Tuesday, April 23, 2024

FEAST OF UB—ALL ABOUT SIN— GOD SEES THEM!

 

All about SIN!

Understand Sins - God sees them!

TO UNDERSTAND THE MERCY, GRACE, JUSTIFICATION, FORGIVENESS OF
GOD, WE MUST FIRST UNDERSTAND SIN - AND HENCE WHY WE NEED MERCY,
GRACE, FORGIVENESS.



SIN IS KNOWN TO GOD 

Gen. 3:11 And he said, Who told thee that thou wast naked? Hast
thou eaten of the tree, whereof I commanded thee that thou
shouldest not eat Gen. 

4:10. And he said, What hast thou done? the voice of thy
brother's blood crieth unto me from the ground.

Gen. 18:13. The LORD said unto Abraham, Wherefore did Sarah
laugh, saying, Shall I of a surety bear a child, which am old?

Ex. 16:8. And Moses said, This shall be, when the LORD shall give
you in the evening flesh to eat, and in the morning bread to the
full; for that the LORD heareth your murmurings which ye murmur
against him: and what are we? your murmurings are not against us,
but against the LORD. 9. And Moses spake unto Aaron, Say unto all
the congregation of the children of Israel. Come near before the
LORD: for he hath heard your murmurings. v. 12.

Num. 12:2. And they said, Hath the LORD indeed spoken only by
Moses? hath he not spoken also by us? And the LORD heard it.

Num. 14:26. And the LORD spake unto Moses and unto Aaron, saying,
27. How long shall I bear with this evil congregation, which
murmur against me? I have heard the murmurings of the children of
Israel, which they murmur against me.

Deut. 1:34. And the LORD heard the voice of your words, and was
wroth.

Deut. 31:21. This song shall testify against them as a witness;
for it shall not be forgotten out of the mouths of their seed: for
I know their imagination which they go about, even now, before I
have brought them into the land which I sware.

Deut. 32:34. Is not this laid up in store with me, and sealed up
among my treasures?

Job ].0:14. If I sin, then thou markest me, and thou wilt not
acquit me from mine iniquity. Josh. 7:10-15.

Job 11:11. For he knoweth vain men; he seeth wickedness also;
will he not then consider it?

Job 13:27. Thou puttest my feet also in the stocks, and lookest
narrowly unto all my paths; thou settest a print upon the heels
of my feet.

Job 14:16. For now thou numberest my steps: dost thou not watch
over my sin? 17. My transgression is sealed up in a bag, and thou
sewest up mine iniquity.


Job 20:27. The heaven shall reveal his iniquity; and the earth
shall rise up against him.

Job 34:21. For his eyes care upon the ways of man, and he seeth
all his goings. 22. There is no darkness, nor shadow of death,
where the workers of iniquity may hide themselves. 25. Therefore
he knoweth their works, and he overturneth them in his might, so
that they are destroyed. Job 24:23.

Psa. 44:20. If we have forgotten the name of our God, or
stretched out our hands to a strange god; 21. Shall not God
search this out? for he knoweth the secrets of the heart.

Psa. 69::5. O God, thou knowett my foolishness, and my sins are
not hid from thee.

Psa. 90:8. Thou hast set our iniquities before thee, our secret
sins in the light of thy countenance.

Psa. 94:11. The LORD knoweth the thoughts of man, that they care
vanity. 

Eccl. 5:8. If thou seest the oppression of the poor, and violent
perverting of judgment and justice in a province, marvel not at
the matter: for he that is higher than the highest regardeth; and
there be higher than they.

Isa. 29:15. Woe unto them that seek deep to hide their counsel
from the Loin, and their works are in the dark, and they say, Who
seeth us? and who knoweth its?

Jer. 2:22. Though thou wash thee with nitre [lye, R. V.], and
take thee much sope, yet thine iniquity is marked before mee,
saith the Lord GOD.

Jer. 16:17. For mine eves are upon all their ways: they are not
hid from my face, neither is their iniquity hid from mine eyes.

Jer. 29:23. Because they have committed villany in Israel, and
have committed adultery with their neighbours wives, and have
spoken lying words in my name, which I have not commanded them;
even I know, and and a witness, saith the LORD.

Ezek. 21:24. Therefore thus saith the Lord GOD; Because ye have
made your iniquity to be remembered, in that your transgressions
are discovered, so that in all your doings your sins do appear:
because, I say, that ye are come to remembrance, ye shall betaken
with the hand.

Hos. 5:3. I know Ephraim, and Israel is not hid from me: for now,
O Ephraim, thou committest whoredom, and Israel is defiled.

Hos. 7:2. And they consider not in their hearts that I remember
all their wickedness: now their own doings have beset them about;
they are before my face.

Amos 5:12. For I know your manifold transgressions and your
mighty sins: they afflict the just, they take a bribe, and they
turn aside the poor in the gate from their right.

Amos 9:1. I saw the Lord standing upon the altar: and he said,
smite the lintel of the door, that the posts may shake: and cut
them in the head, all of them; and I will slay the last of them
with the sword: he that fleeth off them shall not flee away,
and he that escapeth of them shall not be delivered. 2. Though
they dig into hell, thence shall mine hand take them, though they
climb up to heaven, thence will I bring them down: 3. And though
they hide themselves in the top of Carmel, I wiil search and take
them out thence; and though they be hid from my sight in the
bottom of the sea, thence will I command the serpent, and he
shall bite them: 4. And though they go into captivity before
their enemies, thence will I command the sword, and it shall slay
them: and I will set mine eyes upon them for evil, and not for
good. 8. Behold, the eyes of the Lord GOD are upon the sinful
kingdom, and I will destroy it from off the face of the earth;
saving that I will not utterly destroy the house of Jacob, saith
the LORD.

Hab. 2:11. For the stone shall cry out of the wall, and the beam
out of the timber shall answer it.

Mal. 2:14. Yet ye say, Wherefore?  Because the LORD hath been
witness between thee and the wife of thy youth, against whom thou
hast dealt treacherously: yet is she thy companion, and the wife
of thy covenant.

Matt. 10:26. Fear them not therefore: for there is nothing
covered, that shall not be revealed; and hid, that shall not be
known.

Matt. 22:18. But Jesus perceived their wickedness. and said, Why
tempt ye me, ye hypocrites?

Matt. 26:46. Rise, let us be going: behold, he is at hand that
doth betray me.

Luke 6:S. But he knew their thoughts, and said to the man which
had the withered hand, Rise up, and stand forth in the midst.

John 4:17. The woman answered and said, I have no husband. Jesus
said unto her, Thou hast well said, I have no husband 18. For
thou hast had five husbands; and he whom thou now hast is not thy
husband in that saidst thou truly. 19. The woman said unto him,
Sir, I perceive that thou art a prophet.

John 5:42. But I know you, that ye have not the love of God in
you.

John 6:64. But there are some of you that believe not. For Jesus
knew from the beginning who they were that believed not, and who
should betray him.

John 13:11. For he knew who should betray him, therefore said he,
Ye are not all clean.

Rev. 2:23. And I will kill her children with death; and all the
churches shall know that I am he which searcheth the reins and
hearts: and I will give unto every one of you according to your
works.
..........

IT  IS  VERY  SOBERING  TO  REALIZE  WE  CANNOT  HIDE  FROM  GOD; 
WE  CANNOT  PUT  OUR  SINS  UNDER  A  COVER,  INTO  A  BOX  AND 
HIDE  THEM  FROM  THE  LORD.

WE  REALLY  DO  HAVE  ONLY  ONE  WAY  TO  FIND  ETERNAL  LIFE: 
TO  CONFESS  OUR  SINS,  TO  ACCEPT  JESUS'  DEATH  AND  SHED 
BLOOD,  TO  ACCEPT  HIM  AS  OUR  PERSONAL  SAVIOR,  AND  TO 
REPENT  OF  BEING  A  SINNER,  AND  SET  OUR  WAY  OF  LIFE  IN 
CONFORMITY  TO  THE  WILL  OF  GOD,  TO  SERVE  AND  OBEY  HIS 
COMMANDMENTS,  AND  TO  BE  WILLING  TO  LIVE  BY  HIS  EVERY 
WORD  AS  JESUS  TAUGHT  WE  SHOULD -  MATTHEW  4:4.

Keith Hunt - 2012

To be continued

THE FEAST OF UB— THE WAR WITH SIN— WE ARE VICTORS!!

 

Unleavened Bread Feast

The Battle with Sin!

                                   THE WAR AGAINST SIN


                                     
     The Feast of Unleavened Bread is a good time to talk about
sin, and the victory over it.

     If you have been a Christian for some time you will
certainly know that sin does not stop coming your way after you
become a child of God. Satan and his demon helpers do not run off
into the dust just because you have Jesus as your personal
Savior. 

     We are given an example in the New Testament of sin still
being actively alive in the lives of the disciples of the Lord.
It is perhaps one of the greatest examples, for it concerns the
life of one of the most important men ever used by the Lord, not
only  in His work of spreading the Gospel, but in writing the
very New Testament Scriptures themselves. It is the life of the
mighty apostle PAUL!

