Saturday, October 10, 2020

CELEBRATING BIRTHDAYS ? #2

 CELEBRATING

                         BIRTHDAYS?


                           Part 2


                                  by


                         Keith Hunt





                    JOB AND HIS BIRTHDAY


     Some will quickly turn to the book of Job to try to prove

the word of God denounces the celebration of birthdays.

     Read Job 1:1-5.

     Ah, say some, there it is, Job's sons were observing their

birthdays and Job had to rise and offer sacrifices because they

had sinned in so doing. Birthday celebrations are therefore SIN

they will say.

     

     Now, read those verses again - S L O W L Y !

     Do you see what people are doing?  They are READING INTO

these verses words that are NOT THERE!

     First, the words "each on his day" (the word "appointed" is

not in the Hebrew) are read as "on his birthday" but it does not

say "on his birthday."  We have seen in Genesis 40 the word

"birthday" used in the Hebrew - Moses knew how to use the Hebrew

when telling us it was a "birth-day" that the king of Egypt was

celebrating. God inspired him to use the Hebrew to mean what we

mean by the word birthday - simple, right, yes - simple.

     Moses used TWO Hebrew words - number 3117 in Strong's Con.

(the common word for "day") and number 3205 - the word for birth,

bear, beget, conceive.  In Job 1:4 God inspired ONLY ONE word -

number 3117 = day.  The word for "birth" was not  inspired to be

used.

     The Hebrew Interlinear by J.P.Green renders this word as "on

his day."

     Some may want to argue, trying to cling to a straw, that Job

was really meaning birthday, but didn't quite say it all as Moses

did. The natural, face value and logical way to understand the

reason as to why Job was inspired to use only the word "day" is

that it meant ANY SPECIAL DAY of the son's choosing to feast on.

In other words, a SET day and TIME in TURN (the son's having

turns) to revel on and have a BLAST!

     Many male children of a family will do that even to this

day. They will pre-arrange what days they will gather on and in

whose house to gather for their "wild fling and party."  Many of

you will have known such brothers - I have in my lifetime.

     Secondly, notice what Job REALLY SAID about the SIN, in

verse 5. "It MAY BE that my sons have sinned......"  J.P. Green

translates, "PERHAPS have sinned."

     Job was not SURE IF THEY HAD SINNED!!

     Job did not say, "my sons are celebrating their birthdays

which is against the will and law of God, and is sin."

     If Job KNEW that birthday celebrations were sin, per se, he

would have had NO DOUBT that they all had sinned!  But Job was

NOT SURE if they had sinned by getting together "each on his day"

whatever day that was. If "on his day" WAS a birthday

celebration, it is obvious Job did NOT THINK that was sin to do,

for then he would have had NO DOUBT that they had sinned, just by

that act alone.

     Yet, Job did have doubt as to whether they had sinned, and I

want you to notice more. The doubt was not about or over

"birthday celebrations" at all, READ IT FOR YOURSELF, I did not

put it there, it has been in your Bible all along, it says, "It

MAY BE that my sons have sinned and CURSED GOD IN THEIR 

HEARTS."

     It was not a practice of some pagan custom or ritual that

God had revealed was sin to Job, that he was upset about his

children practicing. It had nothing to do with religious

festivals, or secular historic days, or even their birthdays as

the sin. It was their HEART'S ATTITUDE and MIND-SET that 

Job was concerned about. He was worried they "MAY BE" had 

sinned against God in their MINDS and HEARTS.


     Nothing in these verses says birthday celebrations are

EVIL/SIN of and by themselves. The word "birthday" is NOT 

THERE!

Job was not even SURE IF they had sinned. But he didn't want 

to take any chances, so he offered sacrifice to cover the

POSSIBILITY they had sinned.

     Job tells us the sin he was concerned about was not the

observance of WRONG DAYS but of their attitude of mind.

     Here was a golden opportunity for God to make plain to us in

this section of scripture that birthday celebrations are evil and

sin, but it is just NOT THERE! And such will have to be admitted

by honest searchers of truth.

