lowest of the servants
of the household that washed the feet of visitors, washing away
the dust and dirt from their travel. Also remember that the
people wore sandals, and on their bare feet. It was the custom of
the day that if you had visitors you had your lowest ranking
servant wash their feet when they came into your home.

     Peter could not think that Jesus was acting out what the
lowest household servant would do. He just was not about to let
Jesus wash his feet, thinking if anything it should be the other
way around, and he should be washing Jesus' feet.
     But Jesus answered him with, "If I do not wash your feet,
you have no part in me." Simon Peter then said, "Well Lord, not
my feet only then, but my hands and head!" Jesus said to him, "He
that has bathed does not need to wash, except for his feet, but
he is clean all over; and you are clean but not all of you." 
     Jesus knew who it was that would betray Him, and that was
the reason He said, "You are not all clean."

     The disciples would have bathed themselves before attending
the very important Passover meal. So they really were clean in a
physical way, but in a spiritual way there was need for a lesson
to be learned in Jesus washing all of their feet, even the feet
of Judas Iscariot. They all needed to learn the lesson, which
Jesus explained (and we'll get to that right away), but one of
them (Judas) was unclean in many ways other than the physical. We
have seen he was by now possessed by Satan the Devil himself.

     When He had washed their feet, and taken up His garments
again, and resumed His sitting place, He said to them, "Do you
understand what I have done to you? I will tell you. You call me
Teacher and Lord; and you are right, I am indeed both. If I then,
your Lord, and your Teacher, have washed your feet, then you also
ought to wash one another's feet. For I have given you an
EXAMPLE, that you also SHOULD DO as I have done to you. Truly,
truly, I say to you, a servant is not greater than his master;
nor is he who is sent greater than he who sent him. If you know
these things, BLESSED are you IF YOU DO them. "

     Jesus was demonstrating to them that they should be
servants. And if Jesus could get down and wash His disciples
feet, being much greater than they, being the one to send them
out to do His work, and so if He could humble Himself to wash
their feet, like a lowly servant, how much more should they be
willing to wash one another's feet. He said He had set them the
example, and that they knowing this should do likewise, and
they would be blessed for knowing and doing as He had done to
them.
     So today God's people around the world, on Passover evening,
not only take the bread and the fruit of the vine (wine or grape
juice) but also wash each other's feet.
     It is an outward symbol of a willingness to be a servant to
others, to not think too highly of themselves, to remember they
are called to serve each other, to live a life of serving and
helping each other, and all mankind, in whatever good ways they
can possibly do, with the gifts, talents, abilities, and material
goods, they have been given from God in order to share and serve
others with.

     Jesus was saying all these things to all of them, but ONE,
for He finished this event by saying, "I am not speaking of you
all; I know whom I have chosen; it is that the Scriptures may be
fulfilled, 'He who ate by bread has lifted his heel against me.'
I tell you this now, before it takes place, that when it does
take place you may believe that I am he. Truly, truly, I say to
you, he who receives any one whom I send receives me; and he
who receives me receives Him who sent me" (John 13: 1-20).

     The evening had taken on by now a VERY SOMBRE atmosphere, a
grave foreboding was in that upper room. Many of the minds of the
disciples were even more troubled and confused by all that Jesus
had said and done.
     The part of that night had come, where it was customary to
leave the supper table and recline and lounge around as we say,
on various types of seats and cushions. It was the time to relax
and ponder and meditate on the Passover and all that it signified
in Jewish history. This Passover was way more significant than
any of them could have possibly imagined. Jesus was about to say
to them words that He had said a little earlier. This would once
more trouble them greatly.

          ........................................

Written January 2003 
 

NEW TESTAMENT BIBLE STORY-- GOSPELS #34 - END TIME PROPHECY concluded

 


 New Testament Bible
Story

Chapter Thirty-four:

The Great Prophecy of the End Times - Part Two

PARABLE OF THE TEN MAIDENS 
AND OF THE TALENTS

     The Gospel of Matthew chapter 25 is a continuation of the
great Olivet prophecy. Matthew is the only one to record the
second half, or the continuation of this large and somewhat
detailed prophecy of Christ's.

     Jesus went on to say:

     "Then the Kingdom of heaven shall be compared to ten maidens
who took their lamps and went to meet the bridegroom. Five of
them were foolish, and the other five were wise. For when the
foolish took their lamps, they took no oil with them; but the
wise maidens took a container of oil with their lamps. As the
bridegroom was delayed, they all slumbered and went to sleep. But
then at midnight there was a loud cry, 'Behold, the bridegroom!
Come out to meet him.' Then all the maidens rose up and quickly
trimmed their lamps. And the foolish said to the wise, 'Give us
some of your oil, for our lamps are going out.' But the wise
maidens replied, 'Perhaps there will not be enough for us and for
you; go rather to the dealers and buy more oil for yourselves.'
And while they went off to buy, the bridegroom came, and those
who were ready went in with him to the marriage feast; and the
door was shut. Afterwards the other maidens came also, saying,
'Lord, Lord, open to us.' But he replied, 'Truly, I say to you, I
do not know who you are.'
      Watch therefore, for you know neither the day nor the
hour."

     Many have meditated over what the "oil" could represent.
Obviously the bridegroom is Jesus. The wedding feast is the
marriage feast at the coming of Christ, when He returns to
receive His bride and to enter the feast marriage of the Kingdom
of God on earth.  This is all depicted in Revelation 19: 6-16.
     The maidens represent those called to the marriage feast of
the Kingdom of God. Though they all went to sleep to some degree,
the bridegroom Christ, taking longer than anyone expected to
return, the church, half of them did think to make sure they had
extra oil in their lamps. The oil could as some have speculated,
represent the Holy Spirit, and I think there is some truth to
that claim. Whatever the case may be for what the lamps and oil
could represent, the main thought that Jesus wants to get across,
is what He says at the end of this parable.....WATCH, be ready,
and He had just before got through talking about watching and
being ready. It was all to do with a person's CONDUCT, how
they lived. If some of His disciples thought He was delaying His
coming, and only wanted to be a Christian and follow Jesus IF
they could live to see His return, but got tired of waiting and
living like Christ, and went back into the world, and all the
ways of the unconverted world, they may very well miss out on
entering the Kingdom, being too late, or just not ready as they
should be in order to enter the Kingdom.
     Jesus was saying that His disciples, the children of God,
must be faithful in their conduct of life, to the end. If
some gave up that life of light, and thought they could get it
all back at the last moment, when the shout went out that the
bridegroom Christ was coming, then Jesus was warning, they better
think again!  Some just may leave off making sure they make their
calling and election sure (as Peter said we should in 2 Peter
1: 3-11), and find it will be too late to do so at the last
moment, and Jesus will refuse them entry into the Kingdom when He
does come.
     Again, some very sobering words from Jesus, just not the
words most people want to hear, nor the words most are told from
their pastors that Jesus said here, and at other times also.

     We may also wonder about Jesus saying the maidens were going
to meet the bridegroom at night, with lamps, and that he came at
midnight. In our modern twenty-first century, western world, we
have no such custom, but marriage customs differ in various
countries, and they have differed or changed in some countries as
the centuries have past.
     Going back to the time when Jesus was relating this parable
analogy, the general marriage custom in Judea was like this:

     "....the essence of the ceremony consisted in the removal of
the bride from her father's house.....After putting on festive
dress....the bridegroom set forth from his house, attended by his
groomsmen, proceeded by a band of musicians or singers, and
accompanied by persons bearing lamps. Having reached the house of
the bride, who with her companions anxiously expected his
arrival, he conducted the whole party back to his own or his
father's house.....On the way back they were joined by a party of
young girls (virgins), friends of the bride and bridegroom, who
were in waiting to catch the procession as it passed....At the
house a feast was prepared, to which all the friends and
neighbors were invited, and the festivities were protracted for
seven or even fourteen days......" (The New Unger's Bible
Dictionary, page 818).

     Now it becomes clearer. The bridegroom would go to fetch his
bride in the very late afternoon or early evening, hence the
taking of lamps, for by the time he and his bride returned to his
house it would be dark. As the bridegroom returned with his bride
and all in attendance with them, they were met by young girls,
maidens, friends of both the bride and bridegroom. These young
ladies would also have lamps, as it was now dark. In the parable
Jesus says the bridegroom was long in returning, or delayed his
coming for some reason not stated and not important, for the
purpose of the main point of the parable Jesus wanted to convey.
The bridegroom was so long in returning that the maidens fell
asleep. Then at midnight the cry went out that the bridegroom was
coming, and the young maiden ladies arose to trim and light their
lamps, to meet him and join the wedding party back to his home
and so be part of the marriage feast. Some of the maidens were
wise enough to realize it might be possible the bridegroom would
stay with his bride at her home for longer than usual, before
returning as a group to his home, so they took extra oil for
their lamp just in case that should happen.
     The point being that Jesus wanted to get across was those
five wise maidens were prepared for any and all situations, as to
how long the bridegroom would be before returning, and their
joining the bridegroom to the wedding feast. 