     From what he tells us in plain words, you and I can take
encouragement:

"Well then, am I suggesting that the law of God is evil? Of
course not! The law is not sinful, but it was the law that showed
me my sin. I would never have known that coveting is wrong if the
law had not said, "Do not covet." But sin took advantage of this
law and aroused all kinds of forbidden desires within me! If
there were no law, sin would not have that power....

"But how can that be? Did the law, which is good, cause my doom?
Of course not! Sin used what was good to bring about my
condemnation. So we can see how terrible sin really is. It uses
God's good commandment for its own evil purposes.

"The law is good, then. The trouble is not with the law but with
me, because I am sold into slavery, with sin as my master. I
don't understand myself at all, for I really want to do what is
right, but I don't do it. Instead, I do the very thing I hate. I
know perfectly well that what I am doing is wrong, and my bad
conscience shows that I agree that the law is good. But I can't
help myself, because it is sin inside me that makes me do these
evil things.
I know I am rotten through and through so far as my old sinful
nature is concerned. No matter which way I turn, I can't make
myself do right. I want to, but I can't. When I want to do good,
I don't. And when I try not to do wrong, I do it anyway. But if I
am doing what I don't want to do, I am not really the one doing
it; the sin within me is doing it.

"It seems to be a fact of life that when I want to do what is
right, I inevitably do what is wrong. I love God's law with all
my heart. But there is another law at work within me that is at
war with my mind. This law wins the fight and makes me a slave to
the sin that is still within me. Oh, what a miserable person I
am! Who will free me from this life that is dominated by sin?
Thank God! The answer is in Jesus Christ our Lord. So you see how
it is: In my mind I really want to obey God's law, but because of
my sinful nature I am a slave to sin."

(From Romans 7 - The New Living Translation)

     We see that Paul's bottom line, foundational attitude of
mind was that he really did desire to serve the law of God, which
he said was good, for it showed him what sin was; yet still in
his nature was this leaning towards doing what was not good. You
can sense he was in a battle, a fight, and sometimes he lost the
fight to sin. But his basic mind-set was to do what was right. He
could certainly see that he was wretched in comparison to the
holy and good law of God. He could have felt it was hopeless and
given up the fight against sin, but he could see there was
victory through Christ Jesus.

     This section of Scripture should make it very clear to you
that it is not possible to "earn through works" our way to
eternal life in God's Kingdom. Paul in Romans 6:23 says the wages
of sin is death, but the gift of God is eternal life through
Christ Jesus our Lord. One sin puts us under death, and it makes
no difference if we have rung up a thousand "good works" - one
sin still requires the penalty of death.
     I think most of us can understand this by taking the example
of "driving a car." You may obey a thousand times all the road
laws out there, but when the policeman pulls you over for one
infraction of the road laws, he ain't going to ask you how many
times you've obeyed the road laws. He's just there to give you a
penalty for that one breaking of the law, he just caught you in.

     So it is no wonder at all that the New Testament teaches
that YOU ARE SAVED BY GRACE THROUGH FAITH in the sacrifice of
Christ. He paid your fine for breaking the road law, so to speak.
But can you just decide to set your mind to not bother trying to
observe all the road laws, because you have someone to pay the
fine? I do not think the police would say you can have that
attitude towards all the road laws. So it should not surprise us
God thinks the same way as the police, about his laws either. 

     If you read what Paul wrote again in Romans 7 (and a modern
version really brings out the clearness of it), you should be
able to see Paul had no attitude of just deciding to break the
law at will. He tried to observe the good, holy, law of God; it
was his weakness of the flesh that pulled him towards sinning.
But he said he had victory through Christ. 
     Paul did not go into the details of how this victory worked,
for it would be the apostle John that was going to be inspired to
tell us the details of how the victory works.


WINNING THE FIGHT


1 John 1 and 2

1 "The one who existed from the beginning is the one we have
heard and seen. 

(This one verse in the New Testament blows to a million pieces
the teaching by some that Jesus did not exist from the beginning,
or only came into existence when in the womb of Mary - Keith
Hunt)

"We saw him with our own eyes and touched him with our own hands.
He is Jesus Christ, the Word of life. This one who is life from
God was shown to us, and we have seen him. And now we testify and
announce to you that he is the one who is eternal life. He was
with the Father, and then he was shown to us. We are telling you
about what we ourselves have actually seen and heard, so that you
may have fellowship with us. And our fellowship is with the
Father and with his Son, Jesus Christ.

"We are writing these things so that our joy will be complete.

"This is the message he has given us to announce to you: God is
light and there is no darkness in him at all. So we are lying if
we say we have fellowship with God but go on living in spiritual
darkness. We are not living in the truth. But if we are living in
the light of God's presence, just as Christ is, then we have
fellowship with each other, and the blood of Jesus, his Son,
cleanses us from every sin.

"If we say we have no sin, we are only fooling ourselves and
refusing to accept the truth. But if we confess our sins to him,
he is faithful and just to forgive us and to cleanse us from
every wrong. 

"If we claim we have not sinned, we are calling God a liar and
showing that his word has no place in our hearts.

2 "My dear children, I am writing this to you so that you will
not sin. But if you do sin, there is someone to plead for you
before the Father. He is Jesus Christ, the one who pleases God
completely. He is the sacrifice for our sins. He takes away not
only our sins but the sins of all the world. And how can we be
sure that we belong to him? By obeying his commandments. If
someone says, 'I belong to God,' but doesn't obey God's
commandments, that person is a liar and does not live in the
truth. But those who obey God's word really do love him. That is
the way to know whether or not we live in him. Those who say they
live in God should live their lives as Christ did" (1 John
chapter 1 and first part of chapter 2, from The New Living
Translation).

     To have an attitude of just not caring about obeying the
commandments of God, is fully and completely blown out of the
water by what we have just read. It should be as clear as the sun
in a cloudless sky, that anyone coming to you and telling you the
law of the Lord has been "done away with" and you do not need to
take note of it any more, is simply a bold-faced LIAR!! Such a
false teaching as the law of God has been abolished by New
Testament "grace" is a teaching of such magnitude that it would
have to be classified under the end times "doctrine of demons"
the apostle Paul said would be around in the latter times, which
really have been from the days of the first apostles. Jude in the
first century said that many had already come who were turning
the grace of God into a license to sin at pleasure (Jude 4). He
had to tell his readers to "earnestly contend for the faith once
delivered to the saints" (verse 3). The true way of salvation for
many had slipped away within the very life time of the first
apostles. How far do you suppose it has slipped away today?

     God is light and no darkness is in Him at all. If we say we
walk in the light but really live in spiritual darkness, not even
understanding the "common salvation" that Jude exhorted his
readers to get back to, then we are indeed in darkness, and we
just fool ourselves that we have fellowship with the Father and
with Christ. 
     If on the other hand, we are living in the basic light of
truth, and certainly the way to salvation is one of the very
foundational truths of God, then we are in the light of God.

     At this point I need to say that as shocking as it is to
hear, there are tens of millions, nay over a BILLION people on
earth who call themselves "Christian" and who have not the
foggiest light of truth as to the way of salvation; they have no
idea of what is the truth behind Paul's words: "For by grace as
you saved, through faith, and not of yourselves: it is the gift
of God. Not of works, lest any man should boast" (Ephesians
2:8,9).
     I have given you the full and clear truth of these verses,
in a study called, "Saved by Grace." You need to make sure you
understand the bedrock of the Bible. One of the most important
truths is on your salvation by grace through faith. Many
theological "scholars" with DR in front of their name, or PhD
after their name, cannot, do not, understand the simple truth of
being saved by grace. But it is simple, and I make it simple for
you to understand in that study of mine; why even a young child
can understand it. That study will compliment and amplify the
truth of this study you are reading. It is one of the most
important studies I've ever written - of course it is, for it
concerns YOUR salvation.

     If we are living in the light of the truth of God then we
can have the cleansing blood of Jesus applied to our lives, day
by day, month by month, year by year. That is what John is
telling us in chapter one. The blood of Christ cleanses us from
sin! Walking in the light of truth with the Father, qualifies us
to receive the blood of Christ to wash away our sins, on a
present basis.

"If we say we have no sin, we are only fooling ourselves and
refusing to accept the truth. But if we confess our sins to him,
he is faithful and just to forgive us and to cleanse us from
every wrong. 

"If we claim we have not sinned, we are calling God a liar and
showing that his word has no place in our hearts."

     Pretty clear words are they not? John pulls no punches. He's
just flat up straight out. Just tells it as it is. Paul did not
fool himself; we have seen he told us he was a wretched sinner at
times. He didn't want to be, his inner being did not want to sin,
he loved the law of God, and his inner being served it; yet he
fell short at times, and sinned. To say that under the New
Testament of being saved by grace (and the truth is it was this
way under the Old Testament also) we do not have sin in us, we
are refusing to accept the truth of the matter. 
     What must we do? We are to CONFESS our sins, confess we are
sinners to our God!

