AWAY TILL FRIDAY
The Meltdown Continues
For entries of the Meltdown series before December 2010, visit www.keithhunt.com/meltdown.html.
Tuesday, September 8, 2026
EZEKIEL FOR TOMORROW CHAPT. 9 - 18
Ezekiel For Tomorrow!
Chapters 9 to 18
To be continued |
DETAILS OF THE HOLY SPIRIT
Holy Spirit - Trinity?
Is the Holy Spirit a seperate person from the Father and the Son?
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BASICS OF THE HOLY SPIRIT
All about the basics on the Holy Spirit
ALL ABOUT THE HOLY SPIRIT The gospel's mystery and power are revealed in Christ - through the Spirit. by Calvin Burrell What should you know about the Holy Spirit? What would you like to learn? Let's admit here and now that there is something puzzling - something mysterious - about God's Spirit. Like Nicodemus, we easily believe earthly truths - the physical and natural kind - but struggle to understand and believe heavenly things - spiritual and supernatural truth (John 3:12). Like God the Father (who is both holy and Spirit), the Holy Spirit is not comprehended by science or sensory experience. Rather, the Spirit is understood through the revealed Word and experienced by faith - inwardly, not outwardly. This suggests an intuitive, emotive, even romantic element (subjective is a better word for this) about the Spirit (1 Corinthians 2:9-14). Experience God? Many Christians have been blest by the writings of Henry Blackaby on the topic of "experiencing God." A good case can be made that the Holy Spirit is the only divine being we've ever experienced. We've never seen, heard, or touched God the Father at any time. He is transcendent deity in heaven, far beyond our finding out (John 1:18; 5:37; 1 John 4:12). Nor has anyone seen, heard, or touched Christ the Son, except those first disciples who witnessed His glory and humanity up close (John 20:27-31; 2 Peter 1:16; 1 John 1:1-3). Though we've never encountered the Father or Son except by faith, we have God's Spirit residing within, just as Christ promised. Transcending our five physical senses, this Reality enters our experience through our human spirit. Only by the Holy Spirit do we now experience the Father and the Son (John 14:1623; Romans 8:16). This claim to a sixth, spiritual sense that engages divinity can sound audacious to those without faith. Some "believers" make this claim in duplicity, still pursuing their own carnal opinions and actions. But neither unbelief nor hypocrisy can negate our Lord's assurance that the Father and Son now indwell the faithful by the Holy Spirit, also called the Helper (Comforter, KJV). They are with us and in us, because He is. Roots and wings More experienced in natural human kingdoms than in God's supernatural one, we struggle to grasp life's invisible, spiritual realities. Let us never deny them. If the Holy Spirit appeals more to the left half of our brains, it is no less real for this fact. This fact, however, does suggest certain cautions for our study and experience. Because spirit, like wind, partakes of this subjective, emotive, airy quality, it is vital that the Holy Spirit be anchored in the objective soil of God's Word. And so it is. The inspired writings of Scripture - God's revelation of Himself culminating in Jesus Christ - provide a down-to-earth, practical, rational, external, and empirical frame of reference for our faith and for all our subjective experiences in Christ. Conversely, the God-man, Word-become-flesh Jesus the Christ admits of the need for wings to go beyond the objective limits of His earthy body. And He has them - in the Holy Spirit. The limit of the human Christ is that He was anchored to one place on earth for His service and witness. The Spirit of Christ has no such limit (John 16:7). The Spirit's soaring is tethered only by the Word's anchor. John recalls Jesus' saying that, while the Spirit - not the flesh - gives life, it is the words He spoke that are truly spirit and life. Later, the same apostle writes of the anointing of the Spirit, or "Holy One," and links it closely with the truth received. The words of Scripture are, in turn, confirmed and animated by the divine Spirit within (John 6:63; 1 John 2:20-27). Mystery and power We see the tendency to claim Holy Spirit sanction for any belief or phenomenon that strikes one's fancy, no matter how slim its biblical support. For example, one person claimed that God had healed his car when he anointed it with a can of STP. Others, in the Spirit's name, practice ministries that range from the showman to the bizarre. While power and mystery may be related to spiritual work, must we uncritically accept all such belief and practice as from God, lest we quench or grieve the Holy Spirit? No. The Bible counsels us to test all things, to try the spirits, to search the Scriptures whether these things are so (Acts 17:11; 1 Thessalonians 5:21; 2 Timothy 2:15; 1 John 4:1a). A closer look at relevant texts shows that