Certainly modern evolutionary teaching does not want you, or the
school systems, to ever come close to reading what this book
contains, for it blows away any idea that we have progressed from
the caves to our modern space age world, over hundreds of
thousands of years - Keith Hunt.
Published 1977
SECRETS OF LOST RACES
Discoveries of Advanced Technology in Ancient
Civilizations
by
Rene Noorbergen
Researched by Joey R. Jochmans
CHAPTER ONE
.......Regardless of the criticism heaped on the Bible, there is
a serious trend among archaeologists to regard its historical
books as reliable. Until the eighteenth century, few scholars
doubted the trustworthiness of the Bible as a historical book of
antiquity. The Creation, the story of the Flood, the sojourn of
the Israelites in the desert were all deemed facts. But then
things changed. The infamous "Age of Reason" breached the walls
of faith, and with the coming of the new nineteenth-century
theories of evolution and materialism, the historical Bible
account was relegated to mythology, and the "enlightened age"
began to regard the Bible as a well-contrived compilation of
fables. Harry M. Orlinsky comments in Ancient Israel, "The heroic
doings of the patriarchs, Abraham, Isaac, and Jacob, as described
in the Book of Genesis, were discounted as mere myth. The very
existence of Moses was doubted. Joshua was believed to have had
little or nothing to do with the Israelite conquest of Canaan.
David and Solomon were considered greatly overrated. . . ." This
negative attitude to the Bible was reflected in more recent
times, for example, in the writings of the well-known philosopher
Bertrand Russell and the historiographer R.G.Collingwood. "For
today, in considerable degree," Orlinsky continues, "the pendulum
has swung the other way. Modern historians do not, to be sure,
accept every part of the Bible equally as literal fact. Yet they
have come to accept much of the Biblical data as constituting
unusually reliable historical documents of antiquity, documents
which take on new meaning and pertinence when they are analyzed
in the light of the newly discovered extra-Biblical sources.
Indeed, even the mythical parts of the Bible are now generally
regarded as reliable reflection of fact, empirically grounded,
and logical in their way. . . . More and more the older view that
the Biblical data were suspect and even likely to be false,
unless corroborated by extra-Biblical facts, is giving way to one
which holds that, by and large, the Biblical accounts are more
likely to be true than false, unless clear-cut evidence from
sources outside the Bible demonstrates the reverse. "
Professor William F. Albright, the world-renowned
archaeologist of Johns Hopkins University in Baltimore, adds,
"The Bible now forms, humanly considered, part of a great whole,
to the outside parts of which it can be related. Its languages,
the life and customs of its peoples, its history, and its ethical
and religious ideas are all illustrated in innumerable ways by
archaeological discovery."
With these endorsements of the Bible as a historical
document, we dare to venture into the first chapters of Genesis
in order to help us trace the development of the human race and
the technological and cultural achievements with which it
coincided. There is nothing else that can penetrate the history
of the pre-Flood period. Even modem dating methods are of no
help, for they are applicable only to artifacts, not accounts,
and these dating techniques cannot take us back further than
5,000 years. One of the world's foremast experts in modern dating
metho ds, Dr.W.F.Libby, who wan the Nobel prize for his research
on carbon-14 dating, was astonished to find that this was so.
Trusting that his new-found tool would enable science to pull
back the curtain of time, he was shocked to be confronted with
sceience's limitations.
"You read statements in books that such and such society or
archaeological site is 20,000 years old," he commented. "We
learned rather abruptly that these numbers, these ancient ages,
are not known accurately; in fact, it is at about the time of the
First Dynasty of Egypt that the first historical date of any real
certainty has been established."
Genesis tells us that Cain and Seth were born in 4969 B.c.
and 4924 B.c. respectively, and upon maturity became the
progenitors of two distinct races, isolated from one another.
Known as Cainites and Sethites, they developed totally different
life-styles. A close examination of the names and identifications
given to the various tribal leaders or patriarchs that ruled the
two races tends to bring us to a better understanding of their
capabilities-and the conclusions we reach clash violently with
the concept of crude cave men dragging their wives by the hair on
the road to marital bliss.
We know from the record that Cain lived in the land called
Nod, meaning "place of exile." Genesis mentions that the land
where he settled did not "yield her strength." There is no
further information concerning the early years except that in
approximately 4784 B.C. a son, Enoch, was born. Sometime between
this date and Cain's death in 4059 B.C., Cain gathered his
descendants together and built a city called Enoch City, named
after his first son. Several observations can be made regarding
the construction of this first city, which would require the
development of a high order of mathematics; the manipulation of
building materials, seemingly stones and wood; and a knowledge of
architecture. A city also presupposes the beginning of some form
of social and political organization, not only for the
construction phase, but also for its subsequent maintenance and
expansion. Upon assembling his descendants into one dwelling
place, Cain set himself up as the first ruler over men, and by
naming the city after his eldest son, he moved to establish a
dynasty of rulers that would perpetuate his name.
Enoch was the next Cainite, supposedly born in 4784 B.C.
Little is known of the personal histories of the descendants of
Cain other than their names and sequence of descent as recorded
in Genesis, chapter four. However, it was the ancient practice to
give men names that commemorated their status or character or
major events in their lives. From their names we can now perceive
something about each of the Cainites. The name Enoch means
"devoted, the initiated (into secret learning), a teacher," and
the implication is that Enoch was a man of knowledge, parti-
cularly mystic knowledge. The fact that Cain named his city after
Enoch suggests that the city was to be not just a political
center but a religious one as well. Enoch City, with Enoch as its
high priest, may have possessed its own sanctuary and sacrificial
system.
Irad, the son of Enoch, was born in approximately 4599 B.C.
and died about 3689 B.C. His name means "a townsman, a prince of
a city." The city where Irad was ruler was of course Enoch City,
and its throne was his inheritance from his grandfather, who died
during Irad's lifetime. This indicates that the dynasty of Cain
remained intact at least to the third generation.
Mehujael, the son of Irad, entered the scene at 4415 B.C.,
his name meaning "smitten of God." We do not know the manner in
which this Cainite was struck down, whether by disease,
malformation or natural disaster, but the record indicates that
his condition was regarded as a punishment.
Methusael, the next in line, was born in 4367 B.C. and died
about 3398 B.C. and, as his name indicates, was "a great man
before God." Lamech, the son of Methusael, was born in
approximately 4180 B.C. and died about 3403 B.C. While the
history woven around his father seems to indicate that there may
have been a mixing of the two races for a while, perhaps for a
specific but unnamed purpose, it doesn't seem to have affected
the development of the Cainites and Sethites as separate races.
However, immediately after the races had intermingled, the
account indicates that open lawlessness was common in this
developing society. Lamech means "a strong young man, a hero."
The record indicates that he was not only strong, but also a
murderer and the first polygamist mentioned. His declaration of
the murder is lyric in form. It was at this time that the arts
emerged. Lamech's first wife, Adah, was an artist, her name
meaning "ornament, decoration, elegant"; the name of Zillah, his
second wife, meant "a shadow figure, a maker of sound, a player,"
and she may well have been the first actress. Other members of
the family are described as "such as dwell in tents," "such as
have cattle," "wanderer," or "adventurer." No doubt the Cainites
had become quite mobile and were roaming the countryside, seeking
land for their flocks, and exploring various forms of the arts.
Was it perhaps the loneliness in the fields that inspired the
shepherds to try out new ways of accompanying their singing? We
are not certain of this, yet Jubal, Adah's second son, was "the
father of all such as handle the harp and the organ," indicating
the beginnings of the fine art of instrumental music, both string
and wind.
With the arrival of Tubalcain (3860 B.C.), son of Zillah,
technology entered the antediluvian world. Genesis 4:22 calls him
"an instructor of every artificer in brass and iron." The
production of metals is, of course, a very significant step in
the development of a civilization, for it facilitates the way to
higher forms of technology and more sophisticated tools and
machinery. Iron presupposes knowledge of the techniques of ore
extraction and purification; brass presumes knowledge of copper
and zinc and their combinations in the production of
metallurgical alloys. An artificer of metals is one who hammers,
cuts and polishes metals; the shaping of metal instruments thus
is implied. The form that these instruments took can be taken
from the name Tubalcain itself. It means "the brass of Cain,
brass weapons, a weaponsmith." Tubalcain therefore was the
manufacturer of the first known metal weapons in history, and the
production of weapons, of course, suggests war, or at least the
threat of war.
In 1968, Dr.Koriun Megurtchian of the Soviet Union unearthed
what is considered to be the oldest large-scale metallurgical
factory in the world, at Medzamor, in Soviet Armenia. Here, 4,500
years ago, an unknown prehistoric people worked with over 200
furnaces, producing an assortment of vases, knives, spearheads,
rings, bracelets, etc. The Medzamor craftsmen wore mouth-filters
and gloves while they labored and fashioned their wares of
copper, lead, zinc, iron, gold, tin, manganese and fourteen kinds
of bronze. The smelters also produced an assortment of metallic
paints, ceramics and glass. But the most out-of-place discovery
was several pairs of tweezers made of steel, taken from layers
dating back before the first millennium B.C. The steel was later
found to be of exceptionally high grade, and the discovery was
verified by scientific organizations in the Soviet Union, the
United States, Britain, France and Germany.
French journalist Jean Vidal, reporting in "Science et vie"
of July 1969, expressed the belief that these finds point to an
unknown period of technological development. "Medzamor," he
wrote, "was founded by the wise men of earlier civilizations.
They possessed knowledge they had acquired during a remote age
unknown to us that deserves to be called scientific and
industrial."
What makes the Medzamor metallurgical site interesting to us
is that it is within fifteen miles of Mount Ararat - the landing
site of the survivors of the destroyed antediluvian
civilizations.
The development of the Sethites was in no way behind that of
the Cainites. Seth, born about 4924 B.C., is not known as either
a city dweller or a city builder, but seemed to have lived
quietly on the fertile soil provided by the four rivers mentioned
in the early records. Yet something happened to undermine the
physical well-being of the Sethites, for his son, born in
approximately 4819 B.C., carried the name Enos, which means
"mortal, weak mankind." This may be indicative of disease taking
its toll. The Hebrew Aggadah comments that during Enos's lifetime
men's faces became more apelike.
But there are more men to be considered in this short list
of antediluvian greats. Cainan (4729 B.C.) was "an industrious
man, a craftsman" as his name indicates, and he may have been the
first to usher in the development of sophisticated tools - years
before Tubalcain embarked on his weapons production. Simple tools
had already been replaced by more complex ones which were perhaps
used in carpentry, pottery, weaving, masonry, etc. By now the
Sethite population was probably large enough so that its working
force had become diversified, and as a craftsman Cainan typified
the growing specialization of labor that has always accompanied
an expanding culture.
There are many others who should be listed here, but their
reported professions were more spiritual, and because we are more
concerned with the technological aspects of pre-Flood life, we
will single out only three more Sethites: Methuselah (4367 B.C.);
Lamech (4180 B.C.), son of Methuselah; and Noah (3998 B.C.), son
of Lamech.
With Methuselah we enter an era of open warfare. Bearing a
name meaning "man of the flying dart, man of the arrow, man of
war," he undoubtedly was a military man - and a successful one,
for he lived longer (969 years) than any of the other patriarchs.
His adversaries may have been indicated already when we discussed
the descendants of Cainan. Methuselah, living in the same period
as Tubalcain, the weaponsmith, was a master of several weapons,
including the arrow and the "flying dart." Could this possibly
have been a missile or a rocket, and is this the first indication
of a major armed conflict between the two civilizations, the
Cainites and the Sethites? We know from historical accounts that
Jubal, Tubalcain's half brother, was the first to spread his
influence by venturing into new lands. Perhaps his men threatened
to invade the territories already inhabited by the Sethites.
Lamech probably followed the profession of his father Methuselah,
but he died at the age of 777, which was young compared to the
average lifespan of 912 years for the pre-Flood patriarchs, not
counting Enoch. He was even outlived by his father. Could his
death have been the result of wounds inflicted in battle?
Biblical Noah, who was born in 3998 B.C. and died in 3048 B.C.,
was the last of the antediluvian giants. Mentioned in mythology
by various names such as Nu-u, Nu-wah and others, he was the man
who, with his wife, his three sons and their wives, plus a
representation of the animal kingdom, braved the turbulent waves
of the Deluge in their vessel, thus ending the reign of the ten
patriarchs. His sons, Shem, Ham and Japheth, comprised the
eleventh generation, and since part of their lives were lived
after the Flood, they must be considered post-Flood patriarchs.
We will never know the exact extent of the knowledge that was
lost. Noah and his family were capable of reproducing only that
of which they had personal knowledge, and this of course was
limited because the only ones to reach the previously attained
high standard of development were Noah and his sons. The
technology that survived the Flood was the product of possibly
ten generations of synergistic development, the intermediary
steps of which had been totally destroyed. Noah and his family at
least had the memory of a technological environment to fall back
on, but Noah's son's children did not. All they knew and
understood was the reduced civilization of their parents, a
post-Deluge civilization that did not possess in its structure
the gradual development behind the technological elements their
parents preserved. In time the children began to lose the
knowledge of the fundamental principles; and when the
technological elements broke down and could not be replaced, they
were discarded.
The one chance to unify their descendants into an orderly,
wellorganized society came at Babel, a city mentioned in the Book
of Genesis. The story relates that at the Tower of Babel - the
first skyscraper in history - a serious attempt was made to
structure the rapidly growing population under one centralized
authority, but this plan failed because their language became
confused, and the communication necessary for the re-creation of
the super-civilization that had existed before the Flood was
destroyed.
In chapters 10 and 11 of Genesis we find two other factors
that hampered a complete restoration of antediluvian technology.
The descendants of Noah became divided into nations and races,
with the result that the common background they had shared was
lost, with some people preserving the knowledge and others losing
it. For those who managed to retain some pre-Flood knowledge,
especially the more advanced elements of technology, the national
and racial divisions of mankind caused a downward trend. Hindu
records actually speak of highly destructive war waged with
nuclear weapons, and there is every indication that these clashes
occurred relatively soon after the Flood. Since very little
survives a total nuclear war, it is conceivable that several
advanced civilized centers vanished simultaneously, another
probable factor in the disappearance of antediluvian technology
in the post-Flood era.
Genesis 11 brings in yet another element. The generation
following Noah suddenly shows a decided decrease in the average
lifespan, from more than 900 years to approximately 100 years.
This, of course, severely limited the individual's chance to
acquire knowledge and experience, and with shortened lives, the
generations passed more rapidly. Considering that there were now
more human memories involved in relaying and passing on all
information, the likelihood increased that facts would become
distorted.
Writing, an element we consider extremely vital if not
indispensable to our society, seems to have been completely
unknown to the ancients. Is it possible they did not need it?
Puzzling though it may be, there are indications that this may
have been the case, because writing was actually considered to be
a step backward for civilization, rather than a step forward.
In his Phaedrus the Greek philosopher Plato wrote about the
legend of Toth, the Egyptian god who supposedly discovered the
use of letters. In order to boast of his invention, the god
demonstrated their use to King Thamus and claimed that this
new-found form of communication would be an aid to wisdom. But
the king condemned Toth and told him that just the opposite would
be true. Writing, he judged, would encourage forgetfulness in the
minds of those who learned, because they would not cultivate
their memory. Students would learn the appearance instead of the
reality of wisdom, reading and repeating words without knowing
their meaning. He declared that writing would limit knowledge,
not expand it. And it happened as he prophesied, for as we have
already seen, the early Egyptian funeral texts are examples of
just that development, as the scribes copied the texts without
knowing their significance. Many historians have noted that the
secularization of the written word in the past was not always an
indication of the rise of a civilization; sometimes it was an
omen of its decline.
But regardless of King Thamus's objections, writing did
become a reality and wielded its influence on the growing
societies. It was a help to some, but acquiring the knowledge to
write brought with it serious limitations. Memory was no longer
the factor to rely on; now the storehouses of words became the
prime factors in the dissemination of knowledge. Whereas before
the Flood, technological facts had been transmitted from father
to son, from scientist to scientist, now huge depositories of
written knowledge were substituted for oral tradition, and as a
result a privileged few became the sole custodians of this
accumulating knowledge. When the rampaging armies of expanding
nations invaded the lands, the great libraries of the world
became the innocent victims of wanton destruction. Many of
history's missing pages were torn out in those calamitous years.
"The famous collection of Pisastratus [Pisanderl in Athens (sixth
century B.C.) was ravaged. Fortunately the poems of Homer somehow
survived. The papyri of the library of the Temple of Ptah in
Memphis were totally destroyed. The same fate befell 200,000
volumes in the library of Pergamus in Asia Minor. The city of
Carthage, razed by the Romans in a seventeen-day fire in 146
B.C., is said to have possessed a library of half a million
volumes. But the greatest blow to history was the burning of the
Alexandrian library in the Egyptian campaign of Julius Caesar,
during which 700,000 priceless scrolls were irretrievably lost. .
. . There was a complete catalogue of authors in 120 volumes with
a brief biography of each author."
The library of Alexandria, however, survived this
destruction and once again became a center of learning, the most
important book depository in the Mediterranean world, until Omar,
the second Caliph of Islam, used its millions of book rolls to
heat the city's bathing facilities in 640 A.D. For six months the
fires roared, fueled by the knowledge of the ancients. The Caliph
decreed: "The contents of these books are in conformity with the
Koran or they are not. If they are, the Koran is sufficient
without them; if they are not, they are pernicious. Let them
therefore be destroyed."
Tomas, author of "We Are Not the First," comments that the
fate of libraries in Asia was no better, for the Emperor Ch'in
Shih Huang Ti of China caused all historical books to be burned
in 212 B.C. Leo Isaurus sent 300,000 books to the incinerators in
Constantinople in the eighth century. "The number of manuscripts
annihilated by the Inquisition . . . in the Middle Ages can
hardly be estimated. Because of these tragedies we have to depend
on disconnected fragments, casual passages, and meager accounts.
. . . The history of science would appear totally different were
the book collection of Alexandria intact today."
But all was not lost.
After the Second World War the discovery of the Dead Sea
Scrolls created a sensation among Biblical scholars, for these
documents, dating back to the second century B.C., agreed
remarkably with a Biblical manuscript known as the Masoretic Text
of A.D.10. Somehow the texts had survive practically intact. More
recently, the discovery in 1975 of the Eblite Tablets at Tel
Mardiqh in Syria caused another wave of excite ent. The fact that
the Dead Sea Scrolls could be dated to 200 B.C. in itself
startling; but finding clay tablets that were inscribed in 2300
B.C. blew the lid off! With texts written in Canaanite and other
languages, the 15,000 tablets revealed a wealth of
correspondence, including political treaties, records, laws,
religious texts and historical information. "It covers an
important part of the post-Flood patriarchal period," one scholar
told me recently. "It may well provide us with details that will
shed a completely new light on the civilization that existed in
their day." And it is the post-Flood patriarchal period that
concerns us.
