Friday, July 31, 2026

GOSPELS STORY CHAPT. 24

 


New Testament Bible
Story 

Chapter Twenty-four:

Seventy sent - Conflict with religious Leaders - Good Samaritan Parable


             FEAST OF DEDICATION AND MANY THINGS
                         FROM THE GOSPEL OF LUKE


FEAST OF DEDICATION IN THE WINTER

     A few months or more had past and it was the heart of the
winter in Palestine. The word used by John in his gospel implies
that it was cold and inclement.
     Jesus was again in Jerusalem, this time for the feast of
"Dedication" or as more literal a translation "feast of renewing"
or "feast of renovation." Why it was so called will be seen from
the following history of how this feast came into being in the
Jewish calendar.

     The feast was instituted by Judaeus Maccabeus, in the year
164 before the birth of Christ. The Temple and city were taken
over by Antiochus Epiphanies in the year 167 B.C. He slew 40
thousand inhabitants, and sold 40 thousand more as slaves. In
addition to this, he sacrificed a sow on the altar of
bunt-offerings, and a broth being made of this he sprinkled it
all over the Temple. The city and Temple were brought back into
Jewish hands and domain three years later by Judaeus Maccabeus,
and the Temple was purified with great pomp and solemnity. The
ceremony of purification continued through 8 days, during which
Judaeus presented animal sacrifices, and celebrated the praise of
God with hymns and psalms (Josephus, Antiquities, book 12, c.11).

"They decked also the forefront of the Temple with crowns of
gold, and with shields, and the gates and the chambers they
RENEWED, and hanged doors upon them," 1 Mac. 4: 52-59. On this
account it was called the feast of RENOVATION or Dedication. Then
it is also known as the "feast of lights." Josephus the Jewish
Pharisee historian of the first century A.D. calls it such and
says the city of Jerusalem was illuminated, as expressive of joy.

The feast began on the 15th day of Chisleu, answering to about
the 15th day of December. The festival continued for 8 days with
festive joy (see Barnes' Notes on the New Testament, page 316.)

     This Jewish feast then can be known as "dedication" because
the Temple was re-dedicated to God in 164 B.C. It can be known as
the feast of "renovation" or "renewal" because much repair was
done to the Temple. And it can be known as the "feast of lights"
because Jerusalem was ablaze with many lights and great joy when
the rededicating of the Temple took place after Judaeus Maccabeus
and his men defeated the pagan armies  in 164 B.C. and retook the
Temple and Jerusalem for Jewish domain once more.

	Jesus was walking through the porch of Solomon when the Jews
gathered around Him and asked, "Just how long are you going to
keep us in suspense by the way you talk? If you are the Christ to
come, then just tell us plainly." Jesus replied, "Look, I've
already told you with some plain words, but you will not believe
them. The works that I do in my Father's name, they bear witness
as to who I am, but you do not believe because you are not a part
of my sheep. My sheep hear my voice and I know them, and they
follow me; and I give to them eternal life, and they will never
perish forever, and no one will snatch them out of my hand. My
Father, who has given them to me, He is greater than everyone,
and no one is able to snatch them out of the Father's hand. And
what is more, I and my Father are ONE."

     Once more the Jews knew exactly what He was meaning by
saying that He and the Father were one. They knew He was meaning
that He was God. They picked up stones again, ready to throw at
Him. Jesus then said, "I have shown you many good works from the
Father: for which of these good works do you stone me?"
     "Oh, it's not for any works that you have done, that we are
ready to stone you to death, but because you are just a man, yet
you make yourself to be God," the Jews answered.
     "Well, look at your own law! Is it not written in the law of
Moses, 'I said, you are gods'? (Psalm 82: 6). So, if He called
them 'gods' unto whom the word of God was given, unto the people
in general (and the Scripture cannot be broken, it is ever true),
why do you say to Him that the Father has sent into this world,
that I blaspheme because I have said 'I am the Son of God'? "

     When Jesus was saying that He was God, He was not telling
them that He was the God being who was still in heaven at the
time, the one He referred to as the Father. He was not saying
that He was the supreme God being, but that being a Son of God,
He carried the same name, and attributes....He was Jesus God, we
might say, and the one in heaven was the Father God. Jesus showed
that their Old Testament Scriptures cleariy taught that those
human being who had received the word of God - the Israelites,
could be literal sons and daughters of God Almighty, and hence
they also could carry the name of God. 
     Jesus was answering them from the very word of God itself
and what the Lord had said, that He Himself called those who had
been given His word.....gods. It was part of the plan of God to
created more offspring from Himself, people who belonged to God,
so were God's  children, and so would also carry God's name.

     Jesus continued, "If I do not the works of my Father, then
you have a right not to believe me. But, on the other hand, if I
do God's works, then although you don't believe the words that I
speak about the matter, believe the works: that you might know,
and believe, that the Father is in me, and I in Him."

     All this made the Jews more angry, and were more determined
to stone Him, but it was not time for Jesus to be killed, not
yet, so He escaped out of their hands. He went for a while beyond
Jordan into the place where John the Baptist first baptized, and
He abode there for a while.  Many people came to Him there
because they said, "John did not perform one single miracle; but
all that he ever spoke about this man has been the truth."
     It was while in this area that many more believed on Jesus
(John 10: 22-42).

THREE PEOPLE THOUGHT THEY COULD BE DISCIPLES

     The days were fast drawing near for Him to offer Himself up
for the sins of the world. It was time again to go back to the
city of Jerusalem. He would be going through the area of the
Samaritans, and sent messengers ahead to people in a certain
village where He thought He would pass through on His way to
Jerusalem, but they would not receive Him because He was only
passing through and not stopping with them. They were hoping He
would stop and teach and work the works of God among them, but
because He was setting His mind on going to Jerusalem, they got
offended and would not allow Him and His disciples to stay
overnight in their village.
     James and John, when they heard about this from the
returning messengers, said to Jesus, with righteous indignation
in their voices, "Lord, how about us calling for fire from
heaven, to come down and consume them?" Jesus rebuked them for
such evil thoughts and words. And they went to another village
that was happy to receive them all for whatever length of time.

     As they were making there way to this village and walking
the dusty road, a man came up to Jesus and said, "I will follow
you wherever you go." He was probably taken up with way too much
emotion and not enough thinking about the cold facts of reality
as to what his words to follow Jesus anywhere, would really mean.
Jesus replied, "Foxes have holes, and birds of the air have
nests, but the Son of man has no permanent home. Often He does
not know where He is going to lay His head down to sleep. It is a
life of wandering around, always on the go."
     The account does not say if the man continued to follow
Jesus after he heard those words.

     Then, Jesus Himself said to another man, "Follow me," but
the man replied, "Lord, let me first go and bury my father who
has just died." 
     "Oh, you need to let the dead bury the dead; but as for you,
go and proclaim the Kingdom of God," was Christ's answer to the
man. We are not told if he listened and obeyed Jesus' directives
to him. There are times when we need to let the unconverted,
spiritual dead, take care of physical matters, and we need to be
about doing God's work, if God calls and if God has other
priorities He thinks we should be doing first, other than running
around over physical matters.
      
     Then yet another fellow along the way, said to Jesus, "I
will surely follow you, but let me first say farewell to those at
my home."
     The reply Jesus gave may not have sat too well with him. "No
one who puts his hand to the plow and looks back is fit for the
Kingdom of God."

     Jesus knew the heart of this man. It was not that it is
always wrong to say "good bye" to loved ones before going off to
do the work of God, that is not wrong of itself, or under certain
situations. Yet it is obvious Jesus thought there were some
situations where it would only be used as an excuse to
procrastinate, to put off, and to reject, the calling of God. If
you are called to go and do the work of God as a special disciple
of Christ (as these three men were called to be and to do), then
no physical thing should be allowed to stand in your way. This
calling is not for everyone, but it is a reminder from Jesus that
with such a calling, He and God's work must come first, and
physical things are to come second, even sometimes having to
leave off some physical things that are not wrong in and of
themselves, under a different situation. Jesus reminds those so
called in this special way for His work, that it is not always
easy to follow, as far as the physical is concerned (Luke 9:
51-62).

SEVENTY ARE SENT OUT TO DO GOD'S WORK

     Jesus called seventy of His disciples together and sent them
out two by two to every town and village that He was planning to
go visit. They were to go ahead of Him and teach the Kingdom of
God and heal the sick. This was very much like what He had
told the twelve to do earlier. Luke records and mentions a few
things that was either not recorded or not specified when He sent
out the twelve in an earlier Gospel preaching mission.
     They were not to go "from house to house."  If people
received them, they were receiving Him, and in turn receiving the
Father. Again, it was a woe to the cities that did not receive
them. 
     Then the seventy returned with joy, telling Jesus how even
the demons were subject to them through His name. He then told
them that He saw Satan one day in the distant past, fall from
heaven like lightning. This was probably at the time Satan
rebelled and took one third of the angels with him in that
rebellion, to fight God in heaven, but was defeated and cast down
to the earth (see Revelation chapter 12). All of that took place
before mankind was created, for when we read Genesis chapters one
and two, Satan or the Devil, is already there in the garden of
Eden, ready to tempt Adam and Eve. Two other parts of the
Scriptures that talk about who Satan was at the beginning and
what entered his heart, is found in Isaiah 14 and Ezekiel 28.

     Jesus had given the seventy authority over serpents, and
scorpions, over the powers of the enemy, so that nothing was to
hurt them. But He told them that they needed to rejoice not in
having such authority and power of the evil one and danger, but
that they should rejoice that their names were written in the
book of life in heaven. And that is the important thing, for this
authority Jesus had given them was for that particular time and
event He sent them out on. Later times showed that Christ's
disciples did not always have protection from harm or danger or
loosing their lives in His service. The book of Acts will show us
all this when we go through it.
     The important thing is as Jesus said, to know that whatever
this physical life may hand out to us in a physical way, we have
our names written in heaven, that we are God's children, and will
be in His family Kingdom.
     
     Jesus at that time when the seventy returned to Him, gave
thanks to the Father in heaven, that these wonderful truths had
been revealed to them by Him, that they had been hid from many of
the wise and prudent of this world, and revealed to babes so to
speak, ones who had simple belief and faith.
     He reminded them again that they were blessed for many
prophets of old had desired to see these days that they were
seeing and to hear the words they were hearing (Luke 10: 1-24).