     God did not miss the boat here in trying to tell us that

celebrating birthdays is sin. He did not miss the boat because

there was no boat to miss in the first place. This section of

inspired scripture has nothing to do with teaching us that

birthday observances are sin, and the plain truth can be seen by

reading just what is written - adding no more and no less.


     Now we must turn to Job chapter 3.  Read it all.  Then go

back and read it some more, then read verses 1 through 10. Read

it in a modern translation. Notice the first words of verse one -

"AFTER THIS Job opened his mouth."  After WHAT?  Go back 

and read verses 11 to 13 of the previous chapter.  Job's friends

COULD NOT RECOGNIZE him! Job was so badly deformed with 

boils from the top of his head to the sole of his feet (chapter 2:4-8),

that his friends were speechless, no one spoke for 7 full days

(v.13). Job was in VERY GREAT grief!

     It is not possible for me to imagine the pain and discomfort

and deformity that Job had from being covered with boils, so that

he was not recognized by his friends. Can you imagine how your

mind would craze itself if you were put through the pain and

grief that Job experienced in chapters one and two?

     Under much less pressure, trials and testing, many of us

THINK and SAY emotionally wild things that we would normally,

under stable times and emotions, NOT think or say.


     Job held to his righteousness and would not curse God and

die as his wife wanted him to do (chap.2:9,10), but he now, under

unimaginable great grief and physical pain, allowed his mind to

"blow him away" with wild emotional words.

     Stop here and read chapter 3 again. Look at the SELFISH

desires and wishes Job wanted to see happen.

     He wanted the day to PERISH in which he had been born (v.3). 

What about others that could be born into God's family who might

be born on the day Job was born? He wasn't thinking of them! He

wanted one less day in the year, he wanted God to re-arrange the

heavenly bodies and calendar so the day of his birth would be

gone (look at verses 4-6). He wanted it to be barren with no

joyful shout - what selfishness towards those that could be

fruitful and sing for joy on that day (v.7).

     He wanted that day out of the year - gone - one less day for

new births - new humans that could become God beings (v.6).  

All he could think about was his righteous "poor me, I've done

nothing to deserve this" self, and to.......with everyone else,

especially those who might share the same birthday as he.

     He wanted God to darken its stars and have no light (v. 9,10)

because he was born on that day and so came into the world of 

man where pain and sorrow are often unavoidable, and things don't

always run as smooth as silk. Again, no thought about all

those who would suffer on that day if his wishes were granted. 

His mind was so shredded and distraught at this point from pain

and sorrow, he asks the question that many in emotional stress

have asked and verbally proclaimed at times: WHY DIDN'T I DIE AT

BIRTH? (v.11)......then he would not have had to experience all

this undeserved hardship (v. 12-19).

     He then asks God just to take his life and have it over with

once and for all, why prolong the misery (v. 20-23).

     Finally, he sees what many in this life have experienced has

also come his way, and so it's "woe is me, I do not deserve it

for I am so righteous while God is not."


     Job was so "out of it" mentally and emotionally, HE WISHED

HE HAD NEVER BEEN BORN!!  Do you understand the PORTENT 

of those words of his?  If he had never been born then he could 

NEVER BECOME a perfect holy sinless Spirit being of the very God

family!  He was throwing away the very reason as to why God

created mankind in the first place!  He was wanting to discard

SALVATION!  This life may have its trials, tests, and troubles,

its pain and sorrow, but though it's not always easy in this

life, no difficulty we may face can compare to the GLORY that

awaits the children of God. The apostle Paul with all the trials,

pain, near death, persecutions etc. never lost sight of the

end result of the Christian life - eternal GLORY in the very

family called God!  BUT HERE JOB did loose sight of why he 

was born, AND WISHED HE NEVER HAD BEEN!

     Do you see the mixed-up emotional self-righteous mind set

Job was in? Many of us for far less, would say many of the same

things and curse the day we were born also. Under mental stress

and physical pain we often allow the works of the carnal flesh to

triumph in our mind and in our works and words.

     Paul said (as a converted Christian) to the Romans, "For we

know that the law is spiritual, but I am carnal, sold under sin.