Without question, a vast storehouse of ancient knowledge has
been lost over the years, but not always destroyed. Originating
in the period before the Deluge, it survived the angry waves in
segments of selected knowledge, carefully preserved by the
memories of the family of escapees.
The antediluvians undoubtedly possessed extraordinary mental
abilities, for they passed quickly through several successive
stages of development. By the second generation they practiced
agriculture and animal husbandry; possessed fire and simple
tools; knew mathematics, astronomy and architecture; and were
organizing themselves into the first urban social system. By the
fourth generation, simple tools had developed by synergism into
such crafts as weaving, carpentry and masonry. Finally, by the
eighth generation, we witness a burst of inventiveness with the
beginning of metallurgy, the art of warfare, and the development
of the arts. The Genesis account of these elements of
civilization may not seem impressive, but we must remember that
these discoveries are the first causations from which all
subsequent technological development originated. We must also
keep in mind that the Bible, even though it contains much
historical information, is basically a religious book, and the
Biblical authors wrote down only those historical events that
pertained to the development or decline of their religion. We
should not expect the book of Genesis to delve into the
technological aspects of the maturing civilizations. Caught up as
we are in the age of development, we often fail to realize that
development is a lesser achievement than causation. Development
is the maturation of causation, but a causation is a distinct
departure from one mode of existence to another - a completely
unprecedented transformation. For example, the step forward which
Tubalcain took from nonmetal to metal production must be
considered a far greater accomplishment than any later
developments in metallurgy. The first men to walk the face of the
earth, in the first eight generations of the antediluvian era,
advanced from no culture to culture by their own efforts, with no
precedence whatsoever. They were the originators, the discoverers
and inventors, not only of their own civilization but - through
the survivors of the Flood - of all the civilizations that
followed them in the post-Deluge era.
For the reason previously given, the Genesis account
unfortunately furnishes us few clues to the development of the
antediluvian civilization after the time of Tubalcain. However,
looking at what they possessed by that time, the potential for
continued advancement toward the development of a high
technological civilization most certainly existed. First, they
had the necessary foundation in knowledge. By mastering
mathematics, metallurgy and the fine arts, the antediluvians
demonstrated their analytical, inventive and imaginative
capabilities. The first two fields - mathematics and metals - are
necessary for the introduction of machinery, the next synergistic
step in tool development. Second, they had the needed human
resources. Any technology depends on a work force that is large,
organized and diversified. Genesis 6 tells us that "men began to
multiply upon the face of the earth." The genealogy given in
Chapter 5 of the historical record clearly implies that men had
large families and longer procreative periods before the Flood.
Although in most cases only one son in each family is named
for the purpose of tracing the line of descent, it is also
recorded that each patriarch "begat sons and daughters," implying
that each of them produced at least four children. Furthermore,
the age at which the patriarchs had their mentioned sons varies
from 65 years for Mahalaleel and Enoch to 500 years for Noah: a
range of 435 years. Thus, through the combined effects of lengthy
lives and large families, the antediluvians rapidly "filled the
earth." We know, too, that the greater portion of the pre-Flood
population was organized. As early as the time of Cain, his first
descendants had been gathered together into an urban society and
taught to be subservient to a single political and religious
head. The pre-Flood population was also diversified. From the
time of Cainan, the fourth generation, the race had multiplied to
the extent that they could support craftsmen and a variety of
trades.
What's more, there was sufficient time for an advanced
civilization to develop. From Tubalcain's discovery of
metalworking in approximately 4000 B.C. to the year of the Flood,
3398 B.C., is a period of 600 years within which further
advancements could have been made. This is a vital point, for it
took our civilization about 600 years to develop to what it is
today - from gunpowder and printing to nuclear physics and
computers. If this is where we are today after 600 years, just
imagine how far the antediluvians could have advanced in the same
length of time - the people who were the originators of
civilization.
While our antediluvian predecessors developed a technology
that was in many ways similar to our own, some of the differences
were so great that historians and archaeologists are still unable
to correctly identify the representative remains.
Most nonmechanically minded scholars do not realize that
there are products of technology which do not resemble what we
call machines - without shafts, rods or gears. For example, a
network of lines traced with special metal - containing ink on
specially treated paper can serve as a receiver for
electromagnetic waves; a copper tube can serve as a resonator in
the production of high-frequency waves; and the surface of a
diamond can even be made to contain an image of the pages of
100,000 average-sized books!
The problem, however, is that, as any technology advances,
its methods and forms are often simplified and may not be
recognizable to a civilization of inferior knowledge and
understanding. Many out-of-place artifacts (ooparts) discovered
today exhibit signs of a technology that not only matches our
own, but in some cases surpasses it. Some of these ooparts seem
so fantastic that we simply cannot grasp their significance. We
can only recognize and understand these earlier developments as
we ourselves approach or reach the same stage of advancement. A
disturbing question, however, is how many out-of-place artifacts
have been lost or remain unidentified in the basements of modern
museums, because no one knows what they are?
..................
To be continued
Note:
The dates given in this chapter are probably taken from the dates
of the LXX or Septuigint (from the Hebrew to Greek of the Old
Testament, written about 200 B.C.). The LXX adds about 100 years
to the life span of those mentioned in Genesis 5. Hence about
1,000 years more that what the KJV would add up to. There is a
good argument from many that the Genesis LXX is the truer
translation from the original Hebrew.
This fact being true, which is very likely, we also see the idea
that God is working on a 7,000 year plan is blown away, as 7,000
years have already come and gone. Even if you want to argue from
Usher's chronology of 404 B.C. for the creation of Adam, you
still have over 6,000 years and the 1,000 year age is not yet
here.
The simple truth of the matter is that God IS NOT WORKING ON A 7
THOUSAND YEAR PLAN FOR THIS EARTH AND THE HUMANS UPON IT.
Keith Hunt
SECRETS of the Lost Races #2OOparts - baffles the Evolutionists!
Ooparts - Science in the Raw?
The discoveries of the ooparts - witnesses of our most
ancient past have thus far been accidental. They are remnants of
a past we have never fully recognized or believed in. Because we
do not totally comprehend the scope of this mysterious pre-Flood
civilization, we stand aghast when confronted with the possible
relics from such a civilization. "But where do the cave men fit
in?" is a question often encountered when one discusses the
greatness of our ancestors. "We are still climbing the ladder of
social evolution," is another frequently heard comment. "There
simply is no place for a super-civilization in our past." And,
shrugging their shoulders at such naivete, the critics retreat to
their niches of complacency.
Yet what are they going to do with the ooparts? Too many
have surfaced over the years for them simply to be ignored.
Let's look at some of the recorded discoveries.
An interesting item appeared in many of the nation's
newspapers on April 10, 1967, reporting the discovery of an
artifact and human remains at the Rocky Point Mine in Gulman,
Colorado. At a depth of 400 feet below the surface, according to
an account in the Saturday Herald of Iowa City, the excavators
found human bone embedded in a silver vein. By geological
standards, the find was estimated to be several million years
old. But in addition to the bones, they uncovered a well-tempered
copper arrowhead four inches long. Neither bone nor arrowhead
belonged there, according to our way of thinking, yet there they
were - unexplainable and certainly unexpected. The historians and
geogists are unable to fit these remains into the theoretical
framework of evolution; partly because of this, the find has been
conveniently forgotten. But this strange discovery is not an
isolated one. In the June 1851 issue of Scientific American (Vol.
7, p.298) a report concerning a metallic vase that had been
dynamited out of solid rock on Meeting House Hill in Dorchester,
Massachusetts, was reprinted from the Boston Transcript. The
story said, "On putting the two parts together it formed a
bell-shaped vessel, 4 and 1/2 inches high, 6 and 1/2 inches at
the base, 2 and 1/2 inches at the top and about an eighth of an
inch in thickness. The body of this vessel resembles zinc in
color, or a composition metal in which there is a considerable
portion of silver. On the sides there are six figures of a
flower, a bouquet, beautifully inlaid with pure silver, and
around the lower part of the vessel, a vine, or wreath, inlaid
also with silver. The chasing, carving and inlaying are
exquisitely done by the art of some cunning craftsman. This
curious and unknown vessel was blown out of the solid pudding
stone, fifteen feet below the surface."
Where did it come from?
Neither the geologists nor the archaeologists know, but the
rock from which the man-made objet d'art was taken was estimated
by them to be at least several million years old. As is the case
with many puzzling discoveries, the vase was circulated from
museum to museum, and then disappeared. No doubt it is gathering
twentieth-century dust somewhere in a curator's dank basement...
Precisely forty years later, on June 9, 1891, a somewhat
similar find was made by Mrs.S.W.Culp of Morrisonville, Illinois.
While she was shoveling coal into her kitchen stove, her
attention was drawn to one lump of coal which had broken in two,
revealing a gold chain of intricate workmanship. The
Morrisonville Times of June 11 reported, "Mrs.Culp thought the
chain had been dropped accidentally in the coal, but as she
undertook to lift the chain up, the idea of its having been
recently dropped was shown to be fallacious, for as the lump of
coal broke, it separated almost in the middle, and the circular
position of the chain placed the two ends near to each other; and
as the lump separated, the middle of the chain became loosened
while each end remained fastened to the coal. . . . This is a
study for the students of archaeology who love to puzzle their
brains out over the geological construction of the Earth from
whose ancient depth the curious are always dropping out."
The paper's editor really didn't know how to handle this
bizarre discovery, but neither did the geologists, for the coal
sample was supposedly from the Carboniferous period and so was
thought to be several million years old.
The Morrisonville chain was in no way unique, for another
gold artifact of unknown origin was discovered in 1844 in a
quarry near Rutherford Mills, England. On June 22 of that year,
workmen blasting granite out of the pit suddenly came upon a gold
thread eight feet below the surface, embedded in rock judged by
geologists to be 60 million years old. Investigators sent by the
London Times reported that in their opinion the thread had indeed
been of artificial manufacture.
Artifacts of precious metal have not been the only objects
unearthed from solid rock. The Springfield (Illinois) Republican
stated in 1851 that a businessman named Hiram de Witt had brought
back with him from a trip to California a piece of auriferous
quartz about the size of a man's fist, and while de Witt was
showing the rock to a friend, it slipped from his hand and split
upon striking the floor. In the center of the quartz, they
discovered a cut-iron six-penny nail, slightly corroded but
entirely straight, with a perfect head. The age of the quartz,
you wonder? Scientists conclude that it is in excess of a million
years!
But this wasn't the first nail discovered. Six years before
this find, Sir David Brewster made a report to the British
Association for the Advancement of Science which created quite a
stir. A nail obviously of human manufacture had been found
half-embedded in a granite block excavated from the Kindgoodie
Quarry in northern Britain. It was badly corroded, but
identifiable, nonetheless. Once again, the granite was determined
to be at least 60 million years old.
Still another out-of-place artifact, a two-inch metal screw,
was discovered in a piece of feldspar unearthed in 1865 from the
Abbey Mine in Treasure City, Nevada. The screw had long since
oxidized, but its form, particularly the shape of its threads,
could easily be seen within the feldspar. Here too this discovery
played havoc with accepted scientific theories, for how the
impression of a two-inch metal screw could be found in something
thought to be several million years old clearly perplexed the
examiners.
The Salzburg Cube
The out-of-place objects that have been found in the various
rock strata not only reveal evidence of simple metal production,
but also indicate that the antediluvians had the ability to shape
metal by machines and that they used metal in the construction of
complicated machinery.
In 1885, in the foundry of the Austrian Isador Braun of
Vocklabruck, a block of coal dating from the Tertiary period was
broken open. Inside was discovered a small metal cube. Fascinated
by this sudden find, Braun's son took the mysterious cube to the
Salzburg Museum, where it was subjected to meticulous examination
by the Austrian physicist Karl Gurls.
Tests indicated the cube was composed of a steel-and-nickel
alloy. It measured 2.64 by 2.64 by 1.85 inches, weighed 1.73
pounds, and had a specific gravity of 7.75. The edges of this
strange cube were perfectly straight and sharp; four of its sides
were flat, while the two remaining sides, opposite each other,
were convex. A rather deep groove had been cut all the way around
the cube about midway up its height. There was no doubt that the
cube was machine-made, and it seemed to be part of a larger
mechanism.
Unfortunately the cube disappeared from the Salzburg Museum
in 1910, and during the bombings of the Second World War the
museum's inventory files relating to the time period when the
cube was on exhibit (1886-1910) were completely destroyed.
However, there is still sufficient evidence to support the
authenticity of the find, for an account of its discovery was
published in the scientific journals Nature (London, 1886) and
L'Astronomie (Paris, 1887).
The Coso Artifact
Another equally controversial find was made more recently.
On February 13, 1961, three rock hunters, Mike Mikesell, Wallace
Lane and Virginia Maxey, were collecting geodes about six miles
northeast of Olancha, California. On this particular day, while
searching in the Coso Mountains, they found a stone located near
the top of a peak approximately 4,300 feet above sea level and
about 340 feet above the dry bed of Owens Lake. The rockhounds
mistakenly identified it as a geode, a round stone with a hollow
interior lined with crystals, though it bore traces of fossil
shells. The following day, when Mikesell cut the stone in half,
ruining a ten-inch diamond saw in the process, he saw that it
contained not crystals but rather something totally unfamiliar.
Inside were the remains of some form of mechanical device.
Beneath the outer layer of hardened clay, pebbles, and
fossil inclusions was a hexagonal layer of an unknown substance
softer than agate or jasper. This layer surrounded a
three-quarter-inch-wide cylinder made of solid porcelain or
ceramic, and in the center of the cylinder the finders discovered
a two-millimeter shaft of bright metal. This shaft, the rock
enthusiasts discovered, was magnetic and showed no signs of
oxidation. Circling the ceramic cylinder were rings of copper,
and these also had not corroded.
Not knowing what to do with their unusual find, they sent
the object to the Charles Ford Society, an organization
specializing in examining extraordinary things. X-rays taken of
the fossil-encrusted rock revealed further evidence that the
content of the "geode" was indeed some form of mechanical
apparatus. The photographs indicated that the metallic shaft was
corroded at one end, but the other end was affixed to a spring or
helix of metal. The Coso artifact, as it is now known, is
believed to be more than just a piece of machinery. The finely
shaped ceramic and metallic shaft and copper components hint at
some form of electrical instrument. It bears a close resemblance
to a spark plug, but there are certain features - particularly
the spring or helix terminal - that do not correspond to any
spark plug known today. To complicate the mystery surrounding
this strange little instrument, the geologists tell us that the
rock in which it was found has to be at least half a million
years old.
The controversy in which these finds are enveloped concerns
the dates that have been assigned to them because of the strata
in which they were discovered. There is no doubt that Mrs.Culp
did find the gold chain in Carboniferous rock, and the discovery
of the gold thread in the quarry near Rutherford Mills is also a
matter of record, as are Hiram de Witt's iron nail, Sir David
Brewster's report, and the metal screw found in the Abbey mine.
But there is one vital factor that must not be overlooked: that
the dates given for their origin cannot be relied on for
accuracy. No conscientious geologist will dare attach any degree
of certainty to the various dates given to the different layers
of the earth's crust. It is more reasonable to look at the
artifacts in the light of Deluge geology, which maintains that
the stratified rock is the result of soil laid down by water.
This signifies that the metal objects encased in the rocks were
buried during the Flood, and thus their manufacture would date
from before the Deluge. The ooparts certainly set the theories of
the geologists against those of the historians, for one group
holds stubbornly to the million-year-age theory, and the orthodox
historians definitely are unwilling to accept the authenticity of
a machine-made cube in a block of coal dating back to the
Tertiary period. To them the existence of a highly advanced
civilization one hundred million years ago is incredible. This
exaggerated time element must be rejected. Since we acknowledge
that coal is a product of vegetation destroyed, compressed and
buried by water, the Salzburg cube, found in the so-called
Tertiary coal, must therefore date from the pre-Flood period.
Because the Coso artifact was found in sedimentary rock, we must
conclude that this too was deposited during the great Flood. What
makes these artifacts significant to us is that they reveal that
the antediluvians had progressed beyond mere metal production and
had obviously learned how to utilize certain forms of energy - in
this case electricity - several thousand years before the
reintroduction of this knowledge into our civilization.
For years now, a slow but methodical search has been
conducted to find the elusive ark of Noah, the ship that bridged
the gap between the antediluvian and postdiluvian civilizations.
We have always thought of it as a simple wooden ship, of which we
know only the approximate dimensions. I have participated in
numerous discussions speculating about the possible contents of
the ship, yet in all those long, thought-provoking hours, no one
ever thought of Noah and his family as members of a highly
civilized race. Problems of waste disposal, ventilation, air
conditioning, maintenance and lighting were disposed of with a
casual wave of the hand.
"Their civilization wasn't far enough advanced for a
sophisticated technology," was the usual consensus. "Don't look
for the impossible."
Can it be that we were all wrong?
ELECTRICITY
Let's take a look at the Genesis description of the Flood nd
the survival vessel, and focus our attention on two references.
In this account we find two indications that lead us to
believe that electricity may have played a vital role in the
operation of the ark. One reference is found in Genesis 8:6,
where the Hebrew word "challon" or "opening" is used, referring
to the window through which Noah released the birds. The other
reference, however, utilizes a different word "tsohar" - which is
translated as "window" but does not mean window or opening at
all! Where it is used (twenty-two times in the Old Testament),
its meaning is given as "a brightness, a brilliance, the light
of the noonday sun." Its cognates refer to something that
"glistens, glitters or shines." Many Jewish scholars of the
traditional school identify tsohar as "a light which has its
origins in a shining crystal." For centuries Hebrew tradition has
described the tsohar as an enormous gem or pearl that Noah hung
from the rafters of the ark, and which, by some power contained
within itself, illuminated the entire vessel for the duration of
the Flood voyage.
Noah's light source seems to have been preserved in history
for hundreds of years, for we find indications that King Solomon
of Israel may have used it in about 1000 B.C. An ancient Jewish
manuscript entitled "The Queen of Sheba and Her Only Son
Menyelek," translated by Sir E.A.Wallis Budge, contains this
statement: "Now the House of Solomon the King was illuminated as
by day, for in his wisdom he had made shining pearls which were
like unto the sun, the moon and the stars in the roof of his
house."
In view of this, it is not surprising that Solomon himself
once wrote, " . . . there is no new thing under the sun. Is there
any thing whereof it may be said, See, this is new? it hath been
already of old time which was before us." (Eccl.1:9-10).
