Long Day and Hezekiah's sun-dial
The facts are revealing
JOSHUA'S LONG DAY
Concluded
and
HEZEKIAH'S SUNDIAL AND MISSING TIME
Presented by Ralph Woodrow
POETIC PASSAGE
Finally, it should be pointed out that the wording about the
sun stopping is in a portion of Joshua 10 that is unmistakably
poetic in nature. As the "Pulpit Commentary" says:
"The poetic form of this passage is clear to everyone who
has the smallest acquaintance with the laws of Hebrew
poetry" and that these words "belong rather to the domain of
poetry than history, and their language is that of hyperbole
rather than of exact narration of facts."" Poetic passages
such as this do not require a literal meaning for each word
or expression used.
It was not uncommon for songs or poetic sketches about
Israelite victories to be written using non-literal expressions.
After the defeat of the Egyptians at the Red Sea: "Then sang
Moses ... unto the Lord... he hath dashed in pieces the enemy...
the earth swallowed them" (Exodus 15). "When Israel went out
of Egypt ... the sea saw it and fled ... the mountains skipped like
rams" (Psalm 114). The defeat of Sisera and his armies inspired
the poetic portion of Judges 5: "Then sang Deborah... the earth
trembled... the mountains melted ... the stars in their courses
fought against Sisera." When David escaped from Saul, he "spake
unto the Lord the words of this song... The earth shook and
trembled, there went up a smoke out of his nostrils, and fire out
of his mouth ... he did fly upon the wings of the wind... he drew
me out of many waters" (Psalm 18).
In all of these examples, the Bible records the actual historical
account of what happened. These same events are then told
poetically - stars fighting, mountains skipping, the frightened sea
fleeing, the earth trembling, etc. All understand these expressions
as figures of speech - all recognize the poetic liberty - even though
written about literal, historical battles that occurred.
So it is in Joshua 10. We have a historical account of what
happened (in verses 1-11 and continuing in verses 16-43) and a
poetic account (verses 12-15). Each account - the poetic and the
historical - ends with the words: "And Joshua returned, and all
Israel with him, unto the camp to Gilgal" (verses 15,43). If we
did not distinguish between the historical account and the
poetic, these two verses would be in conflict, implying that
Joshua returned twice to Gilgal. This cannot be, for the night
following the day of Joshua's command, the camp was established
at Makkedah (verse 21). We know the historical account
continues in verse 16 (from what had led up to the poetic
account) because of the words: "But these five kings fled..."
What five kings? This must tie back in and continue the
historical account from verses 1-11.
Because the wording about Joshua's command to the sun is
contained within the poetic portion of Joshua 10, some have
understood this simply as a poetic way of saying that "God and
all nature fought on the side of Joshua," so that the work of two
days was accomplished in one. Rabbi Levi ben Gersom, a well-
known name in Judaism, put it this way: "The wish of Joshua
aims only at this, that one day and night might be long enough
for the overthrow of the so numerous forces of the enemy. It was
the same as if he had said: Grant, Almighty Father, that before
the sun goes down, thy people may take vengeance on this
multitude of thy foes. The miracle of the day was, that, at the
prayer of a man, God effected so great a defeat in so short a time"
(Quoted in "Lange's Commentary, Vol.4, p.100).
While such conclusions are certainly possible when dealing
with poetry, the fact that the historical portion of Joshua 10
mentions a massive hailstorm provides strong reason to believe
that the literal sun was involved, its light being stopped by
that storm. Yet, being poetic, we are not required to understand
each expression or phrase in a strictly literal sense. Bible
scholars of all persuasions recognize that when we have a
historical account and a poetic account of the same event,
we always take the historical account to explain or clarify
the poetic - not the other way around. If we apply this rule of
interpretation in Joshua 10, a good harmony and sense can be
given to this passage which has, otherwise, baffled and
embarrassed Bible teachers who have sought to uphold the
traditional view.
..............
HEZEKIAH AND MISSING TIME?
Presented by Ralph Woodrow
In 1470, an Indiana newspaper carried a story about
scientists in the space program who discovered 24 hours of
"missing time." Soon other papers and religious periodicals
picked up this thrilling and sensational story. It was printed in
tract form. Millions of copies were circulated. But when
inquiries were made, the source material could not be located,
the part about the scientists could not be verified, and a number
of magazines that had carried the story printed retractions.
