Monday, April 3, 2023

PASSOVER--- SPIRITUAL SONGS #17

SAVIOR  LIKE  A  SHEPHERD  LEAD  US 


  1. Savior, like a shepherd lead us, much we need Thy tender care;
    In Thy pleasant pastures feed us, for our use Thy folds prepare.

  2. Blessed Jesus, blessed Jesus! Thou hast bought us, Thine we are.
    Blessed Jesus, blessed Jesus! Thou hast bought us, Thine we are.

  3. We are Thine, Thou dost befriend us, be the Guardian of our way;
    Keep Thy flock, from sin defend us, seek us when we go astray.
  4. Blessed Jesus, blessed Jesus! Hear, O hear us when we pray.
    Blessed Jesus, blessed Jesus! Hear, O hear us when we pray.

  5. Thou hast promised to receive us, poor and sinful though we be;
    Thou hast mercy to relieve us, grace to cleanse and pow’r to free.
  6. Blessed Jesus, blessed Jesus! We will early turn to Thee.
    Blessed Jesus, blessed Jesus! We will early turn to Thee.

  7. Early let us seek Thy favor, early let us do Thy will;
    Blessed Lord and only Savior, with Thy love our bosoms fill.
  8. Blessed Jesus, blessed Jesus! Thou hast loved us, love us still.
    Blessed Jesus, blessed Jesus! Thou hast loved us, love us still.
......................


“Savior, Like a Shepherd Lead Us,” attributed to Englishwoman Dorothy A. Thrupp (1779-1847), is found in almost every Christian hymnal. According to the hymnology website, www.hymnary.org, “Savior, Like a Shepherd Lead Us” appears in 1005 hymnals. It is one hymn that most church members can recognize across denominational lines. What may surprise most churchgoers to know, however, is that for such a well-known and loved hymn of the Christian faith, we know little about how it was written or who the true author was. Its past aside, however, we see that whoever penned these words had a deeply theological message to share.

The mystery of the authorship of the words goes back to the 1830s, when the hymn made its first appearances in Thrupp’s Hymns for the Young (c. 1830) and the Fourth Edition in 1836, but without attribution. Rev. William Carus Wilson published a magazine titled The Children’s Friend (June 1838) and ascribed the poem to “Lyte,” possibly Henry Francis Lyte (1793-1847). British hymnologist J. R. Watson notes, “The authorship remains in doubt; all that can be added is that a stylistic analysis of the vocabulary, rhythm and content would suggest that Thrupp, rather than Henry Francis Lyte, was the author” (Canterbury Dictionary).

The penned words were directly applied to children, and the anonymous writer obviously meant to use this four-stanza hymn for teaching. It was more than twenty years later that the tune we presently know was composed by the American musician William Bradbury (1816-1868). His tune, named after himself, has most often been associated with this text, except in the case of the Episcopalian tradition that paired the text with the tune SICIILIAN MARINERS. When Bradbury composed this tune, however, he modified the original words meant for children and broadened the meaning to include all the congregation. Then, with some modernizing of the language, the text was standardized as it appears today. Since about 1830, the hymn has remained largely untouched. In fact, when the Methodist Book of Hymns shortened the refrain in 1966, the publisher received so many complaints, the full Bradbury version was put back into The United Methodist Hymnal (1989).


TELL  ME  THE  OLD  OLD  STORY

Tell me the old, old story
Of unseen things above,
Of Jesus and His glory,
Of Jesus and His love.
Tell me the story simply,
As to a little child,
For I am weak and weary,
And helpless and defiled.

Refrain: 

Tell me the old, old story,

Tell me the old, old story,

Tell me the old, old story,

Of Jesus and His love

Tell me the story slowly,
That I may take it in,
That wonderful redemption,
God’s remedy for sin.
Tell me the story often,
For I forget so soon;
The early dew of morning
Has passed away at noon.

Tell me the story softly,
With earnest tones and grave;
Remember I’m the sinner
Whom Jesus came to save.
Tell me the story always,
If you would really be,
In any time of trouble,
A comforter to me.