For what I am doing, I do not understand. For what I will to do,

that I do not practice; but what I hate that I do......O wretched

man that I am......" (Rom.7:14-24 NKJV).


     Job was acting with his carnal human nature in chapter 3. He

had taken his eyes off the reason for his birth, his potential.

Job cursed the day he was born, and in so doing he had cursed God

as his wife wanted him to do. He wished he were dead, that God

would kill him, But he did it all, said it all, thought it all,

under a weak emotional stressed out mind, together with great

physical pain. God was merciful to him in his self-righteousness.

God knew the weakness of the flesh and was able to show mercy to

Job as He led him to REAL repentance, and seeing himself for what

he really was when compared to the Eternal creator God.

     When Job really came to see God with true spiritual eyes, he

was able to say: "therefore I have UTTERED WHAT I DID NOT

UNDERSTAND, things too wonderful for me, WHICH I DID NOT 

KNOW" (Job 42: 3 NKJV).


     What Job said in chapter 3 was OUT OF LINE - WAY OFF THE

WALL - THINGS HE DID NOT UNDERSTAND!


     He did not understand that God thinks no birth - no birthday

of anyone - is a CURSE. He did not understand that the Lord

REJOICES with every birth, even Job's, because each child born 

is a potential member of the family of God. He did not understand

that often trials and testing are given to humble us and bring us

closer to the Lord, so He can work in us to bring us to His

character and glory.


     Read Job 42 - all of it.  After Job found the REAL God and

REAL repentance, after he was again blessed more than at first,

can you imagine him CURSING his birthday and teaching it was 

SIN?

     No, Job's birth was a BLESSING to many during his life, and

to you and me today. And his life will be a blessing for all eternity 

when he rises in the resurrection.

     Birth - days are WONDERFUL, and so was Job's!


           THE TECHNICAL SIDE OF JOB CHAPTER THREE


     For those who want to get technical with chapter three, I

will answer.  Notice, the word "sin" - "evil" - "abomination" -

"thou shalt not"  DO NOT APPEAR IN THIS CHAPTER!

     To connect such words with Job cursing the day he was born,

and so claiming that celebrating any and all birthdays is EVIL,

takes not only a large liberty with the text but also, a reading

into the text of things that are just not there.

     Many false ideas start out upon a false premise, based upon

a false interpretation or misguided understanding of a text, and

then we busily look for and grasp at other verses which we

misread or misinterpret, in order to further add weight and

justification to our idea that was founded upon sand from the

beginning.

     There is nothing in this entire chapter that says

"celebrating birthdays is sin."

     Please note that Job got very personal about HIS birthday

(v.1-3). He said NOTHING about ANY OTHER PERSON'S 

birthday - not his wife's, not his parent's, not his son's  or his 

daughter's, not his friend's. He cursed the day he was born ONLY. 

I have already covered in detail WHY he would do so.

     There is nothing here about anyone other than Job cursing

his birthday. His wife did not curse his birthday, his friends

did not, and certainly GOD DID NOT!

     No such words from the lips of Job can be found as: "All

birthdays are a curse" - "It is sin to celebrate a birthday" -

"Birthday observance is pagan" - "All who celebrate the day 

of their birth are cursed" - "Everyone who celebrates another

person's birthday is an abomination to the Lord."

     Job, under very severe grief and pain, did not want to

remember the day of his birth, he wished he had never been born,

he wished he were dead. That was Job at that time of his life,

under his ordeal. But what about the MILLIONS who have lived 

who have never cursed the day of their birth, but THANKED 

the Lord for it?

     Is remembering their birthday or that of their loved one,

and thanking God for it, now EVIL or SIN just because one man 

did not want to remember his, and wished he had never been born?

     I thank God I was born. I thank my parents for bringing me

into this world. I have NEVER cursed the day I was born, but I

have also never been in the mental grief and physical pain as Job

found himself in.


To be continued

           ......................................


Written November 1995



CELEBRATING

                         BIRTHDAYS ?



