Saturday, February 13, 2021

JOSEPH'S BIRTHRIGHT AND JUDAH'S SCEPTRE #11

Joseph's Birthright #11


Joseph-Israel Lost #2


JUDAH'S SCEPTRE AND JOSEPH'S BIRTHRIGHT 


by Allen (1917)


CHAPTER XI.



JOSEPH-ISRAEL LOST--(CONTINUED)



     If it could be proved that Israel returned with Judah from

the Babylonish captivity, it would only prove that her prophetic

history was not fulfilled, and that those prophets which both

Jews and Christians have reecived as the true prophets of God,

are but lying prophets. For Jeremiah also has given utterance to

prophetic sayings which are in full accord with those of the

prophets already quoted, and which cover the same ground, but

give additional facts. As in the following

     "Therefore will I cast you out of this land, into a land

that ye know not, neither ye nor your fathers, and there shall ye

serve other gods day and night; where I will not show you favor.

Therefore, behold, the days come, saith the Lord, that it shall

no more be said, The Lord liveth, that brought up the children of

Israel out of the land of Egypt; but, The Lord liveth, that

brought the children of Israel from the land of the north, and

from all the lands whither he had driven them: and I will bring

them again unto their land that I gave unto their fathers.

"Behold I will send for many fishers, saith the Lord, and they

shall fish for them; and after I will send many hunters, and they

shall hunt them from every mountain, and from every hill, and

from out of the holes of the rocks. For mine eyes are upon all

their ways: they are not hid from my face, neither is their

iniquity hid from mine eyes. And first I will recompense their

iniquity and their sin double; because they have defiled my land,

they have filled mine inheritance with the carcasses of their

detestable and abominable things. O Lord, my strength and my

fortress, and my refuge in the day of affliction, the Gentiles

shall come unto thee from the ends of the earth, and shall say,

Surely our fathers have inherited lies, vanity, and things

wherein there is no profit. Shall a man make gods unto himself,

and they are no gods? Therefore, behold, I will this once cause

them to know. I will cause them to know mine hand and my might;

and they shall know that thy name is the Lord." (Jer.16:13-21.)

     We have given the above quotation in full and at length,

because, as a prophecy, it contains the facts of the casting out

and return of Israel, together with a brief epitome of their

history while thus cast out. Let us notice them:


(1)  "I will cast you out of this land." We know that they were

taken into Assyria.


(2) "Into a land that ye know not." They were not to remain in

Assyria.


(3) "Neither ye nor your fathers." A land unknown to the entire

race, and as they were among the most, if not the most, civilized

nations on the earth, we are safe in saying that it was to be a

long way from their home; that they were to move on through the

nations until they came into unknown regions, into the

uninhabited, unexplored wilderness beyond the pales of

civilization.


(4)  "And there shall ye serve other gods day and night."   They

can then and there get their fill of idolatry.


(5) "I will not show you favor," i. e., not ease their

punishment, until, as he says, he has first recornpensed "their

iniquity and their sin double; because they have defiled my land,

they have filled mine inheritance with the carcasses of their

detestable and abominable things," i. e., Jeroboam's calves,

Ahab's image of Baal, Moloch, etc.


(6) When he says that he will not show them favor, the context

proves that he means for a certain season or period. For he says,

I will bring them again into their land, i. e., the Samaritan

portion of Palestine.


(7) "I will send for many (Hebrew, rab-abundant, enough,

plenteous, a multitude) fishers." Jesus said to his disciples, "I

will make you fishers of men." He came to his own tribal house,

Judah, but his own received him not, and then he said unto them:

"Your house is left unto you desolate." But he said to his

fishers, "Go to the lost sheep of the HOUSE of Israel." Six

hundred and thirty years prior to this, one hundred and twenty

years after Israel had been cast out, and before the house of

Judah were taken to Babylon, God had said through the mouth of

Jeremiah, "My people hath been lost sheep: their shepherds (their

priests, who were of the lowest type of the people) have caused

them to go astray, they have turned them away on the mountains;

they have gone from mountain to hill (wandering), they have

forgotten their resting place," i. e., their home.

     

(8)  "And they shall fish them."   These gospel fishers of men

are successful. Lost Israel takes the bait and is fished.   

Hallelujah!