     Do you remember the story Jesus gave in the Gospels about
the Pharisee and the publican going up to pray? The Pharisee said
he was thankful that he was not like the sinners out there, and
boasted about his self-righteousness. The publican, well he just
looked down and said, "Forgive me Father, a sinner I am." Jesus
said the publican would be justified, forgiven, at one with God,
before the self-righteous Pharisee.

     When we confess, as Paul did, that we are sinners, when we
have the attitude of knowing we fall very short at times, from
the perfectness and holiness of the Father, then we can be
forgiven and cleansed from every wrong through Christ.
     If our attitude is that we are not sinners, we make God out
to be a liar, for God knows we are really just like the apostle
Paul of Romans 7, and our heart is far from having God's word in
us. We are then in REALLY BAD shape, spiritually speaking!

     So how does it work? John went on to tell us:

2 "My dear children, I am writing this to you so that you will
not sin. But if you do sin, there is someone to plead for you
before the Father. He is Jesus Christ, the one who pleases God
completely. He is the sacrifice for our sins. He takes away not
only our sins but the sins of all the world."

     Like Paul, we do not desire to sin, our attitude of mind is
to love the law of the Lord, we know with Paul that it is holy,
just, and good. Looking at and meditating on each of the Ten
Commandment, we realize that if all nations were obeying each of
those commandments, we would have a world that is FAR DIFFERENT
than it is today. I do not have to use space and time to tell you
how different the world would be if everyone, in all nations,
were obeying the Ten commandments. You can soon figure that out
for yourself. The problem usually comes when you get to the
FOURTH commandment - the Sabbath commandment. People today just
do not want to observe the fourth commandment. They feel it is
unimportant, that you can leave it or take it, or they figure any
one day in seven is good enough, and maybe just a few hours of
"worship" on that day is also just good enough. But the fourth
commandment is the longest worded commandment of the ten. And it
is pretty clear in what it says: the SEVENTH day is the holy
Sabbath rest day, not any other day, only the seventh day of the
week has been sanctified and made holy by God, right from the
beginning in Genesis chapter two. That fourth commandment as you
find in Exodus 20 and Deuteronomy 5, has NEVER been "done away
with" or "changed" to some other day of the week. The arguments
from some "minister" theology fellows that the law has been done
away with, is usually because they do not want to obey the
specifics of this fourth commandment. If they did they would have
to tell their congregation, and they would soon find themselves
out of a job, and out of favor with the masses of people who go
under the title of "Christian." 

     As a child of the Father we want to live, our mind is set to
live a life that is holy and sinless. Yet sin is still with us,
all around us, and our fleshly nature, together with the
influence of Satan and his workers, pulls us into sin at times.
Remember the account of what Paul told us about himself in Romans
7. 
     The Father not only sent Jesus to live a perfect life, to
take our sins upon Himself at His death on the stake, and so to
reconcile us to the Father, have all our sins up to our baptism,
washed away in the blood of Christ's sacrifice for us, but we
still continue to live on after our baptism, and as we do live on
we find ourselves being in the company of the apostle Paul in
Romans 7. 
     Now Jesus was RAISED from the dead, and He did return to the
Father to sit at His right hand, as clearly stated in many New
Testament Scriptures. But He's not just there to give moral
support to the Father, and have a wonderful time with Him, while
he waits for the Father to say he can return to earth. Jesus, has
a very important job to do, now today. He is an interceding High
Priest on behalf of His brothers and sisters here on earth, in
the flesh, and who are still sinning at times, in thought, word,
and deed.
     Jesus PLEADS for us! He knows what it is like to be human.
It is written that He was tempted like we are, when He was in the
flesh, but unlike us, He did not sin, no not once. And because of
his earthly life and sinless life, He is more than qualified to
be an interceding high priest, on our behalf when we sin from
time to time.
     This is the wonderful news John is telling us. And because
Jesus was God in the flesh - Immanuel - God with us, His life and
sacrifice is continually able to take every sin, by every person,
who will ever live. His blood through death on the cross, His
life as our interceding High Priest (much of the book of Hebrews
is all about Christ's office as High Priest in heaven) is forever
able to secure our forgiveness of sins, providing as we have
seen, that we acknowledge, as Paul did, that we are sinners, in
need of victory through Christ. With our day to day attitude of
mind, a humble repentant mind, and with Jesus as a faithful
pleading High Priest on our behalf, we are continually under the
grace and mercy of God the Father. 
     Each day we can come before the Father, confess we are a
sinner, ask the Father for forgiveness where we have fallen short
of the mark of holy perfectness, and with Christ pleading for us,
though our sins may be as scarlet, they shall be as white as
snow; they are washed away through the blood and life of Jesus
our Savior. So it is then that we are saved not only by the DEATH
of Christ but also by His LIFE!

"FOR IF, WHEN WE WERE ENEMIES, WE WERE RECONCILED TO GOD BY THE
DEATH OF HIS SON, MUCH MORE BEING RECONCILED, WE SHALL BE SAVED
BY HIS LIFE!!" (Romans 5:10).

     The question may arise: "Well how can we know that we know
we are in Christ, and so can have this great confidence of what
you have said Keith?"

     John answers:

"And how can we be sure that we belong to him? By obeying his
commandments. If someone says, 'I belong to God,' but doesn't
obey God's commandments, that person is a liar and does not live
in the truth. But those who obey God's word really do love him.
That is the way to know whether or not we live in him. Those who
say they live in God should live their lives as Christ did" (1
John chapter 2 - The New Living Translation).

     There it is, simple and straightforward, easy to understand,
simple as even for a child. You can know you are in Christ,
within the favor of God, by having an attitude of mind that WANTS
to keep the commandments of God; you now desire to live by every
word of God, as Jesus taught (Mat.4:4) and you follow in the
footsteps of Jesus. You look into the Gospels to see how Jesus
lived and you now have a mind-set to follow in His steps. Your
mind actually has the mind of Christ within it (Philippians 2:5),
you now yield your will to Jesus. Your mind now says along with
Jesus, "Father, not my will be done, but Your will be done." And
of course with that mind-set you do most of the time conform to
the thinking, and the doing, of the way and life of God. The
times you fall short and sin, you confess your sin, you admit
your sin, and Jesus pleads on your behalf, and you can be
forgiven, you can continue to be under the grace of God.

GREAT CONFIDENCE 

     I've heard many a preacher tell his congregation, proclaim
to his congregation: "And this is the record, that God has given
to us eternal, and this life is in His Son. He that has the Son
has life ... that you may know you have life" (1 John 5:11-13).
     Often some very important words are left out of this passage
by many preachers. If they are read they are seldom given
emphasis. Now the important words are: "These things I have
written to you that believe on the name of the Son of God."

     John WROTE words to expound HOW people can have full
assurance that they had eternal life dwelling in them. You have
to read all the words that John wrote, that is all the FIVE
chapters of this first letter of John.

     Are you scared as to what you may find in those 5 chapters?
Do you find yourself not really wanting to "go there" as they
say? Is it because deep down in your soul you know there are
areas of your life you need to change. Is it because John just
may convict you of sin, or that you need to take a deeper study
course on understanding what God says is sin and is
righteousness?
     I hope none of those thoughts will enter your mind. I pray
you will be able to start on verse one of chapter one and read
through all verses of all five chapters in John's first epistle.

     We have already seen chapter one and the first part of
chapter two. But read those verses again. Hummmm, yes, John
upholds the putting aside of sin and the keeping of the
commandments of God (oh, by the way, sin is defined in chapter 3,
but we'll get there), and the walking in the walk that Jesus
walked. Annnddd, the Gospels show Jesus never observed the first
day of the week as the Sabbath, nor did He observe Christmas,
Easter, Lent, Halloween, or January 1st. and other days set by
men as the centuries past. You will find He observed all the ten
commandments, including the fourth one as written, and He
observed the Festivals that belong to God (which are found in
Leviticus 23).

     We cannot be a true Christian if we have hate towards
anyone, and we are to not love the lust, and the pride of the
world. We are to realize there are many anti-christ deceivers out
there. Oh, they come in the name of Christ, they tell you that
Christ is the Christ, but their Christian theology is full of
falsehoods and deceptions. It is the Spirit of anointing that
will guide you and lead you into truth and away from all the
anti-christs. John finishes chapter two by saying that everyone
who practices righteousness (one definition of is Psalm 119:172)
is a child of God.

     Chapter three. We find the definition of what sin IS (add
James 2:10-12) and all who claim to be children of God must
practice as a way of life the righteousness of God. their mind-
set is to love to serve the law and way of life that God has set
down. They have the attitude of the apostle Paul in Romans 7. You
should read 1 John 3:1-10 in the Amplified Bible, it will bring
out the Greek tenses and make very plain to you what John was
teaching here.
     John goes back then to talk about "hate" which begins in the
heart. He talks about people who have some earthy "goods" but who
will not give to others, they can hardly be called the sons of
God. He that has the humble mind to obey the commandments of God,
will abide in Him and He in them by the Spirit given to them.