     Going on with more analogies of the Kingdom of heaven, Jesus
continued:

     "For it will be as a man going on a journey and calling his
servants he entrusted to them his property; to one he gave FIVE
talents, to another TWO, and another ONE, to each servant
according to his natural ability. Then he went away. He who had
received the five talents went at once and traded with them; and
he made five talents more. So too, the one who had the two
talents made two more talents. But he who had received the one
talent, went and dug in the ground and hid his master's money.
Now after a long time the master of those servants returned and
settled the accounts with them. And he who had received the five
talents came before him, bringing five more talents as well, and
saying, 'Master, you delivered to me five talents; here they are
plus five talents more.' His master said to him, 'Well done, good
and faithful servant; you have been faithful over a little, I
will give you authority over much; enter into the joy of your
master.' 
     "And he also who had the two talents came before him, saying,
'Master, you gave me two talents; here they are besides two more
talents.' His master said to him, 'Well done you good and
faithful servant; you have been faithful over a little, I will
give you authority over a lot; enter into the joy of your
master.' 
     "He that received the one talent also came before this
master, and said, 'Master, I knew you to be a hard man, reaping
where you did not sow, and gathering where you did not plant. I
was afraid, and I went and hid your talent in the ground. Here it
is, you can have back what is yours.' But his master answered
him, 'You wicked and lazy servant! You knew that I reap where I
have not sown, and gather where I have not planted. Then you
ought to have at least invested my money with the bankers, and at
my coming back I should have received what was mine with
interest. So take the talent from him, and give it to him that
has ten talents. '  For I say to you, that to everyone who has,
it shall be given; but from him that has not shall be taken away
even that which he has. And the unprofitable servant shall be
cast out into darkness; there shall be weeping and gnashing of
teeth."

     It was not the first time Jesus used this type of parable.
The main point He wants us to get is that, although we may not
all be equal in gifts, abilities, money, natural talents,
although we may all differ in all these physical things and what
was given to us in our genes at conception, in so far as things
we can do with our mind, our hands, our feet, and our body (some
of us are good at sports, some are not, some are good at music
while others are not, some are good at art work while most of us
may not be, some can sing like the birds and others are more like
a fog-horn,  etc.)  We can all do something with what we have
been given. We need to find what we have been given and use it,
do something with our lives that make us a profitable servant. We
can find what secular job we would be good at, go for it as they
say, and be the best we can be at that job. We can look at what
natural abilities or talents we have and use them to serve, help,
do good to others with those abilities. If we have or come to
have large amounts of money, we can use that money to help, to
serve, to give to those who are in true need. Whatever and
wherever we are, we can make a difference in this life to
someone, somewhere, sometime.  And we need to let that sometime,
be most of the time.
     If we do not use what we have been given, God will count us
as an unprofitable servant, and the words Jesus said about what
happens to the unprofitable servant, speak for themselves.

     If we sit down and use our mind to think with, together with
the Spirit of God, going to the Lord to ask Him for guidance, we
can come up with something that we can do to be a profitable
servant, and so have our Father in heaven say to us one day,
"Well done you good and faithful servant; you have been faithful
over little, so I will give you authority over much, enter the
joy of your master."

THE GREAT SEPARATION OF SHEEP FROM GOATS

     Being a follower of Christ is accepting Him as personal
savior, it is repenting of sin, it is a willing heart to obey
God, it is realizing the Lord does have teachings or doctrines,
and a way of life that we are to try and live, and part of that
way of life is VERY IMPORTANT! It is so important that Jesus in
Matthew 25 devoted a whole parable to and a somewhat detailed,
down to earth, explanation, making it very clear what He expects
from His disciples, and from those who claim to be have Christ's
name....Christians.

     Jesus said:

     "When the Son of man comes in His glory, and all the angels
are with Him, then He will sit on His throne of glory. Before Him
shall be gathered all the nations, and He will separate them one
from another as a shepherd separates the sheep from the goats.
And He will place the sheep on His right hand, but the goats on
His left hand. Then the King will say to those on His right hand,
'Come, you blessed of my Father, inherit the Kingdom prepared for
you from the foundation of the world; for I was hungry and you
gave me food, I was thirsty and you gave me drink, I was a
stranger and you welcomed me, I was naked and you clothed me, I
was sick and you visited me, I was in prison and you came to me.'
Then the righteous will answer Him, 'Lord, when did we see you
hungry and feed you, or thirsty and give you drink? And when did
we see you sick or in prison and visited you?' And the King will
answer them, 'Truly, I say to you, as you did it to one of these
my brethren, you did it to me.' 
     "Then He will say to those at His left hand, 'Depart from me,
you cursed, into the eternal fire prepared for the devil and his
angels; for I was hungry and you gave me no food, I was thirsty
and you gave me no drink, I was a stranger and you did not
welcome me, naked and you did not clothe me, sick and in prison
and you did not visit me.' Those on the left will answer, 'Lord,
when did we see you hungry or thirsty or a stranger or naked or
sick or in prison, and did not serve and help you?' Then He will
answer them, 'Truly, I say to you, as you did it NOT to one of
the least of these my brethren, you did it not to me.' And they
on the left will go away into the punishment that lasts for
eternity, but the righteous into eternal life" (Mat.25 31-46).

     Pretty clear and simple words coming from Jesus is what we
have just read. No University degree is needed to understand the
message Jesus was teaching. Christians who want to inherit
eternal life in the Kingdom of God, at the resurrection when
Jesus comes again to rule all nations of the earth, had better be
helping, serving, doing good, to others in this life time, in one
way or another. Jesus clearly taught that being a true child of
the Father and inheriting His Kingdom, meant that your life would
have to be one of service to others, in whatever way your
abilities, time, talents, physical resources, would allow you to
be able to help and serve others. 
     A Christian is not to shut themselves up, go out by
themselves and live the days of their life as a lonely hermit on
some island in the sea where no one else lives. 
     We shall see later where Jesus prayed to the Father that His
disciples would NOT be taken out of the world (as a general way
of life), but that the Father would keep them from the evil of
the world.
     Jesus earlier had said that His disciples were to shine as a
light in a dark place, to be a city set on a hill, that all could
see. He had said their good works were to be manifested to the
world, so people could come to glorify God. You do not do all
that by being shut off in some secluded place all by yourself.
     The Christianity Jesus taught was one of " being out there"
as we say, being out there to help and serve others. Jesus taught
that His followers where to be in essence "in the public eye,"
but not with vanity of mind and outward pomp, but with a humble
and loving attitude of caring for and helping others, as they
could and as their means of helping allowed them.

     Those who would be Christians and who wanted to also have
eternal life in the Kingdom, but who would not serve and help
others, were just simply not going to make the grade. They were
not going to be numbered among the righteous. They would be
looked upon as goats by Jesus, and they would be on the left
side, and those on that side would be cast away into the
punishment that would last for all eternity, which is the
second death in the lake of fire, as we find in the last verses
of Revelation 20.

     The righteous sheep, those on Jesus' right hand, those who
served their fellow man, are called "the righteous" by Jesus, and
they He said will go into eternal life.

     I will say it again, we cannot "earn" our salvation by our
good works, for we are saved by grace through faith (Eph.2: 8),
but God is only going to give His gift of grace or forgiveness of
our sins through the blood of Christ, to those who will be
willing to have a certain mind-set as to how they will live. And
part of that mind-set attitude they must have as God's children,
is to serve and help others.
     It's not hard, it does not take four years of University
book studying and exam writing, to get your degree in "public
service" - well not the public service Jesus was here talking
about. All you have to do is get up and serve your fellow human
being in one way or another. Do that, and as Jesus said to one
man who answered correctly about which was the great commandment,
"You are not far from the Kingdom of God."

          .........................................