WAY TO LIFE AND GOOD SAMARITAN PARABLE

     A lawyer stood up to put Jesus to the test. He asked Him
this question, "Teacher, what shall I do to inherit eternal
life?"
     Jesus answered, "What is written in the law? How do you
understand it all?"
     The lawyer answered, "I understand it as saying, that you
are to love the Lord your God with all your heart, and with all
your life, and with all your strength, and with all your
mind; and you are to love your neighbor as yourself." 
     "You have answered correctly, do this, and you shall live,"
Jesus told him.

     But, the lawyer was not fully satisfied, he then asked Jesus
who his neighbor was, and Jesus gave this reply:

     "A man was going down from Jerusalem to Jericho (Jerusalem
is on a higher ground level that Jericho), and robbers beat 
him up and stole his money, leaving him half-dead.
Now by chance a priest came along the same road; and when he
saw him, he just passed by on the other side. So likewise a
Levite, when he came to the place and saw him lying there, he
passed by also on the other side. Then a Samaritan as he
journeyed by, came upon the man lying there half-dead, but when
he saw him he had compassion upon him. He went over to him and
bound up his wounds, pouring on oil and wine. Then he sat him
upon his own beast of burden and brought him to an Inn, and took
care of him there. The next day he took out of his pocket his own
money and gave it to the Inn-keeper, saying, 'Take care of him;
and whatever more you need to heal his recovery, spend it on him,
and when I come back this way on my return home, I will repay
you.' Now, which of these three do you think proved to be
neighbor to the man who fell among robbers?"
     The lawyer answered, "Why, of course, the one who showed
kindness and mercy to the man."
     "Yes, indeed. Go and do you likewise to anyone," Jesus told
him and all who were present there.

     Being a neighbor in the full sense of the overall law of God
as taught by the whole Old Testament, is doing unto any other, no
matter what race, religion, education etc. what you would like
them to do to you, especially if in dire circumstances as the man
in Jesus' parable. That is what God teaches and expects, for one
half of the conditions to receiving and inheriting eternal life.
The other half is to love God with everything you have, your
mind, your life, your all. This we have seen explained and
amplified in Jesus' Gospel work and teaching, in past chapters.

PUTTING PRIORITIES IN THE RIGHT PLACE
AT THE RIGHT TIME

     Jesus and His disciples had over the time they had been
travelling up and down the country-side, preaching and healing,
made many friends in many towns and villages. They were coming to
such a village where lived two sisters, Mary and Martha. They
received them into their house. Mary sat at Jesus' feet hanging
on to every word He spoke, listening intently. But Martha was
working her fingers to the bone in the kitchen, just consumed
with all the material things that she thought needed to be done
to look after the physical needs of them all. She finally had had
enough of doing it all by herself. "Lord, do you not care that my
sister Mary has left me alone to do all this physical work?"
she said to Jesus with some exasperation in her voice.
     But the Lord answered her saying, "Martha, Martha, you are
anxious and troubled about many things; one thing is needful at
this time from you. Mary has chosen the correct good priority
here, which shall not be taken away from her (Luke 10: 38-42).

     Under this situation where Jesus was wanting to teach and
expound the truths of the Kingdom of God, it was the correct
thing to do, as Mary was doing, to sit and listen and drink in
the spiritual truths being taught. The physical could wait, when
it was time for the physical then it was time, and many would
then pitch in and help look after that physical need. But at this
moment the priority was to listen to the Son of God teaching
the word of God.
     So it is with us, we have to develop the sense and ability
to know what priorities must come first and when they should come
first.

TEACHING ON PRAYER

     Jesus was praying in a certain place and after He had
finished one of His disciples asked Him to teach them to pray
even as John taught his disciples to pray.
     He then took the opportunity once more to repeat much of
what He had taught early on in His ministry, which we covered
under the chapters on Jesus' sermon on the mount.
     Jesus did add something new this time:

     "Which of you who has a friend and will go to him at
midnight and say to him, 'Friend, please lend me three loaves of
bread, for another friend of mine had arrived on a long journey,
and I have no bread to offer him'; and he will answer, 'Do not
bother me; the door is shut, and my children and I have gone to
bed; I cannot get up and give anything to you.' I tell you,
though in his mind he does not want to get up and give him
anything, he will rise and give him whatever he desires, because
of his continual importunity, asking and asking, and not giving
up."

     Jesus was teaching us that we also must ask, keep on asking,
and not give up until our Father in heaven answers us.

DOING GOD'S WORK THROUGH THE DEVIL?

     Once again when casting out a demon Jesus was accused of
doing it by the prince of demons. It was a repeat of a similar
incident that occurred earlier and that we have covered. A woman
did this time cry out from the crowd, "Blessed is the womb that
bore you, and the breasts that you have sucked!" Jesus once more
took the opportunity to tell people what was really blessed and
important, "Blessed rather are those that hear the word of God
and obey and keep it!"

     He again told the people that in the main this was an evil
generation that they all lived in, and the only sign He would
give them was the sign of Jonah to the men of Nineveh. He at this
time, did not go into the part about the three days and three
nights He would be in the grave.
     He told them that many from the past who were not given
salvation and offered repentance, would rise in the great
judgment period with many of that generation who could see all
that He was doing, and would condemn it to shame, for they will
readily repent while those around Him at that time, were
hard-hearted and unbelieving.
     He went through again the parable about the body, making
sure that it was full of light, and setting that light upon a
stand that all would see the light of your life1

PLAIN TALK WHILE DINING WITH A PHARISEE

     And while He was speaking and teaching, a certain Pharisee
pleaded with him to come to his home and dine with him. So Jesus
went and sat down to eat. The Pharisee marvelled that He had not
washed before sitting to eat.
     Jesus knew of course what the Pharisees taught and practiced
as a ritual before eating any meal, and we covered all that
before. It was time for Jesus to lay the cards on the table and
be very frank about this and other such things that were
relatively small, but what the Pharisees made into a huge
production of "spiritual importance." Jesus said:

     "Now, you Pharisees make clean to a fault, the outside of
the cup and the plate; but your inward parts and motives and
attitudes are full of extortions and wickedness. You fools, is it
not that He which made the outside made also the inside? But give
to the needy what you greedily posses, and you will be clean all
over. But it will be terrible for you. Woe to you Pharisees! For
you are so careful to tithe even the tiniest part of your income
and produce, but you completely forget and ignore true justice
and the love of God. You should tithe, yes, but you should not
leave undone the more important things. 
Woe to you Pharisees! For how you revel in respectful greetings
from everyone as you walk through the market place, and how you
love to have the seats of honor in the synagogues. Yes, how
terrible it will be for you all. For you are like the hidden
graves in a field. People walk over them without knowing the
clandestine corruption they are stepping into and getting
involved in."
     "Well Teacher," spoke up an expert in religious law, "you
have insulted us, too, in what you have said."
     "Yes," replied Jesus, "that is very true. Woe to you also,
you lawyers of religious law. For you burden and crush people
under impossible religious demands, and you never lift a finger
to ease their burden. It will be terrible for you also, for you
build graves  and tombs for the very prophets your ancestors
killed ages ago, so sanctioning them and their deeds.  Murderers!
You are then actually agreeing with your ancestors that what
they did was correct. You would have done the same if you had
been in their boots so long ago. And this is what God had said in
His wisdom about you, 'I will send prophets and apostles to them,
and they will kill some, and persecute the others.'  And you of
this generation will be held responsible for the murder of all
God's prophets from the creation of the world - from the murder
of Abel to the murder of Zechariah who was killed between
the altar and the sanctuary (2 Chron.24: 20,21). Yes, because
your attitude is the same as past murderers, it will surely be
charged against you. Yes, woe to you experts in religious law!
For you hide the keys to true knowledge from the people. You will
not enter the Kingdom yourselves, and you prevent others from
also entering."

     The attitude of mind for many of these so-called "religious
lawyers" or experts of the law of the Old Testament was no
different than the mindset of others who had in the past, even
from the beginning, killed God's honest and faithful people. So
in that respect they accumulated all their sins into their minds.
Jesus had shown them that their deeds  with the people was like
killing them, ruling and governing them in such a heavy handed
way that they might just as well have taken a sword and killed
them. The power that religious leaders have used over the
centuries to burden and chain up people, emotionally,
spiritually, and even sometimes physically, is all over the
history books for all centuries of the past ages.
     Such people who have ruled others in this religious way, are
ones who have found the many clever and deceitful ways to lock
away the true keys of knowledge and are able to keep others under
a kind of spell, we might say. They are what is known today as
"cult" leaders. They often exhibit profound technical "letter of
the law" knowledge of God's word, being able to remember and
recite whole chapters of the Bible. And because it has been and
still is so prevalent in the 21th century, many books have been
written on either escaping from cults or how not to get involved
with them in the first place. It is not only the cults we need to
be careful with, even many in so-called "orthodox" Christianity,
with their PhD's in religion, have it wrong and have entrapped
millions with their false theology. They also are guilty of not
lifting a finger to undo the chains from the people. They also
are guilty of keeping the keys of the Kingdom locked away from
the common person in the darkness of false ideas and false
traditions. 
     But the bottom line is always "buyer be ware" - it is up to
the individual to obey Isaiah 8: 20, no matter who comes to you
in religious clothes, even if they are recognized by the world of
Christian religion as "experts in their field" because their
field may be full of weeds and thistles.

     As Jesus spoke these things the Pharisees and teachers of
the religious law were furious. And from that time on they
continued to hound Him with hostile questions, trying to trap
Him, and hoping He would say something they could use against
Him, in the eyes of the people and the governing secular
authorities of the land (Luke 11: 37-54). 

TRUST AND WATCHFULNESS

     The crowds of people were so multiplied that they were
falling over each other and  even trampling on one another under
foot. It was a good time for Jesus to warn His disciples about
the "leaven of the Pharisees" which He had done on an earlier
occasion. This time He used a slightly different metaphor,
saying, "Beware of the leaven of the Pharisees, which is
hypocrisy, mere play acting, pretending to be godly when they are
anything but. Nothing is covered up that will not be finally
revealed and shown to be what it really is, or hidden away from
people that will not be seen openly. Whatever you have
said in the dark and behind closed doors will be heard in broad
daylight, and what you have whispered in private rooms behind
closed doors, shall be proclaimed upon the housetops with loud
speakers."

