Church Minister Dis- qualifications?
When is a minister dis-qualified from serving as a church leader?
by Keith Hunt A NOBLE TASK The office of an OVERSEER, elder or minister is a noble task indeed (1 Tim.3:1 RSV). It is a VERY HIGH responsibility to guide, oversee, to teach, and to take care of the Church of God. So much so that the Eternal God inspired Paul to lay down certain very strict and severe qualifications on anyone whom an elder or elders (and congregation backing) were considering to ordain into the ministry. These qualifications are found in 1 Timothy 3:1-7 and Titus 1:5-9. I have a separate in-depth study article on the subject of those two passages of Scripture. A man may have committed many sins - even some very grievous (as the apostle Paul did, and some of those he tells us about in his writings) BEFORE his conversion and becoming a child of God. These are washed away at baptism by the blood of Jesus Christ. A man may have slipped and fallen into any sin AFTER his baptism - deeply repented and never fallen into that sin again. His life and fruits of conversion will clearly show his fruits of repentance were genuine. Over a period of time (probably many years as a Christian, how else can he have proved himself as "ruling well his own house, having children in subjection.....children not accused of riot or unruly.....Not a novice......having a good report of them outside the church......" 1 Tim.3:4,6,7; Titus 1:6) a man must meet the qualifications as given in 1 Tim.3 and Titus 1. It has become very clear through FASTING and PRAYER (Acts 14:23) of other ministers, that this man is called of God to be ordained to the office of OVERSEER in the Church of God. The problem with too many church organizations in the past and maybe in the present, is that not ENOUGH TIME was given for a man to really prove he had been called to the ministry by the Lord. Far too often the men were far to young when ordained with little "life" experience, and with little personal family experience of their own. Too often it was done for "political" church reasons, or for expediency of one kind or another. The sad result of such actions was that many of these men became either "yes men" to other ministers, or they became so full of vanity they acted like little Hitlers towards their congregations. Some placed in a higher organizational profile even thought they were above any law (including God's) or/and that they had a "special" calling from God so the Church of God could not possibly function without them. But the truth of the matter is the Church of God was alive BEFORE they were born, and it will still continue AFTER they are dead. It should not be easy to be ordained to the ministry, it should take quite a while, of testing and proving, growing spiritually and moving from being a novice of the word, into personally being able to correctly divide the word of truth, and to show leadership qualities within his own family. No one in Israel could become a Priest until the age of 30 years at least, that should tell us something. And Paul maybe laying down such strong qualifications that may take it past age 30 by some years. To find such qualified men would not be as easy as attending some Theology University, or putting on your work clothes. That is why Jesus said as He looked at the vast crowds of people out there, the harvest is GREAT, pray to the Lord of the harvest that he will send men into the harvest to reap. People were to continually pray for men to come who could qualify for Jesus' ministry, for such true servants of God would not come easily, or without prayer and fasting. Again, let me emphasize - the qualifications for a minister as given in 1 Timothy 3 and Titus 1 are VERY demanding. If the reader has never studied these point by point, then I suggest you do so with the help of a Greek Lexicon and some of the popular Bible Commentaries such as William Barley's DAILY WORD STUDY, or Barnes' NOTES ON THE NT. DO CHRISTIANS AND MINISTERS SIN? After a person has repented, been baptised and received God's Holy Spirit - after they have had all their sins forgiven and blotted out by the blood of the Christ (Rom.3:23- 25; 5:8-10) and are now completely clean, is it IMPOSSIBLE for them to sin again? God's word answers us very emphatically on this question! Christians, walking down the Salvation road, are deceiving themselves if they think they have no sin and no need of continual repentance (a repentant attitude) before God (1 John 1:8). An ordained minister is still flesh and blood, as are all the living members of the body of Christ. An Elder is still subject to the pulls of the flesh and to the attacks of Satan as are all other Christians. A minister DOES SIN at times (as Paul confessed he did - Rom.7:14-25). But a minister will have proved himself in areas of life and conduct (as shown in 1 Tim.3 and Titus 1) that give him a high moral and spiritual step or standard in everyday life (but still humble and not self-righteous) or he would never have been ordained in the first place, if 1 Tim.3 and Titus 1 are