God's mystery of eternal redemption, addressed often by Paul, is not primarily about the Spirit but about Jesus. The Spirit confirms and clarifies for believers the divine mystery that was once hidden but is now revealed in Christ. Similarly, the Spirit is neither the mighty power of God nor the main sign of our faith. The gospel of Christ is the power of God unto salvation. Trusting Jesus and loving His people are the signs we are saved. Expounding on the Spirit may not demonstrate the wisdom of God, but Christ himself is God's highest wisdom (Romans 1:16; 16:25; 1 Corinthians 1:22-24; 2:7-14; Ephesians 1:9, 10; Colossians 1:27; 2:2, 3; 4:3). Putting the puzzle together The Holy Spirit is the Spirit of God - the divine entity, reality, and personal presence who completes the chain of Deity, doublelinking earth with heaven. Just as Christ the Son came to reveal God the Father, so did the Holy Spirit come to speak of Jesus and remind us of all Christ said and did. Just as the Son made the Father known in human terms - bodily and locally - so the Spirit makes the Son known in heavenly terms - spiritually and universally. And just as the Father was one with, and fully present in, the Son, so the Holy Spirit came to provide the presence of the Son, not to replace the absent Son (Colossians 2:9; John 15:26b; 16:13-15). The divine chain is now complete: from God the spiritual Father in heaven to Christ the fleshly Son on earth and back again through the Holy Spirit - eternally blessed God. The Spirit's Roles Sanctifier. As the work of Jesus Christ in His death and resurrection is central to justification, so the work of the Holy Spirit in the believer is essential in sanctification (Romans 8 and 12, Galatians 5, Ephesians 4, Colossians 3). Fruit-bearer. Every disciple is called to bear much fruit, making beautiful people for Jesus. Starting with love, these qualities reflect the full character of Christ (John 15:1-16; Galatians 5:2223; Ephesians 4:1-3, 32; 5:9; Colossians 3:12-15; 2 Peter 1:2-8). Gift-giver. Every Christian is given one or more spiritual gifts for effective service to God's kingdom. These gifts range from the less conspicuous, like mercy and giving, to the more dramatic, like miracles and tongues (Acts 1:8; Romans 12:6-8; 1 Corinthians 12; Ephesians 4:7-16). Missionary. The Holy Spirit energizes the work of the gospel - Christ's cross, empty tomb, and return. The Spirit is the divine agent to convict, call, and convert sinners to a saving faith in Jesus, thus growing the church (John 6:44, 63; 15:26; 16:8-11; Matthew 16:17; 1 Corinthians 12:3). Teacher. The Holy Spirit opens people to Scripture's truth, guiding them into its fullness by teaching spiritual things that could never be known by natural means (Luke 12:12; John 14:17, 26; 15:26; 16:13; 1 Corinthians 2:13; 1 John 2:27; 4:6). Helper-Comforter. The Holy Spirit comes alongside Christians, often through other believers, to supply just what their spirits, minds, and hearts need for the present circumstance (John 14:16; 2 Corinthians 1:4; Acts 9:31b). The Spirit's Names, Titles The Bible refers to the Spirit (Greek, Pneuma) in many ways, including Helper (Comforter, AV; Greek, Paraclete); Holy One; Holy Spirit (Holy Ghost, AV); and Spirit of Christ, Spirit of faith, Spirit of glory, Spirit of His Son, Spirit of holiness, Spirit of life, Spirit of our God, Spirit of adoption, Spirit of the living God, Spirit of the Lord, Spirit of truth, Spirit of wisdom and revelation. Key Spirit Texts In John's Gospel, especially the Upper Room Discourse, Jesus promises the Paraclete (Comforter; Helper) and symbolically breathes the Spirit over His disciples (7:37-39; 14:16-21, 25, 26; 15:26; 16:7-16; 20:22). In the Acts of the Apostles, the Spirit is at work in the world and within the disciples, bringing remarkable expansion to the early church, along with the ability to endure suffering for Christ's sake (see especially chapters 2,4 8,9, and 19). In Romans 8, Paul teaches the Spirit's rote in Christ's gospel: the way of life (vv.4,5); source of regeneration-revival (vv. 1013); identifier-confirmer of God's people (vv.14-16); foretaste of future glory (v.23); helper with our weaknesses, intercessor in our prayers (vv.26,27). In 1 Corinthians 12, 13, and 14 Paul reflects on spiritual gifts (see also Romans 12:6-8 and Ephesians 4:7-16) and corrects their excesses. - Calvin Burrell Bible Advocate - May/June 2012 - a publication of the Church of God, Seventh Day - Denver, CO USA. .......... NOTE: What has been given is the overall truth about the Holy Spirit. To address the teaching that the Holy Spirit is some THIRD individual PERSON ***separate*** from the Father and the Son, as some of the "trinity" doctrines teach, is dealt with in another study called "Holy Spirit - Trinity?" further down in this section of this website - Keith Hunt |
JESUS THE GREAT I AM
JESUS: THE GREAT I AM
WHO DO YOU SAY THAT I AM?
