Chapter Eighty-four:
Paul writes Colossians - Part one
by Keith Hunt
FROM THE NKJV PERSONAL STUDY EDITION, Thomas Nelson Quote: The Book of Colossians is closely related to the books of Ephesians and Philemon. It was written at the same time as Philemon, and both were delivered by Tychicus and Onesimus. Colossians was probably written before Ephesians, with which it shares main ideas and a general outline. Ephesians seems to expand some of the key ideas of Colossians. AUTHOR AND DATE Paul wrote this epistle from prison, as he did Ephesians Philippians, and Philemon. Most scholars believe this was during his first imprisonment in Rome (Acts 28:16-31). Colossians was probably written about A.D.62, not long before Paul's release. BACKGROUND Colossae was located on the south bank of the Lycus River new Laodicea and Hierapolis in western Asia Minor. It lay about a hundred miles (160 km) east of Ephesus on the important trade route between Ephesus and the Euphrates Valley. Trade brought people there from many nations. Paul had never visited Colossae, but the gospel had been preached there, as well as in Laodicea and Hierapolis, while he was in Ephesus. The message had been carried to Colossae by Epaphras and others, who were converted under Paul's preaching. Only five years after leaving Ephesus the apostle found himself a prisoner in Rome. He was visited in prison by Epaphras, leader of the church in Colossae, who told him of a doctrinal problem there. This caused Paul to write the letter now called Colossians. PURPOSE This epistle was written primarily to deal with the doctrinal heresy reported by Epaphras. This strange false doctrine is not described directly, but we can infer its nature from what Paul says. It was ... some early form of Gnosticism which taught that Jesus was superhuman, but not truly God. He was greater than human beings, but not great enough to be the Savior. Thus those who believe in Christ must also go through angels to get to the deeper levels of spirituality. In response, Paul wrote that Christ is "all and in all" (3:11). He created all things (1:16). He is all we need. Paul does not deal harshly with these Christians who have been misled, but he makes it clear that Christ is above all beings ever created. He is our only hope of salvation.... The apostle does not directly argue with the Colossians about their false doctrines! Rather, beginning in the first chapter, he builds a positive case for the Christian truth in order to show them the futility of their ideas. CONTENT The epistle has the same general form as Paul's other letters, beginning with greetings (1:1,2) and closing with the mention of persons known in the church to which he is writing (4:7-18). In the main body of this letter we have Paul's usual doctrinal discussion (1:3-3:4) followed by the ethical application (3:5-4:6). Colossians touches on important aspects of the Christian faith. In 1:13-18 is one of the Bible's greatest descriptions of the glory and power of Christ. He is the center of the universe, as well as head of the church. In 2:1-3:4 Paul gives a model approach in dealing with false teaching: we should seek to help people rather than to win arguments. In 3:5-4:6 is a strong contrast between the unbeliever and the person transformed by Christ. This book will well repay our prayerful study. OUTLINE OF COLOSSIANS 1. Salutation ... 1:1,2 2. A prayer for the Colossians ... 1:3-12 A. Thanksgiving for their faith ... 1:3-8 B. Petition for their growth ... 1:9-12 3. The preeminence of Christ ... 1:13-29 A. The supremacy of Christ ... 1:13-18 B. Reconciliation through Christ ... 1:19-23 C. Ministry for Christ ... 1:24-29 4. False teaching denounced ... 2:1-3:4 A. Not human philosophy but Christ ... 2:1-10 B. In Christ we are saved ... 2:11-15 C. Not legalism but Christ ... 2:16-3:4 5. The new life in Christ ... 3:5-4:6 A. The old way and the new ... 3:517 1. The character of the old man ... 3:5-11 2. The character of the new man ... 3:12-17 B. New Christian relationships ... 3:18-4:1 C. The new way of living ... 4:2-6 6. Personal greetings ... 4:7-15 7. Closing exhortations and blessing ... 4:16-18 End quote Very few people really understand what and why Paul wrote in his second chapter of this fine epistle. I shall spend some time expounding this chapter when we get there. CHAPTER 1:1-8 Paul give thanks to God for the faith shown by the Christians at Colossae. They had been faithful since the day they heard the Gospel. There is great hope laid up for them in heaven. Paul does not say they will go to heaven when they die, or go back to heaven with Jesus when He returns. He simply tells them there is hope laid up in heaven. Of course anyone who is in the Father and in Christ has this hope of eternal life in heaven. Jesus is the resurrection to life eternal. If we are in HIM, who is in heaven, at the Father's right hand, then when He returns those in Him will be raised to life from death or changed from moral to immortal, in the twinkle of an eye. All this we have seen in some detail in other parts of this New Testament Bible Story. VERSES 9-14 Because