     The truth can be known. People do not have to "pull the wool
over your eyes" or keep you brain washed from the truthful
reality and righteousness of the Lord. Jesus had said in His
sermon on the mount that they who hunger and thirst after
righteousness shall be filled. Those in Acts 17 who heard Paul
preach and teach the word of God, did not allow themselves to be
psychologically manipulated to where they stopped thinking,
reasoning, and searching the Scriptures daily, for themselves, to
see if what Paul taught was from the word of God, or just his own
man made ideas.
     It is the responsibility of each individual to prove all
things and to hold fast to that which is good, as the apostle
Paul taught should be done by each person for themselves (1 Thes.
5: 21).

     Jesus went on to tell His followers once more who they
should really fear. Not men who cannot kill you forever, but Him
who can destroy you forever in the fires of the second death.  He
told them again that they were dearly beloved of the Father. And
that everyone who would stand tall and strong in not denying Him
before men, would not be denied by Him. He told them once more
about the unpardonable sin, a refusal to repent when the Holy
Spirit was leading you to acknowledge sin and to turn from it.
And finished this discourse with not worrying about what words to
speak if brought before the courts of men because of your
religious faith in Him and the Father. He promised that the Holy
Spirit would, at that time, inspire you to speak what you would
need to say.

                 ....................................................

Written October 2002

GOSPELS STORY CHAPT. 23

 


 New Testament Bible
Story 

Chapter Twenty-three:

Continuation on Last Great Feast Day


TRUE SONS OF ABRAHAM

     To those Jews who now believed in Jesus He said, "If you
continue and endure in following my word, then you will truly be
my disciples, and the truth you shall know, and what is more the
truth will make you FREE!"
     Many other Jews were standing and listening to Him, and when
they heard these words about being "free" they answered with some
disgust in their voices, "We are Abraham's offspring, and were
never in bondage to any man: why then do you say, 'You shall be
made free'?"
     Jesus answered them saying, "It is the truth I'm saying unto
you. Whoever practices a life of sin, just flowing along with it,
is the slave and servant of sin. And the servant does not abide
in his master's house forever, but the Son of the master does
abide there forever. If the Son therefore shall make you free,
you shall be free indeed." 
     Jesus was talking about Himself as the atoning sacrifice for
our sins. With faith in His death, shed blood on the cross, and
His risen immortal life, we can have freedom from being a slave
to sin. The Jews were once more not getting it, and were
horrified to think He was telling them that they were slaves.
They had a large amount of self-righteous "religious" canopy over
them as a people who had been chosen by God as "His special
favored people" of all the peoples on the earth. Mentally, they
never thought they were in bondage to anyone or anything.

     Jesus continued: "I know that you are Abraham's offspring;
but I also know many of you seek to KILL me, because you cannot
understand my word, it's just going in one ear and out the other
ear. I speak that which I have seen with my Father: and you speak
what you have seen with your father."
     "You are talking ridiculously, how can we have been speaking
with Abraham who has been dead for centuries, as he is our
father," the Jews retorted again.
     "If you really were Abraham's children in attitude of mind
and spiritual maturity, you would be living and doing the works
of Abraham," Jesus replied to them. "But now many of you seek to
kill me, a man who has told what the truth is, which I received
from God. Abraham did not do what I've done. But you indeed do
the deeds of your father, the one who is not Abraham." 
     Oh, these words from Jesus really got them as mad as a wild
snorting bull ready to charge. They knew there was some question
about His birth, and that Mary His mother was "with child" before
she was married to Joseph, so using this "crept out knowledge"
from ones who knew Mary and Joseph before they were married, they
flung back these words at Jesus, "Well...we are not born from
fornication (sexual relations before marriage). We have ONE
father, even God."
     Now, they changed from claiming Abraham as their father to
what they certainly felt was an answer that Jesus would not be
able to penetrate - that the one Almighty God was their father.

     But Jesus answered them, "If God was really in your heart
and mind your Father, you would love me; for I have come from
God; and I did not come of my own will and mind, but God Himself
sent me. You do not understand my words, because you cannot
comprehend in your mind what they are saying to you."

     Then, looking straight at them with piercing eyes, Jesus
spoke words that must have cut them like a sharp two-edged knife,
right between the ribs and into the heart. They were the plainest
words He ever spoke to any of His enemies up to this point in
time, "You are of YOUR FATHER THE DEVIL, and the lusts of your
father you keep doing. He was a murderer from the beginning, and
abode not in the truth, because there is no truth in him. When he
speaks a lie, he speaks from what he is, for he is a liar, and
he is the father and originator of lies. And because I tell you
the truth, you do not like to hear it, and so do not believe me.
Tell me if you can, which one of you convinces me of sin? None of
you, for it is the other way around, it is I that tells you the
truth, and convinces you of sin. So why then do you not believe
me? I will tell you. He that has a heart and mind that God loves
and can communicate with, they can hear and understand God's
word. But you hear not and do not understand because you are not
of the same mindset as God. You are not His children!"

     Many Jews had in the past openly thought, said, and taught
others, that this Jesus Christ man was from the Devil, doing all
He did by the power given to Him from the Devil himself. Jesus
had now laid it down also openly and plainly, that He taught it
was THEY not Him who was from the Devil. Once more they shouted
back to Jesus and all within hearing range, their old theme about
Him, "We have said well and correctly, that you are from the
Samaritan sect and that you have a demon in you."

     The Samaritans were a Jewish sect just to the north of
Judea. In going to Galilee from Jerusalem, as Jesus and His
disciples often did, they would frequently have passed through
this area called Samaria (not the land area of the Old Testament
Samaria, but only a small portion of land, see a Bible Atlas on
the four Gospel period). The Samaritans were hated by the Jews of
Judea because they had their own "temple" and "Jewish
worship system" apart from and separate from, the Jews of the
rest of Palestine. To say that you were a Samaritan and had a
demon possessing you, was about the lowest, and dirtiest language
of the time, that a Jew could rail at anyone. 
     Jesus was not about to back down this time around, "I have
not a demon; but I honor my Father, and you, by your words and
mental attitude, dishonor me. I do not seek my own glory. There
is ONE that seeks and judges, He knows my heart and your hearts.
I'm telling you the truth, if any person will obey my sayings,
live by what I teach, he shall not die."
     "Oh, now we know for sure, " the Jews replied, "now we know
you have a demon in you. Abraham is dead, and the prophets; and
you stand here and tell us that if anyone keeps your words, they
shall not taste of death. Are you greater than our father
Abraham, who is dead? Are you greater than the prophets, who are
dead also? Who do you think you are? What are you saying about
yourself?"

     Jesus was not saying to them that people who lived by His
words would never taste of physical death, but somehow keep right
on living. He was saying (as we have seen before in other
chapters) that people who follow Him, would have eternal life
within them, and would one day inherit the Kingdom of God. They
would not die forever, but be raised to immortal life in a
resurrection. In some translations from the Greek, it is
rendered this way, as Jesus actually saying, "If a man keep my
sayings he shall not die forever."
     But, the Jews took it to mean Jesus was teaching that those
who followed Him would never die in this physical life. They knew
that great men of God like Abraham, was not still alive. They
knew such men did not have an immortal soul that kept on
thinking, and talking, and walking around, in some "other world"
- be it heaven or wherever. So they naturally wanted to know who
He thought He was that could have followers who would live and
never die.
     Jesus was not about to loose the opportunity to now be
pretty plain and frank about who He was and that He had lived in
the ages past.

     "If I honor myself, my honor is then nothing, just one
man's talk and idea. It is my Father that honors me; of whom you
are claiming He is your God, and that you are His children. Yet,
you do not know Him, you just think you do. But I know Him, if I
should say that I did not, I would simply be a liar, and so be
like all of you. But I do know Him, and I keep His word and
teachings. Your father Abraham rejoiced TO SEE MY DAY, and he
did SEE IT, and was overjoyed."

     The Jews knew exactly what Jesus was meaning by these last
words especially. They were not blinded at all to what Jesus was
now telling them. He was telling them that He lived in the days
of Abraham. They knew He was saying this for with amazement they
replied to him, "You are not yet fifty years old, no where near
that age, and you are telling us that you lived when Abraham
lived and that you saw Abraham when he lived on this
earth. Is not that what you are telling us?"
     With truth at His side, Jesus replied to them, "It is true,
very true, I'm saying to you that before Abraham was ever born, 
the I AM was me."

     The letters "I AM" in the English translations as found in
the book of Exodus. The God that talked to Moses at the burning
bush, the God who told Moses to tell the people, if they asked
who had sent him to them, to tell them His name was I AM. It
means "Eternal, self-existent one." All religious Jews of
Christ's time knew very well that the "I AM" of the Old Testament
was none other than God Almighty. They did not know there were
two person in the one God or Godhead, and that both had the same
name, just as it sometimes is with a father and son who have the
same names (but with us we usually call the son, John Junior, and
the father as just John). They did not know that fact, and to
them it would not have mattered anyway. All they knew for sure
was that this Jesus man, was now clearly claiming to be their
God, the I AM, the Eternal One of Moses' time.

     For anyone to claim such a title, to claim they were God,
was, in Jewish eyes complete and utter blasphemy! Such blasphemy
of sin  was punishable by death. They knew Roman law forbade them
to put anyone to death without consent from the Roman
authorities, but they were so filled with outrage at what they
now knew Jesus was saying about Himself, that they forgot about
any Roman law and immediately picked up stones to throw at Him
and to kill Him on the spot. But Jesus walked through the midst
of them. It was not yet His time to be put to death (John 8:
31-59).
      
HEALING THE MAN BORN BLIND

     Jesus leaves the Temple and as He is walking along He sees a
blind man, and it is known by the disciples that this man was
born blind. They asked Him, "Master, tell us, who was it that
sinned, this man, or his parents, that he was born blind?"
     Before we see how Jesus answered them, we need to note that
in this question we find that there are physical sins we or
others can commit, and in so doing there could very well be a
physical penalty to carry with us for the rest of our lives. The
disciples knew this truth and so asked their question to Jesus.
     He replied, "It was not this man that sinned, nor was it his
parents that sinned, but it was so ordained that he be born blind
so the works of God could be manifested in him by his healing."
This answer may at first seem somewhat harsh. Why would God
ordain that a person be born blind and have to wait many years
before God would heal him of that blindness? All I can give you
for the answer to that question is to read Romans 9: 14-23 in a
modern translation.

     Jesus continued to answer them, "I must work the works of
Him that sent me, while it is day: the night comes, when no man
can work. As long as I am in the world, I am the LIGHT of the
world."
     Jesus was relatively soon going to be arrested and finally
put to death on the cross. In that sense it would be night. Then
He was going to be resurrected and return to the Father in
heaven. So, now He was in the world in person, and now it was day
and light and time to work the works of God.