being followed, and much time is given to prove such men are qualified for the ministry of God. Christians and Christian ministers may at times sin. We all have our own personal sins to overcome and repent of. Sometimes a sin may be more OPEN than personal as Peter's sin was, mentioned by Paul in Galatians 2:11-14. Paul, in this particular case, with all other avenues tried I'm sure, had NO CHOICE left but to OPENLY denounce Peter BEFORE OTHERS concerning his wrong actions and conduct. Paul gave instructions to Timothy about openly rebuking a minister before other ministers and God's people IF the situation warranted it (1 Tim.5:19-20). One important rule was that there had to be two or three witnesses before such an undertaking of rebuking a minister for a serious sin, was determined to be the appropriate way to go in the situation. Obviously, from the rest of the NT, including the important passage in Matthew 18, all other instructions of offending brethren had been followed first, and the men Paul is talking about to Timothy, are truly guilty of serious sin and unrepentant in attitude. Such was Peter at one time and Paul had no choice but to rebuke him before others (Gal.2). As there is no indication that Peter CONTINUED in his error after having it clearly shown to him, as it was NOT a RE-OCCURRING sin and Peter did not make it a part of his life, a practice to live this way - it is, I think, just, to conclude that this was a ONCE ONLY error, an error and sin that was DEEPLY repented of, and that Peter never committed again. Thus Peter was able to continue as a minister of God. Now, there may be sins committed by an individual minister THAT ARE re-occurring (I'm now talking about sins that are more than personal) and involve ONE OR MORE other participants, AND MAY NEVER BE DISCOVERED BY OTHERS (1 Tim.5:24). Yet God knows those sins and so does the minister. With what Paul was inspired to write regarding the qualifications of an Overseer in 1 Tim.3 and Titus 1, should not that man be honest enough and humble enough to admit his CONTINUAL PRACTICE of sins that are other than his personal individual sins (that we all strive against, i.e., impatience, thoughts of jealously, bad temper, revenge thoughts, lust of the mind etc.), have DISQUALIFIED him from continuing in the ministry. Should not such a man VOLUNTARILY RESIGN from the Overseership office in the church? Oh, yes indeed, but to find such a sinning minister that will do such a humble move, will be like looking for a needle in a hay-stack. Especially if such a man is a full time paid minister, or has some high profile function in his church denomination, or has been led to believe (by others) that he has a special calling from God to the world or to the nations of Israel. There have been some few individuals recorded in the history of the Sabbath observing churches, who, reflecting on their life style and practices while in the ministry, DID HUMBLE themselves and voluntarily RESIGNED from the Eldership (i.e., C.W. Stanley of Lodi, Wisconsin, upon his resignation from the ministry in December of 1860 said, "I have so poorly filled the office of a good minister of Jesus Christ......during the eleven years past, I do this day resign holy office." From, "The Advent Review and Sabbath Herald, Dec.18th 1860, pp.39-40). The Lord will honor such humility! DISFELLOWSHIP AND THE MINISTRY I have written very extensively on the doctrine of DISFELLOWSHIPPING, as it applies to the members and the ministry of the church. I will only say here that if the church has the right to sanction and disfellowship a member (and they do) who is known to be PRACTICING open sin (1 Cor.5 is an example), how much MORE do they have the right to sanction and disfellowship a minister who is known to be practicing sins that would bring shame and reproach upon him and the church? Is the physical act of having hands laid on a man by other ministers in an ordination ceremony, an automatic (for the rest of his physical life) GUARANTEE that he is a minister until DEATH - regardless of how he lives from then on out? Surely no God fearing person can uphold this kind of theology! God is NO RESPECTER of persons! If disfellowshipping can be applied to the members of the church, it can be applied to a MINISTER! Paul says all in the body of Christ are part of His body, all are needed, all are given different functions, and none are greater or above any other in that sense. Certainly in the disciplinary action of sins and disfellowshipping within the church, what is good for the goose is also good for the gander. The subject of "church disfellowshipping" has been greatly abused by some and not understood by others. I have a full in-depth study paper on the subject. That I will upload to this blog. If, we as Christians, can FALL from the grace of God (loose out on Salvation and inheriting eternal life) as we can (request my study called "Saved by Grace" to see that truth expounded and how we are saved by grace not works), HOW MUCH MORE can a man DISQUALIFY himself from the office of DEACON, or ELDER