Monday, October 14, 2024

RESURRECTION-S— AT LEAST TWO

 The RESURRECTIONS!

At least TWO and ....

THE RESURRECTIONS


From an old 1973/74 Ambassador College study reprint (that

College was once owned by the Worldwide Church of God) - old but

still true to the Word of God - Keith Hunt.


INTRODUCTION:


THE HOPE OF THE RESURRECTION


by Raymond F. McNair



     TODAY, Christianity is divided into literally hundreds of

sects and denominations - with many interpretations about life,

death, and the hereafter.

     But why should there be so many different ideas regarding

man's afterlife? Why should there be such a state of confusion

regarding what the reward of the Christian really is?

     Why do so many believe they are (or have) an immortal soul

which survives death in heaven, limbo, paradise or hell?

     The biblical leaching on this subject of man - what he is,

his purpose in this life, his destiny and how to reach that

destiny - is crystal clear.

     Isn't it high time that we cleared away the cobwebs of

denominational and sectarian confusion and looked into the Word

of God to see what it says about man's ultimate destinyand how he

is to attain that goal?


A Common Assumption. 


     As a young boy I was taught by my parents, by churchmen,

teachers and others, that we were born with immortality, and that

every believer in Jesus Christ was destined for heaven - way up

beyond the clouds. I fully believed this. I thought, like all

others who accepted Christ, I would some day go to heaven and

live there forever.

     Concurrent with this idea that I was immortal, or that I had

an immortal soul somewhere in me, I also heard a great deal about

a resurrection of the dead. These two concepts seemed, even to my

young mind, to be contradictory. If I were immortal, then why

would I need to be resurrected?

     I found that men had various ideas to attempt to reconcile

this paradox. Some taught that at death the righteous go off

immediately to their reward in limbo, paradise or heaven, but the

wicked go instantly to hell, where these immortal souls would

burn forever and ever.

     Notice how firmly this same idea of an "immortal soul" was

fixed in the mind of Benjamin Franklin. In his autobiography,

Franklin tells that he once considered starting his own "sect,"

to be called "The Society of the Free and Easy." He said his

"intended creed" for this new religion was to contain what he

believed to be "the essentials of every known religion." Notice

how his list of "essentials" included a belief in the immortality

of the soul.


"That there is one God, who made all things. That he governs the

world by his providence.... That the soul is immortal. And that

God will certainly reward virtue and punish vice, either here or

hereafter."


     To the best of my memory, I was taught as a child that at

death you go immediately to your reward (usually in heaven) or

punishment (usually to hell fire) and remain there until the

final Judgment Day. On this day the souls of the righteous in

heaven and those in hell were supposed to be reunited with their

resurrected bodies - where they would then share the joys (or

pains) of eternity - depending upon whether they were saved or

lost.


     Let's face it. A lot of contradictory ideas regarding what

happens after death have been promulgated. There is much

confusion on this important question - and "God is not the author

of confusion" (I Cor.14:33).


     Where did these unscriptural, confused ideas about what man

is and his ultimate destiny really originate? When I began

studying the Bible diligently, I found it did not contradict

itself. Rather, I found the same consistent teaching regarding

what man is - and what is his destiny - in both the Old and New

Testaments. 


Egyptian Belief In a Resurrection. 


     Before we go to the Bible, let us briefly see what some of

the ancients taught on this subject.

A few years ago, I visited the empty tombs of some of the ancient

Egyptian Pharaohs in the Valley of the Kings, near Luxor, Egypt.

I was surprised to see that Egyptian hieroglyphics on the walls

of the Pharaohs' tombs depicted a rising up (or resurrection) to

life after death.

     But how could those ancient Egyptians, steeped in paganism

and cut off from the truth of Almighty God, have known the truth

about the resurrection? This puzzled me.

     King Tut (Tutankhamen) was buried in a most elaborate tomb.

His remains were later removed and placed in the Cairo Museum,

along with many articles and artifacts (chairs, table, bed,

etc.), where they have since been viewed by millions.