Tell me the same old story
When you have cause to fear
That this world’s empty glory
Is costing me too dear.
Yes, and when that world’s glory
Is dawning on my soul,
Tell me the old, old story:
Christ Jesus makes thee whole

"Tell Me the Old, Old Story" is a hymn. The words were written as a poem by Katherine Hankey, an English evangelist, in 1866, while she was recovering from a serious illness in London.[1] It was set to music by William Hovard Doane, who was much impressed by the poem when it was recited by Major General David Russell while they were attending an international convention of the YMCA in Montreal in 1867.[2][3]


PASSOVER--- SPIRITUAL SONGS #16

MORE GREAT SPIRITUAL SONGS FOR PASSOVER SEASON 


JESUS SAVES

  1. We have heard the joyful sound:
    Jesus saves! Jesus saves!
    Spread the tidings all around:
    Jesus saves! Jesus saves!
    Bear the news to every land,
    Climb the mountains, cross the waves;
    Onward! ’tis our Lord’s command;
    Jesus saves! Jesus saves!
  2. Waft it on the rolling tide:
    Jesus saves! Jesus saves!
    Tell to sinners far and wide:
    Jesus saves! Jesus saves!
    Sing, you islands of the sea;
    Echo back, you ocean caves;
    Earth shall keep her jubilee:
    Jesus saves! Jesus saves!
  3. Sing above the battle strife:
    Jesus saves! Jesus saves!
    By His death and endless life
    Jesus saves! Jesus saves!
    Shout it brightly through the gloom,
    When the heart for mercy craves;
    Sing in triumph o’er the tomb:
    Jesus saves! Jesus saves!
  4. Give the winds a mighty voice:
    Jesus saves! Jesus saves!
    Let the nations now rejoice:
    Jesus saves! Jesus saves!
    Shout salvation full and free;
    Highest hills and deepest caves;
    This our song of victory:
    Jesus saves! Jesus saves!

The congregation should hold onto the words
in italics, hold on till the song leader brings 
his hands and arms down.

“Jesus Saves” is often known with its opening line “we have heard the joyful sound”.

The hymn was written by Priscilla J. Owens. She was born on July 21, 1829 and lived in Baltimore, where she worked in the public-school sector. Most of her hymns were written for children’s services with many of her works appearing in the Methodist Protestant and the Christian Standard.



THERE'S  POWER  IN  THE  BLOOD

1 Would you be free from the burden of sin?
There's power in the blood, power in the blood;
Would you o'er evil a victory win?
There's wonderful power in the blood.


Chorus:
There is power, power, wonder-working power
In the blood of the Lamb.
There is power, power, wonder-working power
In the precious blood of the Lamb.


2 Would you be free from your passion and pride?
There's power in the blood, power in the blood;
Come for a cleansing to Calvary's tide;
There's wonderful power in the blood.[Chorus]


3 Would you be whiter, much whiter than snow?
There's power in the blood, power in the blood;
Sin stains are lost in its life giving flow;
There's wonderful power in the blood.[Chorus]


4 Would you do service for Jesus your King?
There's power in the blood, power in the blood;
Would you live daily His praises to sing?
There's wonderful power in the blood.[Chorus]

Lewis Edgar Jones’ most memorable song, “There Is Power in the Blood,” was created while Jones was attending a camp meeting at Mountain Lake Park, MD.  The text and composition were bought by Henry Lake Gilmour.  It was first published in Songs of Praise and Victory, assembled in Philadelphia, for the Pepper Publishing Co. by Gilmour and William James Kirkpatrick. 

As a testament to its influence and resonance with Christians, "There is Power in the Blood" has appeared in numerous hymnal publishings throughout the 20th Century and continues to inspire followers of Christ to remember the sacrifice he made.

PASSOVER AND COLOSSIANS 2:`16

 

DOES COLOSSIANS
2:16 abolish the
SABBATHS  of GOD?

by
Keith Hunt


     Many a man down through the ages - some famous, some not
famous and some infamous - have tried reading the Bible, but
ended up rejecting it as coming from an all powerful God. These
individuals were stunned by the Bibles seemingly contradictions.
"This book" they said, "can not possibly be inspired for it
contains dozens of contradictions." And at first glance they
would seem to be right. Some Biblical scholars on seeing this
predicament have written whole books to answer the sceptics
concerning these contradictions. These Biblical scholars knew
that Jesus had said, "The Scripture cannot he broken'."  God did
not contradict Himself in His word.  They knew that for every
seeming contradiction there had to be a logical and harmonious
answer.

     For those outside the "church" to be sceptical of how the
Bible is written is one thing, and we should expect to find this.
But it has never ceased to be of amazement to me when some
Biblical scholars, ministers and lay people also believe, by what
they say and write, that the Bible contradicts itself !  And what
is even worse - they seem to be quite happy with that belief and
make no attempt to untangle their mind.

     One of these seeming contradictions of the Bible concerns
verse 16 of Colossians chapter 2.