Others felt that any who doubted the story were yielding to
Satan! We now reproduce the tract, word for word, as it was
circulated and continues to be circulated by some.
Quote:
"THE MISSING DAY"
I think one of the most interesting things that God has for
us today happened recently to our astronauts and space
scientists at Greenbelt, Maryland. They were checking the
position of the sun, moon, and planets out in space, where
they would be 100 years and 1,000 years from now. We have
to know this so we don't send a satellite up and have it bump
into something later on in its orbits. We have to lay out
the orbit in terms of the life of the satellite, and where
the planets will be so the whole thing will not bog down.
They ran the computer measurement back and forth over the,
centuries and it came to a halt. The computer stopped and
picked up a red signal, which meant there was something
wrong either with the information fed into it or with the
results as compared to the standards. They called in the
service department to check it out and they said, "It's
perfect." The IBM head of operations said, "What's wrong?"
"Well, we have found there is a day missing in space in
elapsed time. "They scratched their heads. There was no
answer.
One religious fellow on the team said, "You know, one time I
was in Sunday school and they talked about the sun standing
still." They didn't believe him, but they didn't have any
other answer so they said, "Show us."
So he got a Bible and went back to the book of Joshua where
they found the Lord saying to Joshua, "Fear them not, I have
delivered them into thy hand; there shall not a man of them
stand before thee." Joshua was concerned because he was
surrounded by the enemy and if darkness fell, they would
overpower them.
So Joshua asked the Lord to make the sun stand still! That's
right!" The sun stood still and the moon stayed... and
hasted not to go down about a whole day."
The space men said, "There is the missing day!" Well, they
checked the computers going back into the time it was
written and found it was close, but not close enough! The
elapsed time that was missing back in Joshua's day was 23
hours and 20 minutes... not a whole day. They read the Bible
and there it said, "about (approximately) a day." Joshua
10:12, 13.
These little words in the Bible are important. But still
they were in trouble because if you cannot account for 40
minutes you'll be in trouble 1,000 years from now. Forty
minutes had to be found because it can be multiplied many
times over in orbit.
Well, this religious fellow also remembered somewhere in the
Bible it said the sun went backwards. The space men told him
he was out of his mind. But they got out the Book and read
these words: Hezekiah on his death bed was visited by the
prophet Isaiah who told him he was not going to die.
Hezekiah did not believe him and asked for a sign as proof.
Isaiah said, "Do you want the sun to go ahead ten degrees?"
Hezekiah said, "It is a light thing for the sun to go down
ten degrees; nay, but let the shadow return backward ten
degrees." Isaiah spoke to the Lord and the Lord brought the
shadow ten degrees backward. 2 Kings 20:1-11.
Ten degrees is exactly 40 minutes, Twenty-three hours and
twenty minutes in Joshua, plus 40 minutes in 2 Kings, make
the missing 24 hours the space travellers had to log in the
log book as being the missing day in the universe! Isn't
that amazing? Our God is rubbing their noses in His truth!
That's right!
End quote
There is no need to question the good intentions and
sincerity of any who promoted this story. But, as with the
Roskovitsky story (p.63), it is largely fiction. Not only does
the story fail to represent what the Bible actually says, it is
inconsistent with itself.
First, even if time was literally extended almost a whole
day for Joshua, it seems more likely this would have been about
12 hours, not 23 hours and 20 minutes. For Joshua's men to
continue running and fighting all this time, plus a regular day,
after having marched all the night before, seems very improbable.
One gets the feeling that 23 hours and 20 minutes are
introduced in the story so that when the 40 minutes at the time
of Hezekiah are mentioned, it all fits together in a perfect and
astounding manner, making the total exactly 24 hours - a missing
day!
Having already shown, we feel, that the miracle at the time
of Joshua was not one of extended time, but the darkening of
the sun by a vast hailstorm, we now turn to the other Biblical
reference quoted in the tract about missing time. King Hezekiah
had been sick. The Prophet Isaiah told him he would not only be
healed, but fifteen years would be added to his life. Hezekiah
asked for a sign.