     But why did these Pharaohs make such elaborate burial

preparations, including having their dead bodies mummified? The

simple answer is that they believed in an afterlife, when they

would open their eyes in a "resurrection." Then they would be

able to enjoy all of these material objects (including, in some

instances, food) at the very instant of their "resurrection."

     But where did the ancient, pagan Egyptians learn this truth?

The Bible or history does not reveal this clearly. Noah knew

about the resurrection. So did his sons Shem, Japheth and Ham -

and the Egyptians descended from Mizraim, the son of Ham. So you

can see why the Egyptians were not ignorant of this truth.

     But we also must remember that the patriarchs Abraham (who

believed in the resurrection - see Heb.11:19,35), Jacob, and

Joseph (Pharaoh's Prime Minister), had spent many years in Egypt.

Since the patriarchs understood that God would resurrect the

dead, it is possible that even they may have communicated this

truth to the Egyptians.


Immortality and the Greeks.


     Notice what the famous historian Edward Gibbon, in his The

"Decline and Fall of the Roman Empire," has to say about the

development of the  idea of man's immortal soul:


"The writings of Cicero represent in the most lively colours the

ignorance, the errors, and the uncertainty of the ancient

philosophers with regard to the immortality of the soul .... the

philosophers who trod in the footsteps of Plato deduced a very

unjustifiable conclusion, since they asserted, not only the

future immortality, but the past eternity of the human soul..."

(The Modern Library Series, New York, Random House, 1,15, 2, pp.

398-399).

     Then Gibbon shows how the belief in an immortal soul came to

be looked upon as "truth." "The important truth of the

immortality of the soul was inculcated with more diligence as

well as success in India, in Assyria, in Egypt, and in Gaul ....

It is incumbent on us to adore the mysterious dispensations of

Providence, when we discover that the doctrine of the immortality

of the soul is omitted in the law of Moses..." (ibid., pp.

400-401). 


     How did this belief affect the Jewish people? Gibbon says

that the Sadducees "rejected the immortality of the soul as an

opinion that received no countenance from the divine book"

(ibid., p.402). He then adds that "the immortality of the soul

became the prevailing sentiment of the synagogue under the reign

of the Asmonaean princes and pontiffs. "Their [the Jews'] zeal,

however, added nothing to its evidence, or even probability; and

it was still necessary that the doctrine of life and immortality,

which had been dictated by nature, approved by reason, and re-

ceived by superstition, should obtain the sanction of divine

truth from the [so-called] authority and example of Christ"

(ibid.).


     But Christ, by teaching and example, never gave credence to

the spurious doctrine of the immortality of the soul.


     But what about the Greeks? They and other ancient peoples

did not believe in a resurrection. They believed man had an

immortal soul within him, and when he died this soul went off to

some place of afterlife. It was this Hellenistic idea of an

immortal soul which later influenced the beliefs of some of the

Jewish people, and many professing Christians. But, remember,

this idea of man being immortal, or having an immortal soul, did

not come from God or His Word. It came directly from the pagans.

For proof of this, look up this  subject in any good

encyclopedia.

     For example, check the article "Eschatology" in any of the

later editions of the Encyclopaedia Britannica.


     Do souls Die? What does the Bible teach about man? What

happens to him at death? Is man an immortal soul? We are told,

"The Lord God formed man of the dust of the ground, and breathed

into his nostrils the breath of life; and man became a living

soul" (Gen.2:7).


     Man was created a "living sour, (Hebrew, nephesh), but it

does not say that man was created an immortal soul. Rather, it

goes on to show that man was mortal - that he would "die" (Gen.

2:17).

     This word nephesh (translated as "soul") is also used

throughout the Hebrew Scriptures to refer to the lower creatures

God had created.

     Can the soul die? "The soul that sinneth, it shall die"

(Ezek.18:4,20).


     In many instances the Bible speaks of souls being killed, of

them dying and perishing.

     When the New Testament writers quoted the Old Testament

passages where the word nephesh ("soul") was used, they used the

Greek equivalent, psuche, meaning "a living being," identical in

meaning to the Hebrew word nephesh.


