The Missing 18 Years of Jesus' Life #3
Ministry and Death #1
THE MISSING 18 YEARS OF JESUS' LIFE #3 Continued from previous page: Phoenician and Carthaginian vessels crossed the Atlantic throughout the first millennium B.C., and Roman vessels also learned the routes in later centuries. Records exist that the Romans had ocean-going vessels as large as 1200-1600 tons displacement, and that such vessels could be 180 feet in length, have a beam of 45 feet and a cargo hold 44 feet deep. 50 Josephus records that he rode in a Roman passenger ship carrying 600 people, 51 and Acts 27:9-36 records that Paul rode in a Roman vessel carrying 276 people in a dangerous sailing season (when a reduced passenger total was likely). Roman artifacts have also been found in the New World. Boland comments on Roman artifacts found on the American east coast. 52 In Saga America, Dr. Fell documents that Roman coins, artifacts and inscriptions have been found in the American states of Alabama, Tennessee, New Hampshire, Massachusetts, Connecticut, Georgia, and others. 53 Dr.Fell's comments on Jewish coins (second century A.D.) being found in Kentucky, and the Missouri-Arkansas border region confirm that sailing routes from Judea to ancient North America were known in the early Christian era. 54 DrYell also wrote concerning a Hebrew inscription found in Tennessee: "...the Bat Creek stone from Tennessee, supposed by the Smithsonian finders to be Cherokee, but recognized by all Hebrew scholars who have studied it as a Hebrew text of the first century A.D. Dr. Robert Stieglitz of New York reads it as A comet for the Hebrews," with reference to Halley's comet, which 'hung over Jerusalem like a flaming sword' in the year 69 A.D. during the first revolt ... The evidence suggests that Kentucky and Tennessee became havens of refuge for persecuted Hebrews ...55 The above piece of evidence places Judean Jews travelling to ancient North America in the first century A.D. (Just decades after Jesus Christ's lifetime). From this evidence, it can be seen that transatlantic routes existed during the lifetime of Jesus Christ. Since Joseph of Arimathea was involved in an international trading firm which necessitated long oceanic voyages, Jesus would have ready access to sailing routes to North America. If Joseph was also a Roman official (a "decurio"), he would have had privileged access to Rome's knowledge of routes to North America. There is an episode in the Bible which indicates that Jesus was physically adapted to the effects of long ocean voyages. Mark 4:35-41 describes an event in which Jesus and his disciples were crossing the Sea of Galilee and were caught in a storm. Verse 37 states: "there arose a great storm of wind, and the waves beat into the ship, so that it was now full." Afraid for their lives, the disciples found Jesus "in the hinder part of the ship, asleep on a pillow." After being forceably awakened by the disciples, Jesus commanded the wind to "be still," and an immediate calm prevailed. Apparently Jesus was sleeping in a lower deck. Hebrews 4:15 tells us that Jesus was a human being as well as the Son of God, and that he "was in all points tempted like as we are." If Jesus experienced all the sensations which humans experience, his human body was subject to seasickness and nausea. That Jesus was able to sleep on a ship that was rolling and pitching in a severe storm indicates that his human body had previously become adapted to the buffeting of waves and the movements of sea swells. His involvement with Joseph of Arimathea's international trading business would have given him ample time to get his "sea legs." While the context of this account shows that this storm was the most severe experienced by these fishermen on an inland lake, it was likely less severe than the storms and sea swells experienced by Jesus on the open ocean (enabling him to sleep through a storm on an inland lake). Another biblical account also supports the concept that Jesus was outside of Palestine during the "hidden years." In John 10:16, Jesus had a discourse with the Jews in which he said: "And other sheep I have, which are not of this fold, them also must I bring, and they shall hear my voice; and there shall be one fold, and one shepherd." In Matthew 10:6 and 15:24, Jesus referred to the "lost sheep" of the House of Israel (the ten tribes of Israel). In Mark 6:34, Jesus regarded the multitudes who followed him as "sheep," and most of those multitudes would have been Jews of Judea. Since sheep dwell in "folds," what was meant by Jesus' imagery of John 10:16 that he had "sheep" in more than one "fold?" Jesus refers to Judea (the land of the Jews) as "this fold," but informs them that they are not the only "fold." Clearly, the other "fold" was where the descendants of the ten tribes of Israel lived. Since Jesus told them "Other sheep I have [in other folds]," his use of the present tense indicates that it was already an accomplished fact: he already had "sheep" (followers) in a "fold" other than Judea. Since there is no evidence of Jesus being in Judea from ages 12 to 30, he had plenty of time to visit and preach to the descendants of the ten tribes of Israel during those eighteen years. The Gospel books of the Bible (Matthew-John) are eyewitness accounts of Jesus' ministry to the House of Judah, which lasted 3 and 1/2 years. None of his ministry to the House of Israel is recorded for us in the Bible even though the Bible implies it had occurred prior to Jesus' ministry in Judea. The life of Jesus, as presented in the Bible, is like a book in which only the first and the last few chapters are included, with