Jesus' question rings down through history, confronting each of us. As we reflect on who Jesus is, we should go to the source and see what He said about Himself. In John's Gospel, Jesus describes Himself at every turn with statements beginning with the powerful words "I am." With these words Jesus reveals His origin and destiny, His role, and His identity in relation to the Father.
So who does Jesus say He is?
Origin and destiny
"I came forth from the Father and have come into the world; I am leaving the world again and going to the Father" (16:28). In these few words Jesus sums up what He repeatedly stated about His origin and destination (cf. 6:51; 7:28-33; 8:16). This reality set Jesus apart from His audience, for He told them, "You are from below, I am from above; you are of this world, I am not of this world" (8:23).
This difference created an impassible gulf between Jesus and the rest of humanity: "For a little while longer I am with you, then I go to Him who sent Me. You will seek Me, and will not find Me; and where I am, you cannot come" (7:33,34). This gulf was created by their refusing to believe that Jesus was who He professed to be: "I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come" (8:21). Thankfully, Jesus didn't leave His audience without hope. To be sure, those who did not believe would die in their sins. But in 8:24 He opens the door. Those who believe in Him can follow Him!
As Jesus would later teach His followers, those who serve and follow Him will be where He is (12:26), even though they cannot follow Him there immediately (13:33). Rather, Jesus would return one day and be reunited with His followers, thus providing a way for them to join Him (14:3, 4). This coming reunion will allow His followers to see the glory given to the Son from before the foundation of the world as a result of the Father's love (1 7:24).
We can understand, then, why Jesus' followers were anxious to know the way to follow Him (14:5). Jesus' response sums up all that He says about His role: "I am the way, and the truth, and the life; no one comes to the Father but through Me" (14:6).
Role
To grasp the fullness of Jesus' words in John 14:6, we need to look at the various ways He revealed Himself as the exclusive path to the Father, the embodiment of truth, and life itself.
Bread of Life. In John 6 Jesus multiplied bread and walked on water. With Passover nearing, the crowds no doubt saw a link to the manna and the Red Sea miracle. But Jesus was not content to be seen simply as a prophet and miracle worker, like Moses. Rather, He proclaimed, "I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst" (v.35). Unlike the manna that left the Israelites hungry, Jesus was the true living bread of heaven who brought eternal life. Such a claim demonstrated that the Jesus event, not the exodus from Egypt, was now the redemptive act of God par excellence.
Light of the World. Jesus identified Himself as the "Light of the world" (8:12; 9:5). By healing a man born blind and invoking the ire of the religious elite, Jesus redefined darkness and light. Those who believed in and worshipped Him had true vision, no matter how shrouded in darkness they had been. Conversely, those who hid their sin in pride and rejected Jesus were truly blind, no matter how holy they appeared to be (1:9-13).
Good Shepherd, Door of the Sheep. In John 10 Jesus called Himself the true shepherd over God's people. Alluding often to the unfaithful shepherds of Ezekiel 34, He demonstrated that, unlike false shepherds past and present, He was the supremely good and faithful shepherd. In a dizzying array of metaphors, Jesus claimed to enter by the door, serve as door for the sheep, and save and safeguard them by laying down His life and taking it up again. He left His audience with a stark choice: Either He was who He said He was, or He was a lunatic!
Resurrection and Life. In chapter 11 Jesus raised Lazarus from the dead and proclaimed, "I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die" (11:25, 26). In restoring physical life to Lazarus, Jesus demonstrated His power and authority to give eternal life to His followers, a claim that would receive final proof at His own resurrection from the dead. Jesus is the life-giver because Jesus is resurrection and life itself.