     After He had spoken these words, He spat on the ground and
made some clay of the spittle. He then anointed the eyes of the
blind man with the clay, and said to him, "Go and wash your face
in the pool of Siloam (which word means - Sent). He did as Jesus
commanded and washed, and he was healed from his blindness and
came among the people seeing clearly. 
     Why did Jesus make clay from spittle and anoint the blind
man's eyes with it, and tell him to go and wash? Why not just say
"the word" and heal him? Possibly the answer is that sometimes in
being healed from our sicknesses and afflictions, we must do our
part in doing whatever needs to be done on the physical side, a
"getting in harmony with nature" some like to call it. Our body
is a very intricate machine and we must keep all parts in balance
and good working order to have and maintain good health. The
physical laws of food, water, sleep, exercise, proper mental and
emotional health, must all be kept in balance and correct
function within God's physical laws, to be healthy.
     Then again, Jesus making clay and anointing his eyes might
just have been an example to us that God heals in different ways,
at different times, with different people.

     As the man went among the people now being healed, many who
had known that he was born blind began to talk among themselves.
"Is this not the man that we know was born blind and sat and
begged?" some asked with amazement. "Yes, it is indeed
him!" replied others, but then some said, "No, I do not think so,
it is someone who just looks like him." But the man himself, on
hearing all this, spoke up and said, "It is I, I am the man who
was born blind, but now I can see like the rest of you."
     "Well, this is fantastic," some shouted out, "so please tell
us who performed this miracle on you?"
     "A man they call Jesus. He made some clay, anointed my eyes
with it, and said to me, 'Go to the pool of Shiloam and wash,' so
I did, and I received sight in my eyes," replied the man with
great happiness and excitement in his voice.
     "Where is this man,?" they asked him.
     "Well...he is...hummm, I don't know," he answered them.

     Some individuals brought the man to the Pharisees. John the
apostle tells us, as it is in the original Greek, "it was Sabbath
when Jesus made the clay, and opened his eyes." Yes, it was the
same day as Jesus was teaching in the Temple earlier, which was
the day AFTER the seven day Feast of Tabernacles. It was the
EIGHTH day (as Leviticus chapter 23 calls it). It was a Sabbath,
not THE SABBATH, which is used in the Gospels to indicate the
SEVENTH DAY Sabbath of the fourth commandment. The word "THE" is
not in the Greek. The Greek reads, "It was Sabbath...."  And the
context makes it clear that it was Sabbath of the EIGHTH DAY
FEAST.....the LAST GREAT FEAST of God's festivals as outlined in
Leviticus 23.
     Some knew the Pharisees would be very interested in this man
and who had healed him ON a Sabbath day. They would deem it as
breaking the Sabbath, especially when going to the work of making
clay. Such was their interpretations and man made rules of "not
working on a Sabbath" as we saw earlier, and as we can find in
written history by orthodox Jews even to this day. 
     Now it was the turn of the Pharisees to ask the man how he
received his sight. He answered them as he did the people  before
who asked the same question.
     Sure enough, when the Pharisees heard the man's reply as to
how he was healed, some said, "The man who did this healing is
not of God, because he has broken the law of Sabbath keeping."
But to this some replied, "How can such a man you claim is a
sinner, do such mighty miracles?" So once again there was
division among them concerning Jesus.
     They then turned to the man himself who had been healed and
said, "Well, what do you think about this man that opened your
eyes so you can now see? Do you think he is from God?"
     "I think he must be a prophet from God, yes, I think he must
be," the man answered them.
     Now, the Pharisees, began to doubt that the man had ever
been born blind in the first place. They decided they wanted to
hear from his parents if such was really true. They called for
the parents to be found and to come to them, they asked, "Is
this your son, who you say was born blind? If so, then how do you
suppose he can now see?"
     "Yes, he certainly is our son, and yes, he was indeed born
blind, this we known being his parents. But we have no clue as to
the means by which his eyes were opened to be able to see. He is
an adult, he can speak for himself. Ask him," responded the
man's parents.
     The apostle John tells us that the reply by these parents
was precipitated because they feared the Pharisees and their
supporters, as they had agreed among themselves to put out of the
synagogue's fellowship, anyone who confessed that Jesus was the
Christ. So the parents turned it back to their son to answer this
question of how he was healed from blindness.

     The man who could now see was called again to appear before
the Jewish leaders. They confronted him with, "You should give
God all the praise, for we know the man who did this to you is a
great sinner."
     "If he be a sinner or not a sinner, I do not know. I only
know this one thing, whereas I was blind, I can now see,"
answered the man.
     "Very well, but what did he do to you, how did he go about
healing you and restoring your sight?" asked the leaders.
     "I've already told you, I've answered you before on this
question. Why are you asking me again the same question, is it
because you want to be his disciples?" the man replied with some
sarcasm in his voice, knowing they had no such intention in being
disciples of Jesus.
     Did this reply ever make them upset, yes indeed, and with anger they
told him, "We are Moses' disciples, but we bet that you are a
disciple of this man Jesus. We know God spoke to Moses face to
face, but as to this fellow who healed you from blindness, we
don't know where he is from or who has sent him."
     With a gasp of amazement the man answered, "Well, this is
surely quite something, what a marvel, you do not know even from
where he comes, yet he opened my eyes. We know it is a fact that
God does not hear gross sinners, and we also know that if someone
be a worshipper of God in sincerity and truth, and obeys Him,
then God will hear that person.  Then, it is also a fact that
since the world began, no one has ever heard of anyone opening
the eyes of a person born blind. If this man Jesus is not from
God, he could not do anything like this miracle."
     Getting even hotter under the collar, the leaders screamed
back, "You were born in sins, you are from the gutter of society,
and are you trying to teach us?" Then they cast him out and away
from their company.

     It was reported to Jesus that the man had been cast out  by
the Jewish leaders, and He went searching for him. Finding him
Jesus said, "Do you believe on the Son of God?"
     "Who is He, Lord, that I might believe?" the man asked.
     "You have seen Him, and He is the person now talking to
you," Jesus answered.
     "Oh yes, Lord, I do believe," the man replied with praise in
his voice, and he fell down and worshipped Him.
     Jesus said, "For judgment I am come into this world, that
they which see not might see; and they which see might be made
blind."
     Some of the Pharisees standing nearby and hearing these
words, said, "Are we blind also?" They knew what Jesus was
meaning, and they knew the truth of what had been going on this
whole day. They knew the truth as to what Jesus was saying and
the miracles He was performing, that it was all from God. Deep in
their hearts they knew the truth.
     Jesus knew they knew and so responded to their question with
these words, "If you were blind, you should have no sin; but now
you admit, 'We see'; therefore your sin remains."
     When you are ignorantly blind there can be a good reason to
say "we have no sin" for you do not know or understand that you
have sin, but when you know better, and say "Are we also blind?"
meaning that you are not blind to the truth, then you are in a
position to repent of sin. These Pharisees knew the truth, but
would not repent, hence their sins still remained on the books so
to speak, and could not be blotted out by mercy through believing
in Christ.

     The giving of sight to the man born blind was done on a
Sabbath day, the one after the last day of the Feast of
Tabernacles, the eighth day, the last great Feast Day of the
religious festivals outlined in Leviticus 23. The Feast of
Tabernacles pictures the 1,000 years reign of Christ on the
earth, the millennium as it is commonly called today
(see Zechariah 14). The Last Great Feast Day pictures the second
judgment resurrection, when millions who were spiritually blinded
in their physical life, who died in that blindness, will be
raised to physical life once more, and will be given the book of
life and a chance to have that spiritual blindness removed. They
will be given an opportunity to be healed from sin, and to accept
Jesus as Savior, as the Son of God, and to worship Him, just as
the man born blind was given his physical sight and an
opportunity to know who the Son of God was, and to worship Him.
     It was and is a wonderful example of what is to happen in
the future when this Last Great Feast Day becomes a reality, as
the plan of God for the salvation of all who have ever lived, is
unfolded for all to see. For most they will accept sight, but for
some, their sins will remain, and sadly they may reject knowing
the very Son of God (John 9: 1 - 41). 

MORE LAST FEAST DAY TRUTH

     Jesus taught more fitting truths on this Sabbath Feast Day,
saying:

     "Truly, truly, I say to you, he that enters not by the door
into the sheep-fold, but climbs up some other way, the same is a
thief and a robber. But he that enters in through the door is the
shepherd of the sheep. And to him the gatekeeper opens; and the
sheep hear his voice: and he calls his own sheep by name, and
leads them out. And when he leads out his own sheep he goes
before them leading the way, and the sheep follow him: for they
know his voice. A stranger they will not follow, but will
actually flee from him; for they do not know the voice of
strangers." 
     Again, most of the people did not understand what Jesus was
talking about. They could not gather that He was talking about
Himself being THE shepherd and only through Him could you enter
the Kingdom of God. Salvation could not be obtained by being a
"good" ....whatever....Moslem, Hindu, Buddhist, Communist, native
in some tribe in dark Africa or anything else, WITHOUT Christ as
your Lord and Savior. Jesus is the ONLY door, the only shepherd
of the sheep (Acts 4: 12). Those that are His sheep will know
Him and know His voice. This is why there needs to be a day, an
age, when millions who have never known the only shepherd and
door to the Kingdom, will be raised to life again, so they can
have blindness removed and the book of life opened to them
(Rev.20: 11-15).

     Jesus continued and explained, "Truly, it is very true, that
I am the door of the sheep. All that ever came before me are
thieves and robbers; but the sheep did not hear them. I am the
door; by me if any person enters in, they shall be saved, and
shall go in and out and find pasture."

     Yes, all other forms of religion, or self-help, or "new age"
philosophy or whatever else is out there to teach people they can
find eternal life through belief in them, are simply thieves and
robbers. They just do not cut the mustard as we might say.

     Jesus went on talking about the thief and Himself as the
good shepherd:

     "The thief comes, but only to steel, and to kill, and to
destroy. I am come that they might have life, and that people
might have it more abundantly. I am the good shepherd:
the good shepherd gives his life for the sheep. But he that is
only hired as a stand in for the shepherd, is not the shepherd,
and the sheep do not belong to him. When he sees the wolf coming,
he doesn't care about the sheep, and runs off. The wolf then
breaks in, catches some, and scatters the rest of the sheep. The
hired hand flees, because he is only a hired hand, and doesn't
really have personal concern for the sheep. I am the good
shepherd, and I know my sheep, and they know me.
     As the Father knows me, even so I know the Father: and I lay
down my life for the sheep. And there are other sheep I have
which are not of this fold of Judah: them I must also bring into
the my sheep-fold, and they shall hear my voice; and there shall
be ONE fold, and ONE shepherd. Therefore my Father loves me,
because I will lay down my life, that I might take it up again.
No man takes it from me, but I willingly will lay it down. I
have the authority to lay it down, and I have authority to take
it again. This commandment I have received from my Father."