And Isaiah said, This sign shalt thou have of the Lord, that
the Lord will do the thing that he hath spoken: shall the
shadow go forward ten degrees, or go back ten degrees? And
Hezekiah answered, It is a light thing for the shadow to go
down ten degrees: nay, but let the shadow return backward
ten degrees. And Isaiah the prophet cried unto the Lord: and
he brought the shadow ten degrees backward, by which it had
gone down in the dial of Ahaz. (2 Kings 20:9-11).
What has been commonly assumed is that in order for the
shadow to move back on the dial, the Lord had to make the sun
go backwards. I believe this is reading more into the text than is
required. Actually all this passage says is that the shadow on
the sundial went back ten degrees. The parallel account in Isaiah
38:8 says that "the sun returned ten degrees" on the dial,
meaning, obviously, the sunlight. It was not the sun itself that
came down out of the sky and rolled around on the king's sundial!
It was a miracle of sunlight and shadow on the dial.
REFRACTION
Just exactly how God moved the shadow back on the dial is
difficult to say. The Bible does not tell us, but I believe the
explanation given by Adam Clarke (c.1760-1832), whom no one
would accuse of being a "modernist" in any sense of the word, is as
good as any. He states that "by using dense clouds or vapors, the
rays of light in that place might be refracted from their direct
course ten, or any other number of degrees... rather than by
disturbing the course of the earth, or any other of the celestial
bodies." (Clarke, op.cit., Vol.2, p. 551).
The following simple experiment demonstrates the effect of
refraction:
Place a vessel on the floor, and put a coin on the bottom,
close to that part of the vessel which is farthest off from
yourself; then move back till you find that the edge of the
vessel next to yourself fairly covers the coin, and that it
is now entirely out of sight. Stand exactly in that
position, and let a person pour water gently into the
vessel, and you will soon find the coin to reappear, and to
be entirely in sight when the vessel is full, though neither
it nor you have changed your positions in the least.
Next, Clarke asks and answers a question about refraction:
"Could not God as easily have caused the sun, or rather
earth, to turn back, as to have produced this extraordinary
and miraculous refraction?" I answer, Yes. But it is much
more consistent with the wisdom and perfections of God to
accomplish an end by simple means, than by those that are
complex; and had it been done in the other way, it would
have required a miracle to invert and a miracle to restore;
and a strong convulsion on the earth's surface to bring it
ten degrees suddenly back, and to take the same suddenly
forward. The miracle, according to my supposition, was
performed... without suspending or interrupting the laws of
the solar systems" (Ibid.)
The sun is approximately 93 million miles from the earth. If
the sun travelled around the earth every day, the circumference
of its journey would be about 584 million miles. If in 40 minutes
it went back 10 degrees (a circle being 360 degrees), this would
mean it had to move backwards sixteen MILLION miles in order
to move a shadow a tiny distance on a sundial! This seems quite
out of proportion to the actual purpose that was accomplished - a
Rube Goldberg arrangement (see drawing on page 89). Of course
time is not measured by the sun going around the earth anyway.
On the other hand, it solves nothing to say it was the earth (not
actually the sun) that stopped and went to reverse.
I am reminded of a humorous story that was told back in the
50s when cars with automatic transmissions had become
increasingly popular. Not understanding the various gear
positions, a man said: "I put it in 'L' for leap, and then in 'D'
for drag, but when I put it into 'R' for race, I really got into
trouble!" This earth is turning at the rate of over 1,000 miles
an hour (at the equator). It does not seem that God Almighty
would put the gears of nature into a drastic "R" - reverse -
causing all kinds of world-wide chaos (or miracles to prevent
that chaos) simply to show Hezekiah he would be healed of a boil.
A LOCAL SIGN
If the sun moved backward for 40 minutes, or the earth
reversed itself to give this appearance (as some suppose), such
would have been observed over a vast area of the world. This was
not the case, for certain ambassadors came from Babylon "to
inquire of the wonder that was done in the land" (2 Chron. 32:31).
They had heard, apparently, the news of this wonder and
that Hezekiah "had been sick, and was recovered" (Isaiah 39:1).
The International Standard Bible Encyclopedia says this wonder,
being done "in the land" over which Hezekiah ruled, was a local
miracle, not a world-wide phenomenon (ISBE, article: "Dial of
Ahaz").