Written January 2003

NEW TESTAMENT BIBLE STORY-- GOSPELS #33 - END TIME PROPHECY [PART ONE]

 


 New Testament Bible
Story

Chapter Thirty-three:

MATHEW 24 - MARK 13 - LUKE 21

The Great Prophecy of the End Times - part one

     
MARY ANOINTS JESUS' FEET

     The apostle John in his Gospel account relates to us that
six days before the Passover, Jesus was in Bethany, the town
where Lazarus (the man Jesus raised from the dead) was living. He
was at a supper meal. Martha, Mary's sister, was serving, and
Lazarus was also present, sitting at the same table with Jesus.
     Mary took a pound of very costly ointment and started to
anoint Jesus' head and also His feet, and wiped His feet with her
hair; and the house was filled with the fragrance of the
ointment. But Judas Iscariot (the one who betrayed Jesus later)
said, "Why was not this ointment sold for three hundred denarii
(a large sum of money in our terms today), and given to the
poor?"
     We may think that Judas was kind hearted, especially towards
the poor, but John informs us that he did not say this because he
cared for the poor, but because he was a thief, and as he was
also in charge of the money box the disciples had, for their
living expenses, he would steal from it at times. 
     It is good to here realize that Jesus and His disciples had
a "bank account" as we might call it today. They were obviously
given money from many different people and sources, to help them
with physical expenses (such as food) as they travelled up and
down Palestine doing the work of God.

     Jesus replied to Judas' statement, "Let her alone, do not
trouble her. For you will always have the poor with you, and
whenever you will you can do good to them; but you will not
always have me here. She has done what she could; she has
anointed my body beforehand, for burying me, preparing me for
death. And truly, I say to you, wherever the Gospel is preached
in the whole world, what she has done will be told in memory of
her."

     When the people heard that Jesus was there in Bethany, they
came in large numbers, not only to see Jesus, for some were
already questioning and having second thoughts about Him, because
He was not doing what they expected Him to do, gather all the
Jewish men together to form an army to fight the Romans.  They
came also to see Lazarus, whom Jesus had raised from the dead. 
Many were though wanting and starting to believe in Jesus, and
the power that the chief priests, scribes and Pharisees had over
the people was diminishing.  So those groups of men were planning
to also put Lazarus to death along with Jesus (Mark 14: 3-9; John
12: 1-11).

THE MOUNT OF OLIVES PROPHECY

     It is now only three days until the Passover and the fateful
events of the night and day of the fourteenth of Nisan, the first
month in the calendar that the Jews used, corresponding to our
March/April (see a good Bible Dictionary under the article
"calendar").
     Jesus had been on this third day before the Passover, in the
Temple, once more teaching the things concerning the Kingdom of
God. He was now leaving the Temple, when His disciples, at least
one of them, said, "Teacher, look at the wonderful stones and
what wonderful buildings are within the Temple structure."
     Jesus answered, "You see all these, do you not? Truly I tell
you, there will not be left one single stone upon another that
shall not be thrown down."

     The disciples were astonished once more at His remarks and
they pondered and mused among themselves as they walked along,
what that remark was really meaning.
     Jesus reached the Mount of Olives, and stopped to look at
all He could see, as well as have a short rest. It was then that
some of the disciples, namely, Peter and James and John and
Andrew asked Him privately this question:

     "Tell us Lord, when will this be that you spoke about
concerning the stones of the Temple, and what will be the sign of
your coming and the close of the age?"

     We need to notice very clearly, for it is written by Matthew
in very plain to understand words. The disciples were asking
Jesus to tell them about the signs that would signal His
RETURN....and the END OF THE AGE!
     What we are about to read, the words of Jesus, as recorded
in Matthew, Mark, and Luke, is MAINLY and for mostly, an END TIME
prophecy. It has only a smaller fore-running local event of what
happened to the Temple and Jerusalem, in 70 A.D. What happened in
70 A.D. did NOT fulfil this prophecy, for TODAY we still have
part of the wall of the Temple in existence in Jerusalem. It is
called the "Wailing Wall." Hence in 70 A.D. not EVERY STONE, was
"will not be left one stone upon another, that will not be thrown
down" as Jesus had said would come to pass, BEFORE His COMING
AGAIN and the END of the age!
     This prophecy of Jesus' is most certainly for the END TIMES,
yet ahead of anyone reading this New Testament  Bible Story!

     Jesus said, "Take heed that no one leads you astray. For
MANY will come in my name saying, 'I am the Christ,' and they
will lead MANY astray."

     At the end times it is the MANY that would come saying that
Jesus was the Christ. They would come in His name, claiming they
were ministers of Christ. But they would be false ministers,
leading MANY, not the few, astray. And so it is today we have
dozens and dozens, even hundreds,  of "religious" organizations
claiming Jesus is the Christ. But Jesus Himself said, the MANY
would be false ministries and false preachers, leading the many
into a false Christianity.

     Jesus continued, "And you will hear of wars and rumours of
wars; see that you are not alarmed; for this must take place, but
the end of the age is not yet. For nation will rise up against
nation, and kingdom against kingdom, and there will be famines
and earthquakes in various places; all this is but the BEGINNING
of sufferings."

     We have in the last 100 years seen all this fully come to
pass. More earthquakes then ever, more famines than ever, more
nations fighting nations than ever in the past. All this Jesus
said had to come to pass, but the end of the age was not just
yet, more specific things Jesus would now go on to name and
foretell, would be the signs of the stones of the Temple in
Jerusalem being cast down so not one would be left upon another
(the stones of the Wailing Wall still stand, which was once a
part of the Temple of Jesus' day), and the coming of Jesus again
to earth.

     Continuing with Jesus' words, "Then they will deliver you my
disciples, up to tribulation, and beat you in the churches, and
you will stand before governors and kings for my sake, to bear
testimony before them. Some of you they will put to death. And
you will be hated by all nations for my sake. Do not worry
beforehand how to answer your accusers; for I will give you the
words and wisdom to speak through the power of the Holy Spirit,
which none of your adversaries will be able to withstand or
contradict. And at that time many will fall away from the truth,
and betray one another. You will be delivered up even by parents
and brothers and kinsmen and friends. Family members will betray
one another even to death. And at this time many false prophets
will arise and lead many astray. And along with all this,
wickedness will be multiplied and the love of most people
will wax cold."

     This period, when all this will happen, will be the last few
years before Jesus returns, as the book of Revelation explains
and amplifies.  

     Jesus went on to say that those who would endure to the end,
stick it out, keep the faith, no matter what the cost, would be
saved.
     And He said that before the end of the age came, the Gospel
would be preached throughout the whole world as a witness to all
nations. Some of that would be done by the servants of Christ,
some of it done by the two great witnesses that the eleventh
chapter of the book of Revelation speaks about, who will come to
Jerusalem for the last three and one half years or forty-two
months, and from there will witness for the truth of God. Then
the final world-wide witness will be by an angel that will
declare the Gospel to all that dwell upon the earth, to every
nation, every kindred, and tongue, and people (Revelation 14:
6,7).

     Jesus said that after those specific events we just read
about, then the end of the age and His return would come. Then
the Kingdom of God would be established upon the earth.

     Now Jesus, steps back in time somewhat, and talks about a
specific event that will lead up to and trigger this last days
persecution of God's spiritual children, as well as the physical
people of the tribes of Israel.
     
     "When you see," Jesus said, "the abomination that makes
desolate, spoken of by Daniel the prophet, standing where it
should not stand, standing in the holy place..."

     We are not to guess what this is that Jesus has reference
to. First, the Greek words for "holy place" are NOT unique. The
Greek for "holy" is the common word used throughout the New
Testament, and means, "consecrated, pure, holy, saint" - it is
the Greek "hagios." The word for "place" means just that -
"place, spot, location."
     Jesus was saying something will make desolate a holy place,
a holy location, or holy spot on the earth.
     Secondly, we do not have to guess what this is, or come up
with many different ideas, theories, interpretations, as many
have done in the last 200 years. The Bible "interprets itself."
Luke in his Gospel account of what Jesus said here, gives us the
meaning.  We find it in Luke 21: 20, "But when you see JERUSALEM
SURROUNDED BY ARMIES, then you will know, its DESOLATION IS AT
HAND."