Electricity in one form or another has surfaced throughout
the centuries. According to the historian Josephus Goriondes,
Alexander the Great wrote to his teacher during his conquest of
Persia that an island located off the coast of India was
inhabited by men who ate raw fish and spoke a language akin to
Greek. They believed that at one time Cainan, the great-grandson
of Adam, was entombed on their island. Prior to the Flood, the
tradition went, a high tower was situated over the sepulcher,
protecting it in a remarkable way. Anyone who approached the tomb
was struck dead by a flash of lightning that was discharged from
the top of the tower. Of course, all was destroyed by the Flood,
but the story of the tower and the tomb had been perpetuated by
every generation inhabiting the island since the great
catastrophe.
What makes this tradition even more intriguing is that
Cainan was a "craftsman," the inventor of many crafts. According
to Bible chronology he died around 3819 B.C., which means that he
lived for nearly a century following Tubalcain's discovery of the
art of metallurgy. In keeping with his craftsmanship, Cainan, in
the crowning years of his life, may have combined Tubalcain's
knowledge of the properties of metals with his own ingenuity, and
become the first man to discover and utilize the power of
electricity. This certainly is not an illogical assumption when
we have evidence that electricity was used after the Flood by
craftsmen, the gold and silver-smiths of Babylonia and Persia.
Another item concerning pre-Flood electricity comes to us
from a fragment of a Sumerian text cited by the well-known
archaeologist S.N.Kramer in his book "History Begins at Sumer"
(p.200). The quoted text speaks of "Ziusudra, the King, the
Preserver of the Seed of Mankind" and how he constructed a "huge
boat which was tossed about" in a flood that overwhelmed the
land. Ziusudra is identical to Berosus Xisuthros and the older
Sumerian Utnapishtim. The Sumerian text also mentions that in the
preparation of Ziusudra's "huge boat," the hero Utu brought "his
rays [of the sun] into the boat, in order to give it light." Utu
corresponds to Ubarat-utu in the Weld-Blundell Sumerian list, who
was the eighth "king" of the ten pre-Flood rulers - the
counterpart of the Biblical Methuselah. Bible chronologists state
that Cainan, the discoverer of electricity, died in 3819 B.C.;
and Noah, the utilizer of the electric tsohar in the ark, was
born in 3998 B.C., which means that the two were not
contemporaries and that Cainan was not the one who contributed
his discovery to the ark. However, Methuselah was 548 years of
age when Cainan died, and since he continued to live another 421
years, he certainly was present during the entire period of
construction of the ark. Thus, having been a contemporary of both
Cainan and Noah, he may have been the individual, as indicated in
the Sumerian legend, who relayed the secrets of electric power to
Noah.
BATTERY POWER
Electricity, however, does not seem to have been the only
energy source of which the antediluvians had knowledge, for there
are a number of out-of-place finds and historical records which
suggest that they manipulated a wide range of power potentials.
In Genesis 6:14, Noah was commanded to make the ark
waterproof in a specific way: "[Thou] shalt pitch it within and
without with pitch." The word for pitch as it is used here is the
Hebrew "kopher" thought to be related to the Assyrian kupur -
which means bitumen or asphalt. Now, asphalt is a petroleum
product, and as we know, natural petroleum was formed by
vegetable and animal remains that were subjected to tremendous
heat and pressure. The Creationist geologists believe that this
occurred when antediluvian life forms were buried by the Flood.
(Actually it was the flood of Genesis 1:2 that created the coal
and oil beds - Keith Hunt).
Yet, the Genesis account clearly states that Noah was to
waterproof the ark with asphalt, which raises the question, Was a
petroleum product such as asphalt in existence before the Flood?
Yes! It must have been, and since it did not happen naturally, we
must assume it was produced artificially, which presupposes a
highly advanced knowledge of chemistry, particularly in the area
of hydrocarbons. If the antediluvians were knowledgeable in
hydrocarbon chemistry and production, then the entire range of
petroleum products was within their grasp, from waterproof
sealants (the "pitch" of the ark) to plastics and other synthetic
materials. Most important, however, they would have been able to
produce machine lubricants and engine fuel.
Is it mere chance that the root word of chemistry - chemia -
is attributed to khem, the ancient name for the land of Egypt, or
the land of Kham, derived from the Biblical Ham, one of the three
sons of Noah?
We do not know which of Noah's sons transmitted the
knowledge of electricity to the succeeding generations, but the
fact that it survived the Flood is certain, as modern research
into the secrets of the ancients furnishes us with ample
evidence.
In 1938, Dr.Wilhelm Konig, a German archaeologist employed
by the State Museum in Baghdad, Iraq, was aimlessly rummaging
through the basement of the museum when he came upon a find that
was to drastically alter all concepts of ancient science. It was
a storage box containing a number of two-thousand-year-old clay
pots which had been excavated at Kujut Rabua, a village southeast
of Baghdad.
At first glance the pots were noticeably unusual. Each one
was 6 inches high and housed a cylinder of sheet copper 5 inches
high and 1 and 1/2 inches in diameter. The edges of the cylinders
seemed to have been soldered with a 60/40 lead-tin alloy, which
is comparable to the solder in use today. The bottoms of the
mysterious cylinders were capped with copper discs and sealed
with bitumen or asphalt. Another insulating layer of bitumen
sealed the tops of the pots and was also used to hold in place
iron rods suspended into the center of the copper cylinders. The
rods showed unmistakable evidence of having been corroded by an
acid solution, long since evaporated.
With a background in mechanics, Dr.Konig immediately
recognized that this configuration of copper, iron and acid was
not a chance arrangement, but that the clay pots were nothing
less than ancient electric cells. Confirmation of his
identification came after the Second World War when science
historian Willy Ley, working with Willard Gray of the General
Electric High Voltage Laboratory in Pittsfield, Massachusetts,
constructed a duplicate model of the ancient clay pot cells. They
discovered when they added copper sulfate, acetic acid or citric
acid - all of which were well known two thousand years ago - the
cells produced between 1 and 1/2 and 2 volts of electricity.
Generation of electric current by the same means was not
possible in our modern civilization until 1800.
More such electric cells were found. Four similar clay pots
containing copper cylinders were unearthed in a magician's hut
near Tel Omar (Seleucia), also near Baghdad. Found with these
pots were thin iron and copper rods which may have been used to
connect the cells into a series - a battery - in order to produce
a stronger voltage. Ten other cells were also uncovered at
Ktesiphon - again in proximity to the city of Baghdad - by
Professor E. Kuhnel of the Staatliches Museum in Berlin. These
were found broken down into their component parts, as though they
had been mass-produced and their manufacturer had been
interrupted before assembling the pieces into working batteries!
The ancient batteries found in the Baghdad Museum and
elsewhere in Iraq all date from the Parthian period of Persian
occupation, between 250 B.C. and A.D.650. However, electroplated
objects, which presuppose the use of some form of battery, have
been discovered in Iraq in Babylonian ruins dating back to 2000
B.C. It would appear that the Persians and later craftsmen in
Baghdad inherited their batteries from one of the earliest
civilizations in the Middle East.
ELECTROPLATING
Electroplated objects were also found in Egypt by a famous
nineteenth-century French archaeologist Auguste Mariette.
Excavating in the area of the Sphinx of Gizeh, Mariette came upon
a number of artifacts at a depth of 60 feet. In the Grand
Dictionaire Universal du 19th Siecle, he described the artifacts
as "pieces of gold jewelry whose thinness and lightness make one
believe they had been produced by electroplating, an industrial
technique that we have been using for only two or three years."
Down through the years, diverse sections of the world have
yielded many accounts of bizarre and seemingly unexplainable
lights, many of which may well have had their source in electric
power.
In West Irian - formerly Dutch New Guinea - is a village
near Mount Wilhelmina with a layout of artificial illumination
that in brightness equals any system we have in our western
world. In a United Press dispatch in 1963 Harold Guard quotes
visitors to the hamlet as saying that "they were terrified to see
many moons suspended in the air and shining with great
brightness." Other visitors have described these "moons" as huge
stone balls that began to glow with a mysterious bright light as
soon as the sun disappeared behind the tangled overgrowth of the
jungle. Mounted on tall pillars, they projected a luminous glow
over the entire village. This may be the same phenomenon
described in 1601 by Barco Cenenera, who wrote about the
conquistadors discovery of the city of Granmoxo near the source
of the Paraguay River in the Planalto do Mato Grosso. He wrote,
"On the summit of a 7 and 3/4-meter pillar was a great moon which
illuminated all the lake, dispelling darkness."
We know from the historical record that such secret Hebrew
societies as the Kabala preserved the knowledge of electricity as
late as the medieval period. Eliphas Levi, in his Histoire de la
Magie, records the story of a mysterious French rabbi named
Jechiele who was an advisor in the thirteenth-century court of
Louis IX. Jechiele, his contemporaries report, often astounded
the king with his "dazzling lamp that lighted itself." The lamp
possessed no oil or wick, and Jechiele placed it in front of his
house for all to see. What the lamp's secret source of energy
was, the rabbi never revealed.
Another device, one with which Jechiele used to protect
himself, was a door knocker that literally shocked his enemies.
The thirteenthcentury chroniclers tell how he "touched a nail
driven into the wall of his study, and a crackling, bluish spark
immediately leapt forth. Woe to anyone who touched the iron
knocker at that moment: he would bend double, scream as if he had
been burned, then he would run away as fast as his legs could
carry him." It would appear that Jechiele pushed a dische button
that sent an electric current into the iron knocker on his door.
The ancients may have had more sources of light than we can
imagine, and there are numerous indications that this was so.
When the sepulcher of Pallas was opened near Rome in the
early 1400s, it was found to be lighted by a lantern which had
kept the inside of the tomb illuminated for more than two
thousand years. Pausanias, who lived during the second century
A.D., writes that the temple of Minerva had a light that could
burn for at least a year. St.Augustine (A.D.354-430) claims that
in an Egyptian temple dedicated to Isis a lamp burned which
neither wind nor water could extinguish.
Until the invention of electric lighting in 1890, we
possessed only candles, torches and oil lamps, light sources that
smoked and left sooty deposits on ceilings. No trace of smoke,
however, was ever found either in the pyramids of Egypt or in the
subterranean tombs of the pharaohs in the Valley of the Kings. It
has been thought that perhaps the Egyptians used some complicated
system of lenses and mirrors to bring sunlight into the burial
chambers, but no remains of any such system have ever been found.
A number of ancient tombs, in fact, have tunnels and passageways
that are too complex for a mirror system to have brought
sufficient light into the inner chamber. The only alternative is
that the Egyptians had a smokeless light source. Since the
Egyptians possessed electricity to electroplate gold jewelry - as
Mariette discovered - they may also have utilized it to
illuminate their tombs.
How sophisticated were the Egyptians in their understanding
and utilization of electricity? In Room 17 in the Egyptian Temple
of Dendera, built during the Ptolemaic period and dedicated to
the goddess Hathor, a very mysterious picture is engraved on the
wall. Egyptologists have been at a loss to explain the meaning of
this picture in religious or mythological terms. Several
electronics engineers, however, believe it contains information
of a very different nature.
First, to the extreme right appears a box on top of which
sits an image of the Egyptian god Horus. On his head is his
symbol - also the symbol of divine energy - the disc of the sun.
This identifies the box as the energy source. Attached to the box
is the representation of a braided cable, which electromagnetics
engineer Professor John Harris has identified as a virtually
exact copy of engineering illustrations used today for
representing a bundle of conducting electrical wires. The cable
runs from the box the full length of the floor of the picture and
terminates both at the ends and at the bases of two very peculiar
objects. Each of these objects rests on a pillar which Professor
Harris has identified as a high-voltage insulator. Each object is
also pictured as being operated by two Egyptian priests.
The two peculiar objects in the temple picture look very
much like TV picture tubes, an impression which may not be far
from the truth, for electronics technician N. Zecharius has
identified the objects as Crookes tubes, the forerunners of the
modern television tube.
In simplified terms, a Crookes tube consists of a vacuum
contained in a glass encasement within which a fluorescent ray of
electrons can be produced. When the tube is in operation, the ray
originates where the cathode electrical wire enters the tube, and
from there the ray extends the length of the tube to the opposite
end. In the temple picture, the electron beam is represented as
an outstretched serpent. The tail of the serpent begins where the
cable from the energy box enters the tube, and the serpent's head
touches the opposite end. In Egyptian art, the serpent was the
symbol of divine energy.
Now, the temple picture shows one tube on the extreme left
of the picture to be operating under normal conditions. But in
the case of the second tube, situated closer to the energy box on
the right, an interesting experiment has been portrayed. Michael
R. Freedman, an electrical and electromagnetics engineer,
believes that the solar disc on Horus's head is a Van de Graaff
generator, an apparatus which collects static electricity. A
baboon is portrayed holding a metal knife between the Van de
Graaff solar disc and the second tube. Under actual conditions,
the static charge built up on the knife from the generator would
cause the electron beam inside the Crookes tube to be diverted
from the normal path, because the negatively charged knife and
the negatively charged beam would repel each other. In the temple
picture, the serpent's head in the second tube is turned away
from the end of the tube, as though repulsed by the knife in the
baboon's hand.
When one looks at the temple picture as a whole, every
aspect represents an important feature of a serious scientific
experiment. The one tube with the straight serpent is the control
(or the tube operating under normal conditions, for comparison);
the other with the repelled serpent is the experimental tube (or
the tube upon which new conditions have been imposed). Even the
use of a baboon to hold the knife shows that the Egyptians were
well aware of the powerful energies they were dealing with an
the experiment themselves. The Crookes tube was of the
fluoroscope, an instrument that uses x-rays for diagnosing
internal injuries. We have no evidence as yet that the Egyptians
possessed the fluoroscope, but we do have indications that the
Hindus and Chinese did.
FLUOROSCOPE and X RAYS
An Indian contemporary of Buddha, a physician named Jivaka,
was given the title King of Doctors about 500 B.C. Records tell
us that he had a "gem" which he used for diagnosis, and that when
a patient was placed before the gem it "illuminated his body as a
lamp lights up all objects in a house, and so revealed the nature
of his malady."
Jivaka's magic gem disappeared in history, but three
centuries later there was discovered in the palace of Hien-Yang
in Shensi, a "precious mirror that illuminates the bones of the
body." The mirror was rectangular - 4 by 5 feet - and gave off a
strange light on both sides. The view of the organs of the body
that the mirror gave could not be obstructed by any obstacle,
which would be typical of the penetration power of x-rays.
ATOMIC POWER
Is it possible that some of these light sources employed
energy-conversion methods like electricity, or could it have been
something more exotic? Is it possible that the ancients found
ways to harness atomic power in order to light small areas? In
our day and age we recognize that atomic power will be an
important source of energy for the future, but there are
indications that atomic power is not new.
Not long ago a surprising find was made in West Africa that
sheds new light on how far back in history atomic energy was
first (?) released.
It was on September 25, 1972, when Dr.Francis Perrin, former
chairman of the French High Commission for Atomic Energy,
presented a report to the French Academy of Sciences concerning
the discovery of the remains of a prehistoric nuclear chain
reaction. Perrin's first inkling came when workers at the French
Uranium Enrichment Center observed that uranium ore from a new
mine at Oklo, 40 miles northwest of Franceville in Gabon, West
Africa, was markedly depleted of uranium 235. All uranium
deposits in the world today contain 0.715 per cent of U 235, but
the Oklo mine uranium showed levels as low as 0.621 per cent. The
only explanation that could be given for the missing U 235 was
that it had been "burned" in a chain reaction. Evidence in
support of this conclusion surfaced when investigators at the
French Atomic Center at Cadarache detected four rare elements -
neodymium, samarium, europium and cerium - in forms that are
typical of the residue from uranium fission! Dr.Perrin concluded
his report with the opinion that the Oklo uranium had undergone a
nuclear chain reaction which had been spontaneously set off by
natural causes. Since the Oklo uranium deposits were geologically
estimated to be 1.7 billion years old, Dr.Perrin suggested that
this is when the reaction took place, for at that time the
uranium would have been at its purest.
Following the publication of Dr.Perrin's report by the
French Academy of Sciences, however, questions concerning his
conclusions were raised by many experts. Glenn T. Seaborg, former
head of the United States Atomic Energy Commission and Nobel
prize winner for his work in the synthesis of heavy elements,
pointed out that for uranium to "burn" in a reaction, conditions
must be exactly right.
Water is needed as a moderator to slow down the neutrons
released as each uranium atom is split, in order to sustain the
chain reaction. This water must be extremely pure. Even a few
parts per million of any contaminant will "poison" the reaction,
bringing it to a halt. The problem is that no water that pure
exists naturally anywhere in the world!
A second objection to Dr.Perrin's report involved the
uranium itself. Several specialists in reactor engineering
remarked that at no time in the geologically estimated history of
the Oklo deposits was the uranium ore rich enough in U 235 for a
natural reaction to have taken place. Even when the deposits
supposedly were first formed, because of the slow rate of
radioactive disintegration of U 235, the fissionable material
would have constituted only 3 per cent of the deposits - far too
low a level for a "burn." Yet a reaction did take place,
suggesting that the original uranium was far richer in U 235 than
a natural formation could have been.
So what remains is evidence of a nuclear reaction that
cannot be explained by natural means. If nature was not
responsible, then the reaction must have been produced
artificially. Is it possible that the Oklo uranium is the residue
from an antediluvian reactor that was detroyed by the Flood and
redeposited in West Africa?
(No, it may have been the people then of West Africa did it
themselves - Keith Hunt).
ATOMIC PHYSICS
Physicist Frederick Soddy made this significant statement
concerning knowledge of atomic physics in ancient myths and
legends on page 182 of his Interpretation of Radium (New York,
1920): "One is tempted to inquire how far the unsuspected aptness
of some of these beliefs and sayings to the point of view so
recently disclosed is the result of mere chance or coincidence,
and how far it may be evidence of a wholly unknown and
unsuspected ancient civilization of which all other relics have
disappeared. It is curious to reflect, for example, upon the
remarkable legends of the philosopher's stone, one of the
earliest and most universal beliefs, the origin of which, however
far back we penetrate into the records of the past, we probably
do not trace to its real source. The philosopher's stone was
accredited the power not only of transmuting metals, but of
acting as the elixir of life. Now, whatever the origin of this
apparently meaningless jumble of ideas may have been, it is
really a perfect but very slightly allegorical expression of the
actual present views we hold today. It does not require much
effort of the imagination to see in energy the life of the
physical universe and the key to the primary fountains of the
physical universe today known to be transmutation. Is, then, this
old association of the power of transmutation with," he
concludes, "the elixir of life merely a coincidence? I prefer to
believe it may be an echo from one of many previous epochs in the
unrecorded history of the world, of an age of men which trod
before the road we are treading today, in a past possibly so
remote that even th very atoms of its civilization literally have
had time to disintegrate."