     All this is in harmony with the prophetic history of Israel,

as read by the other prophets. For when Hosea is being used to

prophesy concerning Israel being hedged in with walls and thorns,

and losing her paths, the Lord further adds, "Behold I will

allure her, and bring her into the wilderness, and speak

comfortably (marginal reading: speak friendly to her heart) unto

her. And it shall be in that day saith the Lord that thou shalt

call me Ishi (my husband) and shall call me no more Baali (my

master). For I will take the names of Baalim (plural of Baal) out

of her mouth, and they shall no more be remembered by their

names." (Hosea 2:14,16,17.) Is it any wonder that this same

prophet declares, "Ephraim shall say, What have I to do any more

with idols?" (Hosea 14:8.) Concerning this fact of Israel's

receiving the gospel while cast out: "Thus saith the Lord, The

people which were left of the sword found grace in the

wilderness; even Israel." (Jer.31: 2.) The law came by Moses, but

grace and truth came by Jesus Christ. Hence the lost sheep of the

house of Israel receive the gospel blessings because of the

fishers which are sent to them.


(9)  "And after (that) I will send for many hunters, and they

shall hunt them." The violent protest of our brother, from whose

commentary we quoted on a former occasion, is prima-facie

evidence that this prophecy concerning the hunting for them has

been, and is being, fulfilled; it is as follows:  "Hence, all of

this hue and cry about the lost tribes, ransacking all the world

to find them, and writing vast volumes, is a piece of twaddle and

nonsense." Thousands of people are now studying (Glory to God!)

great books (Thank God for them!) which claim to identify the

'lost tribes.' Amen! and amen! For God says: "They shall hunt for

them."

     Another of those who object to so much hunting, Rawlinson,

has unwittingly proved this prophecy to have been fulfilled, for

he says: "They (the ten tribes) have been found a hundred times

in a hundred different localities." This proves that the Lord, in

order that his word of truth might be fulfilled, has, to say the

least, raised up one hundred hunters. Had Prof. Rawlinson said,

"They were supposed to have been found a hundred times in a

hundred different localities," we could not doubt that his

statement was true. For it is true that thousands are studying,

and writing, and ransacking the world, to find the lost tribes of

Israel; and the prophecy concerning the hunters and the hunted,

stands vindicated, albeit many have hunted in vain.

     Otherwise, we are forced to the conclusion that one of the

holy men who was moved by the Holy Ghost to write the Bible was

jesting, when he wrote concerning a corps of men who should

become hunters of that which was not lost. And since God has

furnished the hunters,-for it is by reading his Word that they

become inspired to hunt,-we would be forced to conclude that he

would play, or juggle, with the credulity of the human race.

     

(10) It is evident from the declaration, "They are not hid from

my face," that the people in question were hid from others. Else,

why should the Lord say that they were not hid from him?

"If they were not hid from the Lord, who were they hid from?"

We answer-THE HUNTERS.


(11) The nineteenth verse relates to Gentiles who shall come unto

the Lord, from the ends of the earth. The Hebrew word (Goy) which

is here translated Gentiles, is often translated, nations,

people, tribes, and, far away people. God had told Israel that he

would cast them afar off, and in Jer.1:10 this same Hebrew word

is translated nations. In Jer.31:9, while speaking to

Joseph-Ephraim-Samaria-Israel, the Lord says: "I am a father to

Israel, and Ephraim is my first-born. Hear the word of the Lord,

O ye nations (Goy), and declare it in the isles afar off, and

say, He that scattered Israel will gather him."


(12) And in this prophecy which we are considering, we are told

that these nations shall yet come "from the ends of the earth,"

and say: "Surely our fathers have inherited lies."

     How so?

     Do not forget, Hosea has prophesied concerning the same

people, saying that in the place where it shall be said unto

them, "Ye are Lo-ammi, or not the people of God," there it shall

be said unto them "Ammi," or "Ye are the sons of the living God."

These people shall return to their home and to their Lord, who

will be there about the time they get there. And they shall

say: "We have inherited lies, for we have been told that we were

not the seed of Abraham, but now we know that we, too, have

Abraham as our father."


(13) Then, saith the Lord, "I will cause them to know mine hand,

and my might; and they shall know that my name is the Lord, 

i. e., Jehovah.