     Jesus, was saying that what Daniel had foreseen and what he
wrote about for the end times, was the DESOLATION of JERUSALEM! 
     Jerusalem was God's chosen HOLY PLACE. It was and still is
the HOLY CITY! It is the city that God has chosen to have His
headquarters in under the reign of Jesus Christ during the
millennium or one thousand year period of Revelation chapter 20.
     An end time power, the "King of the North" as Daniel calls
it (the book of Revelation calls it a "Beast" power, with a
"beast man" as army leader and "false prophet" as religious
leader) will come against the "King of the South" at the end time
and will defeat him, and then march on into the "glorious holy
mountain" and plant his seat or tabernacle of dwelling "between
the seas" (between the Mediterranean sea and the Dead sea) in the
very holy place, or holy city of Jerusalem (Daniel 11: 40-45).
     Jerusalem will be surrounded by the armies of this Beast -
King of the North power about three and one half years, or forty
two months, or 1260 days, before Jesus returns to earth. This end
time power will then march into Jerusalem and destroy most of the
city. There will be great desolation of the holy city, and then
the final wall (Wailing Wall) of the Temple that stood in Jesus'
day, will come crashing down, and the prophecy will be fulfilled
where Jesus said that not one stone of the Temple would stand on
another stone.

           Note: 

              This has nothing to do with a physical Temple built by the Jews before

              Jesus returns, and animal sacrifices performed by them. Jesus is silent

              on that matter. Those two things are NOT required before Christ comes again.

              The Orthodox Jews teach that it is the Messiah coming and He will oversee

               the building of the Ezekiel Temple. The other few verses that people use to say

               a physical Temple and animal sacrifices will be performed before the end of this 

               age, has been fully covered in other in-depth studies.

     When that event happens Jesus went on to say, "Then let
those who are in Judea flee to the mountains, and let him who is
on the housetop not go down to takes things from the house, but
flee. Those who are inside the city better flee, and those out in
the country-side better not enter the city. Those in the field
had better not return to their homes to gather things, but they
better flee. For these will be the days of vengeance, to
fulfil all that is written.
     Alas for those who are pregnant and with child, and for
those who are still nursing their child! For great distress shall
be upon the earth and wrath upon THIS people in Palestine; they
shall fall by the edge of the sword, and be led away as captives
into all nations; and this city of Jerusalem shall be trodden
down and made desolate by the Gentiles, until the times of the
Gentiles are fulfilled, until God has allowed the Gentile armies
to do their devastation and evil.
    " You my disciples need to pray that your fleeing will not be
in the winter nor on the Sabbath day. For this will be the time
of GREAT TRIBULATION such the like that the world will never have
seen, no not from its very beginning, and never will see the like
ever again. If those days were not shortened, no HUMAN BEING
WOULD BE SAVED ALIVE; but for the sake of  the ELECT, those days
God will shorten."

     There can be no mistaking about the time Jesus is here
talking about. It was not the time of 70 A.D. It was not the time
of the middle ages, not the time of the first world war, not the
time of the second world war. No matter how bad those times were,
the time that Jesus is talking about (as we shall see further as
we proceed into the context of the next verses and what Jesus
said) is still ahead of all who are reading these chapters in
this Bible Story. Jesus is clearly talking about a time just
prior to His visible second coming in glory. It will be a time of
tribulation and distress and suffering, like the world
has never seen since man was created upon it. As Jesus said
unless those days would be shortened not one single human being
would be left alive on the face of the entire earth. Only in the
last 50 years have we had the weapons of mass destruction that
could indeed kill every man, woman, and child, from off the
planet.
     This prophecy of Matthew 24 is, without question, an end
time prophecy, for the last three and one half years (the 42
months, the 1260 days, the times and time and half a time, of the
book of Revelation).

     Jesus further said, "Then, at that time, if anyone says to
you, 'Look, here is the Christ!' or 'There He is,' do NOT believe
it! For false Christs and false prophets will rise up and even
show GREAT signs and wonders, so great as to lead many astray, so
deceptive they will be that IF it was possible they would deceive
even the VERY ELECT! You need to take heed; I have told you and
warned you of all these things beforehand.
     So, if they say to you, 'Ah, look, He is in the wilderness,'
do not go out to look; if they say, 'Look, He is in this inner
room,' do NOT believe them. For when I COME AGAIN, it will be
like as LIGHTNING comes from the east and shines as far as to the
west. Yes, that is what my coming will be like. The Son of man
will come in a cloud with GREAT POWER and GLORY! Now, when these
things begin to take place, look up and raise your heads, because
your redemption is drawing near. Wherever the body is, there
the eagles will be gathered together."

     Once more Jesus has warned His true followers that at this
end time, the last three or four years especially, many false
prophets and religious teachers would arise. Some will be able to
perform great and might miracles. The false prophet of the book
of Revelation will be able to bring fire down from heaven. Many
will come at that time claiming Jesus has returned, but Jesus
said He will not come in such a secret manner that people have to
tell you He had arrived and is over in this wilderness area or in
a particular room somewhere.
     Jesus said His coming will be like the LIGHTNING comes from
the east and flashes to the west. As a young lad growing up in
England I witnessed such events. Some of the thunder and
lightning storms would come upon us very suddenly. Within minutes
the sky would be dark with huge black clouds, then loud thunder
would roll across the heaven, THEN SUDDENLY the lightning would
flash at on side of the sky and flash across to the other side.
It was all very SPECTACULAR and QUICK!
     Jesus said as His disciples were watching these last day
events unfold, they were to realize their redemption was near. He
was referring to their being made immortal in the resurrection at
His return. The resurrection spoken about in 1 Thessalonians 4
and 1 Corinthians 15. 
     Jesus used the analogy of a carcase and the eagles or
vultures gathering together around it. We have either seen that
in person some time, or seen it in a movie or documentary on
eagles and vultures. We are to get from that analogy the main
thought, not the specifics as such. Jesus was not thinking about
the carcase being dead, or the meal the vultures would have. The
point He was making was the one carcase being there would draw
the birds to it.
     He had just mentioned the redemption of His followers, and
that redemption was the time of HIM (the one person body, or the
one carcase of His analogy) coming to earth again, with glory as
the glory of lightning, and the resurrection of all the saints
taking place, their redemption glory, and they then coming to
where He was, just as the vultures come to where the carcase is.
Jesus and His followers would COME TOGETHER. We see this
perfectly explained by the apostle Paul in 1 Thessalonians
chapter four.
     Jesus will come like the glory of lightning to the clouds,
to the air of this earth. It will be a spectacular event, not
something secret or un-noticed. And when He comes the
RESURRECTION (or changing from flesh and blood to immortal spirit
for those saints alive at His coming - 1 Cor. 15) of the saints
takes place, their redemption is complete, and they gather
together where Christ is in the clouds, and so will be with Him
forever more.
     The prophecy of Zechariah 14 finishes it all for us. In that
very day on which Jesus comes in glory, with the saints (who have
been resurrected or changed from human to divine), Jesus and the
saints land on earth, at the Mount of Olives, and start to
establish the literal Kingdom of God on earth. The reign of Jesus
for 1,000 years on earth begins.

     Jesus now once more back-tracks some in the time period of
the last three or so years of this age. The great tribulation has
come and is just about over, Jesus has not yet arrived, His
coming like lightning is yet to happen. He wants to here tell His
disciples about another spectacular event that will happen, that
must happen, an event that they will see in the heavens above,
and then know that His coming is very close at hand.
Jesus gave definite signs for His servants to watch for during
the last years of this age, leading up to His return and their
completed redemption in the resurrection.

     Jesus said, "Immediately AFTER the tribulation of those days
the SUN will be DARKENED, and the MOON will not give its light,
and the STARS will fall from heaven, and the powers of HEAVEN
will be SHAKEN! THEN, after those signs of the heavens, the sign
of the SON of man in heaven shall appear, then all the tribes of
the earth will mourn, and they will then see the SON of man
coming on the CLOUDS of heaven with POWER and great GLORY; and He
will send out His angels with a LOUD TRUMPET call, and they will
gather together His ELECT from the four winds, from one end of
heaven to the other end of heaven."

     Yes, this is what I just explained above, the time of
completed redemption of the saints. The time of the resurrection
of the saints to meet Christ in the air, in the clouds.
We notice that the angels will have a part in bringing the saints
to where Jesus is, gathering them together, like the eagles
gather to where the carcase is, so the saints are gathered by the
angels to be brought to where Jesus is in the clouds of heaven. 
     Before this takes place Jesus gave His people the sign of
the "heavenly signs" to watch for, so when they saw the sun
darkened, and the moon not giving light and the stars falling
from heaven, AFTER the great tribulation, after a time of
distress such as never before on earth, then they could know
their completed redemption in the resurrection at the coming of
Christ in glory, was NEAR at hand.
     The sign of the Son of man in heaven that shall appear,
maybe the sign that is talked about in Revelation  11: 19. The
sign of the Temple of God in heaven opened and the ark of His
testament shown. We notice the context of Rev.11: 19 is the sound
of the SEVENTH AND LAST trumpet, the time of the RESURRECTION of
the saints, the time for Jesus to COME AGAIN and rule the nations
of the earth. All fits together with 1 Cor. 15; 1 Thes. 4; Zech.
14; and Rev. 19 and 20.