     Jesus' life was "in his own hands" we would say. It was the
Father's wish, directive, that He lay it down for the sheep, and
in so doing He had the knowledge that it would be taken up again.
His life would be resurrected from the dead. Jesus was a willing
sacrifice for the sheep, and so the Father loved Him greatly.
Also the sheep-fold of Jesus was more than just the people of
Judea, even more than all the people of Israel. It would
include people from all nations of the world eventually, as we
shall see when we come to the Bible Story in the book of Acts.
But being made up of many from all nations it would still be ONE
sheep-fold, belonging to Christ, and He would still be the only
shepherd of that fold, the only door for the sheep to enter to
obtain eternal life. 
     After Jesus ended this teaching, there was once more
disagreement and division among the Jews about Him for all that
He taught. Some again said He had a demon, that He was mad, and
not to listen to Him. Others said, "No, these are not the words
of him that has a demon. Can a demon open the eyes of the blind?"
(John 10: 1-21).

                  ......................................................

Written October 2002 

          To be continued 



GOSPELS STORY CHAPT. 22


 New Testament Bible
Story 

Chapter Twenty-two:

Jesus attends the Feast of Tabernacles

JESUS ATTENDS THE FEAST

     It was the fall of the year, the harvest of the barley and
wheat grains had been gathered in (the end of March to late
June), the fruits had been gathered in (July/August - some grape
gathering started, figs, walnuts, olives, etc.), and the main
harvest of grapes, as well as dourra, maize, cotton,
pomegranates, all gathering in and harvested. 
     By this time in Jesus' ministry some leaders of the Jews had
got to the point of hating Him so much they were ready to find a
way to kill Him, so He did not want to openly, on a long term
basis, travel around the district of Judea (Jerusalem area),
hence He went about the Galilee townships, far to the north of
Jerusalem.
     As it was the fall of the year the Feast of Tabernacles that
God had given to the Jews and Israelites under Moses, was close
at hand to being observed in Jerusalem especially, as this was
still the appointed place to observe the Feasts of the Lord as
prescribed under the Old Testament. Jesus' literal brothers (half
brothers we would say today) came to Him and said, "You should
leave here and go to Jerusalem and Judea, that your disciples may
see the works that you are doing. For no man works in secret if
he seeks to be known for doing the work of God. So go and do
these things, show yourself to the world." His brothers did not
as yet believe in Him as the Son of God.
     Jesus answered them, "My time has not yet come, that must
happen to me in all things that are written about me, but your
time to seek and do God's will, is always here. The world does not
hate you, but it does hate me, because I testify to its face that
its works are evil. You go up to the feast; I go not yet up unto
the feast, for the time to do what I must do is not to come as
quickly as you might like to see it come."

     His brothers shrugged their shoulders in complete disbelief
and packed up their things and headed out south to Jerusalem to
observe the Feast of Tabernacles. Jesus stayed on in Galilee for
a number of days, then in a private way He also departed for
Jerusalem and the observance of the feast of Tabernacles. It was
the greatest rejoicing time of the year, when for seven days all
that came to Jerusalem would sing, worship, present animal
sacrifices, eat and drink to their hearts content (within the law
of God of course, after all this was still a "religious" festival
observance), and just praise God for all the ingathered harvests
of the year.

CONFRONTATION WITH THE JEWS

     The Jews, were looking for Him at the feast (knowing Jesus
always observed the Festivals of the Lord and would so be in
Jerusalem somewhere). "Where is He?" Many of the Jews asked among
themselves. Some muttered to each other that He was a "good
man," while others conversed that He was leading the people
astray and was up to no good thing. All this conversational talk
was done in a very hush-hush way, not openly and loudly for the
people feared the Jewish leaders and what anger it might provoke
in them if they knew the people were asking for and talking about
Jesus.
     It was about half way through the seven day festival and
Jesus finally showed Himself and went up into the Temple and
started to teach the people. The Jews there could not believe how
He was teaching with such wisdom, knowledge and authority. They
even said to one another, "How can this man teach like this when
he has never been to or attended any of our schools of Theology
or Universities of learning?" (John 7: 1-15).

     And of course they were, on this point correct. Jesus had
never attended or had any certificate of accomplishment from any
of their Theology schools or any other school of "higher
learning" in their land. It was a complete mystery to them that
He could speak so mightily about the Scriptures and things
pertaining to the Almighty God.

     Jesus knew exactly what was going through their minds, and
said, "My teaching is not mine, but His who sent me: if any
person will do His will, they shall know whether the teaching is
from God or whether I am speaking on my own authority and my own
ideas. He who speaks on his own authority seeks to simply glorify
himself; but he who seek the glory of the one who sent him is
true, and in that person there is no falsehood. Did not Moses
hand down to you the law that was given to him from God, for you
all to observe? Yes, but yet none of you observe it! Why to you
seek to kill me?"
     "You are crazy," replied the people, "who seeks to kill you?
You are possessed by a demon," they continued to shout at Christ.
     Jesus knew the inner most thoughts and attitude of their
hearts, they really were more than upset at Him, the scribes and
Pharisees and Sadducees had been doing a pretty good number on
Him, in teaching them that He had broken the Sabbath (which
they held in such high regard, but as we have seen, mainly with
their false traditions and man made rules and regulations) and
other commandments of God. Jesus answered them on this by saying,
"I did one miracle on the Sabbath. Think about this, Moses gave
you the commandment of circumcision, not that it was from Moses
but really it was from the fathers before Moses time. Yet it was
a part of the laws of Moses, given to you. And so you circumcise
a child upon the Sabbath, so if you circumcise a child on the
Sabbath so the laws of Moses will not be broken, why are you so
angry at me because I healed a man on the Sabbath day? You need
to judge not according to outward appearance, but you need to
judge righteous judgment" (John 7: 16-24).

     Ah yes, here we see that judging between right and wrong,
judging the actions and works, and deeds, and life practices, of
people, is not necessarily wrong to do at all! Jesus here did not
say they were never to judge between matters, but He did say that
people were to judge with righteousness, judge in the correct way
with the results then being that which would be favorable in the
sight of God, where God would agree with the judgment decided
upon. In this case the Jews were so off track, they were so wrong
in their judgment of the law of God and how to apply it, that
they were taking something small and trivial in comparison,
saying it should be done even on the Sabbath, but they could not
see or understand that to heal a person from sickness or a demon
on the Sabbath, was a much greater work, and so much more
pleasing to God to see someone do this on the Sabbath day, than
circumcising a baby, on the Sabbath.

     There were others there who had their "pet thoughts" about
this fellow Jesus, knowing that some Jews sought to kill Him.
They didn't believe Jesus either, but came at Him from a
different angle. They spoke up and said, "Is not this the man
whom they seek to kill? And look, here He is, as bold as brass,
speaking openly, and they do nothing to him! Ah, maybe the
authorities really do know and think that this is the Christ?
Yet, we know this man and where he comes from; we know his
brothers and sisters and his home town. He's just a man only. The
Christ, when he comes, no one will know where he comes from."
     In response to this Jesus said, "You think you know me and
know where I come from, but I have not come of my own accord. He
who sent me is true, and you just do not know Him. I know Him,
for I came from where He is and He sent me."
     The Jews were now really mad at Jesus, and thought to send
for the temple guards to arrest Him, but it was not Jesus' time
yet for all that, it would come but it was not to happen yet, so
no one laid any hands on Him.
     There were many Jews there who did believe in Him, for they
said , "When the Christ appears as it is written he will, shall
he do more miracles than what this man has done?"

                Yes, Jesus must have healed thousands during His ministry. 

     The Pharisees and chief priests were not too far away during
all this, as usual, and they soon heard the crowd muttering
against Him, and thought it would be a good time to have officers
sent and to arrest this Jesus. He knew this was in their mind and
declared, "I shall be with you a little longer, and then I will
go to Him who sent me. You will seek me, but you will not find
me. And where I shall be you cannot come."

               The truth of there matter concerning death as taught in the Bible, you surely do 

          know you do not go to where Jesus is now, in heaven on the Fther's right hand.,

     The Jews were bewildered inn their minds saying to one another,
"Where does this man intend to go that we shall not be able to
find him? Does he intend to go to our fellow Israelites who are
dispersed in the various countries of the Roman Empire, and maybe
teach also the Greeks? What on earth does he mean by saying, 'You
will seek me and you will not find me,' and, 'Where I shall be
you cannot come'?" (John 7: 25-36).

     All, or most of the people anyway, were left in confused
bewilderment.  It was not yet time for Jesus to be arrested and
put to death, so the people at large and the Pharisees and chief
priests walked away from Him and went about doing other things in
the Temple area.
     The rest of the feast passed and now it was getting close to
the last day of this seven day feast.

THE LAST GREAT DAY OF THE FEAST OF TABERNACLES

     It is written in John 7: 37 as, "On the last day, the great
day of the feast, Jesus stood and cried out....."    
     Many among today's church organizations that do observe the
Feast of Tabernacles (and there are indeed many around the world)
have taught or still do teach, that this last, great day, is NOT
the 7th day of the feast of Tabernacles, but the 8th day
that follows the feast of Tabernacles. And many have called this
last Sabbath day (which comes after the feast of Tabernacles -
see Lev.23) "The Last Great Day" thinking that it was on this 8th
day that Jesus stood up and proclaimed the words we find in John
7: 37,38.
     This is not what Jewish recorded history tells us. It was
not on this 8th day that Jesus uttered these words but it was on
the LAST DAY of the feast of Tabernacles - the SEVENTH day of the
feast, or the last day of this feast, which was called in Jewish
traditional usage, "the great day of the feast."