     So we find that while Israel was taken into Assyria they

were not to stay there, but were to wander into an unknown

country, called the wilderness; and that eventually, when they

have fulfilled their destiny by becoming "many nations," the head

of the nations is in the isles of the sea, and that the Lord is

to gather them from there. So it is evident that the school of

teachers, who say that Israel returned with Judah from Babylon,

do not know where the Birthright kingdom is, thus making it quite

clear that they are lost even to those who say that there is no

lost Israel.


     The above facts are in harmony with still other authentic

history as contained in the apocryphal book of Ezra, i. e.,

Esdras. Mind you, we do not assert that this book is inspired,

although there are thousands who, with ourselves, believe it is.

But we give it simply as corroborative history. Esdras had seen a

vision in which there were two companies, one a warlike and the

other a peaceful company. The declared explanation of the

peaceful company is as follows: "Whereas thou sawest that he

gathered another peaceful company, those are the ten tribes,

which were carried away prisoners out of their own land in the

time of Hosea, the king whom Shalmanesar, the king of Assyria,

led away captive; and he carried them away so they came into

another land. But they took counsel among themselves, that they

would leave the multitude of the heathen, and go forth into a

further country, where never mankind dwelt, that they might keep

their statutes, which they never kept in their own land. And they

entered into Euphrates by the narrow passage (the gate) of the

river. For the Most High then showed signs for them, and held

still the flood till they were passed over, for through that

country there was a great way to go, namely, a year and a half.

And the same region is called Asaareth (Margin: Ararath, same as

Ararat or Armenia, which are only different forms of the same

word). Then they dwelt there until the latter time; and now when

they shall begin to come, the Highest shall stay the springs of

the streams again, that they may go through: therefore sawest

thou the multitude with peace."(2 Esdras 13:39-47.)


     Every statement made in this extract is corroborated by

unquestioned canonical writings, as we have shown, except one;

and Isaiah settles that one as follows: "The Lord shall utterly

destroy the tongue of the Egyptian sea; and with his mighty wind

shall he shake his hand over the river, and shall smite it in the

seven streams, and make men go over dry shod. And there shall be

an highway for the remnant of his people which shall be left from

Assyria, like as it was in the day that he came up out of the

land of Egypt." (Isa.11:15,16.)

     Mind you, he does not say that they shall come from Assyria;

he is speaking of the remnant of his people which are left from

Assyria, i. e., the Assyrian captivity. The tongue of the

Egyptian sea is not en route from either Babylon or Assyria. The

tongue of the Egyptian sea is a tongue of the Red Sea, and the

river with seven streams, mouths, or delta, is the river Nile,

which waters Egypt; and these are in a direction from Palestine

which is diametrically opposite to that of Assyria and Babylon.

After all, it is not so much a question of the lost ten tribes,

for some out of all the tribes returned to the kingdom of Judah,

in the days of Rehoboam, the first king of Judah. This is no

doubt the reason that the Jews, upon their return from Babylon,

offered the twelve bullocks for all Israel, as a burnt offering

unto the Lord. But it is a question of the lost house of Joseph,

that is, THE LOST BIRTHRIGHT. The Jews, although denationalized

and scattered everywhere, have never been lost; but, as foretold,

they have always been so "well known" that they have become a

"by-word"; consequently, they have never been hunted for. But

there is a prophecy in the Psalms concerning a people by the name

of Israel, who are spoken of as the hidden people of the Lord,

and whom he is called upon to defend from their enemies. Of these

it is declared: "They have taken crafty counsel against thy

people and consulted against THY HIDDEN ONES. They have said,

come, and let us cut them off from being a nation; that the name

ISRAEL may be no more in remembrance." (Psa. 83:3,4.)

     Hence, there is a people who bear the name of Israel, which,

as we have learned, is the name of the birthright nation, which

if it is not now hid, has in the past been hid from all except

the Omnipotent One.

....................


NOTE:


The prophecy in Isaiah 11 has a double meaning, it is a prophecy

for when Jesus the Messiah returns, and Israel will come from the

modern Assyrian nation - the German nation - and so from the end

time Holy Roman Empire - the 7th and last resurrection of the

Holy Roman Empire, now rising in Europe. Isaiah 11 is very much a

prophecy for the end time, when the Messiah returns to establish

the Kingdom of God on earth for the 1,000 years as given in

Revelation chapter 20.


All the Bible prophets for today I have expounded on my website.


Keith Hunt


To be continued

 

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