     Chapter 4. John goes back to the many false prophets out
there even in his day, so in our day, wow, it has to be bad, and
so it is for Jesus said in the last days of the end of this age,
falsehood would be so strong that IF it was possible even the
very elect would be deceived (Mat.24:24). We are admonished by
John to "try the spirits" - and we do that by doing what those at
Berea did, when Paul and Silas came teaching in their town, they
"searched the Scriptures daily" to see if what they heard squared
with the Word of God (Acts 17).
     We are to love God is the theme of the remaining passages of
chapter four and into chapter five. John does not leave us in
doubt as to what is the love of God. He tells us what it is in
chapter 5 and verses 2-3.

"By this we know that we love the children of God, when we love
God, and keep His commandments. FOR this IS the LOVE of God, that
we KEEP HIS COMMANDMENTS: and His commandments are not grievous."

     So now we have had a brief overview of what John wrote, and
through the acid test of what he wrote he said his readers could
KNOW that they had eternal life. It's the whole CONTEXT of John
in this epistle that gives you the key of the knowledge that you
need to know eternal life dwells in you.

     We can take heart, good comfort, during this Great Feast of
Unleavened Bread. Yes sin is at the door, yes we are still flesh,
with the pulls of the flesh, yes we are still sinners and we fall
short many times. But with the love of God in us, with the mind
of Christ in us, we continue to set our heart and mind to serve
the way, the walk, the commandments of God. Yes, we confess our
sins, we acknowledge we are sinners, and Jesus our Savior will
plead for us on our behalf to the Father. And the Father will
continue to show us His wonderful grace and forgiveness. 

     We then continue to have fellowship with the Father and with
His Son Christ Jesus.

     The day will come friends, brethren, when we shall be
delivered from this physical body of sin and death, when we shall
see Jesus in His glory and we shall be like Him for we shall see
Him as He is. And we shall be free from even the temptation to
sin. What a day, what GLORY that will be, what a VICTORY that
will be through Jesus Christ.

AMEN AND AMEN!!

                            ...................


Keith Hunt - the first holy day of the Unleavened Bread feast,
April 2009.

Monday, April 22, 2024

FEAST OF UB— FORGIVENESS OF SINS

 

All about SIN!#2

Understand Sins - they can be forgiven!

TO UNDERSTAND THE MERCY, GRACE, JUSTIFICATION, FORGIVENESS OF
GOD, WE MUST FIRST UNDERSTAND SIN - AND HENCE WHY WE NEED MERCY,
GRACE, FORGIVENESS.

           Some of these passages are better read in a more modern version like the NEW KJV,

          or the NEW LIVING TRANSLATION. 





FORGIVENESS OF SIN

Ex.34:6. And the Lord passed by before him, and proclaimed, The
Lord, The Lord God, merciful and gracious, longsuffering, and
abundant in goodness and truth, 7. Keeping mercy for thousands,
forgiving iniquity and transgression and sin, Num. 14:18.

Lev. 4:20. And he shall do with the bullock as he did with the
bullock for a sin offering, so shall he do with this: and the
priest shall make an atonement for them, and it shall be forgiven
them. 26. And he shall burn all his fat upon the altar, as the
fat of the sacrifice of peace offerings: and the priest shall
make an atonement for him as concerning his sin, and it shall be
forgiven him. vs. 31,35; Lev. 5:10-13; Num. 15:25.

Lev. 5:4. If a soul swear, pronouncing with his lips to do evil,
or to do good, whatsoever it be that a man shall pronounce with
an oath, and it be hid from him; when he knoweth of it, then he
shall be guilty in one of these. 5. And it shall be, when he
shall be guilty in one of these things, that he shall confess
that he hath sinned in that thing: 6. And he shall bring his
trespass offering unto the LORD for his sin which he hath sinned,
a female from the flock, a lamb or a kid of the goats, for a sin
offering; and the priest shall make an atonement for him
concerning his sin. 7. And if he be not able to bring a lamb,
then he shall bring for his trespass, which he hath committed,
two turtle-doves, or two young pigeons, unto the LORD; one for a
sin offering, and the other for a burnt offering, 8. And he shall
bring them unto the priest, who shall offer that which is for the
sin offering first, and wring off his head from his neck, but
shall not divide it asunder:  9. And he shall sprinkle of the
blood of the sin offering upon the side of the altar, and the
rest of the blood shall be wrung out at the bottom of the altar:
it is a sin offering. 10. And he shall offer the second for a
burnt offering, according to the manner: and the priest shall
make an atonement for him for his sin which he hath sinned, and
it shall be forgiven him.

Num. 14:20. And the LORD said, I have pardoned according to tby
word.

2 Sam. 12:13. And David said unto Nathan, I have sinned against
the LORD. And Nathan said unto David, The LORD also hath put away
thy sin; thou shalt not die.

1 Kin. 8:33. When thy people Israel be smitten down before the
enerny, because they have sinned against thee, and shall turn
again to thee, and confess thy name, and pray, and make
supplication unto thee in this house: 34. Then hear thou in
heaven, and forgive the sin of thy people Israel. and bring them
again unto the land which thou gavest unto their fathers. vs,
22-50.

Job 10:14. If I sin, then thou markest me, and thou wilt not
acquit me from mine iniquity.

Psa. 19:12. Who can understand his errors? cleanse thou me from
secret faults. 

Psa. 25:7. Remember not the sins of my youth, nor my
transgressions: according to thy mercy remember thou me for thy
goodness' sake, O LORD. 11. For thy name's sake, O LORD, pardon
mine iniquity; for it is great. 18. Look upon mine affliction and
my pain; and forgive all my sins.

Psa. 32:1. Blessed is he whose transgression is forgiven, whose
sin is covered. 2. Blessed is the man unto whom the LORD imputeth
not iniquity, and in whose spirit there is no guile. 5. I
acknowledged my sin unto thee, and mine iniquity have I not hid.
I said, I will confess my transgressions unto the Loin; and thou
forgavest the iniquity of my sin.

Psa. 51:9. Hide thy face from my sins, and blot out all mine
iniquities.

Psa. 65:3. Iniquities prevail against me as for our
transgressions, thou shalt purge them away.

Psa. 79:9. Help us, O God of our salvation, for the glory of thy
name: and deliver us, and purge away our sins, for thy name's
sake.

Psa. 85:2. Thou hast forgiven the iniquity of thy people, thou
hast covered all their sin. 3. Thou hast taken away all thy wrath
thou hast turned thyself from the fierceness of thine anger.

Psa. 99:8. Thou answeredst them, O LORD our God: thou wast a God
that forgavest them, though thou tookest vengeance of their
inventions.

Psa. 103.12. As far as the east is from the west, so far hath he
removed our transgressions from us.

Psa. 1.10:4. But there is forgiveness with thee that thou mayest
be feared.

Isa. 1:18. Come now, and let us reason together, saith the Lord:
though your sins be as scarlet, they shall be as white as snow;
though they be red like crimson, they shall he as wool.

Isa. 6:6. Then flew one of the seraphims unto me, having a live
coal in his hand, which he had taken with the tongs from off the
altar: 7. And he laid it upon my mouth, and said, Lo, this hath
touched thy lips; and thine iniquity is taken away, and thy sin
purged. 

Isa. 43:25. I, even I, am he that blotteth out thy transgressions
for mine own sake, and will not remember thy sins. 26. Put me in
remembrance: let us plead together: declare thou, that thou
mayest be justified.

Isa. 44:21. Remember these, O Jacob and Israel; for thou art my
servant: I have formed thee; thou art my servant: O Israel, thou
shalt not be forgotten of me. 22. I have blotted out, as a thick
cloud, thy transgressions, and, as a cloud, thy sins return unto
me; for I have redeemed thee.

Isa. 55:6. Seek ye the LORD while he may be found, call ye upon
him while he is near 7. Let the wicked forsake his way, and the
unrighteous man his thoughts: and let him return unto the LORD,
and he will have mercy upon him; and to our God, for he will
abundantly pardon.

Jer. 2:22. For though thou wash thee with lye and take thee much
sope, yet thine iniquity is marked before me, saith the Lord GOD.

Jer. 5:1. Run ye to and fro through the streets of Jerusalem, and
see now, and know, and seek in the broad places thereof, if ye
can find a man, if there be any that executeth judgment, that
seeketh the truth; and I will pardon it. 7. How shall I pardon
thee for this? thy children have forsaken me, and sworn by them
that are no gods: when I had fed them to the full, they then
committed adultery, and assembled themselves by troops in the
harlots' houses.

Jer. 31:34. And they shall teach no more every man his neighbour,
and every man his brother, saying; Know the LORD: for they shall
all know me, from the least of them unto the greatest of them,
saith the LORD: for I will forgive their iniquity, and I will
remember their sin no more.

Jer. 33:8. And I will cleanse them from all their iniquity
whereby they have sinned against me; and I will pardon all their
iniquities, whereby they have sinned, and whereby they have
trangressed against me.