PLATINUM
Contrary to what orthodox historians would like to admit,
our ancient ancestors seem to have inherited an extremely
sophisticated knowledge of metal-working from an earlier
civilizationr. Not long ago, pre-Inca Peruvian ornaments and
other objects made of platinum were discovered. This poses a
serious problem, because in order to melt platinum, a temperature
of about 1,755 degrees Celsius must be reached. We have no
satisfactory answer to the question of how the ancient Peruvians
were able to produce such a heat.
A few years ago a metal belt-fastener with open-work
ornamentation was found in China, in the burial site of the
famous general of the Chin dynasty, Chou Chu, who lived from A.D.
265 to 316. The fastener was examined by the Institute of Applied
Physics of the Chinese Academy of Sciences and by the Dunbai
Polytechnic. Their analysis showed that the metal of the fastener
was an alloy of 5 per cent manganese, 10 per cent copper - and 85
per cent aluminum.
Aluminum supposedly was not discovered until 1803 and not
produced successfully in pure form until 1854. Today, the process
of extracting aluminum from bauxite is very complicated and
involves the use of a Reverbier oven, refraction chamber and
regenerator, as well as electrolysis and temperatures exceeding
950 degrees Celsius.
The question is, Where did the Chinese acquire these
elements of twentieth-century technology in the third century? It
is possible that they may have even possessed methods of
producing aluminum which are still unknown to us today.
METAL HARDENING
The ancient Palestinians see to have specialized in the
perfection of metal-hardening techniques. Professor Clifford
Wilson, while working for the Australian Institute of
Archaeology, made this observation concerning a Palestinian
bronze statue of Baal. One leg of the statue was missing, and
when metalworkers were commissioned to add a modern one, they
were surprised to find that they could not duplicate the original
bronze. To their dismay and frustration, it was harder than any
they could make.
Ancient castings of large pieces as well as evidence of
advanced hardening techniques are also found in other parts of
the world. In the courtyard of Kutb Minar in Delhi, India, stands
the Ashoka Pillar, a column of cast iron weighing approximately 6
tons and standing 23 feet 8 inches high, with a diameter of 16
inches. The column had stood in the temple of Muttra, capped with
a Garuda, an image of the bird incarnation of the god Vishnu. But
Moslem invaders destroyed the Garuda and tore the column from its
original setting, reerecting it in Delhi in the eleventh century.
How long it had been at Muttra we are not certain. It bears the
inscription of an epitaph to King Chandragupta II, who died A.D.
413, signifying that it is perhaps fifteen hundred or more years
old.
The iron pillar poses a real mystery, not only because of
its immense size, presupposing a sizeable casting job, but
because of its age. Under the Indian tropical heat and monsoon
downpours, a normal piece of iron manufactured in about 413 would
have corroded and disappeared long ago. The Ashoka iron column,
however, shows only traces of rust, and its existence after one
and a half millennia is a testimony to a sophisticated unknown
science which the ancients must have possessed.
Another remarkable iron column exists at Kottenforst, a few
miles west of Bonn, Germany. Locally it is known as the Iron Man.
It has the appearance of a squared metal bar, with 4 feet 10
inches above ground and an estimated 9 feet beneath the surface.
The iron column was first mentioned in a fourteenth-century
document where it was described as marking a village boundary,
but there is evidence that the column is much older. Associated
with the Iron Man are an ancient stone walkway and the remains of
an aqueduct which runs straight toward the column. Like the iron
pillar of India, the Iron Man of Kottenforst shows some
weathering but very little trace of rust.
MORE ENIGMAS
THE GREAT PYRAMID
While some evidence points to the antediluvians having had a
technological level that matched our own, there are also serious
indications that in certain areas they entered a sphere of
knowledge which has scarcely been nudged by our present-day
science.
One of the greatest enigmas in the world involves the
Pyramid of Cheops, better known as the Great Pyramid, located on
the west bank of the Nile at Gizeh, a short distance from Cairo.
It was built in the early Old Kingdom approximately 800 years
after the Flood and is purported to be the final resting place
for the pharaoh, but no concrete evidence of this has ever been
found. The role of the pyramid as a tomb has never totally
satisfied most investigators and chroniclers. It has often been
stated that this man-made mountain of 2,300,000 stone blocks must
have served another purpose than as merely the mausoleum of an
ancient ruler. From the fourth-century A.D. Roman historian
Ammianus Marcellinus to the ninth-century Arab savant Ibn Abd
Hokem, the writers record the legend that deep within the
interior of the pyramid mass were secret rooms containing the
lore of a forgotten civilization. The various chambers within the
pyramid have since been discovered and fully (?) explored, but
nothing of any significance was ever found in them - not even the
mummy for which the pyramid was built. We know now, however, that
there was a grain of truth in the old legends, for the knowledge
was not to be found in any hidden chamber; rather, it is believed
that the pyramid itself is the knowledge.
The mysterious pyramids have been visited by many scientists
in the past and present, and a number of these men have noted
unusual phenomena associated with the Great Pyramid of Gizeh. Not
long after the turn of the century, the British inventor
Alexander Siemens traveled to Egypt to see the pyramid and,
accompanied by an Arab guide, climbed to the very top. On their
reaching the summit, the guide called his attention to the
curious fact that whenever he raised his hands with the fingers
outstretched, he would hear a ringing in his ears. Siemens
followed the Arab's example, but instead of hearing anything, he
felt a distinct prickling sensation. Guessing there was something
electromagnetic about what was happening, he quickly took a
newspaper he had brought with him, moistened it with the contents
of a wine bottle, and then wrapped the paper around the empty
bottle. In this manner he had quickly manufactured a Leyden jar -
a device which accumulates electrical energy. After holding the
apparatus over his head, he realized that it became increasingly
charged, to the point that sparks began to fly out of it. The
Arab guide, who knew nothing about electricity, accused his
tourist companion of witchcraft and attempted to seize Siemens by
the arm. At that instant, Siemens lowered his spark-shooting
bottle toward the man, giving the Arab such a shock that he was
thrown to the stones upon which the two stood.
On recovering, the terrified guide scrambled down the
treacherous building blocks of the pyramid with scarcely a
backward glance, and was never seen again.
Siemens concluded that for some reason the pyramid was
discharging a powerful flow of electromagnetic current, the "why"
of which he could not answer.
A more recent experiment conducted at the Great pyramid's
sister structure, the neighboring Pyramid of Chephren, brought
the enigma of the energy flow to worldwide attention. In 1968 a
group of scientists from the Ein Shams University near Cairo
conducted a milliondollar experiment to measure the cosmic rays
passing through the pyramid. The goal was to determine whether
any undiscovered chambers still existed in the pyramid, for as
the cosmic rays strike the pyramid uniformly from all directions,
they should, if the pyramid was solid, be recorded uniformly by
the detection equipment. If there were vaults, however, the
detection equipment would then show a different strength for
those areas.
For twenty-four hours a day for more than a year, magnetic
tapes faithfully recorded the cosmic rays received by the
detectors. Finally, at the termination of the experiment, the
tapes were taken to the Ein Shams University to be analyzed by
the IBM 1130 computer. The result was absolute chaos! Where there
should have been a relatively uniform reading among all the
tapes, the computer printouts that plotted the cosmic-ray
patterns revealed that the readings were different from day to
day.
Dr.Amr Gohed, director of the experiment, was quoted in the
London Times of July 14, 1969, as saying:
"This is scientifically impossible. There is a mystery here which
is beyond explanation. . . . Call it what you will, occultism,
the curse of the pharaoh, sorcery or magic - there is some force
that defies the laws of science at work in the pyramid."
Perhaps the most significant experiment concerning "pyramid
power" were carried out several years ago by a Frenchman named M.
Bovis. Arriving at the Great Pyramid in the stifling heat of the
day and eager to escape the suffocating temperature, he ventured
into the centermost of the pyramid's chambers, called the King's
Chamber. Ferreting among the accumulated garbage and debris, he
discovered the body of a dead cat. What surprised Bovis was that,
despite the humidity of the chamber air, the cat's body had not
decayed, but instead had mummified. It was completely dehydrated!
A credible explanation for this strange occurrence was not
readily available, and Bovis was still perplexed about it when he
arrived home in France. There he constructed a scale model of the
Great Pyramid, with a base approximately one yard on a side.
Recalling that the Great Pyramid is one of the most accurately
oriented buildings known to engineering - its base is squared
only five seconds, or 1/720 of a degree, off from magnetic north
- he likewise aligned his pyramid model with the North Pole and
concluded his experiment by placing several dead animals about
one-third of the way up inside the pyramid. Without exception,
the bodies of the animals did not putrefy but slowly dried out.
Whatever organic matter was placed with the pyramid, the
same phenomenon occurred. Brain tissue, when set in a regular
box, began to decay within a matter of hours, but while protected
by the pyramid's structure, it is reported to have remained
unaffected for a period of up to two months. It simply became
mummified, with a water loss of approximately 75 per cent.
It was not until the 1950s that Bovis's work with pyramid
models came to the attention of Kark Drbal, a Czechoslovakian
radio engineer from Prague. He repeated Bovis's experiments and
experienced the same results. But he went one step further, and
the results of that experiment are still puzzling the experts.
Drbal decided to subject a dull razor blade to the
mysterious power of the pyramid. To his delight, the dull blade
was transformed into a sharp one after fourteen days in the
pyramid. Familiar with the scientific method, he duplicated the
same experiment several times, with the same result - a force
acting within the pyramid restored the blade's edge to its
original sharpness.
Visualizing a possible commercial market for his discovery,
Drbal tried to have it patented, calling it the "Cheops Pyramid
Razor Blade Sharpener." The Prague patent office, however, did
not share his obvious enthusiasm and flatly refused even to
consider its merits until its chief technical advisor constructed
a pyramid model for himself and tested it with one of his own
blades. To his surprise it worked, and as a result the "Pyramid
Sharpener" was patented in Czechoslovakia in 1959 unter Patent
No.91304. A small factory was built to produce little
six-inch-high cardboard pyramids, but within a short time it was
discovered that any type of construction material produced the
same effect. As a result Drbal's pyramids are now being made from
styrofoam.
Since the introduction of Drbal's sharpening pyramids in
1960, a considerable amount of research has been conducted, both
in the West and behind the Iron Curtain, to unlock the secrets of
the pyramid's power. Most of this research has been conducted
along scientific lines, but recently, as the mystery of the
pyramid force has been probed deeper, science has been superseded
by the supernatural. In the United State, Canada, Europe and
Australia, pyramids are no longer being used to sharpen razor
blades but are rapidly becoming instruments of the occult and are
known as "Feedback-Mystic Pyramids." The prescribed technique,
according to the occultists, is to write a statement or a wish on
a piece of paper, insert it in a properly north-south-oriented
pyramid, and then pray to the forces within the pyramid to grant
the request. Those who have dealt with "pyramid power" in this
manner claim that "something" is indeed answering their prayers
a degree above and beyond mere chance.
But there's more from Czechoslovakia. Robert Pavlita,
another inventor, has taken a step beyond Drbal's pyramid and is
now experimenting with all types of shapes and combinations of
shapes. He has developed what is now known in psychic circles as
the "psychotronic generator," a "machine" that supposedly is able
to store up and run on energy which Pavlita claims originates
from the human mind. When the operator simply concentrates on
various points of the generator, the machine can attract
nonmagnetic material to itself, drive small motors placed in a
vacuum, purify polluted water, advance the growth of plants, and
heal diseases; and in addition to all of this, it is reputed to
be able to perform several occult extrasensory operations. The
inventor avows that it can read minds, control thoughts, foretell
the future, and communicate with entities that reside on another
plane of existence.
What makes these "psychotronic generators" so intriguing is
that Pavlita admits - although somewhat reluctantly - that these
machines are not of his invention! Rather, he states that he
discovered the principle behind these incredible machines from a
number of extremely ancient manuscripts located in the Prague
library collection, which incidentally houses hundreds of relic
writings still waiting to be deciphered and translated. The
manuscripts selected by Pavlita were treatises on black magic -
more specifically, magic based on a unified occult-technology
developed by an advanced civilization antedating Egypt and
Sumeria.
"Pyramid power" and the "psychotronic generators" have a
twofold implication. First, their ancient origin and highly
sophisticated technology point to their source as having been
before the Flood. They show that in the final days prior to the
Flood the antediluvians had advanced in knowledge to a point
where they crossed the line separating pure science from pure
occultism. In some way they had managed to fuse the supernatural
with the natural and in the process had destroyed their
civilization.
The second implication is far more ominous. The intensity of
the research into the mystery of "pyramid power" and
psychotronics is now rapidly approximating the same level that
the antediluvians reached before the Flood.
Today, both science and occult knowledge are beginning to
approach their theoretical limits - aiming for the ultimate in
technical and spiritual manipulation. Is it perhaps possible that
we are again edging closer to the danger point?
................
To be continued
Secrets of the Lost Races #3Travels of Ancient Explorers!
FOLLOWING IN THE TRACKS OF ANCIENT EXPLORERS
THE ARK?
The final events leading up to the Great Flood are still
shrouded in the deepest mystery. There simply are no historical
accounts other than the Bible story and the Babylonian Gilgamesh
epic that can cast adequate light on one of the most mystifying
tragedies of the ancient world. Perhaps because of this, these
two venerable traditions are to be treasured more than any other
account. Taken side by side, the stories reveal the stark terror
that swept over the darkening world as the waters increased.
The Gilgamesh epic says, "And when the storm came to an end and
the terrible waterspouts ceased, I opened the windows and the
light smote upon my face; I looked at the sea, tentatively
observing, all humanity had turned to mud, and like seaweed the
corpses floated.
"I sat down and wept, and the tears fell upon my face."
(Lines 128-137)
"And the ark rested in the seventh month, on the seventeenth
day of the month, upon the mountains of Ararat." (Genesis 8:4)
While the convulsive waters of the Deluge swirled around the
ark, inside this stronghold existed another world all its own.
Floundering on the angry waves for a period of 150 days before
finally coming to rest on the mountains of Ararat, the ship
provided shelter and refuge for Noah's family and representatives
of the animal kingdom. Seven days after the massive door in the
side of the ship had been shut tight, the first torrential rains
and the initial shattering earthquakes from the depths of the
antediluvian seas marked the end of one world and the
beginning of another. For a full thirteen months, the survivors
lived amidst chaotic destruction, yet they themselves remained
totally preserved from the cataclysm, safely inside the
self-supporting vessel as it traveled through a hostile
environment.
While the DIMENSIONS of the ship are still DEBATEABLE
because of the UNCERTAINTY of the length of the cubit, the
measure used in the Biblical account, most scholars maintain that
the ship's length of 300 cubits, width of 50 cubits and height of
30 cubits should be translated to read 450 by 75 by 45 feet.
Ancient manuscripts give various interpretations of the
dimensions of the survival vessel, the oldest being Origen's
description of the ark in "Homilies on Genesis." He says,
"Judging from the description, I imagine that it had a
rectangular bottom and that the walls converged gradually as they
rose to the top, where the width was only one cubit. . . ."
Origen continues, "Given the conditions resulting from the rain
and the Deluge, a more appropriate shape could not have been
given to the ark than this narrow summit which let the rainwater
run down, like a roof, and this rectangular bottom flat on the
water, keeping the ark from pitching or sinking under the action
of the wind and the waves because of the animals' restlessness."
But what about the specifications? you wonder. Why that
specific ratio? Why not, for example, 300 by 200 by 20, or some
other ratio? The specifications mentioned in Genesis speak of a
boxlike construction, but not a square box; however, in the
Gilgamesh epic, the ark was but a crudely designed cubic vessel
having a tendency to turn with each gust of wind as if caught in
a gigantic whirlpool.
Noah's ark was different.
Its length-to-breadth ratio of six to one (300 cubits to 50)
has great advantage over the cubic contraption of the Babylonian
epic. From the standpoint of stability and rolling, the ratio of
6:1 is about as nearly perfect as can be desired. Some of the
mammoth tankers of today have a ratio of 7:1. The shipbuilder I.
K. Brunel designed the ocean liner known as the "Great Britain"
in 1844. The vessel's dimensions were 322 by 51 by 32 and 1/2
feet - proportions nearly identical to the dimensions of Noah's
ark. Whereas Noah's ship ranks as the first of its kind, Brunel
had several thousand years of shipbuilding expertise to rely on,
but all the accumulated knowledge he could draw from did not give
him a better ratio than that of the ark.
Was Noah perhaps acting on advice supplied by a technology
that had already reached its summit?
In addition to the speculations concerning the nature and
size of its cargo, there are many other aspects of life aboard
the ark that deserve close scrutiny. It has often been thought
that the only light source on the ark was a window in the roof
which permitted the sunlight to penetrate to the interior of the
vessel; however, this would not have been very practical, First,
any free opening to the outside world would have allowed the
water to pour in profusely during the torrential rains of the
first 40 days; second, with storm clouds brewing above them,
there were probably many overcast days and therefore very little
sunlight; and third, a series of windows at the top would have
lighted only the upper deck, and that dimly, leaving the
remaining decks in darkness. If there was a light source, it had
to be contained within the vessel itself. Any open fire as a
source of light would have been out of the question. The tsohar,
powered by electricity (?), may well have been their sole means
of illumination. Here at least was something that provided a
constant light for the entire Flood voyage and that could have
been evenly dispersed on all decks.
But what about air and potable water? Is it possible that
the ship contained its own oxygen cycle, using collected plants
as the method for air regeneration? Is it possible that Noah
actually stored oxygen on the ark to enable him and his cargo to
remain alive during the initial phase of the voyage, when the
ship was sealed airtight as a precaution against the raging
elements? If the antediluvians were familiar with hydrocarbons
such as asphalt, as indicated in the ancient records, then they
must have had the chemical proficiency to create and manipulate
liquid oxygen. It is therefore not surprising to learn that the
manufacture of oxygen was known in the immediate post-Flood era.
In the Prince's Library of Ujjain in India, there is a
well-preserved document called the "Agastya Samshita" which dates
back to the first millennium B.C. It contains a detailed
description not only of how to construct an electric battery, but
also how to utilize this battery to "split" water into two gases
- the electrolysis of water into hydrogen and oxygen. Storing
potable water aboard the ark may have generated many problems,
for even though the various legendary accounts tell us that Noah
lived on the ship for approximately a year, no mention is made of
the food and water necessary for the sustenance of his family and
the cargo of livestock. Is it possible that the ship contained
watertight storage compartments in which these vital supplies
were kept, or did Noah perhaps employ a system that pumped water
from the sea and filtered out all impurities, thereby making it
drinkable?