     It is said by the apostle Peter that one reason Jesus came
to this earth was to leave "us an example, that you should
follower His steps: Who did not sin" ( 1 Pet. 2: 21, 22 ). The
apostle John wrote, "He that says he abides in Him ought himself
also so to walk, even as He walked" (1 John 2:6).
     Now those verses are quite plain I think - it doesn't take a
degree in a theological school to understand them. All we have to
do is look in the four Gospels and see HOW Jesus lived - what HE
taught, commanded and observed - and follow after Him - walk as
He walked. But here's where the problems start for some. You see
most have thought that Paul was telling the Jews and Gentiles at
Colossae (in chap.2:16) through his letter that those old laws in
the Old Covenant about eating and drinking, the 7th day Sabbath,
the New Month days and the Feasts, were now ABOLISHED (no longer
had to keep them) when one became a Christian.
      Ahhhhhhhh, but didn't Peter say Christ came to set us an
example for us to follow? Jesus kept the "eating and drinking"
laws - He kept the weekly Sabbath - He kept the Feasts of
Leviticus 23. Jesus did not teach these things would no longer
need to be observed after His death. He said nothing
about.........abolishment of the things listed by Paul in verse
16.
     In fact the opposite is the case. Look at what He said in
Mat.5:17-20. He first tells His disciples NOT to think He has
come to abolish the law (first five books) then notice
one of His plain teachings in verse 19, "Whosoever therefore
shall break one of these least commandments, AND shall teach men
so (to break what they think is the least commandments) he shall
be called the least in the Kingdom of heaven (doesn't say he'll
be in the Kingdom), BUT whosoever shall do and teach them, the
same shall be called great in the Kingdom of heaven. FOR..."
notice this, verse 20, "For I say unto you, that except your
righteousness(see Ps.119:172) shall exceed the righteousness of
the scribes and Pharisees, you shall in no case enter into the
Kingdom of heaven." The scribes and Pharisees kept the laws of
Col.2:16 externally at least.

     So to many Paul contradicted Jesus - he taught differently
than Jesus - he changed the teachings of Jesus.  But is that
REALLY SO?

                   PAUL CONTRADICTS HIMSELF?

     Not only do some think that Paul contradicted Jesus but that
Paul contradicted Paul. He tells the Jewish/Gentile church at
Rome (according to many) that they can choose their own days to
keep holy to God, and the Lord will accept them - Rom.14.
Now surely some - even some Gentiles - would have chosen the 7th
day Sabbath and the feast of Pentecost or day of Trumpets, as
would have some Jewish Christians. Paul teaches it would seem to
many here - FREEDOM! Yet, to the Jews and Gentiles at Colossae he
calls them out and instructs them to not let people teach them to
observe the ways of eating and drinking, the weekly Sabbath, new
month days and Feasts. At least many claim Paul is teaching this
to the Colossians.

     With all this seeming to be, contradictory teachings of
Paul, what do we find in the book of Acts on how Paul LIVED and
the FEASTS he observed? Why we fined he kept the 7th day Sabbath
- he kept the Passover (but the NT way as instituted by Christ) -
he kept the feast of Pentecost.
     In fact Paul did nothing that his Jewish Pharisaical enemies
could accuse him in breaking the laws of God,  see Acts chapters
22 through 26.

     Some claim Paul was a Christian Jew and as such it was okay
for him to still keep his Jewish heritage by observing the
Sabbath and Feasts, but the Gentiles did not have to do this, or
they could observe the 1st day of the week and different
festivals other than those found in Leviticus 23.

     With this reasoning, let's ask some questions. A Jew that
accepts Jesus as the Messiah - does he stop keeping the 7th day
and start keeping the 1st day? Does he continue to keep the 7th
day because it is national heritage and also start observing the
1st day as the Christian Sabbath? Or does he not observe either
the 7th or 1st day but can choose another as Romans 14 would
suggest he can do, according to how some interpret this section
of scripture.
     
      Does the Gentile have to keep Sunday as the NT "Lord's day"
? If so - what then is Romans 14 teaching? Does God have the 7th
day for Jews and the 1st day for Gentiles?

     Does God have one set of Feasts for the Jewish Christians
and another set of Feasts for the Gentile Christians? What does a
person do if they are half Jew and half Gentile blood? And how
does Romans 14 apply to all this? Does God have different ways
of salvation for different people?

     It is not the purpose of this article to explain what Paul
is teaching in Romans 14 - I have another article which does that
- all I will say here is that the "days" of Romans 14 have
nothing to do with Sabbaths or Feasts of God as found in the Old
Testament.

     No Paul never contradicted himself either in what he taught
or practiced.

     Now let's get to what Paul was teaching the church in
Colossians chapter 2.