all the middle chapters (the majority of the book) left out! The Apostle John wrote that the Gospel accounts did not provide a comprehensive account of the life of Christ. John 21:25 states: "there were also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written." John's assertion that the life of Jesus was extraordinarily active and eventful is significant in light of the fact that the Bible says nothing about his life from age 12 to age 30. It is logical that many of Jesus' undescribed activities spoken of by John 21:25 were not done in Judea, or they would have been discussed in the "eyewitness" gospels. Many of Jesus' unwritten exploits must have been performed outside of Judea, and this is consistent with legends that Jesus travelled to many parts of the ancient world. There are reasons to believe that the response of the ten tribes of Israel to Jesus was favorable. Since some of Parthia's ruling class worshipped Jesus when he was a child, they likely welcomed him eagerly in Parthia's Asian empire when he was a young man. The positive legends about the first Quetzelcoat (which parallel many biblical facts about Jesus' life) indicate that he made a lasting, favorable impression in the New World. The Druids of the British Isles and Northwest Europe had long expected a savior named Yesu (Yeshuah), and the legends of early Briton record a warm response to Joseph of Arimathea and other early Christians. It seems apparent why Jesus told the Jews he had "sheep" in other "folds." The New Testament records that Jesus was well-received by the common people of the House of Judah. (Indeed, who could respond negatively to one who miraculously healed so many people?) It was the Jewish hierarchy which reacted negatively to Jesus. The reason is simple. The nations of the ten tribes of Israel were sovereign nations at the time Jesus visited them. Therefore, they didn't resent that Jesus' mission did not include physical "salvation" from oppressors. They didn't need any! In sharp contrast, the House of Judah (the portion that lived in Judea) was hungry for physical "salvation" from Roman oppression. Their rulers had little interest in a message of spiritual salvation; they wanted a Messiah bringing physical salvation from Rome! As Jesus approached age thirty, he said good-bye both to his great-uncle's international mining and trading business, to his "sheep" living in the "folds" of the ten tribes of Israel, and returned to his native land of Judea. The satisfying years of international responsibility and warm welcomes among many diverse and distant people were over. The difficult years of his earthly mission were now ahead of him, and he knew it. The New Testament teaches that if Jesus Christ had failed in his mission (to atone for mankind's sins) God the Father (the "Most High God" of the Old Testament), would not have permitted a single human being to ever taste eternal life since mankind would have had no atoning sacrifice. If Jesus failed, all mankind died with him. This young Jewish man, with the royal blood of King David in his veins, and filled with the Holy Spirit of his Father (the "Most High God"), must have had a tremendous load on his mind as he made what was to be his last trip home. He must have felt like he was "carrying the world on his shoulders" as he returned to Judea, for so he was. PART THREE: HIS MINISTRY AND DEATH The Bible asserts that Jesus Christ began his ministry at the age of thirty (Luke 3:23). This is significant because the Old Testament required a man to be thirty years old in order to serve in the priesthood (Numbers 4:3). Jesus Christ, who was God in the flesh, was not subject to the normal human maturation schedule. His discourse with the Temple elders indicated that he was spiritually mature at the age of twelve. However, due to the sensitivities of the Jewish community in Judea, Jesus did not enter their culture in a priestly role until he attained the age of thirty. When Jesus returned to Judea, one of his first public acts was to be baptized by John the Baptist in the Jordan River (Matthew 3:1316). This affirmed the ministry of John the Baptist, and set an example for his future followers concerning the necessity of water baptism. Since he went to the Jordan River to be baptized, and Matthew 3:16 states "Jesus, when he was baptized went up ... out of the water," it is clear that Jesus' baptism was by immersion. After his baptism, Matthew 4:1-11 and Luke 4:1-15 tell us of a direct confrontation between Jesus and Satan the devil. Satan repeatedly tempted Jesus in an effort to entice him into doing something sinful or idolatrous. If Jesus had failed the test, he could not have served as the sinless "passover lamb" which mankind needed for its salvation. Luke 4:2 asserts that Jesus fasted for 40 days to prepare for his spiritual battle with Satan. Fasting is frequently discussed in the Bible as a means of drawing nearer to God. One of Satan's temptations involved his showing Jesus "all the kingdoms of the world," and saying: "all this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine." Satan claimed to be the unseen ruler of the earth, who had the authority to select national leaders as he wished. Furthermore, he was offering temporal power over all the earth to Jesus if he chose Satan as his lord. Significantly, Jesus did not dispute Satan's claim to being the unseen lord of all the world's nations, and that he had the power to select their human rulers. Jesus, in resisting these temptations, was qualifying to replace Satan as the ruler of the earth, but the Bible is clear that the actual rulership of Christ will not