Ezek. 33:14. Again, when I say unto the wicked, Thou shalt surely
die, if he turn from his sin, and do that which is lawful and
right; 15. If the wicked restore the pledge, give again that he
had robbed, walk in the statutes of life, without committing
iniquity; he shall surely live, he shall not (lie. [Chapter
18:21;22.] 16. None of his sins that he hath committed shall be
mentioned unto him: he hath done that which is lawful and right;
he shall surely live.

Matt. 121. And she shall bring forth a son, and thou shalt call
his name JESUS for he shall save his people from their sins.

Matt. 6:12. And forgive us our debts, as we forgive our debtors. 
14. For if ye forgive men their trespasses, your heavenly
Father will also forgive you: 15. But if ye forgive not men their
trespasses, neither will your Father forgive your trespasses.

Matt. 18:23. Therefore is the kingdom of heaven likened unto a
certain king, which would take account of his servants. 24. And
when he had begun to reckon, one was brought unto him, which owed
him ten thousand talents. 25. But forasmuch as he had not to pay,
his lord commanded him to be sold, and his wife, and children,
and all that he had, and payment to be made. 26. The servant
therefore fell down, and worshipped him saying, Lord, have
patience with me, and I will pay thee all. 27. Then the lord of
that servant was moved with compassion, and loosed him, and
forgave him the debt.

Matt. 26:28. This is my blood of the new testament, which is shed
for many for the remission of sins.

Mark 2:5. When Jesus saw their faith, he said unto the sick of
the palsy, Son, thy sins be forgiven thee. 7. Why doth this man
thus speak blasphemies? who can forgive sins but God only ? Matt.
9:2,6; Luke 5:21,24.

Mark 3:28. Verily I say unto you, All sins shall be forgiven unto
the sons of men, and blasphemies wherewith soever they shall
blaapheme.....

Mark 11:26.  But if ye do not forgive, neither will your Father
which is in heaven forgive your trespasses. Matt. 18:35.

Luke 3:3. And he came into all the country about Jordan,
preaching the baptism of repentance for the remission of sins.
Matt. 3:6.

Luke 24:47. That repentance and remission of sins should be
preached in his name among all nations, beginning at Jerusalem. 

John 8:11. Jesus said unto her, Neither do I condemn thee: go,
and sin no more. 

John 20:23. Whose soever sins ye remit, they are remitted unto
them; and whose soever sins ye retain, they are retained. 

Acts 2:38. Then Peter said unto them, Repent, and be baptized
every one of you in the name of Jesus Christ for the remission of
sins, and ye shall receive the gift of the Holy Ghost.

Acts 10:36. The word which God sent unto the children of Israel,
preaching peace by Jesus Christ: (he is Lord of all:) 43. To him
give all the prophets witness, that through his name whosoever
believeth in him shall receive remission of sins.

Acts 13:38. Be it known unto you therefore, men and brethren,
that through this man is preached unto you the forgiveness of
sins: 39. And by him all that believe are justified from all
things, from which ye could not be justified by the law of Moses.

Acts 26:16. Rise, and stand upon thy feet for I have appeared
unto thee for this purpose, to make thee a minister and a witness
both of these things which thou hast seen, and of those things in
the which I will appear unto thee; 17. Delivering thee from the
people, and front the Gentiles, unto whom now I send thee, 18. To
open their eyes, and to turn them from darkness to light, and
from the power of Satan unto God, that they may receive
forgiveness of sins, and inheritance among them which are
sanctified by faith that is in me.

Rom. 4:7. Blessed are they whose iniquities are forgiven, and
whose sins are covered. 8. Blessed is the man to whom the Lord
will not impute sin.

Eph. 4:32. And be ye kind one to another, tenderhearted,
forgiving one another, even as God for Christ's sake hath
forgiven you.

Col. 2:13. And you, being dead in your sins and the
uncircumcision of your flesh, hath he quickened together with
him, having forgiven you all trespasses.

Heb. 8:12. I will be merciful to their unrighteousness, and their
sins and their iniquities will I remember no more.

Heb. 9:22. Almost all things are by the law purged with blood;
and without shedding of blood is no remission.

Heb. 10:2. For then would they not have ceased to be offered?
because that the worshippers once purged should have had no more
conscience of sins. 17. And their sins and iniquities will I
remember no more. 18. Now where remission of these is, there is
no more offering for sin.

Jas. 5:15. And the prayer of faith shall save the sick, and the
Lord shall raise him up; and if he have committed sins, they
shall be forgiven him. 20. Let him know, that he which converteth
the sinner from the error of his way shall save a soul from
death, and shall hide a multitude of sins.

1 John 1:7. If we walk in the light, as he is in the light, we
have fellowship one with another, and the blood of Jesus Christ
his Son cleanseth us from all sin. 9. If we confess our sins, he
is faithful and just to forgive us our sins, and to cleanse us
from all unrighteousness.

1 John 2:1. If any man sin, we have an advocate with the Father,
Jesus Christ the righteous: 2. And he is the propitiation for our
sins: and not for ours only, but also for the sins of the whole
world. 12. I write unto ,you, little children, because your sins
are forgiven you for his name's sake.

1 John 5:16. If any man see his brother sin a sin which is not
unto death, he shall ask, and he shall give him life for them
that sin not unto death. There is a sin unto death: I do not say
that he shall pray for it. Matt. 12:31,32; Luke 12:10.

Rev. 1:5. And from Jesus Christ, who is the faithful witness, and
the first begotten (born) of the dead, and the prince of the
kings of the earth. Unto him that loved us, and washed us from
our sins in his own blood.
..........

Nave's Topical Bible says:
See ATONEMENT; CONVICTION; OFFERINGS; REPENTANCE. 

To be continued

FEAST OF UB— ALL ABOUT KNOWING SIN— THEN GRACE

 

All about SIN! #1

To understand Grace we must understand Sin

TO UNDERSTAND THE MERCY, GRACE, JUSTIFICATION, FORGIVENESS OF
GOD, WE MUST FIRST UNDERSTAND SIN - AND HENCE WHY WE NEED MERCY,
GRACE, FORGIVENESS.

USING  "NAVE'S  TOPICAL  BIBLE"  FOR  THESE  STUDIES

SIN - UNCLASSIFIED SCRIPTURES RELATING TO, DEFINING AND
ILLUSTRATING:


Deut. 29:18. Lest there should be among you man, or woman, or
family, or tribe, whose heart turneth away this day from the
Lord our God, to go and serve the gods of these nations; lest
there should be among you a root that beareth gall and
wormwood.

2 Chr. 12:14. And he did evil, because he prepared not his
heart to seek the Lord. 

Job 14:4. Who can bring a clean thing out of an unclean? Not one.

Job 22:5. Is not thy wickedness great and thine iniquities
infinite?

Psa. 25:11. For thy name's sake, O LORD, pardon mine iniquity;
for it is great.

Psa. 95:10. Forty years long was I grieved with this generation,
and said, It is a people that do err in their heart, and they
have not known my ways.

Prov. 4:23. Keep thy heart with all diligence; for out of it
are the issues of life. 

Prov. 24:8. He that devises to do evil shall be called a
mischievous person. 9. The thought of foolishness is sin: and the
scorner is an abomination to men.

Eccl. 5:6. Suffer not thy mouth to cause thy flesh to sin;
neither say thou before the angel, that it was an error: 
wherefore should God be angry at thy voice, and destroy the work
of thine hands?

Isa. 1:13. From the sole of the foot even unto the head there is
no soundness in it; but wounds, and bruises, and petrifying
sores: they have not been closed, neither bound up, neither
mollified with ointment. 18. Come now, and let us reason
together, saith the Lord: though your sins be as scarlet, they
shall bean white as snow; though they be red like crimson, they
shall be as wool.

Isa. 44:20. He feedeth on ashes: a deceived heart turned
him aside, that he cannot deliver his soul, nor say, is there
not a lie in my right hand?

Jer. 7:24. But they hearkened not, nor inclined their ear, but
walked in the counsels and in the imagination of their evil
heart, went backward, and not forward.

Jer. 17:9. The heart is [can be] deceitful above all things, and
desperately wicked who can know it?     

Ezek. 20:16. Because they despised my judgments, and walked not
in my statutes, but polluted my sabbaths; for their heart went
after their idols.

Matt. 8:28. But I say unto you, That whosoever looketh on a
woman to lust after her hath committed adultery with her already
in his heart.

Matt. 12:31. Wherefore I say unto you, All manner of sin and
blasphemy shall be forgiven unto men: but the blasphemy
against the Holy Ghost shall not be forgiven unto men. (Mark
:3:29; Luke 12:10; 1 John 5:16,17] 33. Either make the tree good,
and his fruit good; or else make the tree corrupt, and his fruit
corrupt: for the tree is known by his fruit. [Matt. 7:17,18]   
34. O generation of vipers, how can ye, being evil, speak good 
things? for out of the abundance of the heart the mouth speaketh.
35. A good man out of the good treasure of the heart bringeth
forth good things: and an evil man out of the evil treasure
bringeth forth evil things.  Luke 6:45.