     Jesus really wanted His people to get the picture, and to
get in their mind some very important points within this whole
last days scene. He went on to tell us:

     "I want you to learn the lesson from the fig tree; as soon
as its branches become tender and puts forth its leaves, you know
that summer is near. So likewise, when you see all these things
I've told you about, coming to pass, then know that the end is
near, even at the gates. Truly I say to you that this age of
mankind will not pass away until all these things come to pass.
Heaven and earth and physical mankind will one day pass
away, but my words will never pass away, so you can be assured it
will all come to pass what I am telling you about. 
     "You need to take heed to yourself, lest your hearts be
weighed down with wickedness and drunkenness and with the cares
of this life, and that time come upon you suddenly like a snare;
for it will come upon all who dwell on the face of the earth
suddenly, they will not be expecting it. But you my disciples,
need to pray and watch at all times that you have the strength to
be counted worthy to escape all these things that will take
place, and to stand before the Son of man when He comes.
     "Of that specific day and hour when I come again in glory, no
one knows, not even the angels in heaven, nor the Son of man, but
ONLY my Father. 
   " I tell you this, as were the days of Noah, so will be the
coming of the Son of man. For as in those days before the flood
they were eating and drinking, marrying and giving in marriage,
right up until the day that Noah went into the Ark, and they did
not know until the flood came and swept them away, so will be the
coming of the Son of man. 
    " So take heed, watch and pray, you do not know when that day
will come. It is like a man going on a journey, and when he
leaves he puts his servants in charge, each with his work to do,
and commands the doorkeeper to be on the watch. You need to
watch, for you do not know when the master of the house will
come, in the evening time, or at midnight, or at the time when
the cock crows, or later in the morning. Watch, lest he come
suddenly and find you asleep. 
     "When that day comes for me to return, two men will be in the
field, one will be taken and the other left. Two women will be
grinding at the mill; one will be taken and the other left. Watch
therefore, you do not know WHAT DAY your Lord is coming."

     This whole context is the VERY DAY, the literal 24 hour day,
that Jesus will come again from heaven back to this earth. So
when He said one would be taken and the other left, He was not
talking about some "secret rapture" - an invisible silent,
unseen, coming of His, that some people teach, to snatch away the
saints while leaving others behind.
     All kinds of silly scenarios have been imagined by people
who teach and believe in the so-called "secret rapture" of the
saints, to be secretly snatched out of the world and taken
to heaven, while the great tribulation falls on all that are left
on earth. Such ideas lead to people driving their car and they
all of a sudden disappear, or they are driving a school bus and
they as a Christian suddenly disappear as they are caught up to
heaven in a secret rapture. You are left to imagine the horror
that takes place on the school bus when the driver suddenly
vanishes.

     Jesus is here in the whole context talking about the VERY
DAY of His coming again. And as the book of Revelation clearly
shows there will be Christians on the earth at that time. Jesus
in this context of this great prophecy also makes it clear that
Christians will be on the earth when He returns in glory. Some
will be in the wilderness in safety from all the destruction
around them. Some will be called and converted only when the
tribulation of the last days is under way, and they will be in
different nations, doing different things, with many unconverted
people around them. 
     When the day comes for the Father to send Jesus back to
earth, as we have seen the RESURRECTION or CHANGE for the living
saints, will take place, ON THAT VERY DAY, as Jesus reaches the
clouds of heaven above us. The saints will be gathered by the
angels, they will be taken from the grave as they are raised to
immortal life, and taken from wherever they are on earth, in the
field, in the bed, working at the mill, if still alive (but the
live Christians will as we have seen, be changed from mortal to
immortal - 1 Cor.15), and taken to be with Christ in the clouds.
     One taken and one left is to do with the RESURRECTION of the
saints on the very day that Jesus returns, the day that the
Father sends Him back to earth to establish the Kingdom of God on
earth for a thousand years.
     And God will make sure that the Christian taken in the
resurrection will not be driving a bus, or flying a plane, or any
such thing, that would endanger innocent lives when they are
suddenly not there.

     Jesus gave emphasis to His people to WATCH! He went on to
say, as He amplified the point of watching, "Watch therefore, for
you do not know on what day your Lord is coming. But know this,
that if the householder had known in what part of the night
the thief was coming, he would have watched and have not let his
house be broken into. Therefore you also must be ready; for the
Son of man is going to come at an hour you do not expect.
    "Who then is a faithful and wise servant, whom his master has
set over his household, to give them their food at the proper
time? Blessed is that servant who when his master comes will find
so doing his job faithfully. Truly, I say to you, he will set him
over all his possessions. 
    "But if that wicked servant says to himself, 'My master is
delayed,' and begins to beat his fellow servants, and eats and
drinks with the drunkards, the master of that servant will come
in a day when he does not expect him to come and at an hour he
does not know, and will punish him and put him with the
hypocrites; there men will weep and gnash their teeth" (Mat.24:
1-51; Mark 13: 1-37; Luke 21: 5-38).

     We see that Jesus was very concerned that His disciples
would always be WATCHING! The watching Jesus had in mind was far
more than just watching world news and world events, in order to
tell whereabouts we are in Bible Prophecy. Jesus had in mind that
His followers should always be watching their LIVES, their
CONDUCT, and watching that they remain faithful to the calling of
God. Then no matter when Jesus comes they will be ready to
inherit and to enter the Kingdom of God. 

     We need to remember that for each one of us personally, the
day of Christ's coming is just as close as our death, for the
very next thing for us after death is to awake in the
resurrection at the coming of Jesus. We will not know the passing
of time, we will not know how long we have been asleep in death.
And most of us do not know when we shall die. So we need, as
servants of God, to always be ready, so we can meet our Lord
in the clouds and forever more be with Him.

             ..................................

Written January 2003


NEW TESTAMENT BIBLE STORY-- GOSPELS #37 - JESUS' LAST PASSOVer - Part Three

 


 New Testament Bible
Story

Chapter Thirty-seven:

Jesus' last Passover on earth - part three

JESUS WARNS OF PERSECUTION

     Jesus continued with plain words to His disciples, "If the
world hates you, know that it has hated me before it hated you.
If you were of the world, doing what the world does, the world
would love you; but because you are not living like the general
world lives, but I chose you to live differently, then the world
will hate you. Remember the word I said to you that a servant is
not greater than his master. If they have persecuted me, they
will also persecute you; if they keep my word, they will also
keep yours. They will persecute you because of me, for they do
not know the One who sent me. If I had not come and spoken to the
world, they would not understand what sin is; but now they really
do not have any excuse for their sin. 
    "He who hates me, hates my Father also. If I had not done in
the world the works that I did do, which no one else ever did,
they could say they do not understand what sin is; but now they
have seen and heard, and they hated both myself and the Father.
All this fulfils the words written in their law, 'They hated me
without a cause.' But when the Holy Spirit comes, whom I will
send to you from the Father, even the Spirit of truth, that
proceeds from the Father Himself, he will bear witness of me; and
you also are witnesses because you have been with me from the
beginning of my ministry.
    " I have said all this to you to help keep you from falling
away. They, your persecutors, will throw you out of the churches;
indeed, the day is coming when whoever KILLS you will THINK he is
offering SERVICE to GOD! And they will do all this because they
have not known the Father, nor known me. But I have said these
things to you, that when they do these things, you will remember
I told you it would happen at times until I come again" (John 15:
18  to 16: 4).

     And so the history of the last two thousands year has shown
that at times some of God's true people have been persecuted even
unto death, often by others who claimed the name of Christ,
thinking that by killing people they were actually serving God.
Such can be the depths of deception that the human mind can fall
into, usually helped along in that deception by Satan the Devil
and his demons.

WORDS OF COMFORT

     Jesus now goes into quite a long talk about Himself and the
Holy Spirit, to give comfort and encouragement to all His
disciples from the day He spoke them, to the day of His return in
glory.