In the tract, the "religious fellow" told the scientists
that "the Bible said the sun went backwards" for ten degrees
which caused "40 minutes" of missing time. Of course this is
totally inaccurate and the Bible does not say this! Even if time
was measured by the sun moving forward, if it stopped, and
reversed its direction for 40 minutes, and then reversed to
continue on, this would be eighty minutes!
Suppose I am driving from Riverside to Palm Springs,
California. When I get to Banning I remember I forgot something
at Riverside. It is 40 miles back to Riverside, but I decide to
turn around and return. I pick up what I forgot and continue back
on the highway. When I come to Banning again, how many miles
have I gone out of the way? I went back 40 miles, so by the time I
return to where I had been - round trip - I would have gone 80
miles out of my way. It would be the same with the sun. If it
went back for 40 minutes, by the time it again reversed its
direction and got back to where it had been, the amount of time
"lost" would not be 40 minutes. It would be 80!
Where did anyone ever get the notion of 40 minutes anyway?
This is based on the idea of the sun making a circle around the
earth every 24 hours. The 1,440 minutes in 24 hours are divided
by 360 (the degrees in a circle) so that each degree equals 4
minutes. These 4 minutes are multiplied by 10 (the number of
degrees the sun went back), thus 40 minutes.
But this concept is completely erroneous. It was not until
the time of Hipparchus (d. 126 B.C.) that the circle was divided
into 360 degrees - centuries after the time of Hezekiah! (Ency.of
Americana, 1981, article" "Circle").
The sundial sign occurred about 711 B.C. It would be absurd
to suppose that Isaiah used a technical and precise scientific
term about the degrees of a 360 degree circle when talking to
Hezekiah, especially since this concept was totally unknown at
the time.
DIAL DESIGN
The whole thing is cleared up once we understand the design
of this "dial." According to the Bible, it was actually a series
of steps, a staircase, running east and west. As the day
progressed, the shadow on the steps indicated how much daytime
was left. The accompanying drawing, based on the one given in the
Encyclopedia Judaica (Vol.15, p.519) shows how this may have been
accomplished. In contrast to what we think of as a dial today,
with a flat surface, this "dial" could allow the shadow to go
back and forth, or up and down, as described in the Bible
(2 Kings 20:10; Isaiah 38:8).
The Septuagint version of Isaiah and Josephus say this
staircase was a part of the king's house, while a Qumran version
specifies these were the steps of the upper story of the house.
Whatever may have been the arrangement, there can be no mistake
that this dial involved steps, for the very word translated
"dial" in our text is "maalah," having the meaning of STEPS
(Strong's Concordance, 4609). It is the word translated "steps"
(1 Kings 10:19, etc.), "stairs" (2 Kings 9:13, etc.), and
"degrees"! Notice how "maalah" is used in the text:
"Shall the shadow go forward ten degrees [maalah-steps], or
go back ten degrees [maalah-steps] ...And Isaiah the prophet
cried unto the Lord: and he brought the shadow ten degrees
[maalah-steps] backward, by which it had gone down in the
dial [maalah-steps]" (2 Kings 20:9-11).
It is certain, then, that when the shadow moved back ten
degrees, it is the same as saying that the shadow moved back ten
steps. To assume that 10 steps would equal 40 minutes is, of
course, totally unfounded.
The idea given in the tract - that there were "40 minutes of
missing time" - would require us to believe that God moved the
sun backward millions of miles. Or, he had to stop, reverse,
stop, and start the earth turning again - in order to change the
shadow on the sundial! All of this would be unproportional to the
actual sign that was given. The magnitude of the miracles that
would have been required world-wide - holding oceans in place,
keeping buildings from falling over, etc. - would far outshine
the sign given to Hezekiah. We would have to ignore the Hebrew
word which clearly shows that the "dial" was a staircase and that
the "degrees" were "steps" on this staircase.
And, finally, we would be driven to the absurdity that
Isaiah, in speaking of 10 degrees, meant 10 degrees of a circle
of 360 degrees, even though that concept was not invented until
centuries later!
Since the scriptures imply that the cycle of the earth and
sun has never been stopped or interrupted (Jeremiah 33:20), we
favor the view that the shadow was moved on the dial for Hezekiah
without involving the motion of the solar system. If the hands on
a modern clock are moved back an hour - as when we switch from
daylight saving time to standard time in the fall of the year -
we have not changed the actual time the sun sets.