Matt. 13:24. Another parable put he forth unto them, saying,
The kingdom of heaven is likened unto a man which sowed good seed
in his field:  25, But while men slept, his enemy came and sowed
tares among the wheat, and went his way. 38. The field is the
world; the good seed are the children of the kingdom; but the
tares are the children of the wicked one. 39. The enemy that
sowed them is the devil; the harvest is the end of the world; and
the reapers are the angels.

Matt. 15:2. Why do thy disciples transgress the tradition of the
elders? for they wash not their hands when they eat bread? 3. But
he answered and said unto them, Why do ye also transgress the
commandment of God by your tradition? 4. For God commanded,
saying, Honour thy father and mother: and, He that curseth father
or mother, let him die the death. 5. But ye say, Whosoever shall
say to his father or his mother, It is a gift, by whatsoever
thou mightest be profited by me; 6. And honour not his father or
his mother, he shall be free. Thus have ye made the commandment
of God of none effect by your tradition. 7. Ye hypocrites, well
did Esaias prophecy of you, Saying, 8. This people draweth nigh
unto one, with their mouth, and honoureth me with their lips;
but their heart is far from me.  9, But in vain they do worship
me, teaching for doctrines the commandments of men.  10. And he
called the multitude, and said unto them, Hear, and understand: 
11. Not that which goeth into the mouth defileth it man; but that
which cometh out of the mouth, this defileth the man. 12. Then
came his disciples, and said unto him, knowest thou that the
Pharisees were offended, after they heard this saying? 13, But he
answered and said, Every plant, which my heavenly Father hath not
planted, shall be rooted up.  14. Let them alone: they be blind
leaders of the blind. And if the blind lead the blind, both shall
fall into the ditch.  15. Then answered Peter and said unto him,
Declare unto us this parable. 16. And Jesus said, Are ye also yet
without understanding? 17, Do not ye yet understand, that
whatsoever entereth in at the mouth goeth into the belly, and is
cast out into the draught? 18. But those things which proceed out
of the mouth come forth from the heart; and they defile the man.
19. For out of the heart proceed evil thoughts, murders,
adulteries, fornications, thefts, false witness, blasphemies: 20.
These are the things which defile a man: but to eat with
unwashen hands defileth not a man.

John 8:34. Jesus answered them, Verily, verily, I say unto ,you,
Whosoever committeth sin is the servant of sin. 44. Ye are of
your father the devil, and the lusts of your father ye will do. 
He was a murderer from the beginning, and abode not in the truth,
because there is no truth in him. When he speaketh a lie he
speaketh of his own: for he is a liar, and the father of it.

Rom. 5:12. Wherefore, as by one man sin entered into the world,
and death by sin; and so death passed upon all men, for that all
have sinned: 13.

(For until the law sin was in the world: but sin is not imputed
when there is no law, 14. Nevertheless death reigned from Adam to
Moses, even over them that had not sinned after the similitude of
Adam's transgression, who is the figure of him that was to come. 
15. But not as the offence, so also is the free gift. For if
through the offence of one many be dead, much more the grace of
God, and the gift by grace, which is by one man, Jesus Christ,
hath abounded unto many. 16. And not as it was by one that
sinned, so is the gift: for the judgment was by one to
condemnation, but the free gift is of many of offence unto
justification. 17. For if by one man's offence death reigned by
one; much more they which receive abundance of grace and of the
gift of righteousness shall reign in life by one, Jesus Christ.
18. Therefore, its by the offence of one judgment came upon all
men to condemnation; even so by the righteousness of one the free
gift came upon all men unto justification of life. 19. For as by
one man's disobedience many were made sinners, so by the
obedience of one shall many be made righteous. 20. Moreover the
law entered, that the offence might abound. But where sin
abounded, grace did much more abound: 21. That as sin reigned
unto death, even so might grace reign through righteousness unto
eternal life by Jesus Christ our Lord.

Rom. 7:7. What shall we say then? Is the law sin? God forbid.
Nay, I had not known sin, but by the law: for I had not known
lust, except the law had said, Thou shalt not covet.  13. Was
then that which is good made death unto me? God forbid. But sin,
that it might appear sin, working death in me by that which is
good; that sin by the commandment might become exceeding sinful.

Rom. 14:23. And he that doubteth is damned if he eat, because he
eateth not of faith: for whatsoever is not of faith is sin.

1 Cor. 5:6. Know ye not that a little leaven leaveneth the whole
lump?

Eph. 2:1. You hath he quickened, who were dead in trespasses and
sins; 2. Wherein in time past ye walked according to the course
of this world, according to the prince of the power of the air,
the spirit that now worketh in the children of disobedience.

Heb. 3:13. But exhort one another daily, while it is called To
day; lest any of you be hardened through the deceitfulness of
sin.

Heb. 12:15. Looking diligently lest any man fail of the grace of
God; lest any root of bitterness springing up trouble you, and
thereby many be defiled.

Jas. 1:14. But every man is tempted, when he is drawn away of his
own lust, and enticed. 15. Then when lust hath conceived, it
bringeth forth sin: and sin, when it is finished, bringeth forth
death.

Jas. 2:10. For whosoever shall keep the whole law, and yet offend
in one point, he is guilty of all. 11. For he that said, Do not
commit adultery, said also, Do not kill. Now if thou commit no
adultery, yet if thou kill, thou art become a transgressor of the
law.

Jas. 4:1. From whence come wars and fightings among you? come
they not hence, even of your lusts that war in your members? 2.
Ye lust, and have not: ye kill, and desire to have, and cannot
obtain: ye fight and war, yet ye have not, because ye ask not.
3. Ye ask, and receive not, because ye ask amiss, that ye may
consume it upon your lusts. 17. Therefore to him that knoweth to
do good, and doeth it not, to him it is sin.

2 Pet. 1:4. That by these ye might be partakers of the divine
nature, having escaped the corruption that is in the world
through lust.

1 John 3:1. Whosoever committeth sin transgresseth also the law:
for sin is the transgression of the law. 6. Whosoever abideth in
him sinneth not [does not practice sin] whosoever sinneth
[practices] hath not seen him, neither known him. 8. He that
committeth sin [practices sin] is of the devil; for the
devil sinneth from the beginning. For this purpose the Son of God
was manifested, that he might destroy the works of the devil. 9.
Whosoever is born of [begotten] God doth not commit sin [does not
practice]; for his seed remaineth in him: and he cannot sin
[practice sin] because he is born of [begotten] God.
10. In this the children of God are manifest, and the children of
the devil whosoever doeth [practices] not righteousness is not of
God, neither he that loveth not his brother. 15. Whosoever hateth
his brother is a murderer: and ye know that no murderer hath
eternal life abiding in him.

1 John 5:17. All unrighteousness is sin.

Nave's Topical Bible says: For various phases of, and those
kindred to, this topic, not found under this heading, see
ATONEMENT; CONVICTION; DEPRAVITY: REGENERATION; REPENTANCE;
REPROBACY; SALVATION; SANCTIFICATION; WICKED, THE PUNISHMENT OF.


CONFESSION OF SIN: 

Lev. 16:21. And Aaron shall lay both his hands upon the head of
the live goat, and confess over him all the iniquities of the
children of Israel, and all their transgressions in all their
sins, putting them upon the head of the goat, and shall send him
away by the hand of a fit man into the wilderness.

Num. 14:40. And they rose up early in the morning, and gat
them up into the top of the mountain, saying, Lo, we be here, and
will go up unto the place which the LORD hath promised: for we
have sinned.

2 Sam. 24:10. And David's heart smote him after that he had
numbered the people. And David said unto the LORD, I have sinned
greatly in that I have done: and now, I beseech thee, O LORD,
takeaway the iniquity of thy servant; for I have done very
foolishly. 17. And David spake unto the LORD when he saw
the angel that smote the people, and said, Lo, I have sinned, and
I have done wickedly: but these sheep, what have they done? let
thine hand, I pray thee, be against me, and against my father's
house.  1 Chr. 21:17.

2 Chr. 29:6. For our fathers have trespassed, and done that which
was evil in the eyes of the LORD our God, and have forsaken him,
and have turned away their faces from the habitation of the LORD,
and turned their backs.

Ezra 9:4. Then were assembled unto me every one that trembled at
the words of the God of Israel, because of the transgression of
those that had been carried away; and I sat astonied until the
evening sacrifice. 5. And at the evening sacrifice I arose up
from my heaviness; and having rent my garment and my mantle, I
fell upon my knees, and spread out my hands unto the LORD my God,
6. And said, O my God, I am ashamed and blush to lift up my face
to thee, my God: for our iniquities are increased over our head,
and our trespass is grown up unto the heavens. 7. Since the
days of our fathers have we been in a great trespass unto this
day; 10. And now, O our God, what shall we say after this? for
we have forsaken thy commandments, 11. Which thou hast commanded
by thy servants the prophets, saying, The land, unto which ye go
to possess it, is an unclean land with the filthiness of the
people of the lands, with their abominations, which have filled
it from one end to another with their uncleanness. 12. Now
therefore give not your daughters unto their sons, neither take
their daughters unto your sons, nor seek their peace or their
wealth for ever: that ye may be strong, and eat the good of the
land, and leave it for an inheritance to your children forever.  
13. And after all that is come upon us for our evil deeds, and
for our great trespass, seeing that thou our God hast punished us
less than our iniquities deserve, and hast given us such
deliverance as this; 14. Should we again break thy commandments,
and join in affinity with the people of these abominations?
wouldest not thou be angry with us till thou hadst consumed us,
so that there should be no remnant nor escaping?  15. O LORD God
of Israel, thou art righteous: for we remain yet escaped, as it
is this day: behold, we are before thee in our trespasses: for we
cannot stand before thee because of this.