     "I did not say these things to you at the beginning, because
I was with you. But now I am going to Him who sent me; yet none
of you asks me, 'Where are you going?' But because I have said
these things to you, sorrow has filled your heart. Nevertheless
I tell you the truth; it is to your advantage that I go away, for
if I do not go, the Holy Spirit will not come to you; but if I
go, I will send him to you. And when he comes, he will convince
and convict the world of sin and of righteousness and of
judgment. Of sin, because they do not believe in me; of
righteousness because I go to the Father, and you will see me no
more; of judgment, because the ruler of this world is judged.
     "I have many things to say to you, but now is not the right
time, for you are not in the state of mind to hear all I have to
say to you. When the Spirit of truth has come, he will guide you
all into the truth; for he will not speak to you by his own
authority, but whatsoever the Spirit hears that it will speak to
you, and he will declare and help you understand the things that
are yet to come on this earth. He will glorify me, for he will
take what belongs to me, and declare it to you. All that the
Father has is mine; therefore that is why I said to you he will
take what is mine and declare it to you.
    " In a little while, you will see me no more; then again in a
little while, you will see me once more. "

     Some of the disciples said to each other, "What is this that
Jesus talks about, 'A little while, and you will not see me, and
again a little while and you will see me'; and 'because I go to
the Father'? They said to each other that they did not understand
what Jesus was saying by "a little while.' They were again very
puzzled by many things He was saying of late, and now puzzled
over this, "a little while" talk.
     Jesus knew they wanted to ask Him to be clearer in His
talking to them.  Jesus said to them, "Is this what you are
asking each other, what I meant by saying, 'A little while, and
you will not see me, and then a little while and you will see
me'?  Well, shortly you will all weep and lament, while the world
will rejoice; you will be filled with sorrow, but your sorrow
will be turned into joy. When a woman goes into labor and is
ready to deliver a child, she has sorrow and anguish because her
time to bring forth a child has come; but when she has brought
forth her baby, her anguish she no longer remembers, for her
joy that a child is born over shadows any anguish she had. So,
you have sorrow now, you are down cast and low in the spirit of
your minds, but I will see you again and your heart will then
rejoice, and no one will be able to take away your joy of heart.
On that day you will ask me no questions. But truly I say to you,
if you do ask anything of the Father,  He will give it to you, in
my name. If you have not yet asked anything in my name, then ask,
and you will receive, in order that your joy may be full.
    "Yes I know I have often spoken to you in parables and
analogies; but the time is coming when I will no longer speak to
you in parables and analogies, but I will tell you clearly and
plainly what comes from the Father.  At that time you will ask in
my name; and I will not have to pray to the Father for you; for
the Father Himself loves you, because you have loved me and have
believed that I came from the Father. So the Father will answer
you. Yes, I have come from the Father into this world, and again
I am going to leave this world and return to the Father."

     "Ah, now you are speaking plainly," the disciples said, "and
not in parables. We know that you know all things, and need no
one to question you about that fact. And by all this we believe
you have come from God."
     Jesus answered them, "Do you now believe? The hour is
coming, indeed it has come, when you will all be scattered, every
man to his home, and will leave me alone; yet I am not alone, for
the Father is with me. I have said this to you, that in me you
may have peace of heart. In the world you will at times have
tribulation; but be of good cheer, for I have overcome the world,
and you can also, if you have me with you" (John 16: 4-33).

     Once more Jesus gave them the hope and comfort that the Holy
Spirit would come and lead them, teach them, give them strength,
and guide them into remembering all that Jesus had taught them,
and also lead them into more of the truths of God.

     Jesus was telling them that He would be taken away from them
in a very short time, that they would be scattered, they would be
in sorrow, anguish, very low in their hearts and minds, somewhat
like being very sad over the loss of a close friend, or a pet
dog or cat. But, He was also assuring them that they would see
Him again, and they did indeed after He had risen from the grave.
And Jesus told them that at that time they would be in utter joy,
which, as we shall see later, they certainly were. 
     He told them to be asking the Father in His name, and He was
telling them that the Father loved them, because they had loved
Him and believed that He did come from the Father. He told them
He did come from the Father, and that He now needed to go back to
the Father.

     The disciples could now understand those clear words of
Jesus' and they told Him they very much believed He had come from
the Father.
     Jesus acknowledged what they now confessed, but wanted to
tell them that even in their state of belief, they would very
shortly be scattered by the events that would unfold, and He
would be a lonely individual, yet not alone because the Father
would be with Him.
     Jesus told them that sometimes in the life of a disciple of
His, there would be trials, tests, troubles, and tribulation; but
He wanted them to know they could still have great joy, to be of
good cheer, for as He had overcome the world with all its
tribulations, so they likewise could overcome the world. 

     With God the Father and Jesus Christ living within us
through the Holy Spirit, we can have victory over Satan, our
carnal pulls of the flesh, and over all the tribulations that
the world can sometimes throw at us. When those disciples were
filled with the Holy Spirit on the feast of Pentecost (Acts 2),
they were filled with the very power and nature of God, and did
go forth into the world, did at times face tribulations, but they
remembered and understood all the words Jesus had spoken to them,
while He was with them on earth. They did have cheer in their
hearts and they did overcome the world.

JESUS' PERSONAL PRAYER FOR HIS DISCIPLES

     Jesus lifted up His eyes to heaven and said, "Father, the
hour has come; glorify your Son that the Son may glorify you,
since you have given Him power over all flesh, so that he might
give ETERNAL LIFE to all whom YOU have given to HIM. And this is
eternal life, that they may KNOW YOU the ONLY true God, and Jesus
Christ whom you have sent. I glorified you on earth, having
accomplished and done all the works you gave me to do; and now,
Father, glorify me in your own presence with the GLORY I HAD
WITH YOU BEFORE the world was made.
    " I have manifested your name to the men whom you gave to me
out of this world. They were yours, and you gave them to me, and
they HAVE KEPT my WORD. Now they KNOW that EVERYTHING you gave me
was FROM you; and they have BELIEVED that YOU DID send me. I am
praying FOR THEM; I am not now praying for the world, but for
THOSE whom you gave to me, for they are YOURS. All mine are
yours. And yours are mine. I am glorified in them. 
   "Now I will soon be no more in this world, but they will
remain in this world, while I am coming to you. Holy Father,
PLEASE KEEP THEM in the name which you gave to me, that THEY may
be as ONE, even as WE are ONE.
     "While I was with them I kept them in the name you gave to
me; I have guarded and protected them, and not one of them is
lost except the son of perdition, that the Scripture might be
fulfilled. But now I am coming to you; and these things I have
spoken while in the world that my disciples may have the joy
fulfilled in themselves. I have given THEM your WORD; and the
world has hated them because they are not of the world, even as I
am not of the world. Please Father, set them apart in the truth;
YOUR WORD IS TRUTH. As you did send me into the world, so I send
them into the world. And for their sake I set myself apart in
you, that they also may be set apart in the truth.
   " I do only not pray for these by disciples that are here, but
also for those who will believe in me through their word of
teaching, that they ALL may be ONE; even as you, Father, are in
me, and I in you, that they also may be IN US, so that the world
may believe that you DID SEND me. 
     "The glory that you gave to me I give to them, that THEY may
be ONE even as WE are ONE. I in them and you in me, that THEY may
become PERFECTLY  ONE, so that the world may know that you did
send me, and have loved THEM as you loved ME. 
    "Father, I desire that they also, whom you have given me, may
be with me where I will be, in your Kingdom, to behold my GLORY
which you have given me in the love for me before the foundation
of the world. 
    " O righteous Father, the world has not known you, but I HAVE
KNOWN you; and these my disciples have known that you have sent
me. I made known to them YOUR NAME, and I will make it known
always, that the love with which you have loved me may be in
THEM, and I IN them" (John 17: 1-26).

     
     There is little to comment on here, the words of Jesus in
this prayer are clear and simple to read and understand. It is
worth going over them again, slowly, and often, with thoughtful
meditation.

     When Jesus had spoken these words He went on with His
disciples, across the Kidron Valley to a garden called
Gethsemane.

               ...............................

Written January 2003


NEW TESTAMENT BIBLE STORY-- GOSPELS #36-- JESUS' LAST PASSOVER - part two


 New Testament Bible
Story

Chapter Thirty-six:

Jesus' last Passover on earth - part two

JESUS TELLS JUDAS TO DO 
HIS WORK QUICKLY

     It was well into the night of the 14th. It was the early
hours past midnight, and Jesus was very troubled in spirit, and
said, "Truly, it is indeed true, what I say unto you; one of you
shall betray me." 
     The disciples again with a sleepy dazed look on their faces,
were not certain of whom He was speaking about. In fact
"betraying" was just too hard for them to imagine. One of His
disciples (it was John) was stretched out somewhat, lying half
across Jesus' chest, as they were all in a relaxed and lazy
lounging position. Simon Peter beckoned to John and asked him to
ask Jesus, whom He was speaking about, as John was the closest to
Christ. So John said to Jesus, "Lord, who is it?"
     Jesus, paused for a moment, then said, "It is he to whom I
shall give this morsel of bread, when I have dipped it." Jesus
got up and dipped a small portion of bread and He gave it to
Judas Iscariot. Then after Judas took it, Satan once more entered
into him (the Devil had left Judas for a while, but was now back
with a vengeance as we say).
     Jesus looked at Judas and said, "What you are going to do,
do it quickly."