Likewise, we believe a sign was given to Hezekiah in which
the shadow moved on the dial (staircase) without changing the
actual position of the sun. It was a miracle of sunlight and
shadow, not time.
NOTHING TOO HARD
We know there is nothing too hard for the Lord (Genesis
18:14; Jeremiah 32:17). Consequently, if a Biblical passage is
capable of two different explanations, some are prone to believe
that the one that is the most miraculous is correct. This is not
necessarily true. Roman Catholics are taught that during mass a
miracle turns the elements of bread and wine into the actual body
and blood of Christ. Are Protestants "unbelievers" because they
hold an interpretation that does not require this miraculous
change? Would God be any greater if he had taken the Israelites
across the Mediterranean Sea instead of the much narrower Red
Sea? Would the deity of Christ be greater if he fed 100,000
people instead of 5,000? Would the miracle of his resurrection be
more important if he had been in the tomb 300 days instead of 3?
.................
TO BE CONTINUED
Some Miracles Misunderstood
They may not be what you think they were
Presented by Ralph Woodrow
NOTHING TOO HARD
We know there is nothing too hard for the Lord (Genesis
18:14; Jeremiah 32:17). Consequently, if a Biblical passage is
capable of two different explanations, some are prone to believe
that the one that is the most miraculous is correct. This is not
necessarily true. Roman Catholics are taught that during mass a
miracle turns the elements of bread and wine into the actual body
and blood of Christ. Are Protestants "unbelievers" because they
hold an interpretation that does not require this miraculous
change? Would God be any greater if he had taken the Israelites
across the Mediterranean Sea instead of the much narrower Red
Sea? Would the deity of Christ be greater if he fed 100,000
people instead of 5,000? Would the miracle of his resurrection be
more important if he had been in the tomb 300 days instead of 3?
As with numerous great persons in history, legends and
stories about Jesus were written in the centuries that followed.
Some of these attributed great miracles to him. One second
century work, for example, the book of "The Infancy" tells of
miracles he performed as an infant. Church leaders rejected this
book along with many others for inclusion within the sacred
canon, and (we believe) with good reasons. Nevertheless, for a
moment, consider the following summary of miracles contained in
its first sixteen chapters:
After Jesus was born in Bethlehem, a mid-wife who had been
sick, touched the baby Jesus and was healed. When he was
circumcised, she put the foreskin in an alabaster box of
spikenard and gave it to her son who was a druggist.
Eventually he sold the box to the woman who later anointed
the feet of Jesus. The mother of Jesus gave the wisemen one
of his swaddling clothes which, when they discovered it
would not burn, worshipped it. Mary washed the clothes of
Jesus and hung them out to dry. When a boy who was
demon-possessed touched them, the demons came out of his
mouth, flying away in the shape of crows and serpents. A
woman who was about to be married, but could not speak
because of a sorcerer's curse, was healed when she hugged
the baby Jesus.
A girl with leprosy washed with water in which Jesus had
been bathed and was healed. Later, along with Joseph and
Mary, she met some women who kept a mule in their house
which they clothed, kissed, and fed. They said it was their
brother who had been turned into a mule by a jealous witch.
But when Mary put the baby Jesus on its back, the mule
turned again into a handsome young man who later married the
girl who had been healed of leprosy!
At age seven, Jesus and other children made oxen, donkeys,
and birds out of clay. Each boasted of his work, but the
ones Jesus made came to life so that they walked and flew!
Joseph "was not very skilful at his carpenter's trade" and
in making gates, or milk-pails, or boxes, did not always cut
boards the right length. But in taking Jesus along he had no
problem, for the young boy would perform miracles, making
the boards longer or shorter as needed! (The Infancy in The
Lost Books of the Bible - World Publishing Company, 1926,
pp.38-54)
Now, are we lacking in spirituality, are we unbelievers, if
we reject these miracles? Certainly Jesus, as a boy, could have
been used of God to perform miracles, but the Bible itself seems
to rule this out. There is the definite implication that it was
not until after his anointing with the Holy Spirit at age 30 that
his miracle ministry began (Acts 10:38; John 2:11).
The point we would make is simply this:
There is no reason to accept one viewpoint as being the
correct one simply because it requires more miracles. The
following Bible events (several of which I have discussed in more
detail in another book) will provide some interesting examples.