                     THE CONTEXT OF COL.2:16

     Even the mightily inspired apostle Peter had to admit that
some things Paul wrote were "...hard to be understood" and he
went on to say that those who were unlearned AND unstable did
wrest unto their own destruction (2 Pet.3:16). The reason why so
many have trouble with Paul's writings is because they will not
look at the context of verses like Col.2:16 and the context of
Paul's life as recorded in the book of Acts. Too many want
to isolate a statement by Paul from the verses around that
statement and from other words of his in other letters. They read
Paul with what we call "tunnel vision" or with blinders (like
some horses wear over their eyes when racing) over their eyes so
they do not see all Paul wrote.

     First, let's notice the basic spiritual condition that the
people to whom Paul was writing were in. They had faith in Christ
and love for all saints (chap.1 v.4). They had been alienated
from Christ by the way they had lived but were now reconciled
(v.21). Paul took pleasure in their order and steadfastness of
faith in Christ (chap.2:5). They had been baptized (v.11-12). And
their sins had been blotted out (v.13-14).

     Secondly, we need to see the apprehension and fear that Paul
held for them and WHY. Paul wanted them to have full assurance of
understanding(v.2). He was concerned about them being led astray
by men with enticing words (v.4). He wanted them to WALK
in the way of Jesus (we have seen Peter said to do the same -
Jesus kept the Sabbath and Feasts of Lev.23) - see v.6. Paul
warns them about men preaching deceit, wrong philosophies,
teachings of the world, and ideas of men - that were opposed to
Christ's teachings (v.8). He warns them against people who were
entrapped in worshipping the spirit world, teaching observance to
the physical, from man's commandments, and asceticism (v.18-23).
     He warns them about all this, the ways of the unconverted
and deceived religious world of various false dogmas.

     With that background we can now start to understand what
Paul is warning the Colossian church about. Here was a people who
had been taught the gospel, had been shown the way and teachings
of Jesus - they had come to recognize they were sinners in need
of forgiveness - they had accepted Christ as Messiah and Savior -
they had been baptized, had their sins and debt of death removed.
They were now walking after Christ - living as He lived -
practicing things as He practiced them. Then Paul gets word that
sinister evil men were trying to shake and destroy their faith
and walk with Jesus, by enticing them with many traditions,
philosophies, doctrines, commandments of men and asceticism.

     These men are falsely telling them about how they have had
contact with the spirit world. They are preaching to the
Colossians that they have the spiritual truths not Epaphras their
minister. These beguiling men are saying to those who will
listen, that to follow this Christ and walk as He walked is
foolishness, and that they have the correct traditions, customs,
worship and commandments.

     Try to put yourself in the picture. You were a part of a
false pagan or religious society - doing things contrary to the
ways of Christ. Along comes a minister of Jesus and expounds the
saving truth to you - and you see your sins - you see that what
you have been believing and practicing have been the
philosophies, traditions and commandments of MEN. You see you are
a sinner in need of forgiveness - you see Jesus is the savior
- you repent and are baptized - you start to live as He lived,
walk as He walked. Your former friends and philosophical leaders
see they no longer have any influence over you pertaining to your
spiritual life. They do not understand your new faith - they
think what you are now doing is crazy!! Then they make every
effort to entice you back into their world and their man made
concepts and traditions.

      SO IT WAS FOR THE CONVERTS TO CHRIST AT COLOSSAE!

     These converts to Jesus at Colossae had been in sin - but
now are forgiver by the death of Christ on the stake. They now
have repented or their old former way of life, and are now
walking as Jesus walked - they are obeying God's laws concerning
eating and drinking - they are keeping as Jesus kept, the
festivals that God says are "my feasts" (Lev.23:1). Many are now
observing the 7th day Sabbath as God commanded in the fourth of
His 10 commandments (Ex.20). These followers of Jesus now observe
the Jewish calendar and honor the new month days set by that
calendar, together with the yearly Festivals as outlined in the
books of Moses. Then after they start to live this way - the way
Christ lived - along came men trying to criticize, sit in
judgment, and govern them back into their man made, philosophies,
commandments and traditions.

     Paul admonishes the Colossian church, "Let no man therefore
judge you..."

     What does Paul mean by "no man"? Is he saying that their
minister should not guide and govern them into God's way and
truth? Does he mean that he Paul should not lead and guide them
into the truth of Christ? Does the body of Christ - the church -
have no leadership, guidance, or government among itself? Of
course it does! See 1 Cor. 5 and 6:1-8.
      Paul is telling the Colossian Christians that they should
let no man of these ENTICING, BEGUILING, vain, fleshly minded men
of the world govern or sit in judgment over them concerning the
way they now eat and drink, and the festivals they now observe.
No PART of this way of life is to be governed by the outside
people of this world who reject Christ, or who make up their own
rules of religion for their spirit worship of the unseen.