     The disciples heard Him saying those words and still did not
realize why He had said it to  them, or what they meant. Some thought
that because Judas had the money box (as he was banker for them)
Jesus was telling Judas to go and buy things that was needful for
them as they observed the Feast;  their minds were as far away from knowing
what Jesus really meant and what about was to happen the rest of
that night, to them it was as east is from west.
     Judas stood up and immediately left. It was a dark night in
more than one way.

     After Judas had gone, Jesus said, "Now is the Son of man
glorified, and in Him is God glorified; and if God is glorified
in Him, God will also glorify Him in Himself."
     The time had come in the history of the universe that God's
great plan of redemption for the human kind, was to take its
literal fulfilment, and the time that BOTH God the Father and
Christ Jesus would be glorified as this plan of salvation took
reality.

     Jesus looking more intently at the eleven disciples, went on
to say, "Little children, for yet a little while I am with you.
You will seek me; and as I said to the Jews so now I say to you,
'Where I am going, you cannot come.' A NEW commandment I give to
you, it is, that you LOVE one another, EVEN AS I LOVED YOU, that
you ALSO LOVE one another. And by this all men will know that you
are my disciples, IF you have LOVE one for another" (John 13:
21-25).

     Jesus had certainly set that perfect example of how love
between brethren should be lived. He wanted all His disciples to
emulate His example. Then people would indeed know that such
people who lived as Jesus had lived towards His disciples while
on earth, were His true followers. In this down-to-earth,
nitty-gritty, sometimes hard ways to strive against, it is not
always easy to live up to the example of Jesus, as we work with,
fellowship with, talk with, and inter-act with, other disciples
of Christ. But we must try, we must endeavor, to follow His
example in this matter of love towards others in the flock
that belongs to Jesus.

JESUS' WORDS DO NOT IMBED TOO DEEPLY

     No sooner it seemed had Jesus spoken these words of the
disciples having love one towards another, that they were into
arguing among themselves as to which one of them was to be
regarded as the "greatest."
     Jesus had to intervene with words He had told them once
before, "The kings of the Gentiles exercise lordship over them;
and those in authority over them are called benefactors. They
rule each other with iron dictatorship. But it shall NOT be so
with you! Rather, let those who would want to be the greatest
among you become as the youngest, and the newest kid on the
block. And those who would want to lead as the one who serves.
For which is the greatest, the one who sits at the table, or the
one who serves? Is it not the one who sits at the table? But I
have been among you as one who serves."

     The whole life and ministry of Jesus was one of service, one
of helping, healing, doing goodness, having mercy, on people and
for people. He served in teaching and preaching the wonderful
truths of the salvation and Kingdom of God. Jesus had lived and
acted as anything but a despot or iron fisted dictator, although
He spoke pretty plainly a few times to the religious leaders of
the day.

     He had even at this late time in the evening and in His
physical life, to correct His disciples on a matter that was
important. But He wanted to leave this conversation point
in an upbeat, positive manner, so He said, "You are those who
have continued with me in my trials; as my Father has appointed a
Kingdom for me, so I have appointed that you may eat and drink at
my table in my Kingdom, and sit on thrones judging the twelve
tribes of Israel" (Luke 22: 24-30).

     The Kingdom that Jesus was thinking about, the one that the
Father had appointed Him to have, was to be a literal Kingdom on
this earth, one that would rule all nations. The Kingdom that the
prophets of old had foretold about over and over again in their
writings, was the one that they also foretold the Messiah would
be king over. Jesus again promised His eleven as it was now, that
they would each rule over one of the tribes of Israel when His
Kingdom came.

TO THE MOUNT OF OLIVES

     It was time to close this event of the Passover celebration
in the upper room. They all sang a hymn, and then Jesus and His
disciples went to the mount of Olives.

     Peter had not forgotten what Jesus had told them about Him
going away, so he asked Christ, "Lord, where are you going?"
Jesus answered, "Where I am going you cannot follow me now; but
you shall follow afterwards."

     Jesus was probably here talking about what would happen to
Him in the next 12 or so hours, eventually dying on the cross.
Though the disciples could not follow Him in all He would under
go the rest of the 14th day, many of them would in their life
time, be put to death for their following in the footsteps of
Christ.

     Jesus then looked at all the eleven and said to them, "You
will all fall away because of what I will go through this night;
for it is written, 'I will strike the shepherd, and the sheep
will be scattered' (Zech.13: 7). But after I am raised up, I will
go ahead of you into Galilee."
     Turning once more to Peter, Jesus, said to him, "Peter,
Peter, Satan desired to have you, that he might sift you as wheat
is sifted, but I have prayed for you that your faith may not
fail; and when you are converted with the Spirit, I want you to
strengthen your brethren."
     Peter stood up straight at these words from Jesus. He put
his shoulders back, raised his chin, got a strong defiant look on
his face, and with boldness and with force in his voice, said,
"Oh, Lord, even though they all fall away I will not. I am ready
to go with you to prison and death, Yes, I will lay down my life
for you."
     Jesus smiled a little, then said, "O, Peter, it is true what
I'm going to say. This very night before the cock crows twice,
you will have denied me three times."
     Peter vehemently and immediately shot back with, "Lord, if I
must die with you, I will not deny you." And the other ten
disciples all said the same thing. They had no idea their words
would come flying back in their face, much sooner than they ever
thought, for all of them would have to eat their words, as they
would all forsake Jesus within the next short while, as the
events of that night would escalate and explode out of control.

     Jesus said to them, "I sent you out once with no purse or
bag, or extra sandals, and did you lack anything?" They replied
that they did not. "Well now," Jesus continued, "let him who has
a purse take it, and likewise a bag. And let him who has no
sword, sell his coat and buy one. For I tell you this Scripture
must be fulfilled, 'And he was reckoned with transgressors' (Isa.
53: 12), for what is written about me has its fulfillment."
     The disciples looked at each other, some of them moved their
outer garment to reveal a few swords. "Look Lord," they said,
"here we have two swords." And Jesus seeing this said, "Alright,
that is enough, the prophecy is fulfilled" (Luke 22: 31-38;
Mat.26: 30-35; Mark 14: 26-31; John 13: 36-38).

SOME FINAL IN-DEPTH TEACHING  
ON FAITH, HOPE, LOVE, AND OBEDIENCE

     There was still some time left before He would be betrayed
by Judas Iscariot. Jesus would use that time to give His
disciples some very important teachings and encouragement.

     Jesus said:

     "Let not your heart be troubled; believe in God, believe
also in me. In my Father's house are many rooms; if it was not
so, I would have told you. I go to prepare a place for you. And
in so preparing a place for you, I will come again, and receive
you to be with me, that where I am when I come again, you may be
also. You know the way to where I am going."

     Jesus was going to go back to be with God the Father in
heaven. While there He would prepare positions of rulership for
all His disciples. Then He would come again. He would receive His
disciples at His coming, as we have seen, He would receive them
in the clouds, in the air or atmosphere of this earth. The clouds
are relatively close to the earth's surface. From there He would
continue to descend with His followers to the mount of Olives.
His disciples of all ages from the time of Adam, would then be
with Jesus forever more.  I have in past chapters given you
passages of Scripture to prove what I have just stated.

     At these words from Jesus, Thomas said, "Lord, we do not
know or understand where you are going; so how can we know the
way?" Jesus answered, "I am the way, and the truth, and the life;
no one comes to the Father, but through me. If you have known me
then you will know the Father also; so you really do know the
Father and have seen Him."
     Philip spoke up and said, "Lord, show us plainly the Father,
and literally seeing Him we will be satisfied." Jesus replied,
"Oh, have I been all this time with you, and you do not know me
Philip? He who has seen ME has also seen the Father; how can you
say, 'Let us see the Father'? Do you not believe that I am IN the
Father and the Father IN me? The words that I say to you I do not
speak from mine own authority; but the Father who DWELLS IN me
does His works. Believe me that I AM IN the Father and the Father
IS IN me; or believe what I say because of the works I do. Truly,
very true indeed, I say to you, he who believes in me will also
do the works that I have done; and yes, even greater works than
these, many will do, because I go to the Father. Whatever you
ask in my name, I will do, that the Father may be glorified in
the Son. If you ask anything in my name I will do it. IF you LOVE
me, you WILL keep my COMMANDMENTS!" (John 14: 1-15).