While speculation reigns when we are attempting to explain
the multiplicity of problems Noah must have encountered on his
year-long voyage into the unknown, the question of animal cargo
as cited in diverse accounts still baffles even the most
liberal-minded investigator..... different animals did board the
ark.... feeding and caring for these animals must have been a job
of unbelievable proportions. In addition, a system must have been
devised to guarantee that procreation did not occur too often,
especially among the more fertile animals, so that the danger of
overcrowding could be avoided. It is thought that perhaps the
animals' metabolic rates were lowered. If this was achieved, then
the feeding and mating would not have been so frequent. Perhaps
this was accomplished by artificial means, using the scientific
knowledge that Noah and his family possessed. Yet the lowering of
their metabolism did not eliminate the need for feeding and care.
It is possible that through some form of mechanization, a system
of chutes and troughs was used along which food and water were
distributed from the storage areas. A similar arrangement may
have disposed of animal waste, which was either stored or perhaps
ejected from the ark during the voyage. I prefer to think in
terms of the latter possibility: knowing when to feed the animals
and clean them, etc., demands a knowledge of time; however,
during the first 40 days of the Flood, when the ship was
completely shut up, there was no natural means of keeping track
of time. Despite this obstacle, Noah was able to maintain an
accurate and detailed diary of events as recorded in Genesis 7
and 8, which indicates that he may have possesse an artificial
means of measuring time, probably a mechanical device. This is
not unlikely, for at least one example of a timekeeping apparatus
from the post-Flood era has been found near Greece. It was
discovered in 1900 on the day before Easter Sunday, when sponge
divers working off the Greek island of Antikytheros located a
sunken Greek cargo vessel filled with bronze statues and other
ancient artifacts. From various inscriptions, the shipwreck
remains were dated between 80 and 50 B.C.
Among the finds brought to the surface was a lump of
corroded bronze and wood, which was transported together with the
other artifacts to the National Museum in Athens. Several
attempts were made to unravel the mystery of the bronze and wood
mass, but all were unsuccessful. It was not until 1958 that the
unidentified rusting mass came to the attention of Dr. Derek J.
de Solla Price of Cambridge University. Using an innovative
process for restoring oxidized objects, Dr. Price was able to
salvage bits and pieces of the mass, and by combining these he
tried to rebuild the device.
To his amazement, he discovered that the lump had contained
parts of an intricate miniature planetarium-computer fashioned
from a special bronze alloy. The reconstructed machine was a
small box containing more than twenty gearwheels intermeshed in a
complex differential system. A crank spindle set the gears in
motion at various speeds, turning pointers on three dials that
calculated the rising and setting times and phases of the moon,
and the positions of the planets Mercury, Venus, Mars, Jupiter
and Saturn, all with astonishing accuracy. What's more, it also
indicated the time of day.
The Antikytheros clock's construction exceeded the technical
capabilities of the Greeks or any other recognized ancient
civilizations - yet there it was. Its underlying concept must
have originated in an earlier, still more advanced culture,
probably that of the pre-Flood world. It is significant that the
Antikytheros machine's main function was to calculate the passing
of time through simulation of the movement of the heavenly
spheres. Could there possibly be a connection with the way in
which Noah reckoned his time in Genesis 7 and 8? His calculations
also were based on the lunar calendral system, marking off the
passing of a solar year.
We do not know, of course, what power source turned the
crank spindle of the Antikytheros machine, but it probably was
the same source that also lit the tsohar.
We will never know exactly what measures Noah took to
preserve life during that year of confinement aboard the ark, but
occasionally information will surface concerning the fact that
somewhere there exists an account which tends to illuminate this
dark period in man's history. In the months prior to the 1950
attempt of the Oriental Archaeological Research Expedition to
find the illusive ark on Mount Ararat, the contents of a curious
exchange of letters between Dr. Aaron J. Smith, the expedition's
leader, and Dr. Philip W. Gooch were revealed, and if we ever
needed to be shaken into changing the pace of our final
arrangements for the trip to Turkey, this correspondence
certainly did it. Quoting from what he claimed were ancient
records in the possession of a Masonic order to which he
belonged, Dr. Gooch gave the following information to an
unsuspecting Dr. Smith: "There was a living witness on the ground
who covered all the fine details of what went on during the Flood
and after the Flood until her death in her 547th year," he wrote
to Smith. "She was God's living witness, Noah's daughter-in-law,
the wife of his son Japheth, a student of Methuselah, under whom
she was apprenticed, and who taught her all that had preceded the
Flood. She was educated in all the history of the human race up
to that time. Her book - she called it her diary - is filled with
things that occurred from Adam (?) to her death, and seems to me
to be the most complete record of early human history ever
recorded. Many of the problems confronting geologists today can
easily be understood after one reads Amoela's diary. At her
death, dying in the arms of her youngest son, Javan, her diary
was placed in her mummified hands in a crystal quartz case, with
tempered gold hinges and clasps, and was discovered by a
highranking Mason in the latter part of the last century. The
original and the translation are now in the possession of the
Order."
Subsequent correspondence with Dr. Gooch did not result in
concrete evidence concerning the whereabouts of Amoela's diary,
and his death shortly thereafter widened the credibility gap even
more, as he never revealed the name or chapter of the Masonic
lodge.
(Probably because it never existed. As this is a story from the
Mason world, I doubt it is true - Keith Hunt)
Was Amoela's diary fact or fiction? It is now evident that
we will never know the sources of Dr. Gooch's information. One
thing, however, we do know. When the great door in the side of
the ark was finally unsealed, it opened onto a totally new world,
devoid of the life that once had been and ready to receive the
life that had been preserved. The rampaging Flood waters had
swept away the great technological antediluvian civilization,
shattered it into a million pieces and deposited it in the bowels
of the earth, away from the sight of the earth's only remaining
tenants.
(As the flood was LOCAL and did not cover the entire globe [see
the studies on "Noah's flood was not Universal"] other objects of
science back then were covered over by local eathquakes, and
other natural changes in the earth's turning - Keith Hunt)
For many centuries Christians have regarded the Mount of
Ararat in eastern Turkey as the final resting place of the ark
and the spot where the post-Flood civilization began. Only the
Genesis account of the tragedy mentions Ararat - all other
traditions are silent on this issue. This may be one of the
reasons why not all archaeologists agree that the mountain we
know today as Ararat is the same one mentioned in Noah's account
even though the Turkish name for the mountain means "Mountain of
the Ark," and the Persian name for it is translated "Mountain of
Noah." The Babylonian legend indicates that the ship was stranded
on Mount Nisir, and the Moslem world holds to the view
that Mount Djudi is the location. The latter opinion, however, is
hardly worth considering, as an increasing number of Islamic
scholars have speculated that Mount Djudi may in reality be
identical to Mount Ararat....
At various times in history, "Armenia" and "Ararat" have
been used interchangeably to describe the same area, and even
today, Ararat is the name of the province in which the famous
mountain is located. Perhaps it is because of the many traditions
that have attached themselves to Mount Ararat that the Armenians
have always referred to the mountain as the "Mother of the
World."
Can there be something to this? Are there perchance factors
that strengthen this traditional view of Ararat as the
springboard of the post-Flood culture'? Concerning the Genesis 10
record of the dispersion of tribes and nations in the dawning
days of Middle East history corroborating this "Mother of the
World" concept, Professor W. F. Albright, internationally
recognized as one of the leading authorities on Middle East
archaeology, says, "It stands absolutely alone in ancient
literature without a remote parallel even among the Greeks. . . .
'The Table of Nations' remains an astonishingly accurate
document. . . . [It] shows such remarkable 'modern' understanding
of the ethnic and linguistic situation in the modern world, in
spite of all its complexity, that scholars never fail to be
impressed with the author's knowledge of the subject."
The list he refers to mentions the descendants of Noah, the
offspring of his three sons. It gives the first generation of
descendants of each son, and, what is more important, it lists
the names, which often provide us with clues to their history and
dwelling place. The first and second generations left their mark
in Egypt, Palestine, Asia Minor. Assyria, Phoenicia, Armenia, the
Persian Gulf region and lands in between. The third generation
(c. 3230-2780 B.C.) moved into Europe, Spain, southern Arabia,
Lower Egypt, Upper Egypt, the Black Sea region, and Babylonia.
The fourth generation (c. 3096-2647) made swift moves into the
area presently called Yemen, the land that subsequently was known
as the home of the Queen of Sheba. When the fifth generation
(3001-2597 B.C.) arrived on the scene. the record tells of the
descendants of Eber, meaning "pilgrim, migrant," the father of a
widely scattered people called Habiru. Very little is known about
the individual accomplishments of these people until the fifth
generation is reached. Peleg (2867-2528 B.c.), whose name means
"division, a measurement," is then mentioned, for Genesis 10:25
states, ". . . the name of one was Peleg; for in his days was the
earth divided.
GEOGRAPHY
It is very apparent from the generation list of the sons of
Noah that the post-Flood peoples spread rapidly across the
surface of the earth. In just the second generation, the
grandchildren of the patriarch had settled in lands from Iran to
Spain, from northern Europe to Ethiopia. The following generation
and their offspring were of course even more widespread. It also
becomes obvious that in order for the Genesis 10 genealogy list
to have been composed, there must have been an advanced degree of
communication among all these people. Someone living during the
colonizing of these distant lands had the ability to correspond
with all the descendants over a relatively long period of time -
otherwise the composition of such a detailed listing as the
"Table of Nations" would have been impossible. This communication
between remote regions presupposes an early knowledge of
geography. In fact, there is ample evidence that not long after
the Deluge, the descendants of Noah carried out an extensive
survey of the entire globe, mapping and charting every continent!
The evidence for this post-Flood survey of the earth has
been preserved in a number of medieval and Renaissance maps which
are extremely accurate - so accurate that the longitude and
latitude measurements, as well as the knowledge of the earth's
surface that is revealed, extend far beyond the capabilities of
the early historical cartographers. These cartographers admit -
and there is intrinsic proof of this in the maps - that their
maps were copies of still older maps whose origins were lost in
antiquity.
One map in particular that has received considerable
attention is the Piri Reis chart of 1513. Piri Reis, whose actual
name was Ahmet Muhiddin, not only distinguished himself as a
captain in the Ottoman fleet of Suleiman the Magnificent, but was
also an itinerant map maker and collector. In the most famous of
his atlases, the Kitabi Bahriye, and in the notations on his 1513
chart, he revealed that he drew his maps from a composite of
twenty older maps. Eight of these maps, he claimed, were from the
time of "Alexander, Lord of the Two Horns," i.e., Alexander the
Great. He secured other maps from a captured Spanish sailor in
1501 who told Piri Reis that he had been on Christopher
Columbus's three voyages to the New World. In exchange for his
freedom, the sailor gave the Turkish captain a number of charts
which Columbus had used in locating the islands of the Western
Hemisphere. Columbus had, in effect, only rediscovered lands
which someone else had charted centuries before.
The Bahriye Atlas remained in use after Piri Reis's death in
1554, but his chart of 1513 was lost until November 9, 1929, when
Malil Edhem, director of the Turkish National Museum, was
cleaning out debris from the Topkapi Palace in Istanbul and
discovered fragments of the old map.
The map received scant publicity when it was found, but
copies were sent to various prominent museums. It was not until
1956 that a visiting Turkish naval officer gave a copy of it to
the U.S. Navy Hydrographic Office in Washington, D.C., where
Captain Arlington H. Mallery subjected the map to a comprehensive
analysis.
The first extraordinary feature about the map Mallery noted
was that it showed South America and Africa in correct relative
longitude. In the sixteenth century, when the map was drawn,
longitude was found only by guesswork. It was another two hundred
years before the correct longitudinal relationship between the
two continents was established!
Even more startling, however, was Mallery's discovery that
the map accurately showed the coastline of Queen Maud Land in
Antarctica - even though the map was drawn in 1513, and the
southern continent's existence was not verified until 1819! But
there was more. Mallery found that the islands and bays of the
depicted coastline are the same as they appear below the
antarctic ice sheet, as recently revealed by seismic echo
soundings.
In 1957 the map was presented to Reverend Daniel Lineham, S.
J., director of the Western Observatory of Boston College, who
had participated in an expedition to Antarctica. After careful
examination, Lineham reached the same conclusion as Mallery: the
Piri Reis map pictured, in great detail, regions scarcely
explored today, including an antarctic mountain range that
remained undiscovered by modern researchers until 1952. The
unavoidable conclusion was that Piri Reis must have possessed
charts drawn by someone who had mapped Antarctica before the ice
cap covered the southern continent. The Piri Reis map could not
have been a hoax, for no one in 1929, let alone in 1513, could
have reproduced the geographical knowledge this chart contained.
Following a radio broadcast about the map made by
cartographer Walters of the U.S. Navy Hydrographic Office in
Washington, D.C., and Mallery and Lineham, the subject came to
the attention of Professor Charles H. Hapgood. Working with
mathematician Richard W. Strachan and students at Keene State
College, Professor Hapgood conducted a most meticulous
cartographical analysis of the map and other charts of the
Renaissance. Professor Hapgood's examination resulted in a number
of startling observations, each one of which augments the mystery
of the map's origin.
1. The center of the Piri Reis map is located at the
intersection of the meridian of Alexandria - 30 degrees East
longitude - and the Tropic of Cancer. Because all the ancient
Greek geographers based their maps on the meridian of Alexandria,
its use as a center on the Piri Reis chart confirms Reis's
statement that a number of the source maps he used dated back to
the Alexandrian period.
2. Another indication of Greek influence in the map was the
discovery that the map projection was based on an overestimate of
4 and 1/2 per cent in the circumference of the earth. Only one
geographer in the ancient world had made that overestimation -
the Greek Eratosthenes.
When the Piri Reis map grid was redrawn to correct the
Eratosthenes error, all existing longitude errors on the map were
thereby reduced to almost zero. As Hapgood noted, this could only
mean that the Greek cartographers, when they prepared their maps
using the circumference of Eratosthenes, had before them source
maps which had been drawn without the Eratosthenes error - in
fact without error at all! The conclusion is obvious: the
geographical knowledge which Piri Reis incorporated into his 1513
map ultimately originated not with the Greeks but with an earlier
people who possessed a more advanced science of map making than
even the Greeks!
3. The map as a whole reveals a remarkable accuracy of
longitude and latitude measurements. In Piri Reis's day,
instruments enabling a navigator to find correct longitude were
nonexistent. Not until the invention of the chronometer in 1765
were accurate longitude readings possible. Determination of
latitude, however, involves precise astronomical observation, but
conspicuous differences are evident when it is done by trained
men rather than by adventuresome explorers. On his first voyage
to the New World, for example, Columbus made no longitudinal
measurements and attempted only three for latitude which
incidentally were all incorrect. For almost one hundred years
after that famous voyage, European map makers, using the
guesswork of the explorers, placed such large islands as Cuba and
Hispaniola above rather than below the Tropic of Cancer!
In contrast, not only are the Caribbean, Spanish, African
and South American coasts on the Piri Reis map in correct
positions relative to each other, but even such isolated land
areas as the Cape Verde Islands, the Azores, and the Canary
Islands are accurately situated by latitude and longitude - the
first two without error and the last within less than a degree.
Hapgood commented that there simply is no way to explain the
sophistication of the Piri Reis map in terms of the comparative
ignorance of sixteenth-century cartographers. The map bears
irrefutable testimony to a scientific achievement far surpassing
the abilities of the navigators and map makers of the
Renaissance, the Middle Ages, the Arab world, or any of the
ancient geographers. It is the product of an unknown people
antedating recognized history.
4. The Piri Reis chart depicts the Caribbean region at right
angles to its normal (Mercator) position, and South America
appears stretched out. Hapgood contends that the original source
maps from which the Piri Reis map was made must have been drawn
using a circular grid based on spherical trigonometry, with the
focal point situated in Egypt. Testing this hypothesis, the
Hydrographic Office of the U.S. Navy drew a modern map using the
same grid, and in such a construction the Caribbean indeed
appeared at right angles and South America was elongated. This
type of circular projection was not fully developed in Europe
until centuries after the map was drawn. Piri Reis revealed his
unfamiliarity with such a projection by treating the land area of
the original as a flat Mercator-type relief and shifting and
splicing the original grid to compensate for the curvature! The
Piri Reis map also shows islands and several locations along the
Central and South American coast which were either briefly
explored but not accurately positioned or not discovered at all
prior to 1513. These include the Isle of Pines, Andros Island,
San Salvador, Jamaica and others. Farther down the coast of South
America, the chart shows the mouths of the Amazon and the island
of Marajo, correctly shaped and perfectly located in longitude
and latitude.
Undoubtedly, the most intriguing feature of the Piri Reis
map is the coastline of Antarctica, showing the region of Queen
Maud Land. Modern seismic maps disclose that this coast is a
rugged one, with numerous mountain chains and individual peaks
breaking through the present levels of ice. The Piri Reis map
shows the same type of coast, but without the ice. In one
instance, Mallery discovered two bays on the Piri Reis map where
the seismic map showed land; however, when the experts were asked
to check their measurements, they found that the
sixteenth-century map was correct after all.
What is the ultimate conclusion of the cartographers?
Professor Hapgood and others see no way of reconciling the
cartography of 1513 with the data on the controversial Piri Reis
map concerning the geography of Antarctica. They concur that the
chart indicates that someone possessing measuring techniques
which were not employed in Europe until the nineteenth century
mapped Antarctica before the continent was covered with ice. Core
samples taken in the Ross Sea off the Antarctic coast in 1949 by
the Byrd Expedition reveal that there was indeed a time in the
distant past when fine-grain sediments were deposited, indicating
an ice-free coast and rivers that conveyed silt down to the sea.
Surprisingly enough, the much-analyzed Piri Reis map is not the
only map to evince a futuristic knowledge of the earth in remote
history.
The Orontius Fineus map of 1531 shows rivers in Antarctica
where today mile-thick glaciers flow; the Hadji Ahmed map of 1559
depicts the Ice Age land bridge that existed between Siberia and
Alaska. The Zeno brothers, in 1380, may have accurately pictured
the topography of Greenland below the northern icecap, while the
Andrea Benincasa map of 1508 indicates that northern Europe was
covered by the farthest advance of the Ice Age glaciation.
The only realistic conclusion one can reach on the basis of
the accumulative evidence of the medieval maps is that they all
have their origin in source maps constructed by an advanced
civilization antedating any of the known ancient cultures. Years
before the Egyptian, Babylonian, Greek and Roman civilizations
existed, at a time when the Antarctic and Arctic were just
beginning to feel the advance of the unyielding sheets of glacial
ice, this unknown culture possessed a knowledge of cartography
comparable to what we have today. These people knew the correct
size of the earth; they used spherical trigonometry in their
mathematical measurements; and they utilized ultramodern
cartographical projections. In addition to their science, these
surveyors must also have had at their disposal an advanced form
of technology - instruments, and trained specialists to use them,
for measuring longitude and latitude. The pre-ancient
civilization of the past, Professor Hapgood concludes, must have
been organized and directed on a global scale.