True Vine. Jesus announced, "I am the true vine, and My Father is the vinedresser" (15:1). The grapevine was a powerful symbol for Jewish people. They believed they were God's vine, often forgetting that many Old Testament references to their being a vine describe their wild and wicked ways! In Jesus' effort to show how He was the fulfillment of all things, He asserted that He was the True Vine. As such, He provided the connection point between God and humanity. By abiding in Him, people find the only source of life, power, good fruit, holiness, and love. Those who don't abide in Him can expect only fiery judgment.
Identity in relationship to the Father
Jesus' words about His origin, destiny, and role often left people asking, "Who does He think He is?" The answer to this question is one that John sought to answer in the opening words of his Gospel: "In the beginning was the Word, and the Word was with God, and the Word was God" (1:1). This mind-bending sentence conveys the mystery of Jesus, the one who is at once God incarnate and yet relates to God in a way that is somehow like a Father and Son.
Jesus frequently referred to God as His Father but also made the incredible assertion that He was one with Him (10:30). The monotheistic Jews understood that Jesus was professing to be the one true God (vv. 31-33), an accusation He did not deny. If there was any doubt about Jesus making this claim, He put it to rest when He said, "Truly, truly, I say to you, before Abraham was born, I am" (8:58). Here Christ declared His pre-incarnate existence and took upon Himself the name "I Am." The "I am" phrase Jesus used (Greek, ego eimi) was the same used by Yahweh to share His name with Moses (Exodus 3:14) and claim to be the only creator and redeemer of Israel (Isaiah 43:10, 11; 44:8, 24; 45:5,6, 18, 21-23; 46:5, 9).
Those who could not accept that Jesus was the incarnate I AM conspired against and killed Him. But Jesus rose from the dead, and those who did not believe in Him fell under eternal condemnation (John 3:18,19). Those who did believe, beginning with Thomas after the Resurrection, proclaimed that Jesus was "My
Lord and my God!" (20:28). This is precisely what Jesus predicted — that the world would know that He was I AM (8:28) after His death. Those who refused to believe would die in their sins (v. 24).
By God's grace, the Church of God has come to embrace Jesus for who He claimed to be. We affirm that He is the one who was with God and was God but became flesh, dwelling among us in the person of Jesus Christ (1:1,14). We receive Jesus' blessing by proclaiming that Jesus is our Lord and God (20:29). We embrace Him as our True Vine, our Resurrection and Life, the Light of our World, our Living Bread. He is our way, our truth, and our life — the Great I AM! !
Israel Steinmetz serves as Director of Academic Affairs for Life-Spring School of Theology. Scripture quotations are from the New American Standard Bible.
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(FOR ABOUT 150 YEARS THE CHURCH OF GOD, SEVENTH DAY, DENVER, DID NOT TEACH WHAT THEY ARE NOW TEACHING. THEY CAME TO SEE THE ERROR THEY WERE IN. WELL GOOD FOR THEM ON THIS POINT - Keith Hunt)
GOD: HOW MUCH LIKE JESUS?
Occasionally two men, twenty-five years apart in age, look like twins — even talk and act like twins. They're really father and son.
That's how it was with Jesus and God. To the Colossians, Paul wrote, "He [Jesus] is the image of the invisible God ..."(1:15). An image would be a likeness, a resemblance. Hebrews 1:3 is more explicit: Jesus "is the express image of His [God's] person...." That leans heavily toward everything about Jesus.
He is the image of the invisible God. Colossians 2:9 says, "For in Him dwells all the fullness of the Godhead bodily." That sounds like everything about Him was like the Father. John testified, "The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth" (John 1:14). Jesus prayed, "And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was" (17:5). Father and Son shared not only the same "appearance" ("express image") but also the same glory!
What could be noted wherein they were different? Hebrews 2:17,18 suggests that Jesus was made flesh so that He could identify with what we mortals experience. As our high priest, He ever lives to make intercession to the Father for us. Yet Jesus himself explained that though we ask in His name, He doesn't need to convey our prayers to the Father because "the Father Himself loves [us]" (John 16:26, 27). And Matthew 6:32 states, "Your heavenly Father knows that you need all these things." No one need tell the Father; He's omniscient — knows all. So it's reasonable to conclude God and Jesus are alike even in the matter of understanding feelings and experiences of humans.