of their faith Paul says he and other never cease to remember them in their prayers, and included in those prayers are petitions that they will be filled with the knowledge of the Father's will, spiritual wisdom, spiritual understanding, so they might walk worthy of the Lord, being fruitful and increasing in the knowledge of God. As Christians we are to be ever moving forward in all those directions, ever growing in grace and knowledge, as Peter put it in his epistle. It is one of the hardest things for a human being to do, and that is to admit errors, mistakes, sins, be it in body, mind, or spiritual theology concerning God and His will, ways, and teachings, as given to us in His Holy Word the Bible. When we first receive Christ as our personal Savior, we are just beginning on the spiritual road to know and understand God. We are as Paul wrote elsewhere, only babes in Christ. From that point on we must feed and drink the milk of God's Word and yield to the guiding power of the Spirit of God. Jesus did promise that when the Spirit came it would guide us into all truth, but God does not give all truth at one time. We must be ever willing to be taught and led into truth until the very end of our lives. Paul prayed that they would remain firm and steadfast to the end, and that they would remember and give thanks to God for their calling to be partakers of the inheritance of the saints of light. For it was God who had even NOW in this physical life moved us, translated us, brought us from the darkness of the world into the very Kingdom of His Son. Who through His blood we have redemption, even the forgiveness of our sins. We have seen in previous chapters that there is a coming Kingdom of God to be literally set up on this earth, when Jesus literally returns to live again on this planet. Many Old Testament prophetic books tell us about this future Kingdom of God on earth. It is mentioned and explained over and over again in dozens of passages in the prophetic books. But we should not fail to see that the New Testament teaches that even now in this present flesh and blood body, as children of the Father, we are already in that Kingdom of Christ. We have been moved out of the darkness of sin and death, into the light and truth of Christ's Kingdom. VERSES 15-23 Still talking of Jesus Paul shows that He is the very image of the Father, He is the FIRSTBORN from the DEAD. He has PRE-EMINENCE in ALL things, and that does include physical death to immortal life in glory. Moses was not the first to gain eternal life in glory! Elijah was not the first to receive glorified eternal life! Neither was it Enoch, or David, or Samuel, or any other human man or woman you want to mention. It was Jesus Christ who was the VERY FIRST human to gain glorified eternal life!! Paul is plain in saying that this person we know as Jesus Christ, was BEFORE all things, existed before there was any physical universe or even angelic beings. He was BEFORE ALL THINGS, and in fact it was THROUGH HIM, that all things came into existence. He, was the member of the Godhead that did the creating. God the Father wanted it, but it was Jesus in eternal God form, who did the work of creating. And they should remember that it was the Father's pleasure to bring them and all others to reconciliation through the cross of Christ. People can be forgiven their sins, the evil, the errors, the wicked ways of body and mind, through the death of Jesus on the cross. And this is done for the purpose of making those forgiven of their sins, to be holy and unblamable in His, the Father's sight. Yet all this must continue, the believer must continue in the faith, grounded and settled, fastened securely, and never moved away from the hope of the Gospel, which is being preached to all mankind, Paul saying that he was one of the instruments God was using in preaching that Gospel to all peoples and nations. VERSES 24-29 Paul's mind for a moment focusses on himself being a called minister to preach the Gospel, to help fulfil the will and work of God. His mind goes to the great truths of God now being preached, that in detail had been for centuries actually hidden from the world. It was now in some detail and with a brighter light being revealed to all the saints of God. And the largest truth of all God's mysteries, was the truth that with Jesus Christ IN the saints, DWELLING in them, through the Spirit, there was the sure promise of the hope of GLORY - eternal glorified life, just as Jesus had received when He remained faithful to the Father, even unto death, and was then resurrected to GLORIFIED ETERNAL LIFE! Paul ends this section by realizing what a huge responsibility was given to him and to others so called of God, to preach the Gospel. There was a WARNING in the massage, and there was spiritual WISDOM, all for the end result that those in Christ should be perfect and mature. Once again Paul ends up back where he started ... back to the thoughts of verses 9-14. Growing in grace and knowledge, moving forward in spiritual growth, remaining faithful and so becoming more like Jesus Christ all the