     Notice what Jesus said regarding the soul (psuche): "Fear

him [God] which is able to destroy both soul and body in hell

[Gehenna, the lake of fire]" (Matt.10:28).


Mortal Man. 


     Job, quoting Eliphaz, wrote: "Shall mortal man be more just

than God?" (Job 4:17.) And in Deuteronomy we are told that it was

possible for a man to "smite him [his neighbor] mortally that he

die" (Deut.19:11). "Mortal" means that which can die.

     In the New Testament Paul taught that a Christian should not

let sin rule in his "mortal body" (Rom.6:12). He also spoke of a

Christian's "mortal body" being quickened or made alive (Rom.

8:11).

     At the resurrection "this mortal must put on immortality" (I

Cor.15:53,54). Paul spoke of Christians' bodies as "our mortal

flesh" (2 Cor.4:11). But he added that the time is coming (in the

future) when our "mortality" will be "swallowed up of [eternal]

life" (2 Cor.5:4).

     Paul was also inspired to pen a promise of immortality: "To

them who by patient continuance in well doing seek for glory and

bonour and immortality, [they will be granted] eternal life"

(Rom.2:7).


     Did you notice that man must seek, as a gift from God,

immortality? Why? Only God has immortality to give: "Who only

[referring to the King of kings - verse 15] hath immortality" (I

Tim.6:16). "Now unto the King eternal, immortal, invisible, the

only wise God, be honour and glory for ever and ever" (I Tim.

1:19). Eternal life or future immortality was nowhere offered to

ancient Israel or to the Gentile nations during the Old Testament

period. But God's grace, His free gift of eternal life, "is now

made manifest by the appearing of our Saviour Jesus Christ, who

hath abolished death, and bath brought life and immortality to

light through the gospel" (2 Tim.1:10).


Is Man Conscious In Death? 


     If man is mortal, not immortal, then what happens to him at

death? Does his soul immediately waft off to heaven, hell or

someplace where he is conscious; or does man go to the grave to

"sleep" until the time of the resurrection?


     David was inspired to write: "His [man's] breath goeth

forth, he returneth to his earth; in that very day his thoughts

perish" (Ps.146:4). This scripture reveals that man ceases to

think al the time of his death.

     Solomon revealed that "there is no work, nor device, nor

knowledge, nor wisdom, in the grave [sheoll, whither thou goest"

(Eccl.9:10).


     This is the clear teaching of your Bible from Genesis to

Revelation. Man is mortal. He will die. In death he is as one who

is "asleep," awaiting the resurrection. There is absolutely

no mental or physical activity in the grave! (Ps.6:5; 115:17.)


     Numerous resurrections (back to a physical life) are

recorded in the Bible, but there is not one word about the dead

having had any knowledge of what occurred during the interval

when they were dead.


     Lazarus had been dead "four days" (John 11:17), but was

raised from the dead by Jesus Christ. And he had no knowledge of

consciousness during that period of time - rather he was as one

in a deep sleep - in a state of unconsciousness. Christ said:

"Our friend Lazarus sleepeth; but I go, that I may awake him out

of sleep" (verse 11).


     Does science have the answers to explain what man is, what

happens at death, what man's ultimate destiny is to be, or how

man can reach that destiny? No, for only God can reveal the

answers to these vital questions: and He has made known this

truth only in the Bible.


     What is man's hope? 


     According to the Bible, the resurrection is man's only

hope.     


                             ................



NOTE: 


Paul preached the RESURRECTION time and time again. His most famous teaching is 1 Corinthians 15. He made it plain that man is MORTAL, he does not have a built in immortal soul. Death is death not living, but a sleep in death. Jesus said, because he was there from  eternity, in the Godhead, and said, No man has ascended into heaven but He that came down from heaven, meaning Himself. See it, mark it — John 3:13!  Then Martha knew her brother would live again in the resurrection at the last day— John 11. And Jesus also taught death was a sleep. And it was a resurrection that would give eternal life to Jesus' disciples.


For an in-depth study of LIFE and DEATH, see the studies called

"Death - then What?


To be continued with "The Resurrection in the Old Testament."


Keith Hunt


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