     Jesus was the very personification of the Father. Seeing and
knowing Jesus as the 12 disciples had for three years or more,
was just like as if they had literally seen the Father. If the
Father had actually come down from heaven and stood before the
disciples, they would have seen another Jesus Christ. What Jesus
was trying to convey to them was that He and Father were like
identical twins. And if you have ever seen identical twins you
will know that it is just about impossible to tell them apart,
they are so much like each other.
     Jesus and the Father were IN each other, as was the one so
was the other. And Christ had done the works during His ministry
to prove beyond any question or doubt that He was IN the Father
and the Father was IN Him!
     Many would come after He was back in heaven, Jesus said,
that would do the same kind of works as He did, even sometimes
greater works. And this we shall see was indeed true, as we go
through the book of Acts in this New Testament Bible Story.
     Jesus once more reminded them to ask in His name, and many
things would be granted, so God could be glorified in the Son.
     Then Jesus finished this part of His last hour of teaching
them while still a human being, by telling them that if they
loved Him, they would keep His commandments. This last request or
command certainly does not sound like Jesus was "doing away with"
commandments, but firmly establishing them. And a reading of the
rest of the New Testament, especially the letters of the apostle
John (1, 2 and 3 John) and the letter of James, clearly show that
commandment keeping is to be a very important part of the life
of anyone who claims to love Jesus.

PROMISE OF THE HOLY SPIRIT

     Jesus told His disciples, "And I will pray to the Father and
He will give you another encouraging Counsellor, to be with you at
all times, even the Holy Spirit which will lead you into all
truth. The world cannot receive the Holy Spirit, because it
neither sees him or recognizes him; you know him, for he dwells
with you now, and shall be in you later. I will not abandon you
as orphans; I will come to you. In a little while the world will
not see me again, but you will. For I will live again, and you
will also. When I am raised to life again you will know that I am
in the Father, and that you are in me, and I in you.
Those who obey my commandments are the ones who love me. And
because they love me, my Father will love them, and I will love
them. And I will reveal myself to each one of those who love me."
     Judas (not Iscariot, but the other disciple with that name)
said to Him, "Lord, why are you going to reveal yourself to us
and not to the world at large?" Jesus answered him, "All those
who love me will do what I say. My Father will love them, and WE
will COME to them and LIVE in them. Anyone who does not love me
will not do what I say. And remember my words are not my own.
What I say is from the Father who sent me. I am telling you these
things now, while I am still with you. But when the Father sends
the Comforter, the Holy Spirit, in my name, he will teach you
everything and remind you of everything I have told you.
    " I am leaving you with a gift - peace of mind and heart. And
the peace I give is not like the peace the world gives. So do not
be troubled or afraid. Remember what I have told you: I am going
away, but I will come back to you again. If you really love me
you will be happy for me, because now I can go to the Father, who
is GREATER than I am. I have told you these things before they
happen so that you will believe when they do happen. I don't have
much more time to talk to you, because the prince of this world
approaches. He has no power over me, but I will do what the
Father requires of me, so that the world will know that I love
the Father. Rise up now, and let's go a little further."

     In Jesus' last in-depth teaching while still a physical man,
this was the great promise He gave that the Holy Spirit would
come to His disciples and unite with their minds. This came about
on the great feast of Pentecost, as we shall read later in the
second chapter of the book of the Acts of the apostles. From that
day forward the Holy Spirit has ever been available to beget the
children of God. The Holy Spirit is the power nature that comes
from the very being of God the Father and Jesus Christ, and in so
coming into human kind, it is just as if God the Father and Jesus
Christ were BOTH living inside that human being. That is why
Jesus said that both He and the Father would come and live within
the disciple. They live in the disciple by means of their Holy
Spirit.
     Jesus here uses "he" for the Holy Spirit, or so the King
James Version and others translate. It is all really a
"technical" Greek grammar rule of writing, which does not
concern us here in this writing of the New Testament Bible Story.
The Holy Spirit is not a literal person, as are Jesus and the
Father. Many writers in the Bible used what is called
"personification" - which is giving human form and character to
things not being a separate individual person. A very good
example is that found in the book of Proverbs. There we see that
"wisdom" (which is of God) is liked unto a physical human woman. 
And of course we today in our English language often call our car
or boat "she" - we may say, "Well, something is wrong with my car
today, she just would not start."

     Jesus said He would give His disciples "peace" - of mind and
heart. The child of God knows truths of life and death and the
promise of what is to come, that the rest of the world does not
know or understand, not in the way true Christians do. There is
much comfort and peace in knowing the truths of God.
     Jesus was freely giving His life as a sacrifice for sins.
The Devil had no power over Him, except what Jesus Himself
allowed, and He was going to allow Satan to kill Him physically
because it was the Father's will, for the salvation plan of
mankind that the Father had ordained from before the world began.
And Jesus was willing to obey the Father's wish, desire, and
commands.

VINE AND BRANCH ANALOGY
AND COMMAND TO LOVE ONE ANOTHER

     Jesus said, "I am the true vine, and my Father is the
vinedresser. Every branch of mine that bears NO fruit, He takes
away, and every branch that DOES bear fruit He prunes, so that
they produce even more fruit. You have already been pruned  for
greater fruitfulness by the words and teachings I have given you.
Remain in me, and I will remain in you. For a branch cannot bear
fruit if is cut off from the vine, and so you cannot be
fruitful apart from me.
     "Yes, I am the true vine and you are the branches. Those who
remain in me, and I in them, will produce much fruit. For apart
from me, cut off from me, you can do nothing that is everlasting,
and eternally good. Anyone who parts from me is thrown away like
a useless branch and dries up, being dead. Then such branches are
gathered into a pile and burned. But if you stay joined to me and
my words remain in you, you will receive many answers to your
requests. My true disciples joined to me will produce much fruit.
This brings great glory to my Father."

     These are simple words to read and understand. They are also
the heart and core of being a true disciple and child of God the
Father. If we remain in Christ, which means we know His word, and
we are willing to obey His commands, then and only then can we
produce the fruit that is fit for eternal life. Not that we earn
our salvation as I've said a number of times before, but we must
remain IN Jesus so we will not be a cut off branch that is
useless and only good to be burned up. As we stay in Christ, we
will automatically produce fruit, and the Father wants fruit
produced. He expects that when He gives His gift of grace through
Christ to someone, they will use it to grow and produce
worthwhile fruit. He will be glorified by branches (Christians)
of the vine (Christ) producing much fruit.

     Jesus finished this thought and teaching with, "I have loved
you even as my Father has loved me. Remain in my love. When you
obey me you remain in my love, just as I obey the Father and
remain in His love. I have told you all this that you will be
filled with my joy. Yes, you will have an overflowing joy. 
    " I command you to love each other as I have loved you. And
here is how to measure it - the greatest love is shown when
people lay down their lives for their friends. You are my friends
IF you obey me. I no longer call you 'servants' because the
master does not confide and open up to his servants in personal
ways. But I call you 'friends' as I have opened up to you and
told you everything the Father told me. You did not really
choose me. It was I that chose you. I appointed you to go and
produce fruit that will last, so that the Father will give you
many other things that you may ask for, when using my name. I
COMMAND YOU to LOVE each other!" (John 15: 1-17).

     Once more, some pretty simple words to understand, from
Jesus. His followers are to remain in His love, and remaining in
His love means they OBEY Him, as He obeyed the Father. Jesus
commands His disciples to love each other, and the ultimate love
is to lay down our lives for another. Jesus was in a few hours
going to literally lay down His life for the love of His
disciples and for all mankind. We may not be called upon to
literally give our life up for another human person (some people
do as we now and again see on TV news reports), but we must, as
we have seen Jesus emphasize in parables and teachings of the
past, be willing to serve and help others as we can, by the means
that we can, especially those who are the disciples of our Lord
and Savior. This was not a "suggestion" from Jesus, it was a
COMMAND!

     Yes, what we are reading, the words of Jesus just before He
gave up His life for His friends, for you and me, are plain and
simple....they are the plain truth.

                 ...........................

Written January 2003