     The Jewish Christian scholar Albert Edersheim in his well known book--  
"The Life and Times of Jesus the Messiah"  chapter 7, pages 156-160,
gives us the true meaning and symbolism that took place in and 
around the Temple on this 7th and last day of the feast of Tabernacles. 
Quote
     "It was 'the last, the great day of the Feast,' and Jesus
     was once more in the Temple. We can scarcely doubt that it
     was the concluding day of the Feast, and NOT, as most modern
     writers suppose, its OCTAVE, which in Rabbinic language,
     was regarded as 'a festival by itself.'  But such solemn
     interest attaches itself to the Feast, and this occurrence
     on its last day, that we must try to realize the scene......
     Not only did all the priestly families minister during that
     week, but it has been calculated that not fewer than 446
     Priests, with, of course, a corresponding number of Levites,
     were required for its sacrificial worship. In general the
     services were the same every day, EXCEPT that the number of
     bullocks offered decreased daily from thirteen on the first,
     to seven on the seventh day.....
     But 'the last, the Great Day of the Feast,' was marked by
     special observances. Let us suppose ourselves in the number
     of worshippers, who on 'the last, the Great Day of the
     Feast,' are leaving their 'booths' at daybreak to take part
     in the service.
     The pilgrims are all in festive array......the festive
     multitude would divide into three bands. Some would remain
     in the Temple to attend the preparation of the Morning
     sacrifice. Another band would go in procession 'below
     Jerusalem' to a place called Moza, the 'Kolonia' of the
     Jerusalem Talmud.....At Moza they cut down willow-branches,
     with which, amidst the blasts of the Priests' trumpets, they
     adorned the altar, forming a leafy canopy above it. Yet a
     third company were taking part in a still more interesting
     service. To the sound of music a PRECESSION started from
     the Temple. It followed a Priest who bore a golden pitcher,
     capable of holding a LOG (rather more than two pints).
     Onward it passed, probably through Ophel.....to the very
     verge of Siloam, down the edge of the Tyropoeon Valley,
     where it merges into that of the Kedron.....
     Here was the so-called 'Fountain-Gate,' and still within the
     City-wall 'the Pool of Siloam,' the overflow of which fed
     the lower pool......
     The Pool of Siloam was fed by the LIVING spring farther up
     in the narrowest part of the Kidron Valley.....
     When the Temple-procession had reached the Pool of Siloam,
     the Priest filled his golden pitcher from its waters (except
     on the Sabbath, and on the first day of the Feast. On these
     occasions it had been provided the day before). Then they
     went back to the Temple, so timing it, that they should
     arrive just as they were laying the pieces of the sacrifice
     on the great Altar of Burnt-offering, towards the close
     of the ordinary Morning sacrifice service. A threefold blast
     of the Priests' trumpet welcomed the arrival of the Priest,
     as he entered through the 'Water-gate' (one of the gates
     that opened from 'the terrace' on the south side of the
     Temple), which obtained its name from this ceremony, and
     passed straight into the Court of the Priests. Here he was
     joined by another Priest, who carried the wine for the
     drink-offering. The two Priests ascended 'the rise' of the
     altar, and turned to the left.
     There were two silver funnels here, with narrow openings,
     leading down to the base of the altar. Into that at the
     east, which was somewhat wider, the wine was poured, and, at
     the same time, the water into the western and narrower
     opening, the people shouted to the Priest to raise his hand,
     so as to make sure that he poured the water into the funnel.
     For, although it was held that the WATER-POURING was an
     ordinance instituted by Moses, 'a Halakhah of Moses from
     Sinai,' this was another of the points disputed by the
     Sadducees.....Immediately after 'the pouring of water,' the
     great 'hallel,' consisting of Psalms 113 to 118 (inclusive)
     was chanted antiphonally, or rather, with responses, to the
     accompaniment of the flute......
     The festive morning-service was followed by the offering of
     the special sacrifice of the day, with their
     drink-offerings, and by the Psalm of the day, which on the
     'last, Great Day of the Feast,' was Psalm 82 from verse
     5.....
     As the people left the Temple, they saluted the altar with
     words of thanks, and on the last day of the Feast they shook
     off the leaves on the willow-branches round the altar, and
     beat their palm-branches to pieces. On the same AFTERNOON
     the 'booths' were DISMANTLED, and the Feast ended.

     We can have little difficulty in determining at what part of
     the service of 'the last, the Great Day of the Feast,' Jesus
     stood and cried, 'If any one thirst, let Him come unto ME
     and drink!' It must have been with special reference to the
     ceremony of the OUT-POURING OF THE WATER, which, as we have
     seen, was considered the CENTRAL PART of the service. 
     Moreover, all would UNDERSTAND that His words must refer to
     the HOLY SPIRIT, since the rite was UNIVERSALLY regarded as
     SYMBOLICAL of his outpouring.
     The forth-pouring of the water was immediately followed by
     the chanting of the HALLE. But AFTER that there must have
     been a SHORT PAUSE to PREPARE for the festive sacrifice (the
     Musaph). 
     It was THEN, immediately after the symbolic rite of the
     water-poring, immediately after the people had responded by
     repeating those lines from Psalm 118 - given thanks, and
     prayed that Jehovah would send salvation and prosperity, and
     had shaken their Lulabh towards the altar, thus praising
     'with heart, and mouth, and hands,' and THEN SILENCE had
     fallen upon them - that there rose, so loud as to be heard
     throughout the Temple, the VOICE of Jesus . He interrupted
     NOT the services, for they had for the MOMENT CEASED. He
     INTERPRETED, and He FULFILLED them.

     But yesterday they had been divided about Him, and the
     authorities had given directions to take Him; today He is
     not only in the temple, but, at the close of the most solemn
     rites of the Feast, asserting, within the hearing of all,
     His claim to be regarded as the fulfilment of all, and the
     true Messiah.....
     So then, it was nothing new, only the happy fulfilment of
     the old, when He thus 'spake of the Holy Spirit, which they
     who believed on Him should receive'....."
End of quote from Edersheim (capitals are mine for emphasis).

     Yes, Jesus took the water ceremony on that last great day of
the Feast of Tabernacles, and gave the people its true symbolic
meaning. It was all to do with HIM and the Holy Spirit that would
be given, poured out upon and into, to flow out of, all those
who would believe in Him. John writes that the Holy Spirit was
not yet given at that time because Jesus was not yet glorified. 
     We need to remember that John in saying that, was speaking
of the outpouring of the Holy Spirit in a new and special way,
people having the Holy Spirit united with their spirit to beget
them as Jesus in the flesh was begotten of the Father. Before
that time the people of God had the Holy Spirit "with" them but
not "in" them as it would be when given and poured out upon
people AFTER Jesus was glorified in His resurrection glory, and
on the feast of Pentecost (Acts 2), which we shall come to later
in our Bible Story.

PEOPLE CONFUSED ABOUT JESUS

     After the service of that last great day of the Feast, and
people had heard and seen Jesus speaking and teaching during the
Feast and now hearing Him say He was the way to living waters of
the Spirit, some shouted out, "Oh, indeed, look at what this
man has done and taught, He must be THE prophet." Others cried
out in response, "Yes, he has proved himself to be the promised
Messiah." But still others lifted up their voices and said, "But
how can he be the Messiah. Will the Messiah come from the Galilee
area as this man comes from? The Scriptures teach clearly that
the Messiah will be born of the royal line of David, in
Bethlehem, the town where King David was born."
     The people who declared this, were of course correct in
understanding the Scriptures but they just did not know Jesus in
His birth had indeed fulfilled them. They did not know what you
have read about in the early chapters of this New Testament Bible
Story.

     So the crowd was divided and confused in their opinions
about Christ. And some still wanted Him arrested, but there was
no one who dared touch Him. The Temple guards who had been sent
to arrest Him returned to the leading Priests and Pharisees.
     "Why have you not arrested and brought him in?" they
demanded to know from them.
     "Have you also been led astray?" the Pharisees mocked with
an evil smirch of a smile. "Can you find a single Pharisee or any
one among the rulers of the people, who believe in him? Many of
these silly ignorant people do, but what do they know about
spiritual matters and who is from God? A curse on them anyway!"
     
     Well, there was one among those Pharisees and rulers, who
had met with Jesus secretly a while back, as we saw in an earlier
chapter. You remember? He was Nicodemus. He had kept it a secret
that he felt this Jesus fellow was from God and had God with Him.
Now he spoke up in Jesus' defense, well somewhat in His defence,
"Is it legal to convict a man before he is given a hearing?" he
asked.
     They cynically and quickly replied, "Hu, are you from
Galilee too? Are you wanting to stick-up for this fellow who
works by the prince of the demons? Search the Scriptures and see
for yourself - no prophet from God has ever come from Galilee!"

     Nicodemus was correct, the law of the Jews prohibited any
one from being condemned without a legal hearing, but those
leaders by this time were so filled with hate for Jesus they were
willing to turn a blind eye to any of their laws of proper
justice. They were now filled with one thing in their hearts and
minds, how they could have Jesus killed. Nicodemus, was out
numbered by far, and was silenced by their mocking words
in reply to his statement. 
     Everyone had enough of the whole scene and confused opinions
about this man called Jesus Christ. They dispersed and all went
to their respective homes for the evening and the night (John 7:
37-53).

THE EIGHTH DAY - THE LAST GREAT FEAST

     Jesus spent the night on the Mount of Olives, in prayer and
meditation. He knew there was much to happen the next day. He was
back at the Temple very early after spending the night in
spiritual refreshment and physical rest. He was back in the
Temple to teach because it was the EIGHTH day, the day AFTER the
Feast of Tabernacles. Many have missed this very important
understanding because of their wrong understanding of John 7: 37
and the day on which that took place.
     We are now at the NEXT DAY AFTER the seven day Feast of
Tabernacles. It is called the "eighth" day in the book of
Leviticus, chapter 23. It was an ANNUAL SABBATH day. It was in
reality the LAST FEAST of a total of SEVEN Feasts of the Lord as
outlined in Leviticus 23.
     As Alfred Edersheim has mentioned above, it was regarded as
a SEPARATE FEAST to the Lord. It was NOT a part of the Feast of
Tabernacles. As we have seen from Edersheim, the "booths" for the
Feast of Tabernacles were dismantled on the AFTERNOON of the 7th
day of the Feast of Tabernacles. On the OCTAVE DAY, the 8th day,
a Sabbath day, there were different SPECIAL sacrifices offered as
prescribed in the law of Moses, besides the regular daily sacrifices.

     Jesus was back in the Temple to teach on this LAST GREAT
FEAST DAY!