as a function within the church? HUMILITY A RARE JEWEL There have been ministers in the past (and some will no doubt yet appear) who after their ordination fell into practicing sins of one kind or another (lies, thefts, maliciousness, immorality, drunkenness, extortion etc.). They have been guilty of PRACTICING things as a wrong way of life, that were not only against the 10 commandments of God, but also broke the qualifications required of an Overseer in the church, as outlined in 1 tim.3 and Titus 1. Some of these individuals, if they were not asked to or made to resign from the ministry by other ministers or their respective congregations DID NOT VOLUNTARILY RESIGN, OR IF MADE TO RESIGN, claimed they were still a chosen minister of God, and kept on preaching and teaching while CONTINUING TO PRACTICE SINS contrary to 1 Tim.3 and the 10 Commandments. What is it that these men have that they believe they are "above the law" of God, or above the strict requirements outlined in 1 Tim.3 and Titus 1, for BECOMING and STAYING an elder or Overseer? Why is it that they may feel and even teach, that 1 Tim.3 applies to others but NOT to THEMSELVES? The answer is simply, VANITY!! The heavens did not open to them as they did to Paul - they were not struck with blinding light - they never heard the voice of God personally talking to them (as Paul did) that they were now a minister UNTIL DEATH and could never be disqualified. They had none of this, yet some have felt that being ordained by other ministers, having a good voice, being able to preach dynamically and expound many truths of God's word, being used on Radio or TV, writing articles in their church's magazines, somehow gave them a SPECIAL calling - a unique calling - something different than other ministers - an "individual mission to Israel." These individuals have become so filled with SELF-esteem and PRIDE about what earthy success they have had in forming an ORGANIZATION, or getting others to follow them, searing their mind with the idea that they, above others, or along with others, have some special ministerial calling that knows no boundaries. They have forgotten or blinded their minds to the truth that a calling to the ministry is a TRUST that God gives a man, not as an "automatic until death, regardless of how you live commission" but a GRAVE RESPONSIBILITY that requires the meeting of difficult qualifications BEFORE and AFTER his ordination. They have forgotten that God is not dependant on man, but man on God. they have forgotten that the Eternal is able to raise up and call other men to write and speak and proclaim His gospel if they should fall and disqualify themselves from the sacred trust of the ministry. They have forgotten that God needs them not, but they need Him, and that means the humility to REPENT and to RESIGN from the ministry if their practices have been such as to bring reproach and evil speaking against the Church of God. When the Almighty is able to raise up the stones of the ground to preach His word if needs be, what right does any man have to vainly think or say that he has some unique commission that overrides how he lives? Let such men and all of us learn a lesson from John the Baptist, who WAS specifically called to do a work of the Lord in Israel, but when asked if he was the Elijah that was to come, denied that he was! So great was the humility this man had that Jesus said none among men, none born of a woman, had ever been greater. It is a GRAVE and SERIOUS responsibility to be a TEACHER and OVERSEER among the people of God. That is why James was inspired to write: "My brothers, don't let MANY of you BECOME TEACHERS or MINISTERS, because those who are shall be under GREATER JUDGMENT and scrutiny" (James 3:1, paraphrased myself). THE ACID TEST Jesus gave us one of the main tests whereby we can determine WHO HAS NOT DISQUALIFIED himself from the true ministry, or who was perhaps never a true minister at all: "You shall know them by THEIR fruits....." (Matt.7:16). Notice, it does not say, "you shall know them by how large an organization they build around them, " or "how many people they get to follow them," or even "how many persons come to the truth through their preaching," BUT IT IS "by THEIR fruits" - how they conduct themselves in their daily life and activities, and what fruit is shown in THEIR lives, judged in the light of God's law and the high standards for those in the ministry as outlined in 1 Tim.3 and Titus 1. Teaching the correct DOCTRINE of God's word is the other important test of a faithful minister (2 John 9-11). This means not teaching falsehoods that are PLAINLY revealed to be false by the word of the Lord (i.e., The immortality of the soul doctrine, denying that Jesus was born of a virgin, denying Christ will return literally and bodily, believing Jesus sinned while flesh and blood on earth, claiming that the whole law, or one of its ten points, is "done away with" today, teaching that one man is head of the Church of God, with all final authority)
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