                           Part 3


                                  by

                         Keith Hunt



                   HEROD AND HIS BIRTHDAY


     This account is found in Mark 6:21-29 and elsewhere in the

other gospels. It is often given as a proof-text that birthday

celebrations are evil/sin, because evil was done by Herod - he

had John the Baptist beheaded!

     But, could Herod have done ANYTHING against John if God did

not allow it? Why the Lord could have sent ten thousand angels to

protect John if He had chosen. Not one of God's servants can be

harmed unless He first allows it.

     God had chosen that John would not live out his life in

retirement somewhere or become a disciple of Christ's. The Lord

was to let John be a MARTYR in death for the TRUTH of the word,

just as many others have been throughout the ages. So Herod's

evil must be held within the light of the totality of the purpose

and will of God. Even Herod was exceedingly sorry, BUT HE HAD

UTTERED WORDS OF PROMISE THAT COULD NOT BE 

TAKEN BACK (THE WORD OF A KING COULD NOT BE 

BROKEN). God did not intervene in the death of John - it was his 

time to go as they say, and the Lord allowed it to happen around 

the birthday of Herod.


     Mark gives us the historical time setting of this event. He

even tells us that Herod gave his promise to the daughter of

Herodias because she pleased him by her DANCING!  Now, 

is dancing a SIN per se? Welllll....some will tell you it is (some 

of those fundamentalists of North America), yet like birthday

celebrations, there is not ONE VERSE in the Bible that says

"dancing is a sin and an abomination to the Lord."  But like

those who tell us birthday celebrations are evil, they also will

have a few verses (maybe this one right here in Mark) that to 

them are proof-texts that dancing is a sin.  You try to show some 

of these funny-mental people they are wrong and it is like talking

to the wall. They know the pagans danced to their gods, so it

just has to be sin. 

     Is dancing a sin because it was done on a birthday

celebration?  Probably someone somewhere will say that is so, 

two sins were being committed which led to a third sin - the killing

of John.  I often wonder why those who preach against birthday

celebrations, don't at the same time preach against dancing,

because some will dance the night away but run from a birthday

celebration as fast as their dancing legs will take them.

     Again, there is not a word in this passage that states Herod

was sinning by holding a birthday celebration. Mark could have

easily inserted such a comment about it being evil or sin or

pagan idolatry, after using the word birthday, i.e.,  "Herod on

his birthday (which celebrations are unrighteous and abhorrent 

to God..." If Mark was wanting us to learn from this history that

celebrating birthdays was sin in the sight of Go, he could also

have said, being inspired of the Lord, something like:  "Herod on

his birthday (which celebrations the children of God do not

observe and should not observe as such are evil in the sight of

God)..."  But he did not!


     Once more, the words sin, evil, paganism, abomination,

unrighteous, and the like are not used or connected with the

words "on his birthday."  Those words are not connected 

with the word "dance" either!

     

     Mark was not here entering the DOCTRINAL THEOLOGICAL 

issue of birthday celebrations and/or dancing! That was not the point -

that was not why he recorded this for us.

     The MAIN point of this section of Mark's writing is to tell

us that John had spoken TRUTH to Herod and Herodias (v.16-19),

that Herodias held it against him (John) and WANTED HIM KILLED -

DEAD, but couldn't UNTIL an opportune time came to TRICK Herod,

get him backed into a corner with no way out. That opportune time

came on Herod's birthday by the means of dancing and human lust!

     That is the MAIN THOUGHT of Mark, to tell us HOW, under 

what literal circumstances, the Lord allowed John the Baptist to die,

be killed as a martyr for the truth of God.

     This account, mark(pun intended) it well,  HAS NOTHING TO DO

WITH THE RIGHT OR WRONG OF DANCING OR OF CELEB-

RATING BIRTHDAYS!

     But it does have everything to do with WHY John died, HOW

John died, and under WHAT circumstances he died.  In relating all

this to us Mark chose to ADD the HISTORICAL details and setting.


     Mark could have just told us Herodias did not like John's

preaching and finally got Herod to take off his head.  Only a few

lines needed - right - yes, but writers do not write that way,

they like to give some details and story to their main topic, add

a few facts of historic events, quote some words from some of the

characters involved. That is good journalism.  I am a writer, I

know.  Yet many facts or historical events are not given to

PROVE ANYTHING either way - that was not the purpose at 

all  in adding them.