time. Paul tells them in closing this chapter, that he was a faithful worker in the Lord, for it was God who was mightily working through him. CHAPTER 2 VERSES 1-6 Paul has admitted that they are strong in the faith, but he tells them he has great pain and discomfort. Though he is absent from them in a physical way, he is present with them in a spirit way, and he then beholds their order and steadfastness of the true faith of Christ. He tells them it is only through God and christ that true treasures and wisdom of knowledge can come. He is confident they have the correct hold of things, but yet he knows there are those in their midst who can use cunning and enticing words of deceit, to beguile and lead them away from the truth they received and held fast to when they heard the Gospel preached. Paul encourages them to stay with Christ, to walk with Him, to let Him live in them. If they look to how Christ lived and walked, while on earth, if they have their roots in Him, they will be established in the true faith, and will abound in the way they were taught. They will have thanksgiving as it really is, with the true way of Christ Jesus the Lord. VERSES 8-15 Now Paul starts to get to the main problem the Christians were encountering at Colossae. Verse 8 is a key verse. There were men among them who were using the slight of hand of "philosophy" - "vain deceit" - AFTER ... notice it "the TRADITIONS of MEN, after the elements of the WORLD, and NOT after Christ. Staying with Christ, how He lived and what He did in word and action and observances, one can NEVER go wrong. But as soon as you allow the "traditions" and "elements" of men and the world to enter, then you are on a slippery path to the ditch of spiritual destruction. It is Christ that is the complete answer, in Him is the fullness of the Godhead. Listening to the ideas of men, who want to follow the traditions of men and elements of the unconverted world, is a sure way NOT to follow Christ. Paul gives emphasis that it is Christ they need to look as to how to live their lives, in all actions, thoughts, and in what they observe. He reminds them that they are circumcised with the true circumcision that is the putting away of sins of the flesh, through Christ. They have had the baptism which is in Christ, and have risen through faith from sure death to life, by the forgiveness of those sins. All our sins as it were, were written down on paper like a legal document, for all to see that we were sinners and so had come under the penalty of sin - death. This document of our sins stood against us, to condemned us, it proved we were sinners, hence worthy of the judgment of sins - the penalty of sins - death. But Jesus came along and said He would take our sins upon Himself and die on the cross for us. He had His blood shed in dying for us, in our stead, and it was as if His blood was taken and thrown all over that document of our sins, hence blotting our those sins. They could no longer be found on that legal document, for blood had covered them all. No one could read or see any of our sins listed on that paper. This was God's answer to all those legal documents of the sins of all people - the blood of Christ blotted them out and away. There was indeed great TRIUMPH for God. It was shown to all the universe in an open way when all the universe could see Jesus dying on the cross, shedding His blood for all sinners and all sins ever committed by any human. God and Jesus triumphed over the evil fallen angels and powers of darkness of Satan and the way of sin. VERSES 16-23 "Let no man" - which no man? Was Paul telling them to NOT follow him and others who had preached the true Gospel to them? This can hardly be the case when we consider what Paul had already said to the Christians at Colossae. The CONTEXT would clearly show it was the men of verse 8 that Paul was speaking about - the clever philosophic talkers who wanted to follow the traditions of men and the elements of the world. It was THESE MEN who Paul said should NOT judge, or govern, or decide this or that way of living, for true Christians. Christians should never let those who still wanted to cling to the ways of men and the ways of the deceived world, even if cloaked in some "mystic" religion of the world that looked "religious" or pious or theologically sanctimonious (verses 18-23), but were still bottom line, after the commandments and doctrines of men and not God (verse 22). Verse 16 and "Let no man judge you" should be joined with "but the body of Christ" at the end of verse 17. What is between is parenthetical. Paul often wrote with parenthetical thoughts, as most scholars who have seriously studied how Paul wrote know. This is one of those parenthetical thoughts. The word "is" in verse 17, is NOT in the Greek. The whole complete sense is "Let no man judge you, but the body of Christ." As Paul wrote elsewhere, the body of Christ is the CHURCH of Christ. There is correct judgement in the body of Christ (a classic example is 1 Corinthians 5). The body of Christ, does have the right to judge matters as Paul shows in 1 Corinthians 6. The