     As He was teaching the crowd that had gathered about Him,
the teachers of the religious law and Pharisees brought a woman
they had literally caught in the act of adultery (sleeping with
another man other than her husband). They put her in front of the
crowd that was listening to Jesus.
     "Teacher," they said to Him, "this woman was caught in the
very act of adultery. The law of Moses says to stone her to death
for such a sin and violation of God's law. What do you say about
the matter?"
     They were once more trying to trap Him into saying something
they could use against Him, and hence make Him look foolish and
inept on the matter of religious law, in front of the general
populace of the people gathered around Him.  Jesus said not a
word. He stooped down and wrote in the dust with His finger. The
religious leaders still demanded an answer from Him. He stood up
and said to them, "All right, stone her, but let those who have
never sinned throw the first stone at her!" He then stooped down
again and wrote in the dust more words. 
     When the accusers heard this and saw what Jesus had written,
they started to slip silently away one by one, beginning with the
oldest, until only Jesus was left of the religious teachers, and
the woman. Jesus then stood up once more and said to her, "Where
are your accusers? Wasn't there a group of them here? Didn't even
one of them condemn you?"
     "No, Lord," she answered.
     "Very well, then neither do I condemn you. Go your way, but
remember, sin no more" Jesus told her, and she departed with
thanksgiving in her heart for God's mercy.

     One thing we see immediately from this account. To commit
the physical act of adultery takes TWO people, a MAN as well as a
woman. These religious leaders said they caught the woman in the
very act of adultery. They brought the woman to Jesus, but
they did not bring the man. We must ask, why did they not? Even
if we assume the man was too powerful and strong and broke away
from them and ran for his life, Jesus did not ask where the man
was. He did not fall into the trap of getting into all that
question. He knew their hearts and what their mind was trying to
accomplish by bringing the woman before Him. It was not for any
kind of mercy, if the woman was repentant, but just to see
what Jesus would do about the letter of the law of Moses. As well
as to try and have Him break the law of the Romans who, though
allowing just about all freedom to the Jews to practice and teach
their religion, DID NOT allow the Jews to put anyone to death
without authority from the Roman Government via its
representative in Palestine.
     The words of Jesus that anyone among them who had never
sinned should throw the first stone, and whatever words He wrote
in the dust, it got to the heart of each of those religious
teachers, and they clearly knew they had sinned, and did not want
to go any further with the matter. It was a bad enough
embarrassment to each of them as it was, without having Jesus do
any more public declaring of "their sins" that no doubt also
carried the death penalty with them under the letter of the law
of Moses.

     Although a number of the laws of Moses carried the death
penalty if violated, that did not mean the death penalty was
automatically inflicted upon people, without the matter being
righteously judged by the court and judges of the land of Israel.
Mercy could be allocated to the offender if deep repentance could
be shown by the guilty party. God has always been a God of mercy
when mercy was deserved. The classic and outstanding example of
that under the Old Testament was God's mercy upon the great King
David. He also was guilty of adultery and more. When it was
brought to his attention he repented DEEPLY, Psalm 51 is
attributed to David as his repentance poem and prayer to God for
MERCY. He was punished (by loosing his son in death when sickness
befell him, which was covered in the Bible Story of the Old
Testament) but God did have mercy upon him by not demanding the
death penalty be applied to him.

     Jesus was also having mercy upon the woman caught in the act
of adultery. But we also need to notice Jesus told her to "go,
but sin no more." Mercy is not a license to sin at ones pleasure
(John 7: 53 - 8: 1-11).

JESUS' STRAIGHT TALK TO THE PHARISEES

     After the woman left Jesus turned to the people and said, "I
am the LIGHT of the world. If you follow me, you will not stumble
through the darkness, because you will have the LIGHT that leads
to LIFE."
     Some of the Pharisees still there who were not part of the
departing group, said, "You are making outrageous and false
claims about yourself!"
     Jesus answered them, "No, these claims are valid even though
I make them about myself. For I KNOW where I came from and where
I am going, but you do not know this about me. You judge me from
all your human limitations, but I am not judging anyone. And if I
did, my judgment would be correct in every way because I am not
alone - I have with me the Father who sent me. Even in your own
law you can read that if two people agree about something, their
witness is accepted as true and factual. I am one witness, and my
Father who sent me is the other witness." 

     "Who and where is your Father," they asked.
     "Since you do not know who I am, you also do not know who my
Father is," Jesus replied, "and if you knew me, you would know my
Father also."

     John the apostles tells us that Jesus made these statements
in the part of the Temple called the"Treasury." And He was not
arrested because it was not yet the time for that event to happen.

     Later that day Jesus said to them again, "I am going away.
You will search for me but will not find me, and you will die in
your sins. You cannot come where I am going."
     The Jewish leaders had baffled and perplexed looks on their
faces, and some among them said, "Is he panning to commit
suicide? What does he mean, 'You cannot come where I am going'?"
     Jesus continued, "You are from below, this world; I am from
above. You are of this world, I am not. That is why I said you
would die in your sins; for unless you believe that I am who I
say I am, you will die in your sins."
     "Tell us who you are," they demanded.
     Jesus replied to them, "I am the ONE who I have always
claimed to be. I have much to say about you and much to condemn,
but I will not, for I say only what I hear from the one who sent
me, and He is very true."

     They still did not understand that He was talking to them
about His Father in heaven. Many times Jesus had made it pretty
clear to those religious leaders that His Father was the ONE God
who was in heaven, and that He came from Him and was sent
by Him, but no matter how He put it to them, it was like water
running off a duck's back, they just didn't get it.

     Once more Jesus said to them, "When you have lifted up the
Son of man, then you will realize that I am He and that I do
nothing on my own, but I speak what the Father has taught me. And
the one who sent me is with me - He has not deserted me. For I
always do those things that are pleasing to Him."

     Jesus was referring to His being lifted up on the cross when
He said those words about "When you have lifted up the Son of
man" - but they also did not understand what He was meaning about
that either.
     With all that Jesus had spoken during the Feast of
Tabernacles and now what He had so far spoken on this Last Great
Feast Day, John records in his Gospel that "MANY who heard Him
say these things BELIEVED in Him" (John 8: 21-30).

               ...............................................

Written October 2002
     

 

GOSPELS STORY CHAPT. 21


 New Testament Bible
Story 

Chapter Twenty-one:

Being Child-like and Forgiveness

JESUS FORETELLS HIS DEATH A SECOND TIME

     Once more Jesus and His disciples are back in the Galilee
area. For a little while He did not want anyone to know they were
there, for He had some important private teachings to do. For the
second time He instructed His disciples concerning His death,
saying to them, "The Son of man will be delivered into the hands
of men, and they will kill Him; and when He is killed, after
three days He will rise again."
     For the second time the disciples were perplexed and did not
understand what He was saying, although He said it to them in
pretty plain words. They just could not imagine that such a thing
could happen to such a mighty miracle working man as Jesus. They
also did not understand all the Old Testament writings of the
Messiah and His first coming to earth, and what the prophets of
old had been inspired to write about what would happen to Him.
     And, like before, although they were puzzled by His words,
they were afraid to ask Him about them, to inquire any further
(Mark 9: 30-32).

THE TEMPLE TAX AND THE FISH

     Ariving in Capernaum, the collectors of the half-shekel Temple tax were there.   
A 
tax imposed on the Jewish people for the upkeep 
of the Temple in Jerusalem.
It was not a part of the laws of the Old Testament, yet not wrong either, 
Certain physical things of God like the then Temple, did need physical maintenance
at times, and God did not issue laws for everything that needed to be taken care of.
Some things were left to the leaders of the people to figure out, and how best
to keep things in good repair and order.
Some came up to Peter and inquired of him, saying, "Does your
teacher pay the tax?"  "Well....yes, of course He does," replied
Peter, with a little hesitation in his voice. Peter really was
not sure, as it had never come up before and had never been
talked about with Jesus.
     Jesus later that day said to Peter, "What do you think,
Simon? From who do the kings of the earth take taxes? From their
sons or from others?"  "O, it is from others Master," replied
Peter. "Then the sons are free, yes, indeed that is so." Jesus
said, and continued with, "However, not to give offense to them,
I want you to go to the sea and cast a fishing line and hook.
Take the first fish that bits, and when you open its mouth you
will find a shekel; take that and give it to them for me and for
yourself."

     The Temple in Jerusalem belonged to God, and all the
services done there, all that the Levites and priests performed
there as under the laws of the Old Testament, were from God and
towards God in worship. He owned it all. Jesus as the Son of God,
had part ownership in the Temple and all things performed there.
He really did not have to pay taxes on what belonged to Him.
Kings of the earth collected taxes from others, not from their
own children. God as King of the earth and hence the Temple in
Jerusalem, did not have to collect a tax from His own Son.
     But, Jesus did not want to offend them, the tax collectors,
or those who were keepers of the Temple. They did not understand
who He was, did not believe who He was. Their minds were still in
blindness to a large extent, hence Jesus would not offend
them. He worked a miracle and told Peter to pay the Temple tax. 
     Sometimes in life there are many situations where we may be
free to do or not do something that's within the righteousness of
God, and sometimes in order to not offend people, we should do
it, if not doing it would offend them.  You may be able to think
of such circumstances and if reading this Bible Story with more
persons than yourself, you might like to discuss such situations.
     This is a life example that Jesus gives us to not offend
people if it is within your power to not offend them.

WHOSE THE GREATEST AND CHILDLIKENESS

     They had been out in the town of Capernaum and were now on
the way to the house they always stayed in when in that town
(some have speculated that it was a house Jesus had built earlier
in His life as it is always designated as "the house"), and
arriving Jesus asked them, "What were you discussing on the way
here?" They were silent for a while, for on the way they had been
discussing who was the greatest among them (apart from Jesus of
course). "Well, Master," they began in their reply, "we were
wondering who was the greatest among us. And so Lord, who is it,
who is the greatest in the Kingdom of heaven?"
     It was now Jesus' turn to be silent for a while. He sat
down, and called the twelve over to Him, and said, "If any one
would be first, he must put himself last of all and put himself
servant of all." Then calling for a child to come over to Him, He
put the child in the midst of the disciples, and put His arms
around him, and said, "Truly, I say to you, unless you turn and
become like children, you will never enter the Kingdom of heaven.
Whoever humbles himself like this child, he is the greatest in
the Kingdom of heaven. And whoever receives one such child in my
name receives me, and receiving me actually is receiving not me
so much as receiving the One who sent me, my Father. But whoever
causes one of these little ones who believe in me to stumble and
sin, it would be better for him to have a great millstone
fastened round his neck and to be drowned in the depths of the
sea."
     