     The Colossians are not to be governed by the fleshly
unconverted minds of men in regards as to "...eating and
drinking(as the Greek is), in regards festivals, new months
or sabbaths." The day to day eating and drinking habits, the
yearly, monthly, and weekly festivals, that God's people follow
should not be influenced, determined or governed by the
philosophies, traditions, doctrines and commandments of men who
would entice them from walking in Christ Jesus.

     Now notice verse 17. Did Paul teach and believe the physical
laws of eating and drinking were "done away"? Did he believe the
Festivals, new month days, the weekly Sabbaths of God were "done
away"? 
     Look at what he says regarding these, "Which ARE" present
tense in the Greek - "Which ARE (not were) a shadow of things to
come..." 
     A shadow leads to the reality! A shadow of a man appearing
around a corner will lead you to the man. 
     So it is with all of God's yearly, monthly and weekly
festivals - they have GREAT MEANING about "things to come."

     The Passover lamb was slain on the 14th of Nisan - Jesus as
the reality of the shadow was slain on the Passover day as the
true Lamb of God. The Passover festival was a shadow of things to
come.
     The feast of Firstfruits(Pentecost) was a shadow of things
to come - the outpouring of God's Holy Spirit came on that
precise day (Acts 2). 
     The feast of Trumpets is a shadow of the coming last trump
when Jesus will return to earth. All the weekly, monthly, and
yearly festivals are a "shadow of things to come." They ARE,
presently, today, continually a constant reminder of the
wonderful plan of God for this earth and the people on it.

     If the Christian world had continued to observe God's
festivals they would not be in confusion today as to what is the
plan of Salvation that the Lord has for mankind.

                 ....BUT THE BODY OF CHRIST?

     This phrase of Paul's has also been misused, abused, and not
understood but by a few. It is claimed that Paul was telling the
Colossians that laws to do with eating and drinking, festivals
and sabbaths were not important - were "done away" - only
accepting Jesus as the Messiah and Savior was now important. Just
"give your heart to the Lord brother," just "come as you are,"
the law is "done away and it's only grace today" is what
many teach that Paul is basically saying here in verse 17. 
     Nothing could be further from the truth!

     In the inspired original Greek that the New Testament was
written in, the little word "is" can not be found - it is not
there. This phrase should read, "but the body of Christ"
and that puts a whole different light on this passage. The word
"but" is a connecting word, and what most miss is WHERE it is
connecting. It is connecting with the thought of verse 16 - the
phrase, "Let no man therefore judge you." Put these two phrases
together and you have Paul's complete thought and statement with
a parenthetical thought inbetween.

     So Paul's complete statement should be, "Let no man
therefore judge you(parenthetical thought)but the body of
Christ." The Greek contained no punctuation whatsoever. Today we
would write verses 16 and 17 like this, "Let no man therefore
judge you(in eating and drinking, or observance of a festival, or
new month, or sabbaths, which  are a shadow of things to come)but
the body of Christ."

     The "body of Christ" are the collective remembers of the
church. This can be seen from the following verses of scripture:
1 Cor.6 15; Rom.12:5; 1 Cor.12:12-27. It is the church of Jesus
Christ through the Holy Spirit and the Ministry that God has
established (Eph.4:11 12) that is to govern and guide the church
as a whole in matters of Christian living and observance of
Festivals, not those outside the church with their various ways
of a so-called spirituality, based upon "the way that seems right
unto man but which ends in death." 

     Certain individuals were endeavoring to get the followers of
Christ at Colossae into observing man made food and drink
commandments (i.e. touch not, taste not, handle not - give up
something during the Lent season. Or, do not eat fish on Friday)
as well as their festive traditions (i.e. pagan Easter, Xmas,
January lst and the Roman-Greek calendar), philosophical
teachings, humanism, bodily flagellation (they still walk on
their blood covered knees while reciting prayers to the altar, in
some parts of the world) and spirit (angel-demon) worship. They
wanted the Christians to give up following the physical and
festival laws of the Hebrew God and reject Jesus as the Savior
from sin. Paul tells the Colossian church to pay no attention to
these fleshly minded men, but to let the body of Christ - the
church - be their light and guardian over the things they were
NOW ALREADY practicing (in the way of eating, drinking, 
festivals and sabbaths) as they walked in Christ.

     Contrary to the popular teaching or Colossians 2:16 this
section of scripture is one of the greatest proofs in the New
Testament that the Jewish and Gentile converts to Christianity
continued to observe not only the physical laws of God, but also
the weekly Sabbath, the new month days(Hebrew calendar as
governed by the Jewish authorities) and the Festivals of the Lord
as outlined in Leviticus 23.

                       .............