In order to place these findings on this ancient universal
survey within the historical framework, as endorsed by Professor
Albright, we must carry our assumptions a little further by
saying that this survey had to have been made shortly after the
Flood (when the land masses were left in their present forms),
but before the ice began to accumulate at the poles.
In Genesis 10:25 we meet a descendant of Noah called Peleg
who was given his name because "in his day was the earth
divided." The usual interpretation of this passage is that it
refers to the division of nations; however, it could also mean
division as in "allotment, marking off an area, a measurement." A
more accurate translation of this historical passage could
therefore read, "Peleg, in his day was the earth measured, or
surveyed." Even more perplexing is that the record indicates that
there have been others equally involved in this cartographic
process. Mizraim, a grandson of Noah, comes to mind as one who
may have shared responsibility of charting the world. His name
means "to delineate, to draw up a plan, to make a
representation," especially in association with measuring
distances. Mizraim was the founder of ancient Egypt. It is
significant to note that at least two of the Renaissance maps
showing advanced knowledge, the Piri Reis chart and the Reinal
chart, dating back to 1510, were based on a circular projection
with the focal point in Egypt.
A third descendant of Noah who presumably also participated
in the mapping of the globe was Almodad, whose name, when
translated from the Hebrew, means "measurer." In the Chaldean
Paraphrase of Jonathan there is preserved an ancient tradition
which tells that he was the "inventor of geometry," "qui
mensurbat terran finibus" - "who measured the earth to its
extremities." Almodad is regarded as a progenitor of the southern
Arabians. Is there a connection between him and the fact that
many of the Renaissance maps revealed peculiarities of the
earth's geography which were first noticed by the Arabs, when
taken from ancient sources never fully identified?
The relationship between Peleg, Mizraim and Almodad may be
even closer than at first suspected. According to the record,
their lifespans overlap, so that the mapping process, covering
perhaps the entire period from 2800 B.C. to 2500 B.C., a span of
300 years, was extended over enough years to be total and
complete. This conclusion is backed by what we find in the
Renaissance maps. It does not leave room for speculation, for
among the maps of Antarctica, for example, the Bauche map of 1737
(copied from an older Greek map) shows the continent completely
free of ice; the Orontius Fineus map of 1531 indicates that the
center of the continent was beginning to fill with ice when its
source maps were drawn, but the Piri Reis chart of 1513 and the
Mercator chart of 1569 picture only the Antarctic coast left
uncovered by glaciers. It is therefore apparent that Antarctica
was surveyed not once but several times, before and during the
period the southern polar icecap spread over the continent. In
the Zeno brothers' map of 1339, Greenland is shown free of
glaciers as it was prior to the Ice Age, while Ptolemy's map of
the North depicts a glacial sheet advancing across south-central
Greenland, and at the same time it shows glaciers retreating from
northern Germany and southern Sweden. This could only have come
from the findings of surveying parties that tracked the areas
before, during, and after the Ice Age.
The world contains a treasure of evidence pointing toward
unceasing activity on the part of geographers, surveyors and
scientifically oriented explorers during the gray dawn of
post-Flood development.
Other Evidence of Post-Flood Geographical Surveys
The scope of the surveying techniques developed by the
ancients should not be underestimated. The sacred Hindu books,
the Puranas, refer to direct communication between India and
distant places around the world. The Indians were well acquainted
with western Europe, which they called Varaha-Dwipa. England was
known to them as Sweta Saila, or "the Island of the White
Cliffs"; and Hiranya or Ireland, as the Irish legends relate, was
visited by the Dravidians, a group of men from India. The Irish
say that they stayed for only a brief time and had come as
surveyors, not invaders. But the Indian books go far beyond
western Europe in their recollection. They describe North
America, the Arctic Ocean, South and Central America, and other
locations. Detailed research into the background of the ancient
Sumerians has also provided us with some fascinating information
which tends to connect the twelve zodiacal constellations with
the characteristics of the lands found in the directions of those
constellations. North-northwest of Sumer, toward Capricorn the
Goat, is the Caucasus region known in ancient times for its wild
mountain goats, and especially for its domesticated goats, which
were exported to Sumer. To the northwest is Aquarius the Water
Bearer, and in this direction are Asia Minor and the source of
the Tigris and Euphrates rivers. In mythology, the special god of
a river was always pictured as replenishing the source by pouring
water into it. Pisces the Fish was found west-northwest, toward
the Canaanite and Phoenician coasts, famous for their fishermen
and bountiful catches - and so it continues with the other
constellations. There was always a connection between the sign of
the zodiac and the lands found in its direction, and when
contemplating the geographical knowledge demonstrated by the
zodiac and the countries it represents, one must conclude that
during a very early period in their history the Sumerians were
familiar with lands as distant as North Africa, India, Ethiopia,
the plains of southern Russia, even including all of the eastern
Mediterranean and western Asia . . . certainly far beyond the
accomplishments of a people often regarded as "primitive"
ancients.
Evidence of a World Survey in Egypt
Serious consideration must be given to the involvement of
Mizraim with the world survey that was conducted after the Flood.
We know from Egyptian history that Mizraim is regarded as the
forefather of all Egyptians, and it is significant that the
secular records of Egypt testify that from a very early period
the Egyptians were indeed knowledgeable about land measurements
and practiced sophisticated surveying techniques.
Livio Catullo Stecchini, one of the world's foremost
authorities on ancient measures, discovered a peculiar hieroglyph
that appeared on all the thrones of the pharaohs, beginning at
the Fourth Dynasty. The hieroglyph is composed of knotted ropes
symbolizing the union of Upper and Lower Egypt at the thirtieth
parallel, where the southernmost tip of the Nile Delta crosses
the meridian 31* 30' east of Greenwich, which appears to have
been established as the prime meridian of Egypt in unknown
antiquity. At the bottom of the hieroglyph are three pairs of
horizontal lines of different lengths, depicting the three sets
of values which the Egyptians gave the Tropic of Cancer. The
middle line represented the conventional tropical latitude of 24*
the lower line symbolized the actual latitude of 23* 51', and the
top line lay at the latitude of 24* 6'. This last latitude, being
15' north of the true line, is important because 15' is half the
diameter of the sun, which shows that the Egyptians understood
that it is not the center of the sun but rather its outer rim
which must be observed for geodetic survey. Precisely where 24*
6' crosses the Nile, on the island of Elephantine opposite Aswan,
the Egyptians had an important astronomical observatory.
Many significant cities of Egypt, it appears, were built in
relation to the established prime meridian of Egypt and the
Tropic of Cancer. The predynastic capital of Lower Egypt, Buto,
was located precisely on the prime meridian, 31* 30', near the
mouth of the Nile. Memphis, the first capital of unified Egypt,
was also placed on the prime meridian, at 29* 51' - exactly 6*
north of the Tropic of Cancer. In the Twelfth Dynasty the capital
was moved once again, this time to Thebes. A new central meridian
for Egypt had been established at 32* 38' east which paralleled
the eastern edge of the Nile Delta. Thebes was located where the
meridian touched an eastward bend in the Nile at 258 42' 5"
north. What is amazing is that this parallel is almost exactly
2/7 the distance between the equator and the North Pole.
The survey work of the Egyptians left its mark not only on
the land of the Nile but throughout the rest of the ancient world
as well. Stecchini has found that such early capitals as Nimrud
in Mesopotamia, Sardis in Asia Minor, Susa in Persia, and even
Anyang in China were established in relationship to the earliest
prime meridian of Egypt. In terms of latitude, Delphi and Dodona,
the two most important oracular shrines in early Greece, were
also founded in relation to Egyptian measurement, being 7* and 8*
respectively, north of Buto.
Stecchini believes that when Alexander the Great destroyed
Heliopolis, the center of Egyptian science, and replaced it with
his own center at Alexandria, he may have destroyed the last
vestiges of Egyptian survey knowledge. Far from being the great
men of science they were for so long thought to have been, the
later Alexandrian Greek geographers did nothing more than revive
in part the advanced science of geography that had preceded them.
Evidence of a World Survey in China
Among the early Chinese we find evidence that they too
possessed advanced knowledge obtained from the geographical
survey of the world taken soon after the Flood. One of the oldest
Chinese literary works that has survived is called the "Shan Hai
King," The Classic of Mountains and Seas," a treatise on
geography. Its authorship is ascribed to "the great Yu," who
became Emperor in 2208 B.C., and the date for the writing of the
treatise is approximately 2250 B.C. about a century after the
death of Almodad, the seventh-generation descendant of Noah who
"measured the earth to its extremities." For several hundred
years after its writing, the Shan Hai King was regarded as a
scientific work, but during the third century B.C., when many
Chinese records were reevaluated and condensed, it was discovered
that the geographical knowledge it contained did not correspond
to any lands known at that time. Thus, the Shan Hai King was
reclassified as myth and was relegated to an unimportant position
in Chinese literature.
Within the past few years, however, several portions of the
Shan Hai King have been reexamined, and the information they
contain has altered many previous assumptions concerning the
treatise. In the Fourth Book, entitled "The Classic of Eastern
Mountains," are four sections describing mountains located
"beyond the Eastern Sea" - on the other side of the Pacific
Ocean. Each section begins by depicting the geographical features
of a certain mountain - its height, shape, mineral deposits,
surrounding rivers and types of plants and vegetation - then
gives the direction and distance to the next mountain, and so on,
until the narrative ends. By following these clues and the
directions and distances provided, much as one would a road map,
investigators have discovered that these sections describe in
detail the topography of western and central North America.
The first section begins on the Sweetwater River and
proceeds southeast to Medicine Bow Peak in Wyoming; then to Longs
Peak, Grays Peak, Mount Princeton, and Blanca Peak in Colorado;
to North Truchas Peak, Manzano Peak, and Sierra Blanca in New
Mexico; then to Guadalupe Peak, Baldy Peak, and finally Chinati
Peak, near the Rio Grande in Texas.
The second section describes an expedition over an even more
expansive area. It begins in Manitoba, at Hart Mountain near Lake
Winnepeg, and proceeds to Moose Mountain in Saskatchewan; it goes
from there to Sioux Pass (between Andes and Fairview) in Montana;
to Wolf Mountain and Medicine Bow Peak in Wyoming; to Longs Peak,
Mount Harvard, and Summit Peak in Colorado; then to Chicoma Peak,
Baldy Peak, Cooks Peak, and Animas Peak in New Mexico; then on
into Mexico, describing the Madero, Pamachic, Culiacan and
Triangulo heights, reaching the Pacific Coast near Mazatlan.
The third section is a tour of the mountains along the
Pacific Coast: Mount Fairweather and Mount Burkett in Alaska;
Prince Rupert and Mount Waddington in British Columbia; Mount
Olympus in Washington; Mount Hood in Oregon; and Mount Shasta,
Los Gatos, and Santa Barbara in California.
The fourth and last section covers several peaks in a small
area: Mount Rainier in Washington; Mount Hood, Bachelor Mountain,
Gearhart Mountain, Mahogany Peak, and Crane Mountain in Oregon;
and Trident Peak and Capitol Peak in Nevada.
Not only is "The Classic of Eastern Mountains" a
geographical survey, but the accounts in each section give the
observations and experiences of the surveyors, from picking up
black opals and gold nuggets in Nevada to watching the seals
sporting on the rocks in San Francisco Bay. They were even amused
by a strange animal who avoided its enemies by pretending to be
dead: the native American opossum.
Other portions of the Shan Hai King, specifically the Ninth
and Fourteenth books, also describe regions in North America. One
notable description given in the Fourteenth Book is of a
"luminous" or "great canyon," "a stream flowing in a bottomless
ravine," in the "place where the sun in born." Anyone who has
witnessed a sunrise in the Grand Canyon will know what the early
surveyors had seen. Still other parts of the Shan Hai King,
currently under investigation, are said to be accounts of
explorations farther to the east, in the Great Lakes and the
Mississippi Valley areas.
It is very evident from the accuracy of the geographical
details and the personal observations in the Shan Hai King that
an extensive scientific survey of the North American continent
was made by the Chinese almost 4,500 years ago.
A World Survey - A World LANGUAGE
After the initial inquiries into the Shan Hai King were
begun, it was noticed that along many of the routes which the
surveyors of North America took, there existed several examples
of rock drawings. The most notable are Writing Rock near Grenora,
North Dakota, and Writing-on-Stone in Alberta, Canada. Yet
another rock script occurs in British Columbia, and petroglyph
expert Philip Thornburg was the first to recognize among the
stone pictures a carving of a sisutl - the Chinese dragon.
Thornburg observed, "There does seem to be an Oriental background
to them. Since they are carved in sandstone, it's virtually
impossible to say what age they are. I've found some that were
buried under a foot of topsoil. Now this wasn't the kind of
topsoil that would have washed over them. This was formed there,
placing the age of the carving around five to seven thousand
years which is really ancient for this country." Thornburg
discovered one petroglyph on Vancouver Island that had had a hole
worn through it by dripping water, proof that it had been there
for some time.
William and Mae Marie Coxon, amateur archaeologists, have
spent the last decade studying the Canadian and other petroglyphs
found around the world. The conclusion of their research has been
that at a very remote period in human history a group of people
they call the Stone-Writers left their traces on every continent.
By careful comparison, the Coxons discovered 241 special
sequences of particular geometric signs and symbols. The
distribution of examples of these sequences was 201 in the Middle
East, 171 in the Far East, and 131 in the Americas. By dating the
petroglyph remains in the Nile Valley to compare with the later
Egyptian civilization, the Coxons were able to date the
Stone-Writers' appearance as being about 1,500 years before the
rise of Egypt.
From the drawings themselves, the two researchers were able
to describe the Stone-Writers as average to above average in
height, wearing short kilts that came to the knees, much like the
ancient Egyptian laborers. They must have possessed great
strength and endurance to have penetrated into the inhospitable
terrain where many of their glyphs were found. The Coxons are
convinced that the Stone-Writers were not barbaric hunters or
nomads but an intelligent people who were systematic in what they
did; the symbols had meaning and purpose in their repetition and
locations. The Coxons note, "They traveled the oceans, or at
least the coastlines, and they penetrated far up into the
continents along the rivers. . . . Along the streams, lakes and
ocean shores, they left guide signs to mark the way for others
who followed them. . . ." The Stone-Writers were thus explorers
and geographers, probably the very same explorers and geographers
who charted the world after the Flood.
The Coxons' work in symbols is being verified by a number of
other researchers. English archaeologist S. F. Hood, after
studying tablets at the prehistoric site of Tartaria in Rumania,
discovered correlations between the tablet symbols there and
those found in Crete, Iraq, Egypt, and the Balkan countries. His
conclusion was that a system of signs was used over an extensive
area 6,000 years ago. N. Vlassa, of the Museum of Cluj, supports
these findings with discoveries of his own. Almost identical
symbols from the same time period appear at Vinca and Tordos in
Rumania, at Troy, and on the Aegean island of Melos. On the basis
of his own research and that of his colleagues, Hood believes
that a single system of glyphs originated from Iraq or some other
country in the Middle East and were disseminated from there over
a wide area in a very short time. Oswald O. Tobisch, in his work
Kult Symbol Schrift, has carried the research a step further and,
like the Coxons, sees striking parallels in symbols in Africa,
Europe, Asia and America.
Symbols left on rocks and tablets for others presupposes
communication by language.
Significant research into language usage in the past has
been done by the Irish etymologist John Philip Cohane. More
specifically, Cohane has concentrated his efforts over the last
several decades on a detailed study of the origins of words in
almost every language around the world. He has discovered that
many words contain similar root words or root combinations beyond
what mere chance would permit. These reappearing roots, Cohane
discovered early in his study, all have their origin in the
Middle East and either figure prominently in Semitic legend or
are found in the Old Testament, notably in Genesis. Cohane
commented concerning these widely dispersed root words, "This is
not to say there may not be a more logical, even earlier, point
of origin than the Semites, but if so I have not been able to
find it. On the basis of the evidence, it would seem that a high
percentage of the people of the earth today are far more closely
related than is generally assumed and that they are bound
together by at least one early blood stream that is Semitic in
origin."
Later in his research Cohane was able to establish that
there had been two major dispersals of peoples from the Middle
East in the distant past, each group taking with it a previously
established group of root words. The second of these was heavily
concentrated in a limited area of the world: the Mediterranean
basin, Europe, Africa, parts of Asia, the West Indies and Brazil.
The first dispersal, however, though its traces are less apparent
today than those of the second, covered the entire world, in a
very short time, in Cohane's opinion. He says, "If one puts a
charted overlay containing only the first group of names on top
of a map of the world and then puts on top of that another
charted overlay containing only the second group of names, the
most logical conclusion is that, in prehistoric times, instead of
one there were two dispersions from the Mediterranean, the first
truly worldwide, the second petering out along the eastern coast
of the Americas in one direction, [and] in Japan, the
Philippines, Australia, and New Zealand in the other direction.
Again, there may be a more logical conclusion to be drawn from
the data, but if so, I have not been able to think of one. And
again . . . all the key names in both groups have prominent
origin points in Semitic legends and mythology, as well as known
Semitic place names."
These findings tell us several things. The discovery of
symbol and word dispersals from a common point of origin
somewhere in the Middle East fully corroborates the historical
Genesis record and its story of the dispersal of nations from one
point. The worldwide language wave is also indicative of the
ancient geographical survey of the world, as established by the
maps found in Renaissance times. A great number of the
significant roots were found by Cohane in geographical names. For
those who seek in this a confirmation of the Biblical story, the
Genesis 11:1 description of the conditions following the Deluge
is interesting: "And the whole earth was one language, and one
speech." Cohane's second language dispersal might well be
identical with the language disturbance that followed the
confusion at the Tower of Babel, as mentioned in Genesis 11:7.
The Reason for a World Survey - The Earth's Magic Lines
It is quite evident that soon after the Flood and before and
after the language disorder, between the second and seventh
post-Deluge generations (c. 3100-2500 B.C.), the descendants of
Noah undertook a geographic survey and exploration of the entire
world's surface, leaving their traces in the form of maps,
symbols and place names. This was most assuredly accomplished
with knowledge preserved from the antediluvian era, yet why was
it done? Why did the ancients undertake such a momentous task?
Why did they decide on this type of adventure ...