MIRACLE CLOTHES?
During the 40 years in the wilderness, the clothing and
shoes of the Israelites did not grow old upon them (Deut.8:4).
Does this mean they had miracle clothes that would not wear out?
Or does this mean God provided for them so that they did not have
to wear old clothes? Adam Clarke has given this explanation:
The plain meaning of this much tortured text appears to me
to be this: God so amply provided for them all the
necessaries of life, that they never were obliged to wear
tattered garments, nor were their feet injured for the lack
of shoes. (Clarke, op.cit., Vol.1, p.760).
Among them were various kinds of workers, carvers,
jewellers, weavers, and there is no reason to believe they did
not also have shoe cobblers and tailors. They had the ability,
materials, and did in fact make garments, as they did for the
high priest (Exodus 28:1-5).
Most who entered the promised land were either under 20 at
the beginning of the Exodus or were born during that time. If
each person wore the same garment for 40 years, this would mean
that thousands of them had garments that miraculously stretched
as they grew up. Why is this not mentioned, since this would be a
greater miracle? Would this even be desirable - no change, just
the same garment for each person all those years? Their clothes
did not wear out upon them; that is, they did not have to wear
old clothing. Their shoes did not wear out upon their feet; that
is, they did not have to wear worn out shoes. The miracle was in
the fact they were supplied with these necessary things - even in
the wilderness.
CROSSING JORDAN
When they crossed the Jordan to enter the promised land, the
drying up of those waters may have been caused by a landslide
upstream. We know that such landslides have occurred a number
of times - in 1914 the flow was stopped for 24 hours and in 1927
for 21 hours. The "Interpreter's Bible Commentary" says: "While
not minimizing the fact of divine intervention which the narrative
insists upon, it is possible to link the event to natural causes.
Frequently in recent history earthquake shocks have collapsed
sections of the high clay bluffs beside the river into the narrow
stream, effectively daming its flow."
Notice what the Biblical wording says: "The waters which
came down from above stood and rose up upon a heap very far from
the city Adam, that is beside Zaretan: and those that came down
toward the sea of the plain, even the salt sea, failed, and were cut off"
(Joshua 3:16).
The mention of the city Adam (Adamah) and Zaretan tends to
support the belief that a landslide at Adamah caused the waters
to back up from that city even unto Zaretan, a distance of 12
miles.
There is no need to argue about this point, for whether the
invisible power of God stopped the waters at Adamah, causing them
to back up for the 12 miles, or whether this was accomplished by
a landslide, either way the purpose of God was accomplished so
that further downstream his people crossed to the other side!
WATER IN THE DESERT
When "Moses lifted up his hand, and with his rod smote the
rock twice: and the water came out abundantly" (Numbers 20:7-11).
George M. Lamsa, noted translator of the Bible from Aramaic
manuscripts, says the rock he smote was the cover of a well. To
"smite a rock" in Aramaic does not literally mean to belabor a
mass of mineral matter, he points out, but rather to strike a
stone which has been placed over the top of a well that has
become covered with sand. It is comparable to the English
expression "to strike oil," which means, "to find oil."
In that vast desert, wells were considered the property of
certain tribes. When migrating, they would cover wells with
stones to protect the water supply from sandstorms until their
return. If certain landmarks were obliterated, the exact location
of a well would be lost. In that case, they would probe in the
sand, hoping to "strike the rock." If found, the sand would be
scooped away and the well uncovered. So was it with Moses,
according to Lamsa. Because of DIVINE GUIDANCE, Moses
was able to strike the rock and locate the well.
Our first reaction to this interpretation - that the miracle
involved a well - might be that of total rejection. But, turning
to the very next chapter, this interpretation does appear to have
support, for the source of the water on this occasion is
SPECIFICALLY called a WELL! "And from thence they went
to Beer [a Hebrew word meaning well]: that is the well whereof
the Lord spoke unto Moses, Gather the people together, and I
will give them water. Then Israel sang this song, Spring up, O well;
sing ye unto it: the princes diged the well, the nobles of the people
diged it, by the direction of the lawgiver, with their staves"
(Numbers 21:16-18).
If indeed the rock Moses struck was a well cover, buried
with sand, we can easily picture the nobles digging away the
sand, removing the cover, and allowing the water to flow out.