Jesus said one day, "He who has seen Me has seen the Father ..." (14:9). From other texts we learn that only Jesus has seen the Father in visible form — with His eyes. But seen can also mean with the mind — "to perceive, know" (see Acts 8:23). Which did Jesus mean by seen in John 14:9? It really doesn't matter. That God and Jesus are like twins is the issue.
—Max Morrow
Owosso, Ml
(I'VE SAID IT ELSEWHERE BUT I'LL SAY IT AGAIN. GOD THE FATHER AND JESUS - GOD THE SON. HAVE THE SAME LAST NAME - GOD! THEY ARE ALIKE IN EVERY WAY, THEY SHARE EVERYTHING. BUT IN AUTHORITY GOD THE FATHER IS SUPREME IN THE WHOLE UNIVERSE. JESUS SITS AT HIS RIGHT HAND, NOT ON TOP OF HIM, OR INSIDE HIM, OR ABOVE HIM, BUT ON HIS RIGHT HAND - MANY VERSES SO STATE, THE BOOK OF REVELATION MAKES IT ABUNDANTLY CLEAR IT IS SO. PAUL MADE IT VERY CLEAR IN 1 CORINTHIANS 11: 3. GOD THE FATHER HAS MADE IT CLEAR IN HIS WORD HOW YOU ARE TO KNOW AND UNDERSTAND THE "GODHEAD" - Keith Hunt)
CHRIST'S PREEXISTENCE
Several scriptures lake us directly to our premise, that the Son of God existed before being born in Bethlehem.
Colossians 1:15-17, for example, tells us that Jesus created all things and is before all things: "For by Htm [Jesus] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him. He is before all things, and in Him all things hold together" (NASB).
By saying He created everything, the Bible affirms that Jesus necessarily existed before what He created. That's the front door approach, and the question is answered. Now we'll come in the back door. The roundabout route will teach us other things about Jesus.
It is recorded in Matthew 28:18 that Jesus said, "All power is given unto me in heaven and in earth" (KJV). By saying all power "is given," Jesus revealed a relationship already current between Him and His Father. That it was not a new relationship is demonstrated by His creative work.
Who gave "all power" to Jesus? Nobody but God, His Father, can give such power to anyone. Such awesome power is illustrated in John 10:17, 18: "Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father" (KJV).
Since God the Father is invisible (Colossians 1:15) and no man has ever seen Him (John 1:18; I John 4:12), we need to understand who the God of Israel was who was seen on Mount Sinai. "Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself" (Exodus 24:9,10, NASB). How can this be?
The answer appears in recognizing that Jesus really was before Abraham, as He said to the Jews: "Before Abraham was, I am" (John 8:58, KJV). The Bible gives an illustration of this fact in Genesis 18:1ff:
Now the Lord appeared to him [Abraham] by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. When he lifted up his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them . . . (NASB).
Here the Lord "appeared to" Abraham. That means Abraham saw and talked with the Lord, a Hebrew word used only in reference to Christ or His Father, i.e., to Israel's God.
Just as Abraham encountered the pre-incarnate Christ by the oaks of Mamre, so did Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel "see" and eat with Him on Mount Sinai. Though His Father is invisible, the preexistent Son often appeared in human or angelic form.
— Roy Marrs
Lodi, CA
From the "BIBLE ADVOCATE" - March-April 2014 - a publication of the Church of God, Seventh Day, Denver, CO. USA
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THIS IS A RELATIVELY SHORT STUDY PER SE. UNDER THIS SECTION ON MY WEBSITE, YOU WILL FIND A LOT MORE STUDIES PROVING WHO JESUS WAS, AND ALL ABOUT GOD, IN DETAIL AND DEPTH. THE GODHEAD WANTS YOU TO KNOW ABOUT THEM IN THE BASICS, WHAT THE HUMAN MIND CAN GRASPE AT THIS TIME IN THE HUMAN FLESH.
AND THE REASON AS TO WHY THEY CREATED MANKIND - WOW, THAT IS REVEALED ALSO; IT WILL BLOW YOU AWAY!
STUDY [NOT JUST READ] MY STUDY CALLED "A CHRISTIAN'S DESTINY" AND UNDERSTAND WHY YOU ARE HERE.
Keith Hunt