There are some obvious explanations. As Noah and his family
stepped down from their survival vessel, they looked upon a world
totally alien to them. All the familiar landmarks had
disappeared. Forests were gone, rugged mountain peaks faced them
on all sides, and from the murky waters below rose the foul
stench of decay. The earth that they once had known was now wiped
completely clean of any previous civilization. It was as if they
had landed on another planet.
As the new generations were born and grew up on the
foothills of Mount Ararat, their innate curiosity concerning this
new land forced them to venture out into the hinterland, to
explore for fertile valleys, plains and forests. The record shows
that those early generations were well aware that they were the
fathers of future nations, for their names often denoted their
professions or the geographical areas they occupied. They moved
out with stubborn insistence, initiating the first "land grab" in
history, staking out their territories, and when they found an
area which was suitable to become the home of a nation, they
settled and laid claim to the newly acquired territory, reserving
it for their children and their children's children.... The
natural inclination of the post-Deluge generations would be to
search for these treasure-troves.
Professor Hapgood suggests still another reason. He believes
that the mapping of a continent on such a vast scale, as with
Antarctica, requiring much organization, numerous exploring
expeditions and many stages of data compilation, must have been
motivated by a powerful reason. He feels that economic gain may
have been this reason; yet, the exploratory expeditions did more
than merely discover and cultivate new areas; they actually
divided the earth into parcels of land, with each one bounded by
what are now called ley lines.
Until a warm summer afternoon in the early 1920s, there was
no indication other than the historical Genesis record that this
ever occurred. Alfred Watkins, a merchant whose hobby was
prehistory, was riding horseback through the Bredwardine hills
near Hereford, England. On reaching the summit of a grassy
hillock, he rested, letting his eyes gaze over the tranquil
English landscape. Suddenly he saw something he'd never noticed
before. Several church steeples were aligned straight across the
countryside. Knowing that these churches had been constructed on
the sites of prehistoric sanctuaries, he wondered whether it was
possible that they had once been linked by an invisible web of
lines. While still pondering this question, he suddenly realized
that not only ancient temples, but also mounds, old standing
stones, crosses, crossroads, sacred trees, moats and sacred wells
also stood on the same lines!
Racing home, Watkins painstakingly marked all the ancient
sites and monuments he knew from his studies onto a one-inch
ordnance map, and even though finding five or six points in
alignment would have been beyond mere chance, he found himself
confronted with eight, nine and even more points, all stretching
out in precisely straight lines! Carrying his initial research a
step further, he compared his points to positions on other maps
he had marked, and discovered that the lines could be extended
for miles and miles, usually ending at a mountain peak or a high
cliff. Aided by a friend, Watkins undertook a detailed survey of
all England and Scotland and everywhere they found further traces
of a prehistoric network of dead-straight alignments that had
once extended over the entire island.
Building on the accomplishments of Watkins, Major H. Taylor
of the British Army set out, accompanied by a professional
surveyor, to do an even more detailed study of the strange
alignments. Taylor discovered more landmarks previously not
known, or at least not recorded in modern times. His findings
were eventually published in a small book entitled "The Geometric
Arrangement of Ancient Sites." But if he thought he'd have a
publishing first, he was mistaken, for a year prior to the
emergence of his book, a German geographer, Dr. Heinish, had
already presented a paper dealing with the same discoveries
before an international congress held at Amsterdam. Delivering
his paper, "Principles of Prehistoric Cult Geography," he
proposed to a hushed audience that at one time in the distant
past a magical principle had existed by which holy sites were
situated. They were placed, he submitted, on lines that were
constructed in relation to the positions of the sun, moon and
planets. In addition he claimed he had uncovered evidence that
the units of measurement used to construct these lines were, like
those of the early Egyptian geodetic surveys, based on simple
fractions of the earth's dimensions. He had found examples of
these lines not only in Britain but all over Europe and the
Middle East. Greatly impressed by the vast extent and accuracy of
the construction of these lines, Heinish concluded that they bore
testimony to the past existence of a widespread civilization that
possessed advanced knowledge of both technology and magic.
Beyond the boundaries of Britain, the lines have been found
in nearly every corner of the globe, and strangely enough,
associated with them were numerous stories of a flow of magic
energy! Ireland has many legends of fairy paths, along which
fairies and other spiritual beings are supposed to travel at
specific times of the year. Yet today these same "magic" routes
have become well-worn roads and footpaths. In his book "The Fairy
Faith of Celtic Countries," J. D. EvansWentz recalls how an old
Irish seer explained to him that mysterious currents flow along
the paths, but that their exact nature has been forgotten.
Similar research conducted by Xavier Guichard strongly
supported the findings of the British and German investigators.
Referring to several old cities in his native France, Guichard
said, "These cities were established in very ancient times
according to immutable astronomical lines, determined first in
the sky, then transferred to the earth at regular intervals, each
equal to a 360th part of the globe."
Evidence that these lines existed in remote history can be
found in ancient literature. For example, in their conquest of
the Etruscans, the early Romans noted standing stones set in
linear patterns over the entire countryside of Tuscany. Later,
during the Latin invasions of Greece, they recounted the fact
that "stone pillars" were found running straight and true along
the roads through the hilly Hellenic landscape. The Romans were
not particularly surprised at finding these straight tracks, for
they had discovered them in almost every country they subjugated:
across Europe, North Africa, Crete, and as far west as the
regions of ancient Babylon and Nineveh. We now recognize that the
Romans' reputation as builders of straight thoroughfares was
partly attributable to their simply utilizing sacred lines that
existed long before their conquests, and which they then
transformed into military and commercial routes. Even today, the
Bedouins of North Africa use the line system marked out by
standing stones and cairns to help them traverse the desert
wastes. When were these stones erected?
The nomads shake their heads when asked this question, for
even though they need the markers for survival, they know nothing
of their origin.
While the lines have been forgotten in most countries, in
other parts of the world the prehistoric line system is still
being used. One such system exists in the interior of Australia
among the aborigines, who tell of a past age, which they call
"dream time," when the "creative gods" traversed the country and
"reshaped" the land to conform to important paths called
turingas. At certain times of the year, they say, the turingas
become revitalized by the energies flowing through them, giving
new life to the adjacent countryside.
To ensure that this ancient fertilization still takes place,
the aborigines gather at specific locations during certain times
of the year, perform the ritualistic dances that have been
dictated by the passing time, and pray to the force of the lines.
They actually receive messages over vast distances and are
forewarned of the approach of strangers - all through their
system of magic lines.
On the other side of the globe, as recently as the sixteenth
century, the Incas used similar spirit lines with the Inca Temple
of the Sun in Cuzco as their hub, but no one nation has valued
the reported existence of these lines so much as the Chinese.
Until the latter part of the nineteenth century, the Chinese
practiced an art called fung-shui, or "wind and water," which
means "what cannot be seen and cannot be grasped." The duty of
the practitioners of fung-shui was to determine the flow of
lung-mei, or "dragon currents," and interpret their influence in
the regions they passed through. Every building, stone and
planted tree was so placed in the Chinese landscape as to conform
to the mysterious dragon currents that flowed along the lines.
The main paths of the forces, the Chinese believed, were
determined by the routes of the sun, moon and five major planets
across the heavens. The dragon currents controlled Chinese life
to a great extent, and in the feudal days of China, the Emperor
would emphasize the country's dependence on the mysterious force
by climbing an artificial mound called Col Hill near Peking
several times a year to measure both the planetary and
terrestrial energies and to fuse the two for the benefit of the
land. Some researchers contend that this was an attempt to
combine magic with reality.
The ancient legends of earth currents which are affected by
planetary motions and which in turn affect fertility are not
fantasy or religious superstition; they are based on very real
scientific principles. We are only beginning to realize today
that the entire surface of the earth is bathed in the energy of
the earth's magnetic field and that this field is subject to
certain influences from above and below. The strength and
direction of the magnetic currents vary according to the
positions of the sun, moon and the closer planets in much the
same way as the ebb and flow of the tides take place according to
the position of the moon. At the same time, characteristics of
magnetic currents are also influenced by the terrain over which
they flow. A flat landscape exhibits placid and regular activity,
while rocky or broken land shows disturbed behavior. Magnetic
flows are especially agitated over the geologic faults over which
many of the prehistoric ley lines have been found.
While some investigators are studying the variations of
current on the earth's surface, others are attempting to discover
what effects these same currents have on certain nonliving and
living components. After exhaustive research, involving 200,000
experiments over ten years, Giorgio Piccardi, Director of the
Institute for Physical Chemistry in Florence, Italy, has
concluded that water is extremely sensitive to electromagnetic
fields, and that as the fields are changed or influenced, so the
chemistry of water may be altered. Piccardi also found that since
the earth's energy field is subject to change by changes in the
positions of the sun and moon, chemical reactions using water as
a base also change accordingly. The Florentine chemist's work has
been verified by W. H. Fisher of the National Center for
Atmospheric Research of Boulder, Colorado, who noted further that
since water is the liquid of life, electromagnetic fluctuations
could thus affect growth. Drs. A. A. Boe and D. K. Salunkhe,
horticulturists at Utah State University, have come up with
significant results. When green tomatoes, for example, were
placed within a magnetic field, they ripened four to six times
faster than under normal conditions. The researchers also noted
that seeds of a variety of plants grew many times faster than
usual when they had been placed in a current. More recent
research has uncovered not only that the living plant is
stimulated, but that currents also affect the soil in which the
plant grows. The movement of galactic bodies, it now appears,
causes certain magnetic fluctuations which in turn increase the
fertility of plants as the chemistry of the mineral content of
the soil is changed.
Of course we are only beginning to understand the principles
behind celestial and terrestrial magnetic influences on the
earth's surface, but it seems that people in centuries past not
only knew these principles but applied them for their own
benefit.
First, these early people must have had the scientific
knowledge to be aware of the currents' existence, so they
developed a technology for detecting those currents.
Second, they must have possessed the end product of a
tremendous body of research and experimentation that covered
centuries, perhaps, and by which they knew how to manipulate the
currents toward a predictable result. We can only guess at this
from what remains of the earlier culture, for we ourselves have
not yet reached that level in our understanding. It appears that
the currents began at certain natural energy "springs" in the
earth, which were later marked as religious sites, and from here
the currents were directed to specific centers, towers or mounds
- where they were gathered and from which they were eventually
dissipated to the surrounding countryside. Astronomical
observation was of paramount importance, for only by a constant
watch over the celestial movements could the waxing and waning of
the currents be measured and anticipated.
Directing the magnetic currents seems to have been
accomplished by the placement of the standing stones along the
ley lines. Throughout recorded history, special powers have been
attributed to many of these stones by local traditions. A dolmen
or stone group near Finistre, France, for example, is said to
cure rheumatism; other neighboring stones are believed to heal
fever and paralysis. Modern investigators have discovered that
mysterious energies do emanate from a number of the stones, for
photographs of them are sometimes marred by a mist of light
surrounding their lower extremities. According to Gey Underweed,
author of "The Pattern of the Past," the standing stones served
the same purpose as the needles of Chinese acupuncture. Just as
the needles are claimed to redirect the flow of "life forces" in
the human body to restore health, so the standing stones were
placed in such a manner so as to realign earth magnetism from the
natural paths to artificial ones. Using special dowsing equipment
for detection, Underwood found evidence that the magnetic
currents in parts of his native Britain do in fact run in rows
parallel to the straight lines of the standing stones with a
precision that characterizes human construction rather than
natural patterns.
Ancient legends explain that the major purpose of the
ley-line systems was for the increase of soil fertility and plant
growth, but there appear to have been other uses for the lines as
well.
The modern Druids claim their forefathers built the ley
lines and were able to utilize the linear energies for flight. On
the day a line became "animated" by a sunrise directly down a
path, the currents were directed so as to charge a body to such a
degree that it could be levitated and made to move along the path
of a specific level of magnetic intensity. Druidic tradition
tells of such heroes as Mog Ruith, Bladud and the magician
Abiris, who possessed flying vehicles activated by the leyline
energies and were able to travel in them as far as Greece. The
stories of these flights usually end in disaster - an eclipse
takes place, suddenly terminating the power sources along the
lines, and the hero and his craft plunge to earth and
destruction.
There is scientific fact behind these stories, for an
eclipse of the sun or moon does indeed cause a sudden drop in the
level of the earth's surface magnetic activity. We find that
among many ancient cultures around the world there was an
obsession with predicting eclipses. Perhaps the reason was not so
much superstitious fear, as has always been assumed, but changes
that eclipses wrought upon terrestrial magnetic flows.
Looking at what we now know concerning the ley lines, we can
make several observations.
Examples of ley-line systems are found all over the earth -
in Europe, Africa, Asia, Australia, and the Americas - and the
legends and traditions associated with them indicate that they
were all based on the same principle, magnetic manipulation, and
were used for the same purposes. Their conception certainly did
not originate with one group of isolated people and then slowly
spread to other neighboring groups; rather, the system appears to
have sprung up all over the world simultaneously, planned by a
culture that had surveyed the globe and charted the geographical
features that revealed the underlying major centers of magnetic
activity and inactivity. The very nature of the operation of the
lines required that for the system to work to its full potential,
all the terrestrial surface currents had to be accounted for. The
ley-line system was thus a truly global system.
Commenting on the lines, John Michell writes in "The View
over Atlantis," "A great scientific instrument lies sprawled over
the entire surface of the globe. At some period - perhaps it was
about 4,000 years ago - almost every corner of the world was
visited by a group of men who came with a particular task to
accomplish. With the help of some remarkable power, by which they
could cut and raise enormous blocks of stone, these men erected
vast astronomical instruments, circles of erect pillars,
pyramids, underground tunnels, cyclopean alignments, whose course
from horizon to horizon was marked by stones, mounds, and
earthworks.
Such a global undertaking implies the existence of a single
authority directing a unified effort involving the inhabitants of
the whole world. Also, just as local sections of the ley lines
had a specific center or even several nodes where the energies
converged, so it is likely that the single authority operated
from a world center where the energies of the entire global line
system were gathered. The system appears to have operated for a
period of time, but then something happened, something
significant enough to mark a break in world conditions and to
bring the world line system to an end. Before the event, the
construction of the system had necessitated a unified world. At
some specific point in time that unity was decisively broken. The
single directing authority lost its power, and its world center
ceased to operate. Following the event, new conditions prevailed,
and the people of the world were fragmented into factions, making
unity of effort and the coordinated working of the ley lines no
longer possible.
As Michell described it, "All we can suppose is that some
overwhelming disaster, whether or not of natural origin,
destroyed a system whose maintenance depended upon its control of
certain natural forces across the entire earth. All attempts at
reconstructing whatever it was that collapsed during the great
upheaval have ever since been frustrated by schism and
degeneration. Falling ever deeper into ignorance, increasingly at
the mercy of rival idealists, the isolated groups of survivors
all over the world forgot their former unity, and, in the course
of striving to re-create some local version of the old universal
system, perverted the tradition and lost its spiritual
invocation."
Eventually, even the perversions - the myths and legends of
past powers - were partially garbled or forgotten, and the
surviving local systems were abandoned. Today we are left with
only shadows and remnants of the former universal system.
Thanks to the discoveries made by archaeologists, much of
what was considered legendary in the Genesis account of the rise
of nations is now being found to be true. The story of a former
world unity which was broken into factions is beginning to take
on a realistic form. Founded on even older historical accounts,
the Genesis story of the Tower of Babel relates the desperate
efforts of the new generations to remain together "lest we be
scattered abroad upon the face of the whole earth." So they began
to construct a world center and a tower that was to reach to the
skies.
It appears that as the post-Flood populations in the settled
land around the globe were growing large enough to form the bases
of active cultures, the people of the world were worried that
their continued unity might one day be dissolved. Their fears
were justified, for they were trying to reestablish the one-world
civilization that the antediluvians had possessed. Babel was
chosen to become the capital of the world, symbolizing the
organization of the post-Flood peoples under a centralized
authority, in the same way that Cain had organized his
descendants under one rule by means of the construction of Enoch
City. The city of Babel represented a "United Nations," or a
political center for world government. The Tower of Babel, on the
other hand, intended to be a great structure reaching to the
skies, may have represented something even more significant. As
noted earlier, there very likely had been a world center where
the surface energies of the globe were eventually gathered from
the global ley-line system. We know that the place where the
currents were accumulated was usually characterized by a mound or
tower. The Tower of Babel may have been the receiving station for
the ley-line currents of the earth. By their possession of such a
center of the world's energies, the ruling authorities at Babel
literally controlled the world, for everyone who desired to
benefit from the world ley-line system would have had to serve
the rulers of Babel.
We know from all accounts that the lines were used for
occult purposes, so there were spiritual as well as material
energies involved. The post-Flood ley-line system was very
probably a reconstruction of a system used before the Flood. The
antediluvians had developed a sophisticated form of technology
that incorporated the use of both material and occult energies as
its power base, and the ley-line system was simply a further
extension of this occult technology.
..................
To be continued
Secrets of Lost Races #4Prehistoric Aviation! SECRETS OF LOST RACES #4
CHAPTER 4
ADVANCED AVIATION IN PREHISTORIC TIMES!
Soon after the destruction of the Babel world center, a
number of secondary civilization centers emerged in various parts
of the world. The initial catastrophe that cast the globe into a
period of chaos and confusion may have lasted as long as a
century, during which time many of the pre-Babel nations lost
contact with one another, while still others were probably
overrun by migrating tribes uprooted in the confusion.
The technology of many of them was not affected, however,
and they were able to maintain their high level of sophistication
and knowledge. The Renaissance maps tell us that at least five
generations of ancient cartographers from a highly advanced
civilization made a series of uninterrupted surveys of the world
before, during and at the end of the Ice Age. The conditions
under which they operated must have been subject to major
modifications, for whereas in pre-Babel days they had lived under
a "one world command," the post-Babel world presented an entirely
different situation. The world was now split into political
factions, each one claiming sovereignty over and independence of
the others. The former global cooperation had evaporated, and the
various political and national entities began to strive for world
domination. During the first part of the century of confusion
after Babel, the rivalry did nothing to disturb the balance of
power, but toward the end of the first hundred years, natural
catastrophes, probably initiated by the beginning of the Ice Age,
greatly affected the already uneasy truce that existed between
them. The violence that followed led to the mutual destruction of
these groups. The advanced technology they had struggled so hard
to preserve for their national greatness now spawned an arsenal
of weaponry that ultimately destroyed them.
There were eight centers of post-Babel high civilization
where the remnants of the pre-Flood technology were treasured and
utilized. These centers were in the Middle East, northern Europe,
the Arctic, India, what is now the Gobi Desert, Antarctica,
western and central South America, and southwestern North America
and the Caribbean. During the initial period of chaos, these
centers were cut off from one another, but communications were
soon reestablished. One of these contact methods appears to have
been by air, strange as that may seem in our age, for we still
consider the Wright brothers' invention a spontaneous outburst of
creativity befitting the twentieth century. Many legends recorded
by subsequent peoples contain remembrances of a period when
aviation was a well-known concept and flight was a frequent
occurrence.