Foot note

I've purposely stayed away from getting too technically
scholastic with the Greek in this presentation, while at the same
time bringing out what the Greek means. I do not believe
God's children need a degree in NT Greek to understand what Paul
is teaching in this part of his letter to the Colossae church. It
is really quite plain to see from the whole context. For those
who could desire a somewhat more technical presentation of this
passage I refer you to the scholastic book FROM SABBATH TO SUNDAY
by Dr. Samuele Bacchiocchi. Dr. Sam has another way to explain
this section of Paul's letter. While I personally do not agree
with his explanation, it does still agree with the truth I have
presented here - namely that the Christians (Jews-Gentile) of the
first century A.D. continued to observe the Sabbath and Feasts of
God as established in the Old Testament.


                            ...................

                        Written May 1987

                                    by

                             Keith Hunt

Sunday, April 2, 2023

PASSOVER---- SPIRITUAL SONGS #15

FRANNY CROSBY  gave  us  many  wonderful  Spiritual  Songs-----


HE HIDETH MY SOUL

  1. A wonderful Savior is Jesus my Lord,
    A wonderful Savior to me;
    He hideth my soul in the cleft of the rock,
    Where rivers of pleasure I see.
    • Refrain:
      He hideth my soul in the cleft of the rock,
      That shadows a dry, thirsty land;
      He hideth my life in the depths of His love,
      And covers me there with His hand,
      And covers me there with His hand.
  2. A wonderful Savior is Jesus my Lord,
    He taketh my burden away,
    He holdeth me up and I shall not be moved,
    He giveth me strength as my day.
  3. With numberless blessings each moment He crowns,
    And filled with His fullness divine,
    I sing in my rapture, oh, glory to God!
    For such a Redeemer as mine.
  4. When clothed with His brightness transported I rise
    To meet Him in clouds of the sky,
    His perfect salvation, His wonderful love,
    I’ll shout with the millions on high.
  5. ....................


PRAISE HIM PRAISE HIM

  1. Praise Him! Praise Him! Jesus, our blessed Redeemer!
    Sing, O earth—His wonderful love proclaim!
    Hail Him! Hail Him! Highest archangels in glory;
    Strength and honor give to His holy Name!
    Like a shepherd, Jesus will guard His children,
    In His arms He carries them all day long.
    • Refrain:
      Praise Him! Praise Him! Tell of His excellent greatness;
      Praise Him! Praise Him! Ever in joyful song!
  2. Praise Him! Praise Him! Jesus, our blessed Redeemer!
    For our sins He suffered, and bled, and died.
    He our Rock, our hope of eternal salvation,
    Hail Him! Hail Him! Jesus the Crucified.
    Sound His praises! Jesus who bore our sorrows,
    Love unbounded, wonderful, deep and strong.
  3. Praise Him! Praise Him! Jesus, our blessed Redeemer!
    Heav’nly portals loud with hosannas ring!
    Jesus, Savior, reigneth forever and ever;
    Crown Him! Crown Him! Prophet, and Priest, and King!
    Christ is coming! over the world victorious,
    Pow’r and glory unto the Lord belong.
  4. ....................

  5. PASS ME NOT

  1. Pass me not, O gentle Savior,
    Hear my humble cry;
    While on others Thou art calling,
    Do not pass me by.
    • Refrain:
      Savior, Savior,
      Hear my humble cry,
      While on others Thou art calling,
      Do not pass me by.
  2. Let me at Thy throne of mercy
    Find a sweet relief;
    Kneeling there in deep contrition,
    Help my unbelief.
  3. Trusting only in Thy merit,
    Would I seek Thy face;
    Heal my wounded, broken spirit,
    Save me by Thy grace.
  4. Thou the spring of all my comfort,
    More than life to me,
    Whom have I on earth beside Thee,
    Whom in Heav’n but Thee.
  5. ......................

  6. THOUGH YOUR SINS BE AS SCARLET

  1. Though your sins be as scarlet,
    They shall be as white as snow;
    Though your sins be as scarlet,
    They shall be as white as snow;
    Though they be red like crimson,
    They shall be as wool!”
    “Though your sins be as scarlet,
    Though your sins be as scarlet,
    They shall be as white as snow,
    They shall be as white as snow.”
  2. Hear the voice that entreats you,
    Oh, return ye unto God!
    Hear the voice that entreats you,
    Oh, return ye unto God!
    He is of great compassion,
    And of wondrous love;
    Hear the voice that entreats you,
    Hear the voice that entreats you,
    Oh, return ye unto God!
    Oh, return ye unto God!
  3. He’ll forgive your transgressions,
    And remember them no more;
    He’ll forgive your transgressions,
    And remember them no more;
    “Look unto Me, ye people,”
    Saith the Lord your God!
    He’ll forgive your transgressions,
    He’ll forgive your transgressions,
    And remember them no more,
    And remember them no more.
  4. ....................