Neh. 1:6. Let thine ear now be attentive, and thine eyes open,
that thou mayest hear the prayer of thy servant, which I pray
before thee now, day and night, for the children of Israel thy
servants, and confess the sins of the children of Israel, which
we have sinned against thee: both I and my father's house have
sinned. 7. We have dealt very corruptly against thee, and have
not kept the commandments, nor the statutes, nor the judgments,
which thou commandedst thy servant Moses, vs. 8,9.

Neh. 9:2. And the seed of Israel separated themselves from all
strangers, and stood and confessed their sins, and the iniquities
of their fathers. 3. And they stood still in their place, and
read in the book of the law of the Lord their God one fourth
part of the day; and another fourth part they confessed, and
worshipped the Lord their God, 33. Howbeit thou art just
in all that is brought upon us; for thou hast done right, but
we have done wickedly: 34. Neither have our kings, our princes,  
our priests, nor our fathers, kept thy law, nor hearkened unto
thy commandments and thy testimonies, wherewith thou didst
testify against them.  35. For they have not served thee in their
kingdom, and in thy great goodness that thou gavest them, and
in the large and fact land which thou gravest before them,
neither turned they from their wicked works. vs. 5, 38.

Job 7:20. I have sinned; what shall I do unto thee,  O thou
preserver of men?

Job 9:20. If I justify myself, mine own mouth shall condemn me:
if I say, I am perfect, it shall also prove me perverse.

Job 13:23. How many are mine iniquities and sins? Make me to
know my transgression and my sin.

Job 40:4. Behold, I am vile; what shall I answer thee? I
will lay mine hand upon my mouth.

Job 42:5. I have heard of thee by the hearing of the ear.
but now my eye seeth thee. 6. Wherefore I abhor
myself, and repent in dust and ashes. 

Psa. 32:5. I acknowledged my sin unto thee, and mine iniquity
have I not hid. I said, I will confess my transgressions unto the
Lord; and thou forgavest the iniquity of my sin.

Psa. 38:3. There is no soundness in my flesh because of thine
anger; neither is there any rest in my bones because of my
sin. 4. For mine iniquities are gone over mine head: as a
heavy burden they are too heavy for me, 18. For I will
declare mine iniquity; I will be sorry for my sin.

Psa. 40:11. Withhold not thou thy tender mercies from me, O
Lord: let thy lovingkindness and thy truth continually preserve
me. 12. For innumerable evils have compassed me about;
mine iniquities have taken told upon me, so that I am not
able to look up: they are more than the hairs of mine head:
therefore my heart faileth me.

Psa. 41:4. I said, Lord, be merciful unto me: heal my soul;
for I have sinned against thee.

Psa. 51:2. Wash me thoroughly from mine iniquity, and cleanse me
from my sin. 3. For l acknowledge my transgressions: and my
sin is ever before thee. 4. Against thee only have I sinned, and
done this evil in thy sight: that thou mightest be justified when
thou speakest, and be clear when thou judgest. 5. Behold, I was
shapen in iniquity; and in sin did my mother conceive me.

Psa. 69:5. O God, thou knowest my foolishness; and my sins are
not hid from thee.

Psa. 73:21. Thus my heart was grieved, and I was pricked in my
reins. 22. So foolish was I, and ignorant: I was as a beast
before thee.

Psa. 106:6. We have sinned with our fathers, we have committed
iniquity, we have done wickedly.

Psa. 119:59. I thought on my ways, and turned my feet unto thy
testimonies. 60. I made haste, and delayed not to keep thy
commandments. 176. I have gone astray like a lost sheep; seek thy
servant.

Psa. 130:3. If thou, Lord, shouldest mark my iniquities, O Lord,
who shall stand?

Isa. 6:5. Then said I, Woe is me for I am undone; because I am a
man of unclean lips, and I dwell in the midst of a people of
unclean lilts.


Isa. 26:13. O Lord our God, other lords beside this have had
dominion over us: but by thee only will we make mention of thy
name.

Isa. 59:12. For our transgressions are multiplied before thee,
and our sins testify against us: for our transgressions are with
us, and as for our iniquities we know them. 13. In transgressing
and lying against the Lord, and departing away from our God,
speaking oppression and revolt, conceiving and uttering from the
heart words of falsehood. 14. And judgment is turned away
backward, and justice standeth afar off: for truth is fallen in
the streets, and equity cannot enter. 15. Yea, truth faileth; and
he that departeth from evil maketh himself a prey: and the Lord
saw it, and it displeased him that there was no judgment.

Isa. 64:5. Thou meetest him that rejoiceth and worketh
righteousness, those that remember thee in thy ways: behold thou
art wroth; for we have sinned: in those is continuance, we shall
be saved. 6. But we are all as an unclean thing, and all our
righteousnesses are as filthy rags; and we all do fade as a leaf;
and our iniquities like the wind, have taken us away. 7. And
there is none that calleth upon thy name, that stirreth up
himself to take hold of thee: for thou hast hid thy face from us,
and hast consumed us, because of our iniquities.

Jer. 3:21. A voice heard upon the high places, weeping and
supplications of the children of Israel: for they have
perverted their way, and they have forgotten the Lord their
God. 22. Return, ye backsliding children, and I will heal your
backslidings. Behold, we come unto thee; for thou art
the Lord our God. 25. We lie down in our shame, and our
confusion covereth us: for we have sinned against the Lord our
God, we and our feathers, from our youth even unto this day, and
have not obeyed the voice of the Lord our God.

Jer. 8:14. Why do we sit still? assemble yourselves, and let us
enter into the defenced cities, and let us be silent there: for
the Lord our God hath put us to silence, and given us water of
gall to drink, because we have sinned against the LORD. 15. We
looked for peace, but no good came; and for a time of health, and
behold trouble!

Jer. 14:7. O LORD, though our iniquities testify against us, do
thou it for thy name's sake: for our backslidings are many; we
have sinned against thee. 20. We acknowledge, O Lord, our
wickedness, and the iniquity of our fathers: for we have sinned
against thee.

Jer. 31:18. I have surely heard Ephriem bemoaning himself thus;
Thou hast chastised me, and I was chastised, as a bullock
unaccustomed to the yoke: turn thou me, and I shall be turned;
for thou art the Lord my God. 19. Surely after that I was turned,
I repented; and after that I was instructed, I smote upon my
thigh: I was ashamed, yea, even confounded, because I did bear
the reproach of my youth.

Lam. 1:18. The Lord is righteous; for I have rebelled against his
commandments: 20. Behold, O Lord; for I am in distress: my bowels
are troubled, my heart is turned within me; for I have
grievously rebelled.

Lam. 3:10. Let us search and try our ways, and turn again to the
Lord. 41. Let us lift it up our heart with our hands unto
God in the heavens. 42. We have transgressed and have rebelled:
thou hast not pardoned.

Dan. 9:5. We have sinned, and have committed iniquity, and have
done wickedly, and have rebelled, even by departing from thy
precepts and from thy judgments: 6. Neither have we
hearkened unto thy servants the prophets, which spake in thy
name to our kings, our princes, and our fathers, and to all
the people of the land. 8. O Lord, to us belongeth confusion
of face, to our kings, to our princes, and to our fathers,
because we have sinned against thee. 9. To the Lord our God
belong mercies and forgivenesses, though we have rebelled against
him; 10. Neither have we obeyed the voice of the Lord our God,
to walk in his laws, which he set before us by his servants the
prophets. 11. Yea, all Israel have transgressed thy law, even by
departing, that they might not obey thy voice; 12. And now, O
Lord our God, that hast brought thy people forth out of the land
of Egypt with a mighty hand, and hast gotten thee renown, as at
this day; we have sinned, we have done wickedly.

Luke 15:17. And when he came to himself, he said, How many
hired servants of my father's have bread enough and to spare,
and I perish with hunger! 18. I will arise, and go to my father,
and will say unto him, Father. I have sinned against heaven, and
before you. And am no more worthy to be called thy son:
make me as one of thy hired servants. 20. And he arose, and came
to his father. But when he was yet a great way off, his father
saw him, and had compassion, and ran, and fell on his neck, and
kissed him.  21. And the son said unto him, Father, I have sinned
against heaven, and in thy sight, and am no more worthy to be
called thy son.

1 Cor. 15:9. I am the least of the apostles, that am not meet to
be called an apostle, because I persecuted the church of God.