One of the earliest preserved records of flight is in a
Babylonian set of laws called the Halkatha, which contains this
passage: "To operate a flying machine is a great privilege.
Knowledge of flying is most ancient, a gift of the gods of old
for saving lives."
The Babylonian "Epic of Etana," describing a prehistoric
flight, is preserved for us in fragmentary text and cuneiform
dating back to a period between 3000 and 2400 B.C. The epic tells
of Etana, a poor shepherd who finds an eagle with injured wings.
He nurses the eagle back to health, and in return the eagle
promises to take him on a journey up into the heavens. Etana
thereupon mounts the bird, and together they soar off into the
sky, gazing at intervals down on the earth below.
At the first stage, the eagle cries, "Behold, my friend, the
land and how it is! Look upon the sea also. Lo, the land has
become like a hill and the sea like a watercourse!" This
observation is made after an ascent of a double hour's march - in
modern terms, six to eight miles high. Rising high above
Mesopotamia, Etana can see the mountains of Armenia in the north,
and to the southeast, the "sea" of the Persian Gulf looking like
a "watercourse" or river stretching to the horizon.
According to the inscriptions, the two climb three double marches
higher before the eagle again directs Etana's attention to the
earth's appearance. From here, he says, the earth looks like a
"plantation" and the land is like a "hut" surrounded by the
"courtyard of the sea." Etana has reached a height from which he
can see the waters of the Indian Ocean, the Red Sea, the
Mediterranean and the Black Sea, encompassing the Middle East.
As they look from still farther up, the land appears to be like a
"grinding stone" and the sea like a "gardener's canal" or
irrigation ditch. The mountains are no longer distinguishable;
from this altitude the surface appears even and curved, like the
surface of a grindstone. At the circumference Etana sees the
waters of the oceans surrounding Asia, Europe, and Africa.
Higher still, the eagle remarks that the earth now looks like a
"garden," the sea like a "wicker basket." The various
characteristic shapes of the continents are now apparent, as are
their orange deserts, dark green forested areas, gray valleys and
brown-yellow mountains, which look like the colored patches of a
garden. Now Etana also sees the oceans of the world, this time no
longer as a surrounding ditch but as separate basins, like
various "baskets" filled with water.
Finally he reaches a height where he in unable to
distinguish between land and sea. He has reached an altitude
where the clouds and water vapor of the atmosphere hide most of
the earth's features in a bluish-white haze. At this point the
journey ends, and Etana is returned to earth.
The only myth element the epic contains is the eagle, who
may represent some form of aircraft that with the passing of time
was transformed into a bird by a people ignorant of the mechanics
of flight. Whatever the vehicle of ascent may have been, the
"Epic of Etana" certainly supplies us with a very accurate
description of the earth's surface from various altitudes -
descriptions which were not verified in our own era until the
high-altitude aerial flights of the 1950s and the first space
shots of the 1960s.
Question: Who made and recorded this observation in the
ancient East before 2400 B.C.?
Another Chaldean work, the Sifr'ala, dates back more than
5,000 years, and though fragmentary, it is a work filling almost
a hundred pages of English translation. Archaeologist and
ethnologist Y. N. Iban A'haraon, who worked on its decipherment,
found to his astonishment that the Sifr'ala is a detailed account
of how to build and operate an aircraft. The text speaks of
various parts such as vibrating spheres, graphite rods and copper
coils; and on the subject of flight the writer comments on wind
resistance, gliding and stability. Unfortunately, many key lines
of the text are missing, making any attempt at reconstructing the
craft impossible.
Early Chinese annals also contain several references to the
art of flying. Emperor Shun, who reigned between 2258 and 2208
B.C., reportedly not only constructed a flying craft but also
tested a parachute - more than thirty-six centuries before
Leonardo da Vinci.
In 1766 B.C. another Chinese Emperor, Cheng Tang, ordered a
court artisan named Ki-Kung-Shi to construct a flying apparatus.
The craftsman built the machine and flew it to the province of
Honan on a test flight. The Emperor, however, had the aerial
craft destroyed so that its secret might not fall into the wrong
hands.
The secret of flight seems to have survived until the third
century B.C., for the Chinese poet Chu Yun penned his experiences
while flying in a jade-colored craft over the Gobi Desert to the
Kunlun mountains in the southwest. He made an aerial survey of
the region and accurately described how the high-soaring craft
was unaffected by the wind and dust of the wasteland below.
And even as late as the fourth century A.D. another Chinese
writer, Ko-Hung, spoke of a "flying car" made of wood and
possessing "rotating blades" that caused the car to travel
skyward. In the same century, a flying craft also appeared in
Ceylon, where the Buddhist monk Gunarvarman used it to fly to the
island of Java - a distance of 2,000 miles.
References to flight also appear in the Budhasvamin Brihat
Katha Shlokasamgraha of Nepal, a twelfth-century written version
of an oral tradition of unknown age. It was first published in
Europe in Felix Lacote's French translation in 1908. The Brihat
Katha tells the story of Rumanvit, the servant of a king who
desired to travel about the earth in a flying vehicle. In order
to satisfy his master, Rumanvit commanded the court designers to
construct the needed flying apparatus, but they informed him that
they were unable to do so. They knew the workings of many
machines, they declared, but the secret of flying machines was
known only to the "Yavanas."
Yavana was the Sanskrit name for the lighter-skinned peoples
of the eastern Mediterranean. More specifically, Yavana is
derived from Javan, the name of one of Noah's grandsons, whose
descendants inhabited mainland Greece and the Mediterranean
islands in the first few centuries following the Flood.
The story of Rumanvit ends with the appearance at his
master's court of a Yavana from the west who fulfills the
monarch's wish to see the world from the air, but without
revealing to him the mechanics of flying. There appears to have
been a conscious effort on the the part of the high civilization
centers not to proliferate advanced technology among those
post-Babel peoples who had lost knowledge, but rather to keep
that technology for their own use and power.
Ancient Flight in the Pacific
Legends very similar to those of the Nepalese are found
among the Polynesians. On the South Pacific island of Ponape, the
natives tell of learned men with lighter skins than their own,
who came from the west long before the European explorers
arrived. These former lightskinned men came in "shining boats"
that "flew above the sea." Their stay was very brief, but the
natives still speak of the "magical works" the ancient Westerners
performed.
The aboriginal inhabitants of Mangareva, the largest of the
Gambier Islands, also have a tradition of flight which dates from
the ancient past. They recount how a "flying canoe" with "great
wings clasped tightly to the side" appeared before them, and how
the "priests" who operated it were able to fly great distances -
as far as the Hawaiian Islands, nearly 2,500 miles away. Robert
Lee Eskridge, a collector of Polynesian folklore, found a native
on the island of Tara-Vai who gave him a detailed description and
showed him an actual artist's model of the ancient flying canoe.
According to Eskridge, it certainly represented some form of
flying apparatus, and the wings in particular reminded him of
those of the winged solar disc of the god Horus, frequently
pictured in Egyptian art.
The Saqqara "Bird"
In 1898, a small model plane was discovered in a tomb near
Saqqara, Egypt, and was dated at approximately 200 B.C. At the
time of its discovery, the birth of modern aviation was still
several years away, and so, when the strange object was sent to
the Cairo Museum of Antiquities, it was catalogued as Special
Register No. 6347, Rm. 22, and then shelved to gather dust among
other miscellaneous artifacts - unrecognized for what it really
was.
An artist's conception of the Saqqara "bird" as it was
discovered in an Egyptian tomb in 1898. This object, which at
first was thought to be a model of a bird, flies perfectly as a
glider, even though there are indications that it may originally
have possessed a propulsion mechanism at the tail. The design of
the "bird" is highly sophisticated.
In 1969, Dr. Kalil Messiha, an Egyptologist and
archaeologist, was cleaning out the museum's basement storage
area when he happened on a box marked simply "bird objects" and
discovered the model. The other contents of the box were obvious
bird figurines, but one artifact was definitely out of place,
possessing characteristics which, though not found in birds, yet
are part of modern aircraft. Dr. Messiha, who as a youth had been
a model-plane enthusiast, immediately recognized the aircraft
features and persuaded the Under Secretary of the Egyptian
Ministry of Culture, Dr. Mohammed Gamal El Din Moukhtar, to form
a committee to investigate the model. The research committee was
formed on December 23, 1971, and consisted of a number of
historians and aviation experts. They were so impressed by the
preliminary findings that they recommended the model be hung as a
centerpiece in the Central Hall of the Cairo Museum.
The model's wings are straight and aerodynamically shaped, with a
span of 7.2 inches. The pointed nose is 1.3 inches long, and the
body of the craft measures 5.6 inches long, tapered and
terminating in a vertical tail fin. A separate slotted piece on
the tail is precisely like the back stabilizer section of a
modern plane. The small craft is made of very light sycamore wood
and weighs 1.11 ounces.
When asked to analyze the model, several aerodynamics
engineers and pilots found a number of remarkable features, all
indicating knowledge of principles of aircraft design which had
taken European and American designers a century of airfoil
experimental work to discover and perfect. Besides an aerodynamic
shape of fuselage and wing that revealed design compensation for
camber - the rise of the curve of the wing - the wing itself was
found to be counter-dihedral, which provided a tremendous lift
force. It appears the ancient craft's purpose was more for
carrying large amounts of freight than for reaching high speeds,
for designers agreed it could have carried heavy loads, but at
extremely slow speed, i.e., below 60 miles an hour. One expert,
in fact, noted that there is a remarkable similarity between the
down-pointing nose and pointed wing of the Egyptian plane and a
new oblique-wing aircraft under consideration by NASA. It too is,
specifically designed for heavy cargo and low-powered flight. We
do not know, however, what the power source of the ancient craft
was. The lower part of the tail is jagged - evidently something
has been broken off - so that it may have held some form of
motor. The engineers noted that the model did make a perfect
glider just as it was; in fact, it would have taken only a small
catapult to get a life-sized model into the air. Even today,
though it is over 2,000 years old, the little plane still soars
through the air for a considerable distance with only a slight
push of the hand!
Another feature aerodynamics experts discovered when they
attempted to make a blueprint of the plane was that all of its
highly accurate integral proportions were present in ratios of
2:1 or 3:1. It is clear that the ancient model was not accidental
or meant only to be a toy; rather, it was the end product of an
enormous body of computation and experimentation. Dr. Messiha
noted that the ancient Egyptians always built scale models of
everything they made, for their tombs were filled with small
detailed temples, obelisks, houses, chariots, ships, etc. Now
that a model plane has been found, Dr. Messiha wonders whether
somewhere under the desert sands along the Nile there may be the
remains of life-sized gliders.
More recently, several other model planes have been
uncovered from other tombs and identified, bringing the total
number of Egyptian gliders to fourteen. As biologist-zoologist
Ivan T. Sanderson, head of the Society for the Investigation of
the Unexplained, commented, "The concrete evidence that the
ancients knew of flight was forced upon us only a few years ago.
Now we have to explain it. And when we do we will have to
rearrange a great many of our concepts of ancient history."
A Gold Plane from the New World
In 1954 the government of Colombia sent part of its
collection of ancient gold artifacts on a tour to six museums in
the United States. During the U.S. tour, Emanuel M. Staubs, one
of the leading jewelers in America, was commissioned to make cast
reproductions of six of the gold pieces. Fifteen years later, one
of the casts was given to Ivan T. Sanderson for an analysis.
After making a thorough examination of the artifact and
consulting a number of aerodynamics experts, Sanderson came to a
mind-boggling conclusion. In his opinion, the gold object is a
model of a jet aircraft at least a thousand years old.
The object is approximately two inches long and was worn as a
pendant on a chain around the neck. Discovered in northern
Colombia, the artifact has been classified as Sinu, a pre-Inca
culture dating between A.D. 500 and 800. For want of better
identification, the Colombian government labeled the find a
"zoomorfica"; that is, an animalshaped object. From a zoological
standpoint, however, both biologist Sanderson and Dr. Arthur
Poyslee of the Aeronautical Institute of New York concluded that
the object does not represent any known type of winged animal,
whether bird, bat, insect, flying fish, skate or ray. In fact,
the little Colombian artifact has features that are more
mechanical than biological.
Among the important features are the front wings, which are
deltoid, with perfectly straight edges - very animal-like.
Aircraft designer Arthur Young also noted that if the gold object
did represent a flying animal, the front wings are located in the
wrong place. They are too far back on the body to coincide with
the animal's center of gravity. The wings are in the right place
aerodynamically, however, for a tail-engine jet.
Test pilot and aerodynamics expert Jack A. Ullrich pointed
out further that the delta shape of the front wings and the
aerodynamic tapering of the fuselage imply that the original
aircraft was jetpowered, with the ability to fly at supersonic
speeds.
After examining close-up photographs of the gold model,
taken from the front angle, still another aircraft engineer,
Adolph Heuer, noted a third indication of the original plane's
potential of performance. While most modern planes have wings
angled slightly upward, only the higher-powered planes have wings
that tilt downward. This feature can be seen on the supersonic
Concorde, and it can also be seen on the Colombian gold object.
The tail is perhaps the least animal - but most airplane - like
feature of the gold model. It is right-triangular in shape,
flat-surfaced, and rigidly perpendicular to the body and delta
wings. No bird or insect has a tail like this. Only fish have
upright tail fins, but none has an upright fin without a
counterbalancing lower one. The triangular configuration of the
gold model, however, is standard design on modern aircraft.
Another interesting feature about the tail is the insignia
that appears on the left face of the rudder, precisely where
identification marks appear on many airplanes today. The insignia
is perhaps as out of place as the gold model itself, because it
has been identified as the Aramaic or early Hebrew letter beth,
or B. This would indicate that the original aircraft may have
come not from Colombia but from somewhere in the Middle East.
The gold airplane is by no means the only such model
aircraft discovered in the New World. Six very similar gold
objects, each complete with aerodynamically designed fuselage,
wings, and right-triangular rudder, are on display in Chicago's
Field Museum of Natural History, and two others are on exhibit in
the Smithsonian Museum of Natural History in Washington, D.C.,
and in the Museum of Primitive Art in New York City. Along with
those in Bogota, Colombia, such objects number fourteen in all.
Again, they are well over 1,000 years old, but the area from
which they come is quite extensive. These other planes were
discovered in Costa Rica, Venezuela, and Peru. If people from the
Middle East did make flights across the Atlantic, they must have
made a number of contacts with the semiprimitive inhabitants in
both Central and South America. Lookihg at the models together,
we find they appear to be variations of a single aircraft design.
They are either an artist's impression of something he saw
himself or his interpretation of a mythical or legendary
description of aircraft from the more distant past. The early
form of the Hebrew beth on the Colombian model strongly supports
this conclusion and puts the original aircraft and its flight to
the Americas before the second millennium B.C.
The Hindu Vimanas
Some of the most remarkable descriptions of prehistoric
aircraft come to us from India. Among the ancient Hindu sacred
books we find the Samaranga Sutradhara, a collection of texts
compiled in the eleventh century but which date back to unknown
antiquity. The Samaranga contains 230 stanzas that describe in
detail every possible aspect of flying, from how the apparatus
was powered to the proper clothing and diet of the pilots.
Recently the International Academy of Sanskrit Research in
Mysore, India, conducted a special study of the ancient work and
published its findings in a book entitled Aeronautics,
"a Manuscript From the Prehistoric Past." The text revealed a
knowledge of aircraft design, function and performance that is
above and beyond what the laws of chance would permit had the
work been only the product of someone's imagination. The
following are a few translated excerpts from the text:
"The aircraft which can go by its own force like a bird - on the
earth or water or through the air - is called a Vimana. That
which can travel in the sky from place to place is called a
Vimana by the sages of old."
"The body must be strong and durable and built of light wood
[Laghu-data], shaped like a bird in flight with wings
outstretched [mahavinhanga]. Within it must be placed the mercury
engine, with its heating apparatus made of iron underneath.
"In the larger craft [Data-Vmana], because it is built heavier
[alaghu], four strong containers of mercury must be built into
the interior. When these are heated by controlled fire from the
iron containers, the Vimana possesses thunder power through the
mercury. The iron engine must have properly welded joints to be
filled with mercury, and when fire is conducted to the upper
part, it develops power with the roar of a lion. By means of the
energy latent in mercury, the driving whirlwind is set in motion,
and the traveler sitting inside the Vimana may travel in the air,
to such a distance as to look like a pearl in the sky."
Conspicuously missing from the ancient text is any distinct
description of how the Vimanas were actually constructed. The
reason for the lack of detail, the ancient sages declared, was
that "any person not initiated in the art of building machines of
flight will cause mischief." In other words, the intricate
knowledge of aircraft and flying in the post-Flood era was
carefully controlled by a select few.
The chief puzzle concerning the Hindu Vimanas as they are
described in the Samaranga, however, is their propulsion, which
as the text stated was somehow supplied by "the energy latent in
mercury." It is interesting that the element mercury had a
special place in the sciences of the ancients and of the
alchemists of medieval Europe. The British nuclear physicist
Edward Neville da Costa Andrade, in a speech delivered at
Cambridge in July 1946, noted that the famed discoverer of the
laws of gravitation, Sir Isaac Newton, knew something about the
secret of mercury. Quoting Lord Atterbury, a contemporary of
Newton, Andrade said, "Modesty teaches us to speak of the
ancients with respect, especially when we are not very familiar
with their works. Newton, who knew them practically by heart, had
the greatest respect for them, and considered them to be men of
genius and superior intelligence who had carried their
discoveries in every field much further than we today suspect,
judging from what remains of their writings. More ancient
writings have been lost than have been preserved, and perhaps our
new discoveries are of less value than those that we have lost."
Andrade continued, quoting Newton, "'Because the way by
which mercury may be impregnated, it has been thought fit to be
concealed by others that have known it, and therefore may
possibly be an inlet to something more noble, not to be
communicated without immense danger to the world.'"
What it is about mercury that could be of "immense danger"
to the world we do not know. Yet it seems apparent that the
ancients were well aware of the practical application of mercury.
Recently Soviet explorers excavating a cave near Tashkent in
the Uzbek S.S.R. discovered a number of conical ceramic pots,
each carefully sealed and each containing a single drop of
mercury. A description and illustrations of the mysterious pots
were published in the Soviet periodical "The Modern
Technologist." There is no clue to what these mercury containers
were used for, but they must have been highly treasured and used
for something that is beyond our present understanding and
technology. It was a secret that was found, used and preserved by
a select few - only to be lost again, perhaps forever.
....................
To be continued
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