PASSOVER--- SPIRITUAL SONGS #14

 

The Story Behind----  Blessed Assurance


Francis Jane Crosby was born into a family of strong Puritan ancestry in New York on March 24, 1820. As a baby, she had an eye infection which a quack doctor treated by placing hot poultices on her red and inflamed eyelids. The infection did clear up, but scars formed on the eyes, and the baby girl became blind for life. A few months later, Fanny's dad became ill and died. Mercy Crosby, widowed at 21, hired herself out as a maid while Grandmother Eunice Crosby took care of little Fanny.

Grandmother took the education of her little granddaughter on herself and became the girl's eyes, vividly describing the physical world. Grandmother's careful teaching helped develop Fanny's descriptive abilities. But Grandmother also nurtured Fanny's spirit. She read and carefully explained the Bible to her, and she always emphasized the importance of prayer. When Fanny became depressed because she couldn't learn as other children did, Grandmother taught her to pray to God for knowledge.

In 1834 Fanny learned of the New York Institute for the Blind and knew this was the answer to her prayer for an education. She entered the school when she was twelve and went on to teach there for twenty-three years. She became somewhat of a celebrity at the school and was called upon to write poems for almost every conceivable occasion.

On March 5, 1858, Fanny married Alexander van Alstine, a former pupil at the Institute. He was a musician who was considered one of the finest organists in the New York area.

One evening, Fanny's friend and composer Phoebe Palmer Knapp was visiting and played a tune on the piano, asking Fanny what it sounded like. Fanny responded "Blessed Assurance, Jesus is mine!" Phoebe and Fanny then continued to sing the melody and write the lyrics together. 


Blessed Assurance--- Lyrics

1 Blessed assurance, Jesus is mine!
Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood


Chorus:
This is my story, this is my song,
Praising my Savior all the day long;
This is my story, this is my song,
Praising my Savior all the day long.


2 Perfect submission, perfect delight,
Visions of rapture now burst on my sight;
Angels, descending, bring from above
Echoes of mercy, whispers of love.


3 Perfect submission, all is at rest,
I in my Savior am happy and blest,
Watching and waiting, looking above,
Filled with His goodness, lost in His love.

PASSOVER--- SPIRITUAL SONGS #13

 

The Story Behind  

IT  IS  WELL  WITH  MY  SOUL

This incredible story of faith belongs to Horatio Spafford (1828-1888). Much like Job, he placed his trust in God during his life’s prosperity, but also during its calamities. A devout Christian who’d immersed himself in Scripture, many years of his life were joyous. He was a prominent Chicago lawyer, whose business was thriving. He owned several properties throughout the city. He and his beloved wife had four beautiful daughters and one son. Life was more than good — it was blessed.

But faith, no matter how great, does not spare us from adversity.

Just as Horatio hit the pinnacle of his profession and financial success, things began to change. It began with the tragic loss of their son. Not long thereafter, the Great Chicago Fire destroyed nearly every real estate investment Horatio owned.

Just a few years later in 1873, Horatio decided to treat his wife and daughters to a much-needed escape from the turmoil. He sent them on a boat trip to Europe, with plans to join them shortly after wrapping up some business in Chicago. Just a few days later, he received a dreadful telegram from his wife, “Saved alone…” It bore the excruciating news that family’s ship had wrecked and all four of his daughters had perished.

Horatio was on his way to meet his heartbroken wife, passing over the same sea that had just claimed the lives of his remaining children. It was then that he put his pen to paper and the timeless hymn was born, beginning with the words:

When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well, with my soul.

Famous hymn composer, Philip Bliss (1838-1876), was so moved by Horatio’s prose, that he composed a peaceful tune to accompany the words. The song was published by Bliss and Sankey, in 1876.

It’s incredible to think such encouraging and uplifting words were born from the depths of such unimaginable sorrow. It’s an example of truly inspiring faith and trust in the Lord. And it goes to show the power our God has to overcome even the darkest times of our earthly life.

We pray this brought you inspiration. Be sure to share this story with others who could use a reminder that our God will see us through any storm!

..............................


It Is Well With My Soul--- Lyrics

When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul

It is well (it is well)
With my soul (with my soul)
It is well, it is well with my soul

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul

It is well (it is well)
With my soul (with my soul)
It is well, it is well with my soul

My sin, oh, the bliss of this glorious thought
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul

It is well (it is well)
With my soul (with my soul)
It is well, it is well with my soul

It is well (it is well)
With my soul (with my soul)
It is well, it is well with my soul




PASSOVER--- SPIRITUAL SONGS #12

 Trust and Obey 


John Sammis,


When we walk with the Lord

In the light of his Word,

What a glory he sheds on our way,

While we do his good will

He abides with us still,

And with all who will trust and obey.