Christian Colossians had received the truth of the Gospel. They had been slaves to sin and the traditions and elements of the world. They had been Gentiles in the main, following traditions of Sunday worship, Eater worship, Christmas worship, and a whole host of other traditions NOT FOUND in the Word of God. They had followed mystic religions, spiritual angel worship religions, outward forms of what looked like pious theology (like cutting yourself, or walking a mile on your knees to a god's throne), or not eating chocolate bars during the "lent" season (putting it in modern terms). They had followed this or that idea and commandment of MEN, from whatever crazy imagination men thought up as a way to worship his gods, which were and still are, many. Then the Colossae Christians found the true way of the true God, and in reading and studying that way in God's Word, they discovered God's weekly Sabbath, God's festivals, God's calendar and when the new month start. They now got in harmony with the Father's true customs and observances, which DO HAVE A MEANING FOR WHAT IS YET TO COME, they do have a SHADOW that is cast forth that leads you back (follow the shadow) to the ways and teachings and plans of the true God. Then after getting in harmony with the true ways of the true God, here come along these men with vain deceit and philosophical talk, based on religious falsehoods of the traditions and elements of the world, which had an outward look of pious worship, with a physical element of the body (like the giving up of candy or wine or pizza, during the "lent" season), who were judging the Colossae Christians, and telling them they needed to worship THEIR way, with their commandments, doctrines, and NOT to look into the Bible to see how and in what way they should live, think, act, and certainly NOT to observe the only festivals that can be called God's festivals as found in Leviticus 23. Paul very plainly tells the Colossae Christians NOT to follow such deceitful talk by those men of the world, who follow the commandments of men, traditions of men and elements of the darkened world. They are to follow Christ. They can NEVER GO WRONG if they follow Christ. And Christ DID observe the Sabbath and Festivals of the Lord as found and proclaimed in Leviticus 23. .................. TO BE CONTINUED February 2005 DOES COLOSSIANS |
Many a man down through the ages - some famous, some not famous and some infamous - have tried reading the Bible, but ended up rejecting it as coming from an all powerful God. These individuals were stunned by the Bibles seemingly contradictions. "This book" they said, "can not possibly be inspired for it contains dozens of contradictions." And at first glance they would seem to be right. Some Biblical scholars on seeing this predicament have written whole books to answer the sceptics concerning these contradictions. These Biblical scholars knew that Jesus had said, "The Scripture cannot he broken'." God did not contradict Himself in His word. They knew that for every seeming contradiction there had to be a logical and harmonious answer. For those outside the "church" to be sceptical of how the Bible is written is one thing, and we should expect to find this. But it has never ceased to be of amazement to me when some Biblical scholars, ministers and lay people also believe, by what they say and write, that the Bible contradicts itself ! And what is even worse - they seem to be quite happy with that belief and make no attempt to untangle their mind. One of these seeming contradictions of the Bible concerns verse 16 of Colossians chapter 2. It is said by the apostle Peter that one reason Jesus came to this earth was to leave "us an example, that you should follower His steps: Who did not sin" ( 1 Pet. 2: 21, 22 ). The apostle John wrote, "He that says he abides in Him ought himself also so to walk, even as He walked" (1 John 2:6). Now those verses are quite plain I think - it doesn't take a degree in a theological school to understand them. All we have to do is look in the four Gospels and see HOW Jesus lived - what HE taught, commanded and observed - and follow after Him - walk as He walked. But here's where the problems start for some. You see most have thought that Paul was telling the Jews and Gentiles at Colossae (in chap.2:16) through his letter that those old laws in the Old Covenant about eating and drinking, the 7th day Sabbath, the New Month days and the Feasts, were now ABOLISHED (no longer had to keep them) when one became a Christian. Ahhhhhhhh, but didn't Peter say Christ came to set us an example for us to follow? Jesus kept the "eating and drinking" laws - He kept the weekly Sabbath - He kept the Feasts of Leviticus 23. Jesus did not teach these things would no longer need to be observed after His death. He said nothing about.........abolishment of the things listed by Paul in verse 16. In fact the opposite is the case. Look at what He said in Mat.5:17-20. He first tells His disciples NOT to think He has come to abolish the law (first five books) then notice one of His plain teachings in verse 19, "Whosoever