     Entering the Kingdom of God, being a part of it now in this
life time, to Jesus was not about trying to be the greatest among
other believers, trying to "out do" in speech, works, power, or
whatever else humans think about in putting themselves greater
than others. To Jesus, the greatest ones were those who were
humble like a child and who served others, who did not even think
of themselves as anything great. Then if some, as they do, think
that riding rough-shod over others is being powerfully great, and
would cause little ones in Christ to stumble and sin, so they
gave up on salvation and remaining faithful to the end, then it
would have been better for that person who so causes such to
stumble, better if they had been drowned in the sea, or we may say
today, "never been born." Being great for the Kingdom of God is
nothing like what the world thinks about "being great" is.
Greatness to God is being humble minded and serving others and
making sure little ones in Christ grow and stay faithful to the
end.

     As Jesus was speaking about all this, John broke in and
said, "Master, teacher, we saw a man casting out demons in your
name, and we told him to stop doing such things because he did
not belong to our company of disciples."

     Why did John bring this up at this particular time? Maybe it
was because John thought this man was trying to be great by doing
such works. Greater than they were, as we saw earlier that the
disciples could not cast out the demon from the child that the
father brought to them to have his son healed. Maybe seeing this
man casting out demons in Jesus' name caused them to start
thinking about who was the greatest among them, for surely they
were greater than this man, they probably thought, as he did not
even belong to their group of disciples that Jesus had personally
chosen Himself.

     Jesus replied to John and all present, "Do not forbid him;
for no one who does a mighty work in my name will be able soon
after to speak evil of me. For he that is not against us is for
us. For truly I say to you, whoever gives you a cup of water to
drink because you bear my name, will not loose his reward."

     Jesus was showing them that God works in many ways. He is
not bound by a certain "club" or "church group." He was showing
them that those who work for Him in a certain time and way, are
not necessarily "the only ones" on the circuit of His work. And
others could be doing huge things in His name or even very small
simple things for Him and for others who believe in Him. Even
those doing small things like giving a cup of water in His name
to others who also believe in His name, will not be forgotten by
God. The man the disciples had seen casting out demons was
believing in Jesus, doing it in His name, and those coming to him
were also believing in Jesus, not the man doing the work, but
believing in the power that was in the name of Jesus. God will
remember those who have the simple attitude of wanting to serve
others through Him, they will have their reward.
     The disciples by their action and words of telling the man
to "stop" because he was not part of "the gang that walked around
with Jesus," could have offended him where he would have given up
his personal conviction of Jesus, been as we say, "turned right
off" and Jesus wanted to make sure His disciples knew the
seriousness of offending people, so He went on to expound with
words very similar to what He had said to them in a previous
teaching. He also did not want them to offend each other by
trying to figure out who was the greatest among themselves.

     "Woe unto the world because of offenses! For it must needs
be that offenses come; but woe to the person by whom the offense
comes! Therefore if your hand or your foot cause you to offend,
cut them off, and cast them from you, for it is better for you to
enter into life with one hand or one foot than to have two hands
or two feet to be cast into the fire that shall destroy forever.
The same goes for your eyes, if one should cause you to offend,
better cast it off and enter into life with one eye, rather than
having two eyes to be cast into the fire of Gehenna.
     Take heed, pay close attention, that you despise not one of
these little ones; for I say unto you, that in heaven their
angels do always behold the face of my Father who is there in
heaven.
     The Son of man has come to save the lost, that is His main
aim, not to destroy but to save."

     Jesus was making it as clear and as plain as possible, that
He and those who follow Him, are to put away anything in their
lives, that would cause people to be offended and to be lost. He
was in the business of SAVING not destroying lives. As we saw
before when Jesus uttered similar words, of cutting off a hand or
foot or plucking out an eye, He was not talking of doing this
literally to your body, for it is really the mind that offends,
the hand or foot or eye follows what the mind tells it. Jesus is
using an analogy again, whatever is precious and close to you, if
it is wrong and leads to you offending people, better own up to
it and get rid of it.
     And we notice in passing that it would seem that believers
at least have what some have called "guardian angels" over them.
Jesus here refers to them as "their angels in heaven."

     To show the disciples still further that He was in the work
force that was busy searching and seeking for the lost, to save
them, He went on to say:

      "Think about this. If a man has a hundred sheep, and one of
them gets lost, does he not leave the ninety and nine and does he
not go out into the mountains or wherever, to seek for the one
that has got lost? And if he manages to find it, does he not
rejoice more over that sheep, than over the ninety and nine which
did not go astray or wander off and get lost? Even so it is not
the will of your Father in heaven, that ONE of these little ones
should perish. 
     Salt is good; but if the salt has lost its saltness, how
will you give its saltness back? Have salt in yourselves, and be
at peace with one another" (Mat.18: 1-14; Mark 9: 33-50).

     We are to be the "salt of the earth" as Jesus once told His
followers. We are to be salt not poison to people. We are to be
humble like a child who knows he/she is not self-sufficient. We
are to not think about being great in the eyes of other human
beings, but think about how we can serve mankind. And we are to
do all we can not to offend others, so they and us can be saved
and not lost.

FORGIVENESS - A KEY TO SALVATION

     This was a good time for Jesus to speak about the very
important subject of "forgiveness" and He did:

     "If your brother sins against you, go and tell him his
fault, between you and him alone. If he listens to you, you have
gained your brother. but if he does not listen, take one or two
others along with you, that every word may be confirmed by the
evidence of two or three witnesses. If he still refuses to
listen, even to those who have come with you, then tell it to the
church; and if he refuses to even listen to the church, let him
be to you as a Gentile and tax collector."

     None Israelites (Gentiles) and tax collectors back then were
viewed as outsiders and not associated with on any social
activities, they were the black sheep of the family so to speak.
Here Jesus gives the basic formula for righting wrongs that
people do to each other within the family and church of God. It
is really pretty clear and straightforward enough, yet few
observe it as Jesus instructed. 
     You first must go to the person who has wronged you and in the
right manner "have it out with them" - or "clear the air between
the two of you." In most cases most problems can be solved
between the two parties involved. If not, then you are to take
along two or three others as witnesses, maybe even as
intercessors, as third party mediators. Once more at this level
the problem can usually be rectified. But in a few cases it may
not be solved at this second level of "problem confrontation" and
it will need have to go to the "church." 
     The important thing here is that it is the "church" that has
the final say. And the "church" is not the minister or board of
deacons, it is the "church" - the whole body of Christ for that
locality. They then must hear the problem and rule as to the
right and wrong of the matter, and who is right and who is wrong
and the means to correct the situation, with repentance and
whatever else is needed to correct the matter. If that person
will not hear the "church" then the church is to put them out of
their fellowship. It is then the rule and principle of what Paul
and the church at Corinth was into as we read 1 Corinthians
chapter 5. 
     We need in all of this last ditch circumstance to also
remember Galatians 6: 1-3 and 2 Thessalonians 3: 14,15.
     The "church" must make a ruling and a decision on matters
that cannot be solved with the first two approaches, and as a
collective decision by the members in whom is the Holy Spirit,
God will back that decision of who is right and who is wrong and
what should be done.
     Jesus showed this by going on to say, "It is truth that I
say to you, whatever you bind on earth will be bound in heaven,
and whatever you loose on earth will be loosed in heaven. Again I
say to you, if two of you agree on earth about anything they ask,
it will be done for them by my Father in heaven. For where two ot
three are gathered in my name there I am in the middle of them."

     The context here about binding and loosing even with a small
number agreeing together, is the context of "church problems" and
the third part of trying to solve them having to be applied.  Far
too many have taken these words out of context and tried to apply
them to far too many things, including setting rules and
regulations that are directly at odds and against the unmoveable
laws and commandments of God (Psalm 111: 7, 8).
     It is also true that the Greek tense here is as we saw
ealier, and can be (and is so in some translations) rendered as
"whatever you bind on earth must be what is already bound in
heaven, and whatever you loose on earth must be what is already
loosed in heaven." Hence Jesus may have been telling "the church"
large or small to be very circumspect in what things it gave
rules on as coming from God or the word of God.

     As Jesus was talking about problems and sins that brother
has with brother, Peter naturally had a question come to his mind
and he wanted Jesus to answer it, "Lord, how often shall I
forgive my brother if he sins against me? As many as seven
forgivenesses?"
     Peter thought there must be after all a limit to forgiving
your brother. Probably all the other disciples thought so also,
but to the surprise of everyone Jesus replied, "I do not say to
seven times, but you must forgive to seventy times seven."
     They all knew that by Jesus using the phrase "seventy times
seven" He was meaning you must be willing to forgive to never
ending, there was no limit to forgiveness.
     And to illustrate the importance of forgiveness that knows
no end, Jesus gave them this parable or story illustration:

     "The Kingdom of heaven can be compared to a king who decided
to bring his accounts up to date with servants who had borrowed
money from him. In the process, one of his debtors was brought in
who owed him millions of dollars. He could not pay, so the king
ordered that he and his wife, and his children, and all that he
had should be sold to pay back the debt. On hearing this the man
fell down before the kind and begged him,'Oh, king, please be
patient with me, and I will pay it all back.' The king was filled
with pity and compassion for him, and he released him and forgave
him of the huge debt he owed. But, when the man left the king, he
immediately went to a fellow servant who owed him a few thousand
dollars. He grabbed him by the throat and demanded instant
re-payment. His fellow servant fell down before him and begged
for a little more time, 'Be patient please, and I will pay back
what I owe you,' he pleaded. But his creditor would have none
of it, would have no mercy or patience at all. He had the man
arrested and jailed until the debt could be paid back in full.
     When some of the other servants saw this, they were very
angry and upset. They went to the king and told him what had
happened. The king called in the man he had forgiven and said,
'You unthankful and evil servant! I forgave you the huge debt you
owed me because you pleaded with me for patience and mercy.
Shouldn't you have had mercy on your fellow servant, just as I
had mercy on you?' Then the outraged and indignant king sent the
man to prison until he had paid every penny he owed him.
     That's what my Father in heaven will do to you if you refuse
to forgive your brothers and sisters the sins and trespasses they
commit against you" (Mat.18: 15-35).

     Jesus made it quite a simple matter, if you want God to
forgive you your sins and mistakes that really amount to a great
number in a life time, then you had better be forgiving towards
other fellow human beings, of the relatively less in number, sins
and trespasses they might commit against you in a life time.
     Forgiveness - having it towards others is a vital key to
obtain salvation and eternal life in the Kingdom of our Father
who is in heaven.

               ....................................................

Written October 2002