One night in the mid-1880s, when Dwight L. Moody was preaching in Brockton, Massachusetts, his "team" opened the floor, requesting spontaneous testimonies from the audience.

A nervous young man stood and expressed his doubts and then his intentions: "I am not quite sure-—-but I am going to trust, and I am going to obey."


Hearing such a witness, God wrote that man's name in the Book of Life. Hearing such a genuine faith despite unanswered questions, Moody's musician, Daniel Towner, wrote down the memorable sentence.


Towner mailed the quote and a brief description of its context to his friend John Sammis, who quickly wrote the four-line refrain to "Trust and Obey." Sammis later added the five verses. He mailed the package back to Towner, who came up with the tune.


"Trust and Obey." For several generations of churchgoers, the words were as familiar as a King James motto. And the phrase has become the life-theme of Bruce Miller, of Corning, New York. 

Fifteen years ago, just as he and his wife were facing the joys and responsibilities of being middle-aged first-time parents, Bruce developed throat cancer. Doctors got that under control. But then melanoma crept up. Spared again. More recently he has survived heart trouble and bypass surgery. And suffered with a puzzling neurological disease that incapacitated his arms and hands.


The second half of life hasn't been easy, and yet Bruce chooses to trust his present and his future to his Lord. Recently, just as Bruce was gearing up to return to his job after his latest ailment, he told me he chose to view life as an "adventure." He went on to tell the story of one particularly difficult stint in the hospital. A social worker came by every day, asking him a round of questions. She named a succession of "feelings" categories, waiting after each word for him to rate how he felt on a scale of one to ten. Happy? Depressed? Tense? Ten meant "couldn't be higher," a realm reserved for the extreme.

"One of the categories was trust," Bruce remembers. And after a week or so, the social worker mused aloud as she scanned Bruce's chart: "When we come to trust, you always give a ten."


Bruce smiled at her and acknowledged that his trust was not in his doctors or their prescriptions but in the Lord whom he had for years chosen to obey.


Not a grief nor a loss,

Not a frown nor a cross,

But is blest if we trust and obey.

Trust and obey,

For there's no other, way

To be happy in Jesus,

But to trust and obey.

I wonder if evangelist Dwight L. Moody was thinking of "Trust and Obey" when he wrote this summary of the Christian walk; "The blood [of Christ] alone makes us safe.The Word alone makes us sure. Obedience [to God] makes us happy." He seems to be addressing the issues at the heart of the new believer's statement: "I am not quite sure—but I am going to trust, and I am going to obey."


We don't know what became of that young man who inspired a song that still urges believers to trust their Lord and obey his precepts. I choose to believe that after his Brockton experience he saw life as an adventure.


What better way to live—


For the favor he shows,

And the joy he bestows,

Are for them who will trust and obey.


Lord, I'm not always "quite sure," and yet I choose to trust you with my life. As I walk the path of obedience, fill my heart with joy, eagerly expecting your favor and blessing.


From the book "Spiritual Moments with the Great Hymns" by Evelyn Bence

...............................


The Passover time is certainly when we should be thinking and meditating on what it really means to trust and obey our Savior and do as he taught: "Man shall not live bread alone but by every word that comes from the mouth of God." (Mat.4:4). 


This  is  one  of  my  most  favorite  Spiritual  Songs.  It  is  the  overall  canopy  of  the  New  Testament--- TRUST  in  the  work  Jesus  did  for  sinners;  then  DO  what  He  did,  OBEY  the  Father,  live  by  every  word  of  God.


Keith Hunt


1 When we walk with the Lord

 
in the light of his word, 


what a glory he sheds on our way! 


While we do his good will, 


he abides with us still, 


and with all who will trust and obey. 


Refrain:


Trust and obey, for there's no other way 


to be happy in Jesus, but to trust and obey. 


2 Not a burden we bear, 


not a sorrow we share, 


but our toil he doth richly repay; 


not a grief or a loss, 


not a frown or a cross, 


but is blest if we trust and obey. [Refrain]


3 But we never can prove 


the delights of his love 


until all on the altar we lay; 


for the favor he shows, 


for the joy he bestows, 


are for them who will trust and obey. [Refrain]


4 Then in fellowship sweet 


we will sit at his feet, 


or we'll walk by his side in the way; 


what he says we will do, 


where he sends we will go; 


never fear, only trust and obey. [Refrain]