occur until his second coming. His first coming was to qualify to replace Satan as world ruler, and to become an atonement for all mankind so they could have eternal life. The Bible acknowledges Satan as the "prince of this world" (John 12:31 and 14:30), and acknowledges him as "the prince" of this world even after the death of Christ (Ephesians 2:2). He will remain the "prince" of this world until Jesus dethrones him at his second coming, at which point Revelation 20:1-3 states that Satan will be imprisoned and restrained from invisibly manipulating the nations. Consider Satan's sweeping offer and Jesus' response. Jesus did not challenge Satan's right to give the world rulership which he offered; however, he declined a temporal world rulership under Satan's auspices in favor of a future, eternal world rulership under God (Revelation 19:11-16, 20:1-6). Remember these facts: (A) Jesus had already been worshipped by some of the kingmaking Magi of Parthia (an ancient "superpower"), and his status as a relative of the Arsacids made him eligible for Parthia's throne, (B) Jesus had been well-received in Briton, and his Hebrew name identified him as the promised Messiah (the "Yesu") expected by the Druids, (C) Jesus had already gained a following in the New World, and was likely the subject of the first Quetzelcoatl legends, and (D) the Jews were expecting the Messiah during his lifetime due to the timetable of Old Testament prophecies. In other words, Satan's offer was quite practical in human terms. The physical conditions were already in place for Jesus to be made a powerful world leader! Satan was offering his services to use the above circumstances to make Jesus a world emperor if he was willing to choose short-term gain instead of long-term good. Thankfully, Jesus resisted his offer. It should now be apparent that Jesus Christ was hardly an obscure carpenter in Galilee. At the time he began his ministry, he had concluded visits to the far-flung ten tribes of Israel, utilizing his excellent relations with the Parthian Magi to travel east into Asia as well as the transoceanic routes available to him via Joseph of Arimathea's business to travel westward to Europe and the New World. Jesus would have been known to the influential classes of the Parthian Empire, Briton, the New World, and also the Roman officials of the countries in which Joseph's mining and trading company conducted business. Luke 2:52 hints that he was well-liked wherever he went. Luke wrote that after Jesus amazed the teachers in the Temple with his precocious wisdom at age twelve, he: "...increased in wisdom and stature, and in favor with God and man." Luke's comment that Jesus' wisdom and favor (fame) continued to increase after age twelve contradicts the modern viewpoint that Jesus' went "dormant" to live as an obscure carpenter in Galilee until he "burst" onto the scene at age thirty. Since Jesus was unknown in his Judean hometown at the time he began his ministry at age thirty, it is apparent that the "favor" he had in the eyes of "man" occurred in regions far from Judea and Galilee. After the confrontation between Jesus and Satan, Jesus began his ministry with miraculous events and numerous appearances in synagogues (Matthew 4:23-25 and Luke 4:14-15). He did mighty miracles, and people "glorified" him (Luke 4:15). Luke 4:16-30 then describes his visit to the synagogue in Nazareth (his home town) where they tried to kill him. This event contained several harbingers of the future impact of Jesus' ministry in Judea. Luke 4:16 begins by stating that Jesus "came to Nazareth, where he had been brought up." Notice that Luke did not say Nazareth was "where Jesus lived," but rather that Nazareth is "where he had been brought up." This language indicates that Jesus had lived in Nazareth only during his formative years. Indeed, the Living Bible renders this passage as "he came to the village of Nazareth, his boyhood home." Luke's comment clearly indicates that Jesus did not live in Nazareth as a young man or adult! Luke then tells us that Jesus "as his custom was, went into the synagogue on the Sabbath Day, and stood up for to read." Jesus was still loyal to the religious traditions taught him by his parents, and it was customary for Jesus to observe the Sabbath Day. In other words, Jesus was acting as would any devout Jew of the period. If Jesus had been present in his hometown synagogue from age twelve to age thirty, his wisdom and fame (attested to by Luke) would have been well-known to them as Jesus (even at age twelve) was making no effort to conceal his spiritual maturity. Yet verse 22 shows that the congregation "wondered at the gracious words" of Jesus and said "Isn't this Joseph's son?" To reiterate an earlier argument, the local congregation had not experienced Jesus' power or wisdom during the intervening years, and were struggling to identify him. Clearly, Jesus had not been there in many years! If Jesus lived in Nazareth, one must also believe that God's Spirit, which moved Jesus so powerfully at age twelve, went completely dormant for eighteen years and suddenly reawoke in him after a long hiatus. This author finds such a viewpoint untenable. All scriptural examples show that once God's Spirit is moving a person, it either waxes stronger or is "quenched." It is not a commodity that can stagnate or go dormant for almost two decades. Indeed, in the parable of the talents (Matthew 25), Jesus regarded a servant who "went dormant" with his gift to be worthy of punishment! It is impossible that Jesus "went dormant" for eighteen years!
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