therefore shall break one of these least commandments, AND shall teach men so (to break what they think is the least commandments) he shall be called the least in the Kingdom of heaven (doesn't say he'll be in the Kingdom), BUT whosoever shall do and teach them, the same shall be called great in the Kingdom of heaven. FOR..." notice this, verse 20, "For I say unto you, that except your righteousness(see Ps.119:172) shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the Kingdom of heaven." The scribes and Pharisees kept the laws of Col.2:16 externally at least. So to many Paul contradicted Jesus - he taught differently than Jesus - he changed the teachings of Jesus. But is that REALLY SO? PAUL CONTRADICTS HIMSELF? Not only do some think that Paul contradicted Jesus but that Paul contradicted Paul. He tells the Jewish/Gentile church at Rome (according to many) that they can choose their own days to keep holy to God, and the Lord will accept them - Rom.14. Now surely some - even some Gentiles - would have chosen the 7th day Sabbath and the feast of Pentecost or day of Trumpets, as would have some Jewish Christians. Paul teaches it would seem to many here - FREEDOM! Yet, to the Jews and Gentiles at Colossae he calls them out and instructs them to not let people teach them to observe the ways of eating and drinking, the weekly Sabbath, new month days and Feasts. At least many claim Paul is teaching this to the Colossians. With all this seeming to be, contradictory teachings of Paul, what do we find in the book of Acts on how Paul LIVED and the FEASTS he observed? Why we fined he kept the 7th day Sabbath - he kept the Passover (but the NT way as instituted by Christ) - he kept the feast of Pentecost. In fact Paul did nothing that his Jewish Pharisaical enemies could accuse him in breaking the laws of God, see Acts chapters 22 through 26. Some claim Paul was a Christian Jew and as such it was okay for him to still keep his Jewish heritage by observing the Sabbath and Feasts, but the Gentiles did not have to do this, or they could observe the 1st day of the week and different festivals other than those found in Leviticus 23. With this reasoning, let's ask some questions. A Jew that accepts Jesus as the Messiah - does he stop keeping the 7th day and start keeping the 1st day? Does he continue to keep the 7th day because it is national heritage and also start observing the 1st day as the Christian Sabbath? Or does he not observe either the 7th or 1st day but can choose another as Romans 14 would suggest he can do, according to how some interpret this section of scripture. Does the Gentile have to keep Sunday as the NT "Lord's day" ? If so - what then is Romans 14 teaching? Does God have the 7th day for Jews and the 1st day for Gentiles? Does God have one set of Feasts for the Jewish Christians and another set of Feasts for the Gentile Christians? What does a person do if they are half Jew and half Gentile blood? And how does Romans 14 apply to all this? Does God have different ways of salvation for different people? It is not the purpose of this article to explain what Paul is teaching in Romans 14 - I have another article which does that - all I will say here is that the "days" of Romans 14 have nothing to do with Sabbaths or Feasts of God as found in the Old Testament. No Paul never contradicted himself either in what he taught or practiced. Now let's get to what Paul was teaching the church in Colossians chapter 2. THE CONTEXT OF COL.2:16 Even the mightily inspired apostle Peter had to admit that some things Paul wrote were "...hard to be understood" and he went on to say that those who were unlearned AND unstable did wrest unto their own destruction (2 Pet.3:16). The reason why so many have trouble with Paul's writings is because they will not look at the context of verses like Col.2:16 and the context of Paul's life as recorded in the book of Acts. Too many want to isolate a statement by Paul from the verses around that statement and from other words of his in other letters. They read Paul with what we call "tunnel vision" or with blinders (like some horses wear over their eyes when racing) over their eyes so they do not see all Paul wrote. First, let's notice the basic spiritual condition that the people to whom Paul was writing were in. They had faith in Christ and love for all saints (chap.1 v.4). They had been alienated from Christ by the way they had lived but were now reconciled (v.21). Paul took pleasure in their order and steadfastness of faith in Christ (chap.2:5). They had been baptized (v.11-12). And their sins had been blotted out (v.13-14). Secondly, we need to see the apprehension and fear that Paul held for them and WHY. Paul wanted them to have full assurance of understanding(v.2). He was concerned about them being led astray by men with enticing words (v.4). He wanted them to WALK in the way of Jesus (we have seen Peter said to do the same - Jesus kept the Sabbath and Feasts of Lev.23) - see v.6. Paul warns them about men preaching deceit, wrong philosophies, teachings of the world, and ideas of men - that were opposed