Jas. 5:16. Confess your faults one to another, and pray one for
another, that ye may he healed. (the context is about physical
sicknesses - Keith Hunt)

1 John 1:8. If we say that we have no sin, we deceive ourselves,
and the truth is not in us. 9. If we confess our sins, he is
faithful and just to forgive us our sins, and to cleanse us from
all unrighteousness. 10. If we say that we have not sinned, we
make him a liar, and his word is not in us.
..........

ARE  YOU  SEEING  THE  IMPORTANCE  OF  SIN?  YES  IT  IS  NOT  A 
PLEASANT  MATTER,  BUT  TO  UNDERSTAND  THE  CHARACTER  OF 
MERCY,  GRACE,  FORGIVENESS,  IN  THE  NATURE  OF  GOD,  WE  MUST 
BE  WILLING  TO  LET  ALL  THE  SCRIPTURES  IN  THE  WORD  OF 
GOD  PERTAINING  TO  SIN, SINK  DEEP  INTO  OUR  HEART  AND 
MIND.  FOR  ONLY  COMING  TO  ACKNOWLEDGE  WE  ARE  SINNERS,  CAN 
WE  HOPE  TO  RECEIVE  THE  MERCY,  GRACE,  AND  FORGIVENESS  OF 
THE  ETERNAL  GOD.

THERE  IS  STILL  MUCH  MORE  TO  COVER  ON  THE  SUBJECT  OF 
SIN.

Keith Hunt - September 2012

To be continued

FEAST OF UB—PERSPECTIVE ON SIN #2

 PERSPECTIVE  ON  SIN  #2


From  "Swindoll's  Ultimate  Book  of  Illustrations  and  Quotes"


SIN


The late president Galvin Coolidge returned home from attending church early one Sunday afternoon. His wife had been unable to attend, but she was interested in what the minister spoke on in the service. Coolidge responded, "Sin." She pressed him for a few words of explanation. And being a man of few words with his wife, he responded, '"Well, I think he was against it."

—Paul Lee Tan, Encyclopedia of 7,700 Illustrations


A certain man wanted to sell his house in Haiti for $2,000. Another man wanted to buy it, but because he was poor, he couldn't afford the full price. After much bargaining, the owner agreed to sell the house for half the original price with, just one stipulation: he would retain ownership of one small nail protruding from just over the door.


After several years, the original owner wanted the house back, but the new owner was unwilling to sell. So the first owner went out, found the carcass of a dead dog, and hung it from the single nail he still owned. Soon the house became unlivable, and the family was forced to sell the house to the owner of the nail.


The moral of the parable is, "If we leave the devil with even one small peg in our life, he will return to hang his rotting garbage on it, making it unfit for Christ's habitation."

Leadership, Spring 1983


Sin does not serve well as a gardener of the soul. It landscapes the contour of the soul until all that is beautiful has been made ugly; until all that is high is made low; until all that is promising is wasted. Then life is like the desert—parched and barren. It is drained of purpose. It is bleached of happiness. Sin, then, is not wise, but wasteful. It is not a gate, but only a grave.

—C. Neil Strait, quoted in Lloyd Cory Quote Unquote


The greater the man, the dearer price he pays for a short season of sinful pleasure.

—F. B. Meyer, David


Believers throughout church history—the early church fathers, the Reformers, the Puritans—have been inspired by Scripture to reduce spirituality to two lists known as "the seven deadly sins and the seven virtues" of saintliness. The former includes pride, envy, anger, sloth, avarice, gluttony, and lust. The latter includes wisdom, justice, courage, temperance, faith, love, and hope. Even though it finds its origin in one whose life was not centered on Christ our Lord, Mahatma Gandhi's own list of "seven deadly sins" in the form of contrasts deserves our attention: Wealth without work, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, politics without principle.

—Max DePree, Leadership is an Art


The grass on the other side is often not greener and often not even edible.

—James Dobson


The first and worst of all fraud is to cheat oneself. All sin is easy after that.

—-Philip Bailey, nineteenth-century poet


Let's say we were to get twenty of the best broad jump or long jump athletes in the world and take them to Huntington Beach pier and line them up. And let's say they were instructed, "We want you to jump as far as you can out into the water." Some could jump twenty-five feet. Some would come near the record and jump twenty-seven. Perhaps one could set a new record and jump twenty-nine or thirty feet. But nobody could jump to Catalina Island. It is humanly impossible. Every person would miss the mark because Catalina Island is twenty-six miles away. In Romans 3:23 there is the universal statement that God gives to all men when He says, "All have sinned and fall short of the glory of God."


All have missed the mark. All may have tried, but not one of them even came close to a spiritual Catalina, if you please. They all jump, they all tried all sorts of things, but by birth, by choice, by action, by nature, man constantly misses the mark, no matter how good his intentions may be.

—J. Vernon McGee, quoted in Paul Lee Tan, Encyclopedia of 7,700 Illustrations


During my hitch in the marines back in 1958, I was stationed on Okinawa where there was a leprosarium. At that time I was playing in the third division band in the Marine Corps and we were to do a performance on that north part of the island of Okinawa.


I had read about leprosy, but I had never seen a leper and I wasn't really prepared for what I saw. We went over a bridge or two and got into the interior of this compound. I saw stumps instead of hands. I saw clumps instead of fingers. I saw half faces. I saw one ear instead of two. I saw the dregs of humanity unable even to applaud our performances. I saw in the faces of men, women, and even some teenagers an anguish crying out. We could play music for them, but we could not cleanse them of their disease.


In Scripture leprosy is a picture of sin. And we see that it is cleansed rather than healed. Only Jesus' blood has the power to cleanse us of our condition of sinful corruption. Now I understand when Scripture says, "He was moved with compassion."  

Because of sin, man has taken the deity out of religion, the supernatural out of Christianity, the authority from the Bible, God out of education, morality and virtue out of literature, beauty and truth out of art, ethics out of business, fidelity out of marriage.

……….


Fom  the  book:  "1001  Quotes,  Illustrations  and  Humorous  Stories"


Quotes


Sin


Many Christians define sin as the sum total of acts which they themselves do not commit.

Carlyle Marney (Self-evaluation, Pride)


I have more trouble with D. L. Moody than any other man I know.

D. L. Moody (Self-awareness, Character)


You can't repent of confusion of psychological flaws inflicted by your parents—you're stuck with them. But you can repent of sin. Sin and repentance are the only grounds for hope and joy. The grounds for reconciled, joyful relationships. John Alexander (Repentance, Confession)


Contrary to popular opinion, sin is not what you want to do but can't; it is what you should not do because it wall hurt you—and hurt you bad. . . . God is not a policeman; he is a Father concerned about his children. When a child picks up a snake and the father says, "Put that down right this minute!" the child thinks he's losing a toy. The fact is, he is not losing a toy; he is losing a snake.

Steve Brown (Discipline, Correction)


People in general, Christian people in particular, tend to divide sins into two categories: their sins and our sins. The Bible, of course, knows no such distinction. Sin is sin, without partiality shown to the sins of God's people—our sins.

Joe Bayly (Judgment, Guilt)


Whenever God touches sin it is independence that is touched, and that awakens resentment in the human heart. Independence must be blasted clean out, there must be no such thing left, only freedom, which is very different. Freedom is the ability not to insist on my rights, but to see that God gets his.

Oswald Chambers (Independence, Freedom)



Illustrations


In his book Fuzzy Memories, Jack Handey writes: There used to be this bully who would demand my lunch money every day. Since I was smaller, I would give it to him. Then I decided to fight back. I started taking karate lessons. But then the karate lesson guy said I had to start paying him five dollars a lesson. So I just went back to paying the bully.

Too many people feel it is easier just to pay the bully than it is to learn how to defeat him.



Humor


After telling a class of four to seven-year-olds the story of Adam and Eve, I began to quiz them. "What was Eve's punishment for disobeying God?" I asked. A bright-eyed girl raised her hand. "She had to crawl on her belly and eat dirt for the rest of her life."

Ellen Cowan (Disobedience, Women)


I had just finished a lesson on Christian behavior. "Now, Billy" I asked, "tell me what we must do before we can expect to be forgiven for our sins."

Without hesitation, Billy replied, "First we gotta sin."

Clara Null (Forgiveness, Repentance)

………………..


THOUGH  WE  HAVE  FINISHED  ON   HUMOURS  NOTE,  SIN  IS  VERY  REAL;  THE  BIBLE  TELLS  US  ABOUT  SIN  IN  NO  UNCERTAIN  TERMS.  YET  WHERE  SIN  ABOUNDS,  GOD'S  LOVE  IN  GRACE  AND  MERCY  THROUGH  REPENTANCE  AND  ACCEPTING  JESUS  AS  OUR  PERSONAL  SAVIOR [HIS  SACRIFICIAL  DEATH  BY  SHEDDING  HIS  BLOOD  TO  WASH  AWAY  OUR  SINS]  CONQUERS  SIN  AND  DEATH,  AND  GIVES  US  ETERNAL  LIFE.


Keith Hunt