     One writer may be giving you a detailed account of how a man

was up a tree with a rifle shooting and killing people as they

walked by. In describing one death he may say that the person was

sitting on the park bench DRINKING WINE when he was shot in 

the head and killed. The journalist gives you a little historic fact

about the park bench and wine, but he is not trying to prove to

you that sitting on a park bench or drinking wine per se was

RIGHT or WRONG!  The right or wrong of those two facts must 

be taken up elsewhere under a different court of law where other

rules and laws apply.

     The journalist was not entering the right or wrong of WINE

drinking, he was just enlarging his MAIN THEME to make that 

theme more interesting and human. No journalist wants to merely

say, "A man with a rifle killed five people today, this is…….

reporting for ........back to you at the studio."  Such reporting 

would soon be dry and uninteresting to listen to or read.


     Mark gave HISTORICAL facts to his story of John's death - 

a BIRTHDAY CELEBRATION - DANCING - PROMISE - 

REQUEST.  He was not entering any theological study or trying 

to teach the right or wrong of those facts.

     Now where THEOLOGICAL views can really mess things up is

when someone who believes DRINKING WINE per se is SIN.  From

where he comes from the man on the park bench that was shot in

the head and killed, was SINNING because he was drinking wine! 

"Ah," he may say, "that fellow was a sinner for drinking wine, if

he had not been sinning he may not have been there to be killed."

     On the other hand, the person who sees that the word of God

does not say it is a sin to drink wine, will approach the story

from an entirely different perspective. He may comment with, 

"I guess he was in the wrong place at the wrong time."


     Those who approach the account of Herod's birthday

celebration with the theological view of "celebrating birthdays

is wrong/sin" will immediately acquaint the word "on his

birthday" with SIN!  They will do this even when no such words 

as sin, or evil are found with the word "birthday."  Then their mind

now jumps into second gear. As Herod was already sinning by

celebrating his birthday, it is not surprising he sinned even

more by killing John, so they reason.

     To them birthday celebrations are truly evil because another

evil act was performed on top of an evil act, so the wheel turns

on itself, and the reasoning keep going in circles.  The man who

sees that God's word says nothing about birthday celebrations

being sin per se, sees that Mark just added some historical facts

to his main thought, that Herodias used cunning devices on Herod,

knew his human weaknesses, waited for the right time - his

birthday celebration, and Herod fell for it hook-line-and-sinker,

and had John beheaded.

     But it was all allowed of God to fulfil His purpose He had

for John the Baptist and His Son - Christ Jesus.


     If we are not to celebrate birthdays because EVIL was done

by Herod on his birthday towards a man of God, if that is the

logic we are to use, then the same logic should apply and be used

elsewhere in similar circumstances. What is good for the goose

should also be good for the gander.  If evil towards a person of

God does away with the celebration of that day for all

Christians, then we should, using that logic, be at least

CONSISTENT!


     Turn to Acts 12 and read verses 1-4.  The context shows that

James was killed during the days of Unleavened Bread. And Peter

was cast into prison during the same feast. Evil was done by

Herod towards a servant of God. It was celebration time - the

days of celebration - the feast of the Passover (all eight days).


     Using the same logic about Herod's birthday and evil being

done, God's people should cast away, "do away with" the eight

days of the Passover feast.

     Of course that is nonsense!


     Turn to Matthew 26, read from verse 17 through to the end of

chapter 27. All this evil towards a man of God - the Son of God -

Christ Jesus, took place on ONE particular feast day of celebration - 

the Passover day - the 14th of Nisan.

     Jesus was killed as was John on a feast celebration day.

John on Herod's birthday, Jesus on the feast of the Passover day.

Both were celebration days. The gospel writers simply mentions

the days - nothing is commented about the right or the wrong of

them, or the right or wrong of the celebrations done on those days. 