to Christ's teachings (v.8). He warns them against people who were entrapped in worshipping the spirit world, teaching observance to the physical, from man's commandments, and asceticism (v.18-23). He warns them about all this, the ways of the unconverted and deceived religious world of various false dogmas. With that background we can now start to understand what Paul is warning the Colossian church about. Here was a people who had been taught the gospel, had been shown the way and teachings of Jesus - they had come to recognize they were sinners in need of forgiveness - they had accepted Christ as Messiah and Savior - they had been baptized, had their sins and debt of death removed. They were now walking after Christ - living as He lived - practicing things as He practiced them. Then Paul gets word that sinister evil men were trying to shake and destroy their faith and walk with Jesus, by enticing them with many traditions, philosophies, doctrines, commandments of men and asceticism. These men are falsely telling them about how they have had contact with the spirit world. They are preaching to the Colossians that they have the spiritual truths not Epaphras their minister. These beguiling men are saying to those who will listen, that to follow this Christ and walk as He walked is foolishness, and that they have the correct traditions, customs, worship and commandments. Try to put yourself in the picture. You were a part of a false pagan or religious society - doing things contrary to the ways of Christ. Along comes a minister of Jesus and expounds the saving truth to you - and you see your sins - you see that what you have been believing and practicing have been the philosophies, traditions and commandments of MEN. You see you are a sinner in need of forgiveness - you see Jesus is the savior - you repent and are baptized - you start to live as He lived, walk as He walked. Your former friends and philosophical leaders see they no longer have any influence over you pertaining to your spiritual life. They do not understand your new faith - they think what you are now doing is crazy!! Then they make every effort to entice you back into their world and their man made concepts and traditions. SO IT WAS FOR THE CONVERTS TO CHRIST AT COLOSSAE! These converts to Jesus at Colossae had been in sin - but now are forgiver by the death of Christ on the stake. They now have repented or their old former way of life, and are now walking as Jesus walked - they are obeying God's laws concerning eating and drinking - they are keeping as Jesus kept, the festivals that God says are "my feasts" (Lev.23:1). Many are now observing the 7th day Sabbath as God commanded in the fourth of His 10 commandments (Ex.20). These followers of Jesus now observe the Jewish calendar and honor the new month days set by that calendar, together with the yearly Festivals as outlined in the books of Moses. Then after they start to live this way - the way Christ lived - along came men trying to criticize, sit in judgment, and govern them back into their man made, philosophies, commandments and traditions. Paul admonishes the Colossian church, "Let no man therefore judge you..." What does Paul mean by "no man"? Is he saying that their minister should not guide and govern them into God's way and truth? Does he mean that he Paul should not lead and guide them into the truth of Christ? Does the body of Christ - the church - have no leadership, guidance, or government among itself? Of course it does! See 1 Cor. 5 and 6:1-8. Paul is telling the Colossian Christians that they should let no man of these ENTICING, BEGUILING, vain, fleshly minded men of the world govern or sit in judgment over them concerning the way they now eat and drink, and the festivals they now observe. No PART of this way of life is to be governed by the outside people of this world who reject Christ, or who make up their own rules of religion for their spirit worship of the unseen. The Colossians are not to be governed by the fleshly unconverted minds of men in regards as to "...eating and drinking(as the Greek is), in regards festivals, new months or sabbaths." The day to day eating and drinking habits, the yearly, monthly, and weekly festivals, that God's people follow should not be influenced, determined or governed by the philosophies, traditions, doctrines and commandments of men who would entice them from walking in Christ Jesus. Now notice verse 17. Did Paul teach and believe the physical laws of eating and drinking were "done away"? Did he believe the Festivals, new month days, the weekly Sabbaths of God were "done away"? Look at what he says regarding these, "Which ARE" present tense in the Greek - "Which ARE (not were) a shadow of things to come..." A shadow leads to the reality! A shadow of a man appearing around a corner will lead you to the man. So it is with all of God's yearly, monthly and weekly festivals - they have GREAT MEANING about "things to come." The Passover lamb was slain on the 14th of Nisan - Jesus as the reality of the shadow was slain on the Passover day as the true Lamb of God. The