THE LOST AXEHEAD
When Elisha helped a man who had lost the head of an axe in
the water, he "cut down a stick and cast it in thither; and the
iron did swim [surface]. Therefore said he, Take it up to thee.
And he put out his hand, and took it" (2 Kings 6:5-7). Lamsa
says the iron came to the top of the water because Elisha stuck
the stick into the hole of the axehead. The miracle, as in the case
of Moses, was that of DIVINE GUIDANCE. When he stuck the
stick into the muddy water it went right into the axehead. So,
from the Aramaic text, Lamsa translates this verse: "And he cut
off a stick and thrust it in there; and it stuck in the hole of the
axehead."
If this is the correct meaning, it would provide a good
explanation as to why a stick was used.
Had God intended the iron to surface by itself, why was any
stick used at all?
ELIJAH AND AHAB
Following the defeat of the prophets of Baal on Mount
Carmel, "Ahab rode, and went to Jezreel. And the hand of the Lord
was on Elijah; and he girded up his loins, and ran before Ahab to
the entrance of Jezreel" (1 Kings 18:45,46). It may be that
Elijah was given supernatural strength to run before Ahab's horse
or chariot, so that he miraculously arrived at Jezreel before
Ahab did.
I have heard it preached that he could outrun the finest
Olympic champions! But it could be, simply, that he put himself
at the head of a company of chanters who ran, as the custom was,
before the king, reciting his praise or the praises of God.
Other verses mention this custom of men running in front of
the king's chariot (1 Samuel 8:11). When Absalom claimed the
kingly authority, fifty men were appointed to run in front of his
chariot (2 Samuel 15:1).
RAVENS OR ARABIANS?
In the Biblical passage that says "ravens brought [Elijah]
bread and flesh" to sustain him (1 Kings 17:2-6), the word
translated "ravens" could be translated "Arabians." Did unclean
birds steal food from someone's table and transport it to the
prophet? This seems unlikely. There are several strong arguments
for the word "Arabians" as the correct translation. But either
way, ravens or Arabians, God met the needs of the prophet and
this is the main thing!
As one seeks to understand what really happened during
Biblical events, there is no need to minimize or magnify a
miracle beyond what the Bible actually says. For Christians,
believing in miracles should be no problem. The very incarnation
of Christ, his life, his death, his resurrection, and his
ascension are all in the miracle-realm. He was in the world and
the world was made by him (John 1:10). If he could make this
world, certainly he can do what he wants with it! This is NOT
the issue.
Certainly God could use ravens to feed a prophet. Certainly
God could bring an axehead to the surface of the water without a
stick. Certainly God could stretch the clothing of infants to fit
their bodies at each stage of growth to adulthood. Certainly God
could make the sun go backwards millions of miles to show
Hezekiah he would be healed of a boil. Certainly God could stop
the whole solar system for a day while Joshua killed Amorites.
The question is not, "Can God?" (cf. Psalm 78:19). It is
not a question of what God CAN or cannot do, but what is
CONSISTENT with Scripture. When there is a simple explanation,
I see no need to insist on the complex.
When God's purpose of defeating the Amorites for Joshua
could be accomplished through a local hailstorm, it hardly seems
necessary to stop and start the whole solar system. When simply
moving a shadow on a sundial could provide a sign to Hezekiah in
Jerusalem, it hardly seems necessary that God would involve every
city in the world by stopping, reversing, stopping, and starting
the earth turning again!
THE END OF THIS STUDY BY WOODROW
.................
Yes, it is sometimes very important not ONLY to read the CONTEXT,
but also to know the meaning of Hebrew words, for sometimes they
can have MORE than ONE meaning. A translator often has to make a
decision which English meaning he/she will give to a Hebrew word
that has various meanings, or shades of meaning. As shocking as
it may sound, sometimes a translator makes a mistake, or as
shocking as this also may sound, a translator has BIAS, from
either what they have been taught from childhood, or from the
particular "school of theology" they attended or have affiliation
with.
Fortunately today, we have Hebrew and Greek works at our disposal
that go into detail on Hebrew and Greek words and their various
meanings at times. Then we have books like the "Englishman's
Greek Concordance" and the "Englishman's Hebrew Concordance,"
which for the layman, give you every place in the Bible and the
English word used, for all Hebrew and Greek words you are
studying - Keith Hunt
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