     If we use the logic that EVIL was done on Herod's birthday

and that alone means Christians should not celebrate anyone's

birthday, then to be consistent, the same logic should apply to

the EVIL done to Christ on the 14th of Nisan.  The "evil alone"

logic should then also abolish the celebration of the Passover

day for all Christians, if that is all we are going to use and

forget about the totality of the word of God.


     No, the "evil done on a day" logic, whether it's the

celebration of the Sabbath, a Feast day, Mother's Day, Father's

Day, Secretary's Day, or the birthday of our loved one, does not 

"do away" with the day. Evil is being done in this world

every hour of every day of every year, and that evil does not

abolish the calendar.


     Writers of the Bible books often added HISTORICAL data

without any comments about them as to "theological" correctness. 

We must use our minds to search the Scriptures for truth and

correctness on theological DOCTRINE.


     A recent example is how of late some in the Church of God

understand Matthew 26:17.


     Jesus kept the Passover (His last on earth) at the beginning

of the 14th (He died in the late afternoon). So some see this

verse of Mat.26:17 and seeing the Greek reads, "Now on the first

of unleavens" and realizing this was the beginning of the 14th,

they claim the 14th was kept by Jesus and His disciples as a

COMPLETE day of unleavened bread. But Matthew DOES NOT 

SAY Jesus and His disciples kept the 14th as a day of NO LEAVEN 

in their homes or in their eating.

     Matthew stated an HISTORICAL JEWISH PRACTICE of the 

day (many Jews did, and still do, unleaven their homes on the 14th -

history shows this fact) WITHOUT going into the THEOLOGICAL

correctness of this practice. It was not his purpose to dwell on

the historical fact or statement he gave. The theological issue

of that historical fact must be taken up elsewhere by a study of

God's word.  But if we do not, and by using our mind to interpret

this ONE comment of Matthew's, we can find ourselves ADDING 

to the words of Matthew, drawing wrong conclusions, and ending 

up teaching false unfounded ideas.

     The theological issue on this is explained a number of times

in the OT. God said the Passover was to be eaten with unleavened

bread(see Exodus 12), the Passover meal itself, but NOT ONE 

WORD is said that the whole day of the 14th is to be a day of

unleavened bread in your homes or in your eating. All leaven was

to be put away by the time the 15th day arrived, and then for 7

days,  only unleavened bread was to be eaten and in the home.

     By the time of Christ, the Jews had got into the tradition

of putting out leaven on the 14th day. They had quite the

ceremonies on the night of the 14th, and in the morning of the

same day. The Jewish books explain it all.  Matthew uses this

Jewish historical fact as he related when the disciples came to

Jesus to ask Him where they should prepare the Passover. 

He was not trying to teach that the 14th day was now in the NT 

age to be observed as a complete day of unleavened bread. Such 

a change in the old law would have been given very plain and clear

language and instruction somewhere in the NT. Such a revision of

the law of Moses cannot be found in the writings of the NT

Scriptures.

     The book of the law makes it very clear that God only ever

instructed a 7 day period of unleavened bread, starting with the

15th day and finishing at the end of the 21st day. Those books

make it plain that the Lord never commanded the 14th day of 

the first month to be a total day of unleavened bread. With that

truth clearly set in mind, with the knowledge that God's word

never changed this law, we can understand that the comment

by Matthew was only an "historical Jewish practice of the day"

REMARK!  He never said Jesus practiced this tradition. He never

said the Church of God was to practice it.  Matthew surely would

have said more if God was instituting a NEW DIVINE LAW.  

The change of the law of circumcision is made very plain in the NT.

     

     When all the evidence is in, Matthew is only giving us an

historical fact comment of a custom and tradition of the time,

with no theological teaching implied.


     Likewise Mark, gave us only the historical fact that it was

Herod's birthday when he was tricked into having to execute John

the Baptist. He gave us the historical fact that it was through a

young lady dancing for him that he promised anything to her up to

half his kingdom. He gave us the historical fact that her mother

told her to ask for the head of John the Baptist.  No theological

doctrinal truth about celebrating birthdays was in his mind when

he included that fact of Herod's birthday, just as it was not

when he included the historical fact of dancing by the young

lady.


                       To be continued


     ...................................................



Written November 1995

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