Passover festival was a shadow of things to come. The feast of Firstfruits(Pentecost) was a shadow of things to come - the outpouring of God's Holy Spirit came on that precise day (Acts 2). The feast of Trumpets is a shadow of the coming last trump when Jesus will return to earth. All the weekly, monthly, and yearly festivals are a "shadow of things to come." They ARE, presently, today, continually a constant reminder of the wonderful plan of God for this earth and the people on it. If the Christian world had continued to observe God's festivals they would not be in confusion today as to what is the plan of Salvation that the Lord has for mankind. ....BUT THE BODY OF CHRIST? This phrase of Paul's has also been misused, abused, and not understood but by a few. It is claimed that Paul was telling the Colossians that laws to do with eating and drinking, festivals and sabbaths were not important - were "done away" - only accepting Jesus as the Messiah and Savior was now important. Just "give your heart to the Lord brother," just "come as you are," the law is "done away and it's only grace today" is what many teach that Paul is basically saying here in verse 17. Nothing could be further from the truth! In the inspired original Greek that the New Testament was written in, the little word "is" can not be found - it is not there. This phrase should read, "but the body of Christ" and that puts a whole different light on this passage. The word "but" is a connecting word, and what most miss is WHERE it is connecting. It is connecting with the thought of verse 16 - the phrase, "Let no man therefore judge you." Put these two phrases together and you have Paul's complete thought and statement with a parenthetical thought inbetween. So Paul's complete statement should be, "Let no man therefore judge you(parenthetical thought)but the body of Christ." The Greek contained no punctuation whatsoever. Today we would write verses 16 and 17 like this, "Let no man therefore judge you(in eating and drinking, or observance of a festival, or new month, or sabbaths, which are a shadow of things to come)but the body of Christ." The "body of Christ" are the collective remembers of the church. This can be seen from the following verses of scripture: 1 Cor.6 15; Rom.12:5; 1 Cor.12:12-27. It is the church of Jesus Christ through the Holy Spirit and the Ministry that God has established (Eph.4:11 12) that is to govern and guide the church as a whole in matters of Christian living and observance of Festivals, not those outside the church with their various ways of a so-called spirituality, based upon "the way that seems right unto man but which ends in death." Certain individuals were endeavoring to get the followers of Christ at Colossae into observing man made food and drink commandments (i.e. touch not, taste not, handle not - give up something during the Lent season. Or, do not eat fish on Friday) as well as their festive traditions (i.e. pagan Easter, Xmas, January lst and the Roman-Greek calendar), philosophical teachings, humanism, bodily flagellation (they still walk on their blood covered knees while reciting prayers to the altar, in some parts of the world) and spirit (angel-demon) worship. They wanted the Christians to give up following the physical and festival laws of the Hebrew God and reject Jesus as the Savior from sin. Paul tells the Colossian church to pay no attention to these fleshly minded men, but to let the body of Christ - the church - be their light and guardian over the things they were NOW ALREADY practicing (in the way of eating, drinking, festivals and sabbaths) as they walked in Christ. Contrary to the popular teaching or Colossians 2:16 this section of scripture is one of the greatest proofs in the New Testament that the Jewish and Gentile converts to Christianity continued to observe not only the physical laws of God, but also the weekly Sabbath, the new month days(Hebrew calendar as governed by the Jewish authorities) and the Festivals of the Lord as outlined in Leviticus 23. ............. Foot note I've purposely stayed away from getting too technically scholastic with the Greek in this presentation, while at the same time bringing out what the Greek means. I do not believe God's children need a degree in NT Greek to understand what Paul is teaching in this part of his letter to the Colossae church. It is really quite plain to see from the whole context. For those who could desire a somewhat more technical presentation of this passage I refer you to the scholastic book FROM SABBATH TO SUNDAY by Dr. Samuele Bacchiocchi (4569 Lisa Lane, Berries Springs, Michigan 49103 USA). Dr. Bacchiocchi has another way to explain this section of Paul's letter. While I personally do not agree with his explanation, it does still agree with the truth I have presented here - namely that the Christians (Jews-Gentile) of the first century A.D. continued to observe the Sabbath and Feasts of God as established in the Old Testament. ................... Written May 1987 by Keith Hunt Chapter Eighty-five:Epistle of Colossians - Part two
|
No comments:
Post a Comment